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  1. Special Obligations and Rule Consequentialism.Quince Pan - manuscript
  2. Expressive Duties are Demandable and Enforceable.Romy Eskens - forthcoming - Oxford Studies in Normative Ethics 14.
    According to an influential view about directed expressive duties (e.g., duties to express gratitude to benefactors, remorse to victims, forgiveness to wrongdoers), these duties do not have rights as their correlates, because they are not demandable and enforceable. The chapter argues that this view is mistaken. Like other directed duties, directed expressive duties are demandable and enforceable. While this does not entail that these duties have rights as their correlates, it does create a strong presumption of this being the case. (...)
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  3. Provocation, Self‐Defense, and Protective Duties.Jonas Haeg - 2024 - Philosophy and Public Affairs 52 (4):465-499.
    This paper explores why victims who provoke their aggressors seem to compromise their right to self-defence. First, it argues that one proposed answer – the victims are partially responsible for the threats they face – fails. It faces counterexamples that it cannot adequately address. Second, the paper develops the Protective Duty View according to which we incur protective duties towards others when we interfere with their reasonable opportunities to avoid suffering harm. Since provokers wrongfully interfere with prospective aggressors’ opportunities to (...)
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  4. Ethical theory: 50 puzzles, paradoxes, and thought experiments.Daniel Stroud Munoz & Sarah Stroud - 2024 - New York, NY: Routledge. Edited by Sarah Stroud.
    In this new kind of introduction to ethical theory, Daniel Muñoz and Sarah Stroud present 50 of the field's most exciting puzzles, paradoxes, and thought experiments. Over the course of 11 chapters, the authors cover a huge variety of topics, starting with the classic debate between utilitarians and deontologists and ending on existential questions about the future of humanity. Every chapter begins with a helpful introduction, and each of the 50 entries includes references for further reading and questions for reflection. (...)
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  5. Wronging Oneself.Daniel Muñoz & Nathaniel Baron-Schmitt - 2024 - Journal of Philosophy 121 (4):181-207.
    When, if ever, do we wrong ourselves? The Self-Other Symmetric answer is: when we do to ourselves what would wrong a consenting other. The standard objection, which has gone unchallenged for decades, is that Symmetry seems to imply that we wrong ourselves in too many cases—where rights are unwaivable, or “self-consent” is lacking. We argue that Symmetry not only survives these would-be counterexamples; it explains and unifies them. The key to Symmetry is not, as critics have supposed, the bizarre claim (...)
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  6. Must I Honor Your Convictions? On Laura Valentini’s Agency-Respect View.Katharina Nieswandt - 2024 - Analyse & Kritik 46 (1):51-65.
    Laura Valentini’s novel theory, the Agency-Respect View, says that we have a fundamental moral duty to honor other people’s convictions, at least pro tanto and under certain conditions. I raise doubts that such a duty exists indeed and that informative conditions have been specified. The questions that Valentini faces here have a parallel in Kant’s moral philosophy, viz. the question of why one has a duty to value the other’s humanity and the question of how to specify the maxim of (...)
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  7. Putting Wronging First.Daniel Webber - 2024 - Philosophical Quarterly.
    I argue that an act can be wrong _because_ it wrongs a particular person. I then show how this thesis serves as a constraint on moral theories, using Kantian ethics as a case study.
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  8. Group Agents, Moral Competence, and Duty-bearers: The Update Argument.Niels de Haan - 2023 - Philosophical Studies 180 (5-6):1691-1715.
    According to some collectivists, purposive groups that lack decision-making procedures such as riot mobs, friends walking together, or the pro-life lobby can be morally responsible and have moral duties. I focus on plural subject- and we-mode-collectivism. I argue that purposive groups do not qualify as duty-bearers even if they qualify as agents on either view. To qualify as a duty-bearer, an agent must be morally competent. I develop the Update Argument. An agent is morally competent only if the agent has (...)
