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  1. AI or Your Lying Eyes: Some Shortcomings of Artificially Intelligent Deepfake Detectors.Keith Raymond Harris - 2024 - Philosophy and Technology 37 (7):1-19.
    Deepfakes pose a multi-faceted threat to the acquisition of knowledge. It is widely hoped that technological solutions—in the form of artificially intelligent systems for detecting deepfakes—will help to address this threat. I argue that the prospects for purely technological solutions to the problem of deepfakes are dim. Especially given the evolving nature of the threat, technological solutions cannot be expected to prevent deception at the hands of deepfakes, or to preserve the authority of video footage. Moreover, the success of such (...)
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  2. The de jure objection against belief in miracles.Gesiel da Silva - 2021 - Manuscrito 44 (4):434-452.
    Alvin Plantinga (1993a, 1993b, 2000) argues that de jure objections to theism depend on de facto objections: in order to say that belief in God is not warranted, one should first assume that this belief is false. Assuming Plantinga’s epistemology and his de facto/de jure distinction, In this essay, I argue that to show that belief in miracles is not warranted, one must suppose that belief in miracles is always false. Therefore, a person who holds a skeptical position regarding miracles (...)
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  3. The Significance of Socially Distributed Cognition for Social Epistemology: Forcing Modesty Upon the Epistemology of Testimony.Joseph Shieber - manuscript
    This is an early, alternative version of the paper that became Shieber 2013, “Toward a truly social epistemology: Babbage, the division of mental labor, and the possibility of socially distributed warrant,” Philosophy and Phenomenological Research, 86(2), pp. 266-294. This paper differs from the later paper in a few notable respects. In this earlier paper – written in 2008-9 – I use Hutchins to illustrate the phenomenon of socially distributed cognitive processes, rather than Babbage, and I discuss the attributes of such (...)
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  4. Ontology and Cognitive Outcomes.David Limbaugh, Jobst Landgrebe, David Kasmier, Ronald Rudnicki, James Llinas & Barry Smith - 2020 - Journal of Knowledge Structures and Systems 1 (1): 3-22.
    The term ‘intelligence’ as used in this paper refers to items of knowledge collected for the sake of assessing and maintaining national security. The intelligence community (IC) of the United States (US) is a community of organizations that collaborate in collecting and processing intelligence for the US. The IC relies on human-machine-based analytic strategies that 1) access and integrate vast amounts of information from disparate sources, 2) continuously process this information, so that, 3) a maximally comprehensive understanding of world actors (...)
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  5. Warranted Diagnosis.David Limbaugh, David Kasmier, Werner Ceusters & Barry Smith - 2019 - In Proceedings of the International Conference on Biomedical Ontology (ICBO), Buffalo, NY. Buffalo: pp. 1-10.
    A diagnostic process is an investigative process that takes a clinical picture as input and outputs a diagnosis. We propose a method for distinguishing diagnoses that are warranted from those that are not, based on the cognitive processes of which they are the outputs. Processes designed and vetted to reliably produce correct diagnoses will output what we shall call ‘warranted diagnoses’. The latter are diagnoses that should be trusted even if they later turn out to have been wrong. Our work (...)
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  6. Warrant: The Current Debate.Warrant and Proper Function.Alvin Plantinga - 1993 - New York, US: Oxford University Press USA.
    Plantinga examines the nature of epistemic warrant; whatever it is that when added to true belief yields knowledge. This volume surveys current contributions to the debate and paves the way for his owm positive proposal in Warrant and Proper Function.
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  7. Plantinga on Epistemic Warrant. [REVIEW]James E. Taylor - 1995 - Philosophy and Phenomenological Research 55 (2):421.
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  8. Some Remarks on Bonjour on Warrant, Proper Function, and Defeasibility.Colin P. Ruloff - 2000 - Principia: An International Journal of Epistemology 4 (2):215-228.