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  9. Relational nonhuman personhood.Nicolas Delon - 2023 - Southern Journal of Philosophy 61 (4):569-587.
    This article defends a relational account of personhood. I argue that the structure of personhood consists of dyadic relations between persons who can wrong or be wronged by one another, even if some of them lack moral competence. I draw on recent work on directed duties to outline the structure of moral communities of persons. The upshot is that we can construct an inclusive theory of personhood that can accommodate nonhuman persons based on shared community membership. I argue that, once (...)
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  10. Does a person have a right to attention? Depends on what she is doing.Kaisa Kärki & Visa Kurki - 2023 - Philosophy and Technology 36 (86):1-16.
    It has been debated whether the so-called attention economy, in which the attention of agents is measured and sold, jeopardizes something of value. One strand of this discussion has focused on so-called attention rights, asking: should attention be legally protected, either by introducing novel rights or by extending the scope of pre-existing rights? In this paper, however, in order to further this discussion, we ask: How is attention already protected legally? In what situations does a person have the right to (...)
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  11. Schofield, Paul. Duty to Self: Moral, Political, and Legal Self-Relation.[REVIEW]Daniel Muñoz - 2023 - Ethics 133 (3):450-55.
  12. Rights and Practical Reasoning: A Practical View on the Specificationism vs Generalism Debate.Cristián Rettig - 2023 - Journal of Value Inquiry 1 (1):1-15.
    In this paper, I argue that specificationism deprives rights of any significant role in practical reasoning before it arrives at a conclusion, while the generalist conception preserves the practical role we intuitively assign to rights in reasoning directed to action. Assuming that a conception of rights faithful to ordinary practical reasoning is preferable, this fact gives a strong reason to prefer generalism over specificationism, although not without qualification. To be satisfactory from the practical standpoint, any account of rights that adopts (...)
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  13. Second‐Personal Approaches to Moral Obligation.Janis David Schaab - 2023 - Philosophy Compass 18 (3):1 - 11.
    According to second‐personal approaches to moral obligation, the distinctive normative features of moral obligation can only be explained in terms of second‐personal relations, i.e. the distinctive way persons relate to each other as persons. But there are important disagreements between different groups of second‐personal approaches. Most notably, they disagree about the nature of second‐personal relations, which has consequences for the nature of the obligations that they purport to explain. This article aims to distinguish these groups from each other, highlight their (...)
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  14. The Disaggregation Of Climate Induced Harm.Fausto Corvino - 2022 - Teorema: International Journal of Philosophy 41 (1):29-50.
    In this article I hold that utilitarians are wrong to want to disaggregate climate- induced harm, whether in terms of chaotic or linear causality. This is not because individual emissions do not count, in probabilistic terms, for risk projections of overall climate dam- age, rather because individual emissions only contribute to increasing atmospheric CO2 concentration if the anthropogenic flow of CO2 exceeds the amount of CO2 that can be naturally taken up by the biosphere, over a given time segment. I (...)
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  15. Rights Correlativity.David Frydrych - 2022 - In The Legacy of Wesley Hohfeld. Cambridge University Press. pp. 112-137.
    This chapter explicates and critically assesses RIGHTS CORRELATIVITY. Section II addresses three core issues. The first concerns the conceptual structure of the tethered positions: does correlativity mean that the positions’ features must be symmetrical? Are correlative rights and duties the “mirror images” of one another, or not? A second issue is Existential correlativity: must the positions invariably co-obtain, or can one exist with the other(s)? Can there be a right without a correlative duty, and vice versa? A third issue concerns (...)
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  16. Duties within Constitutions.Deepa Kansra (ed.) - 2022 - Raipur: HNLU Press.
    Duties constitute an integral part of the constitutional scheme of values. The nature and influence of duties is of great interest to practitioners and scholars. The literature on the subject is primarily concerned with the exactness of duties as operational values within constitutions. In general, Bauer and Bolsinger attribute three functions to constitutional values. Namely, they regulate by directing human action at the desired target, enabling legitimation and justification of actions, and simplifying decision-making. While debating whether duties have a functional (...)
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  17. Righting Health Policy: Bioethics, Political Philosophy, and the Normative Justification of Health Law and Policy.D. Robert MacDougall - 2022 - Lanham: Lexington Books.
    In Righting Health Policy, MacDougall argues that bioethics has not developed the tools best suited for justifying health law and policy. Using Kant’s practical philosophy as an example, he explores the promise of political philosophy for making normatively justified recommendations about health law and policy.
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  18. The supersession thesis, climate change, and the rights of future people.Santiago Truccone-Borgogno - 2022 - Critical Review of International Social and Political Philosophy 25 (3):364-379.
    In this article, I explore the relationship between the supersession thesis and the rights of future people. In particular, I show that changes in circumstances might supersede future people’s rights. I argue that appropriating resources that belong to future people does not necessarily result in a duty to return the resources in full. I explore how these findings are relevant for climate change justice. Assuming future generations of developing countries originally had a right to use a certain amount of the (...)
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  19. The Architecture of Rights: Models and Theories.David Frydrych - 2021 - Palgrave Macmillan.
    What is a right? What, if anything, makes rights different from other features of the normative world, such as duties, standards, rules, or principles? Do all rights serve some ultimate purpose? In addition to raising these questions, philosophers and jurists have long been aware that different senses of ‘a right’ abound. To help make sense of this diversity, and to address the above questions, they developed two types of accounts of rights: models and theories. This book explicates rights modelling and (...)
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  20. On the Supposed Incoherence of Obligations to Oneself.Janis David Schaab - 2021 - Australasian Journal of Philosophy 99 (1):175-189.
    ABSTRACT An influential argument against the possibility of obligations to oneself states that the very notion of such obligations is incoherent: If there were such obligations, we could release ourselves from them; yet releasing oneself from an obligation is impossible. I challenge this argument by arguing against the premise that it is impossible to release oneself from an obligation. I point out that this premise assumes that if it were possible to release oneself from an obligation, it would be impossible (...)
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  21. What is morality?Kieran Setiya - 2021 - Philosophical Studies 179 (4):1113-1133.
    Argues, against Anscombe, that Aristotle had the concept of morality as an interpersonal normative order: morality is justice in general. For an action to be wrong is not for it to warrant blame, or to wrong another person, but to be something one should not do that one has no right to do. In the absence of rights, morality makes no sense.
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  22. The Case Against the Theories of Rights.David Frydrych - 2020 - Oxford Journal of Legal Studies 40 (2):320-346.
    There is a long-standing debate about how best to explain rights—one dominated by two rivals, the Interest and Will theories. This article argues that, not only is each theory irredeemably flawed, the entire debate ought to be abandoned. Section two explains the debate and its constituent theories as a dispute over the criteria for the concept of a right, or for some subset of rights. Section three argues that each theory contains fatal idiosyncratic defects—ones that mostly differ from the canonical (...)
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  23. A Morte da Democracia, Liberalismo e Direitos Humanos.Michael Starks - 2020 - Las Vegas, NV USA: Reality Press.
    América e o mundo estão em processo de colapso devido ao crescimento excessivo da população, a maioria no século passado, e agora tudo isso, devido ao povo do 3º mundo. O consumo de recursos e a adição de mais 4 bilhões de ca. 2100 desonram a civilização industrial e provocarão fome, doenças, violência e guerra em escala impressionante. A Terra perde pelo menos 1% de seu solo a cada ano, então, à medida que se aproxima de 2100, a maior parte (...)
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  24. (4 other versions)Suicide by Democracy-an Obituary for America and the World 4th edition.Michael Starks (ed.) - 2020 - Las Vegas, NV, USA: Reality Press.
    America and the world are in the process of collapse from excessive population growth, most of it for the last century, and now all of it, due to 3rd world people. Consumption of resources and the addition of 3 billion more ca. 2100 will collapse industrial civilization and bring about starvation, disease, violence and war on a staggering scale. The earth loses at least 1% of its topsoil every year, so as it nears 2100, most of its food growing capacity (...)