    A number of counterexamples have recently been leveled against Alvin Plantinga's Proper Functionalism, counterexamples aimed at showing that Plantinga's theory fads to provide sufficient conditions for warrant — that elusive epistemic property which together with true belief yields knowledge Among these counterexamples, Laurence Bonjour s is perhaps the most formidable and, if successful, shows that Proper Functionalism is simply too weak to serve as an acceptable theory of warrant In this paper, I argue that, contrary to initial appearances, BonJour's counterexample (...)
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  9. By Transmission: How it All Comes Down to Nothing.Adam Bartlett - 2005 - Cosmos and History : The Journal of Natural and Social Philosophy 1 (2):348-356.
    Discussion of Gabriel Riera, Alain Badiou: Philosophy and its conditions, New York, Suny, 2005.
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  10. Transmission working from the collection.Jaspar Joseph-Lester & Sharon Kivland - 2007 - Angelaki 12 (2):1-2.
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  11. Comments on Plantinga’s two-volume work on warrant.Carl Ginet - 1995 - Philosophy and Phenomenological Research 55 (2):403-408.
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  12. A Note on the Transmission of the Hsü Hsüan-kuai luA Note on the Transmission of the Hsu Hsuan-kuai lu.Robert Joe Cutter - 1976 - Journal of the American Oriental Society 96 (1):124.
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  13. The Transmission of Science.R. G. A. Dolby - 1977 - History of Science 15 (1):1-43.
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  14. Three Places of Mind-Transmission (三處傳心).Seong-Uk Kim - 2021 - Journal of the American Oriental Society 133 (4):635-650.
    This article explores the Korean application of “mind-transmission” (K. chŏnsim, C. chuanxin) episodes to the intra-Sŏn (C. Chan) polemics. Korean Sŏn masters, unlike Chinese counterparts, sought for the religious meaning of the existence of multiple transmission episodes that circulated in East Asia from the Sŏn polemical perspective. In particular, Kagun and Paekp’a used the term “samch’ŏ chŏnsim” to promote their own visions of Sŏn within the situation in which different visions of Sŏn competed for dominance.
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  15. Epistemic Bootstrapping.Jonathan Vogel - 2008 - Journal of Philosophy 105 (9):518-539.
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  16. Transmission d'atmosphères confuses.Jean-Georges Lemaire - 2010 - Dialogue: Families & Couples 4 (4):131-147.
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  17. La transmission psychique en thérapie de couple.Mathilde Hervé - 2003 - Dialogue: Families & Couples 161 (3):45.
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  18. De la transmission psychique préconsciente à la transmission psychique inconsciente.Jacques Robion - 2003 - Dialogue: Families & Couples 161 (3):5.
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  19. Wright on the transmission of support: a Bayesian analysis.S. Okasha - 2004 - Analysis 64 (2):139-146.
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  20. Warrant‐Transmission, Defeaters and Disquotation.R. M. Sainsbury - 2000 - Philosophical Issues 10 (1):191-200.
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  21. The transmission of knowledge and justification.Stephen Wright - 2016 - Synthese 193 (1):293-311.
    This paper explains how the notion of justification transmission can be used to ground a notion of knowledge transmission. It then explains how transmission theories can characterise schoolteacher cases, which have prominently been presented as counterexamples to transmission theories.
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  22. Hinge commitments vis-à-vis the transmission problem.Ladislav Koreň - 2015 - Synthese 192 (8):2513-2534.
    This study provides a critical appraisal of Duncan Pritchard’s argument to the effect that ability to preserve certain eminently plausible transmission and/or closure principles for knowledge serves as a powerful adequacy test on alternative accounts of so-called Wittgensteinian certainties or hinge commitments. I argue that Pritchard fails to establish this claim—the transmission test does not favour his favourite conception over alternative conceptions premised on the idea that hinge commitments are not supportable via evidential-cognitive routes.
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  23. Warrant without truth?E. J. Coffman - 2008 - Synthese 162 (2):173-194.