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  25. Moral Risk and Communicating Consent.Renée Bolinger - 2019 - Philosophy and Public Affairs 47 (2):179-207.
    In addition to protecting agents’ autonomy, consent plays a crucial social role: it enables agents to secure partners in valuable interactions that would be prohibitively morally risk otherwise. To do this, consent must be observable: agents must be able to track the facts about whether they have received a consent-based permission. I argue that this morally justifies a consent-practice on which communicating that one consents is sufficient for consent, but also generates robust constraints on what sorts of behaviors can be (...)
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  26. What Is the Will Theory of Rights?David Frydrych - 2019 - Ratio Juris 32 (4):455-472.
    This article helps to clear up some misunderstandings about the Will Theory of rights. Section 2 briefly outlines the Theories of Rights. Section 3 elucidates some salient differences amongst self-described anti–Interest Theory accounts. Section 4 rebuts Carl Wellman’s and Arthur Ripstein’s respective arguments about the Will Theory differing from “Choice” or Kantian theories of a right. Section 5 then offers a candidate explanation of why people might subscribe to the Will Theory in the first place.
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  27. Towards a More Particularist View of Rights’ Stringency.Benedict Rumbold - 2019 - Res Publica 25 (2):211-233.
    For all their various disagreements, one point upon which rights theorists often agree is that it is simply part of the nature of rights that they tend to override, outweigh or exclude competing considerations in moral reasoning, that they have ‘peremptory force’, making ‘powerful demands’ that can only be overridden in ‘exceptional circumstances’, Philosophical Foundations of Human Rights, Oxford University Press, Oxford, 2016, p. 240). In this article I challenge this thought. My aim here is not to prove that the (...)
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  28. 统治中国的七大社会路径如何赢得第三次世界大战和三种阻止他们的方法.Michael Richard Starks - 2019 - In 民主自杀 美国和世界的讣告. Las Vegas, NV USA: Reality Press. pp. 47-52.
    我们必须记住的第一件事是,当说中国这样说或中国这样做时,我们不是说中国人民,而是控制中国共产党的社会路径者,即七大社会病态连环杀手。中共常务委员会或中央政治局委员等25人。 -/- 中共对三战和全面统治的计划在中国政府的出版物和演讲中已经非常明确地阐述了,这就是习近平的"中国梦"。只有统治中国的少数人(也许只有几十到几百人)的梦想,也是其他人(包括14亿中国人 )的噩梦。每年100亿美元使他们或他们的傀儡拥有或控制报纸、杂志、电视和广播频道,每天在世界各地的大多数主要媒体上放置假新闻。 此外,他们有一支军队(也许有数百万人),他们滚动所有媒体进行更多的宣传,淹没合法的评论(50美分的军队)。 -/- 除了剥夺第三世界的资源外,数万亿美元的"一带一路"倡议的主要主旨是在全世界建立军事基地。他们迫使自由世界陷入大规模的高科技军备竞赛,使得与苏联的冷战看起来像是野餐。 -/- 尽管SSSSK和世界上其他的军事国家都在高级硬件上花费巨资,但WW3(或导致它的小型交战)很可能以软件为主。SSSSK,可能有更多的黑客(编码器)为他们工作,然后世界其他国家加起来,通过通过网络瘫痪他 们的敌人,以最小的物理冲突赢得未来的战争。"没有卫星,没有电话,没有通讯,没有金融交易,没有电网,没有互联网,没有先进的武器,没有车辆,火车,船舶和飞机。 -/- 罢免中共只有两条主要途径,即释放14亿中国囚犯,结束向第三次世界大战的疯狂进军。 和平的一个方案是发动一场全面的贸易战来摧毁中国经济,直到军方受够了,把中共赶出去。 -/- 关闭中国经济的替代方案是一场有限的战争,比如在中共第20届大会上,50架热压无人机进行有针对性的打击,当时所有高层成员都在一个地方,但这种情况要到2022年才会发生。一个可以击中年度全体会议。 袭击发生后,中国人将被告知,他们必须放下武器,准备举行民主选举,否则就要进入石器时代。另一种选择是全面核攻击。 鉴于中共目前的路线,军事对抗是不可避免的。 几十年后,这种情况可能会发生在南中国海或台湾的岛屿上,但随着它们在世界各地建立军事基地,它可能发生在任何地方(见"卧虎藏"等)。 未来的冲突将有硬性与软性方面与中共的既定目标,强调网络战争,通过黑客和瘫痪控制系统的所有军事和工业通信,设备,发电厂,卫星,互联网,银行,以及连接到网络的任何设备或车辆。 SS正在缓慢地部署一系列全球载人和自主水面和水下潜艇或无人驾驶飞机,这些潜艇或无人机能够发射可能处于休眠状态,等待中国发出信号,甚至寻找美国船只或飞机的签名。 在摧毁我们的卫星,从而消除美国和我们全球部队之间的通信的同时,他们将使用他们的卫星,与无人机一起瞄准和摧毁我们目前优越的海军部队。 当然,所有这一切都是越来越多地由AI自动完成的。 -/- 到目前为止,中共最大的盟友是美国民主党。 -/- 选择是现在停止中共,或者看着他们把中国监狱扩展到全世界。 -/- 当然,对我们的生活进行普遍监控和数字化是不可避免的。任何不这么认为的人,都是极度脱节的。 -/- 当然,正是那些期待中国社会路径者统治世界的人,而悲观主义者(他们认为自己是现实主义者)则期望AI的社会病态(或我称之为"假愚蠢"或"人造社会病态")的选择性。) 接管,也许到2030年。 -/- 那些有兴趣在现代社会的疯狂道路的进一步细节可能会参考我的其他作品,如自杀的民主-美国和世界第三版2019年和自杀乌托邦幻想在21日世纪:哲学、人性与文明的崩溃(2019) .
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  29. Bagaimana Tujuh Sosiopat yang Memerintah Tiongkok Memenangkan Perang Dunia Tiga dan Tiga Cara untuk Menghentikan Mereka.Michael Richard Starks - 2019 - In Bunuh Diri oleh Demokrasi - Obituari untuk Amerika dan Dunia. Reality Press. pp. 56-60.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese govt publications (...)
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  30. (1 other version)Como os sete sociopaths que governam China estão ganhando a guerra de mundo três e três maneiras de pará-los.Michael Richard Starks - 2019 - In Michael Starks (ed.), Suicídio pela democracia - Um obituário para América e o mundo. Las Vegas, NV USA: Reality Press. pp. 52-56.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese govt publications (...)
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  31. چگونه هفت Sociopaths که حکومت چین در حال برنده شدن در جنگ جهانی سه و سه راه برای جلوگیری از آنها.Michael Richard Starks - 2019 - In خودکشی توسط دموکراسی یک موانع برای آمریکا و جهان. Las Vegas, NV USA: Reality Press. pp. 41-45.
    اولین چیزی که ما باید در ذهن داشته باشیم این است که زمانی که گفت که چین می گوید که این یا چین این کار را انجام می دهد ، ما از مردم چین صحبت نمی کنیم ، اما از Sociopaths که کنترل حزب کمونیست چین-چینی ، یعنی هفت قاتلان جامعه سالخورده (SSSSK) از th e کمیته ایستاده از حزب کمونیست چین و یا 25 نفر از اعضای پلی تکنیک و غیره. -/- برنامه های حزب کمونیست برای WW3 و سلطه (...)
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  32. The right to exit and skilled labour emigration: Ethical considerations for compulsory health service programmes.Yusuf Yuksekdag - 2019 - Developing World Bioethics 19 (3):169-179.