    This paper advances the debate over the question whether false beliefs may nevertheless have warrant, the property that yields knowledge when conjoined with true belief. The paper’s first main part—which spans Sections 2–4—assesses the best argument for Warrant Infallibilism, the view that only true beliefs can have warrant. I show that this argument’s key premise conflicts with an extremely plausible claim about warrant. Sections 5–6 constitute the paper’s second main part. Section 5 presents an overlooked puzzle about warrant, and uses (...)
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  24. Warranted Christian Belief.Alvin Plantinga - 2000 - New York, US: Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive faculties, thus, (...)
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  25. The Impossibility of Revisionary Epistemology.E. E. Sleinis - 1982 - International Logic Review 26:102.
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  26. Alvin Plantinga, Warrant: The Current Debate. [REVIEW]Bruce Hunter - 1994 - Philosophy in Review 14:121-127.
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  27. Vision, Mission and Transmission. Ouseparambil - 1981 - Journal of Dharma 6 (2):107-120.
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  28. A Note On The Transmission Of The Hsü Hsüan-kuai Lu.Robert Joe Cutter - 1976 - Journal of the American Oriental Society 96 (1):124-131.
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  29. The Origin and Transmission of the New Testament. [REVIEW]J. P. - 1958 - Review of Metaphysics 12 (1):150-150.
    A quick, information-packed introduction to the early history of the Church as known from the New Testament and of the origin and transmission of the New Testament itself, with considerable detail on manuscript traditions and reconstruction.--P. J.
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  30. Should We Criminalize HIV Transmission?Rebecca Bennett - 2007 - In Charles A. Erin & Suzanne Ost (eds.), The Criminal Justice System and Health Care. Oxford University Press.
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  31. Kvanig, JL-Warrant in Contemporary Epistemology.N. Everitt - 1998 - Philosophical Books 39:188-190.
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  32. Pratiques paysannes et théories savantes préagronomiques au XVIIIe siècle : Le cas des débats sur la transmission des maladies des grains de blé / Rural practice and learned pre-agronomical theories in the 18th century : The case of the debate on the transmission of grain diseases.Gilles Denis - 2001 - Revue d'Histoire des Sciences 54 (4):451-494.
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  33. Plantinga’s Externalism and the Terminus of Warrant-Based Epistemology.R. Douglas Geivett & Greg Jesson - 2001 - Philosophia Christi 3 (2):329-340.
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  34. Alvin Plantinga, Warrant: The Current Debate Reviewed by.Bruce Hunter - 1994 - Philosophy in Review 14 (2):121-127.
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  35. Reply to Crispin Wright.Michael Dummett - 2007 - In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. pp. 445--454.
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  36. Cholinergic transmission.Nancy I. Woolf - 2002 - In Elaine Perry, Heather Ashton & Andrew W. Young (eds.), Neurochemistry of Consciousness: Neurotransmitters in Mind. John Benjamins. pp. 36--25.
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  37. Prāsaṅgika epistemology in context.S. Thakchöe - 2011 - In Sonam Thakchoe, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Georges Dreyfus, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. New York: Oxford University Press. pp. 39--55.
    Some argue that a prāsaṅgika mādhyamika is committed to rejecting all epistemic instruments (pramāṇas) in virtue of the rejection of intrinsic nature (svabhāva) and intrinsic characteristic (svalakṣaṇa). This chapter takes a different perspective, arguing that Candrakīrti accepts both conventional and rational epistemic instruments, and develops a cogent account of their respective roles in our cognitive lives. To be sure, any mādhyamika rejects intrinsic nature, but Candrakīrti shows that epistemic instruments give us access to epistemic objects precisely because they lack such (...)
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  38. Multimedia Compression and Transmission-Dynamic Perceptual Quality Control Strategy for Mobile Multimedia Transmission Via Watermarking Index.Chin-Lun Lai - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4319--712.
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  39. Default Reasonableness and the Mathoids.Sharon Berry - 2013 - Synthese 190 (17):3695-3713.