    Compulsory (health) service contracts have recently received considerable attention in the normative literature. The service contracts are considered and offered as a permissible and liberal alternative to emigration restrictions if individuals relinquish their right to exit via contract in exchange for the state‐funded tertiary education. To that end, the recent normative literature on the service programmes has particularly focused on discussing the circumstances or conditions in which the contracts should be signed, so that they are morally binding on the part (...)
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  33. The Theories of Rights Debate.David Frydrych - 2018 - Jurisprudence 9 (3):566-588.
    This is the first comprehensive explanation and survey of the Interest-Will theories of rights debate. It elucidates the traditional understanding of it as a dispute over how best to explain A RIGHT and clarifies the theories’ competing criteria for that concept. The rest of the article then shows why recent developments are either problematic or simply fail to actually advance the debate. First, it is erroneous, as some theorists have done, to frame the entire debate in terms of competing explanations (...)
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  34. Hohfeld vs. the Legal Realists.David Frydrych - 2018 - Legal Theory 24 (4):291-344.
    2018 marked the centenary of Wesley Hohfeld’s untimely passing. Curiously, in recent years quite a few legal historians and philosophers have identified him as a Legal Realist. This article argues that Hohfeld was no such thing, that his work need not be understood in such lights, and that he in fact made a smaller contribution to jurisprudence than is generally believed. He has nothing to do with theories of official decision-making that identify “extra-legal” factors as the real drivers of judicial (...)
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  35. Placebo: Deception and the notion of autonomy.Evangelos D. Protopapadakis - 2018 - In Evangelos D. Protopapadakis & Georgios Arabatzis (eds.), Thinking in Action. Athens, Greece: The NKUA Applied Philosophy Research Lab Press. pp. 103-115.
    In this short essay I intent to discuss the moral standing of autonomy in the field of Medical Ethics and the way it affects individual decision making as well as health care policies. To this purpose I will employ a real life scenario, namely administering placebo medication to a patient without letting him know, by means of which I will challenge not only the effectiveness and the feasibility of autonomy in the Kantian sense, but also its desirability. I will argue (...)
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  36. How to Understand Limitations of the Right to Exit with Respect to Losses Associated with Health Worker Emigration: A Clarification.Yusuf Yuksekdag - 2018 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:69-86.
    There is a recent interest in the ethics of high-skilled worker emigration through which the limitations of the right to exit are discussed. Insightful arguments have been made in favour of the emigration restrictions on skilled workers in order to tackle the deprivations in developing countries. However, there is still a need for clarification on how we can understand, discuss and implement limitations of a right from a normative perspective. Significantly, how we understand the limitation of a right might determine (...)
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  37. Rights Forfeiture Theorists Should Embrace the Duty View of Punishment.Ben Bryan - 2017 - Australasian Journal of Philosophy 95 (2):317-327.
    In this paper, I bring into conversation with each other two views about the justification of punishment: the rights forfeiture theory and the duty view. I argue that philosophers attracted to the former should instead accept the latter.
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  38. Rights Modelling.David Frydrych - 2017 - Canadian Journal of Law and Jurisprudence 30 (1):125-157.
    This paper has four aims. First it distinguishes two kinds of philosophical accounts of the ‘formal’ features of rights: models and theories. Models outline the ‘conceptually basic’ types of rights (if indeed a given model deems there to be more than one), their differences, and their relationships with duties, liabilities, etc. Theories of rights posit a supposed ultimate purpose for all rights and provide criteria for determining what counts as ‘a right’ in the first place. Second, the paper argues that (...)
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  39. Human Rights and The Right to be Loved.Japa Pallikkathayil - 2017 - Philosophy and Phenomenological Research 94 (3):743-748.
  40. Schopenhauer on the Rights of Animals.Stephen Puryear - 2017 - European Journal of Philosophy 25 (2):250-269.
    I argue that Schopenhauer’s ascription of (moral) rights to animals flows naturally from his distinctive analysis of the concept of a right. In contrast to those who regard rights as fundamental and then cast wrongdoing as a matter of violating rights, he takes wrong (Unrecht) to be the more fundamental notion and defines the concept of a right (Recht) in its terms. He then offers an account of wrongdoing which makes it plausible to suppose that at least many animals can (...)