    In this paper I will argue that (principled) attempts to ground a priori knowledge in default reasonable beliefs cannot capture certain common intuitions about what is required for a priori knowledge. I will describe hypothetical creatures who derive complex mathematical truths like Fermat’s last theorem via short and intuitively unconvincing arguments. Many philosophers with foundationalist inclinations will feel that these creatures must lack knowledge because they are unable to justify their mathematical assumptions in terms of the kind of basic facts (...)
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  40. Distorted transmission.Leland Gerson Neuberg - 1988 - Theory and Society 17 (4):487-525.
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  41. La transmission fétiche.Joseph Mouton - 2007 - Multitudes 5:199-207.
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  42. Sexual networks and the transmission of hiv in London.Melissa Parker, Helen Ward & Sophie Day - 1998 - Journal of Biosocial Science 30 (1):63-83.
    This paper discusses ways in which empirical research investigating sexual networks can further understanding of the transmission of HIV in London, using information from a 24-month period of participant observation and 53 open-ended, in-depth interviews with eighteen men and one woman who have direct and indirect sexual links with each other. These interviews enabled the identification of a wider sexual network between 154 participants and contacts during the year August 1994-July 1995. The linked network data help to identify pathways of (...)
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  43. Transmission du charisme et institutionnalisation: Les cas de la Zawiya d'Ouezzane, Maroc XVIème-XIXème siècles.Hasan Elboudrari - 1991 - Al-Qantara 12 (2):523-536.
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  44. 6. Easy Knowledge, Transmission Failure, and Empiricism.Ram Neta - 2013 - Oxford Studies in Epistemology 4:166.
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  45. Reliability in Plantinga´s Account of Epistemic Warrant.John Wingard Jr - 2002 - Principia: An International Journal of Epistemology 6 (2):249-278.
    In das paper 1 ccmstder the rehabday condaton in Atm PlanungaS's proper functionabst account of eptstemtc warrant I begm by reviewing m some detail the features of the rehabdity condition as Planunga lias aruculated a From there, 1 consider what is needed to ground or secure the sort of rehability whzch Plantinga has m mind, and argue that what is needed is a significant causai condam which has generally been overlooked Then, after identifying eight verstons of the relevant sort of (...)
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  46. Epistemic Warrant as Proper Function. [REVIEW]William Alston - 1995 - Philosophy and Phenomenological Research 55 (2):397-402.
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  47. Warrant and Contemporary Epistemology.Kvanvig Jonathan (ed.) - 1996 - Rowman & Littlefield.
    Motivated by Plantinga's work, fourteen prominent philosophers have written new essays investigating Plantingian warrant and its contribution to contemporary epistemology. The resulting collection, representing a broad array of views, not only gives readers a critical perspective on Plantinga's landmark work, but also provides in one volume a clear statement of the variety of approaches to the nature of warrant within contemporary epistemology and to the connections between epistemology and metaphysics.
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  48. Warrant Does Entail Truth.Andrew Moon - 2012 - Synthese 184 (3):287-297.
    Let ‘warrant’ denote whatever precisely it is that makes the difference between knowledge and mere true belief. A current debate in epistemology asks whether warrant entails truth, i.e., whether (Infallibilism) S’s belief that p is warranted only if p is true. The arguments for infallibilism have come under considerable and, as of yet, unanswered objections. In this paper, I will defend infallibilism. In Part I, I advance a new argument for infallibilism; the basic outline is as follows. Suppose fallibilism is (...)
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  49. Interview with Alvin Plantinga.Daniel Hill - 2001 - Philosophy Now 34:38-41.
  50. On Plantinga’s Idea of Warrant in Epistemology and in Philosophy of Religion.Margherita di Stasio - 2006 - Croatian Journal of Philosophy 6 (2):307-325.
    The paper reconstructs Plantinga’s understanding of knowledge as an alternative to the standard conception of knowledge. In the first phase, Plantinga’s work about warrant was taken as a contribution to the discussion about the possibility of a priori knowledge. With his conception of knowledge as warranted belief he wanted to show that also a posteriori belief can have a degree of warrant, and may be considered to be knowledge. The paper concludes that Plantinga points at an alternative to the standard (...)
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1 — 50 / 177