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  41. Against Cursory Treatments in Ethics of Medical Migration from Underserved Countries.Yusuf Yuksekdag - 2017 - Journal of Bioethical Inquiry 14 (2):173-176.
    In a recent paper, Mpofu, Sen Gupta, and Hays attempt to outline the obligations of recruiting high-income countries and would-be emigrant health workers to tackle the effects of mass exodus of health workers from underserved regions. They reconstruct Rawlsian and Kantian global justice approaches to argue for moral obligations of HICs and an individual justice approach to point to non-enforceable social responsibilities of HWs to assist their compatriots. This critical commentary demonstrates that the argumentation within their individual justice approach is (...)
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  42. Justice and Beneficence.Pablo Gilabert - 2016 - Critical Review of International Social and Political Philosophy 19 (5):508-533.
    What is a duty of justice? And how is it different from a duty of beneficence? We need a clear account of the contrast. Unfortunately, there is no consensus in the philosophical literature as to how to characterize it. Different articulations of it have been provided, but it is hard to identify a common core that is invariant across them. In this paper, I propose an account of how to understand duties of justice, explain how it contrasts with several proposals (...)
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  43. Reconstituting the Right to Education.Joshua Weishart - 2016 - Alabama Law Review 67 (4):915.
    Confronting persistent and widening inequality in educational opportunity, advocates have regarded the right to education as a linchpin for reform. In the forty years since the Supreme Court relegated that right to the domain of state constitutional law, its power has surged and faded in litigation challenging state school finance systems. Like so many of the students it is meant to protect, however, the right to education has generally underachieved, in part because those wielding it have not always appreciated its (...)
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  44. In defense of the duty to assist: a response to critics on the viability of a Rawlsian approach to climate change.Sarah Kenehan - 2015 - Critical Review of International Social and Political Philosophy 18 (3):308-327.
  45. Standard Threats: How to Violate Basic Human Rights.Anthony R. Reeves - 2015 - Social Theory and Practice 41 (3):403-434.
    The paper addresses the nature of duties grounded in human rights. Rather than being protections against harm, per se, I contend that human rights largely shield against risk impositions to protected interests. “Risk imposition” is a normative idea requiring explication, but understanding dutiful action in its terms enables human rights to provide prospective policy guidance, hold institutions accountable, operate in non-ideal circumstances, embody impartiality among persons, and define the moral status of agencies in international relations. Slightly differently, I indicate a (...)
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  46. Pro‐Tanto versus Absolute Rights.Danny Frederick - 2014 - Philosophical Forum 45 (4):375-394.
    Judith Jarvis Thomson and others contend that rights are pro-tanto rather than absolute, that is, that rights may permissibly be infringed in some circumstances. Alan Gewirth maintains that there are some rights that are absolute because infringing them would amount to unspeakable evil. However, there seem to be possible circumstances in which it would be permissible to infringe even those rights. Specificationists, such as Gerald Gaus, Russ Shafer-Landau, Hillel Steiner and Kit Wellman, argue that all rights are absolute because they (...)
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  47. Rights, Duties, and Moral Conflicts.Biasetti Pierfrancesco - 2014 - Etica E Politica (2):1042-1062.
    In this paper I would like to make a contribution to the debate on rights-talk and duties-talk relationship and priority by addressing the problem from a peculiar angle: that of moral conflicts and dilemma. My working hypothesis is that it should be possible to identify some basic and relevant normative features of rights-talk and duties-talk by observing how they modify the description of moral conflicts. I will try to show that both rights and duties posses original and irreducible normative features, (...)
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  48. An ethical duty to protect one's own information privacy?Anita L. Allen - 2013 - Alabama Law Review 64 (4):845-866.
    People freely disclose vast quantities of personal and personally identifiable information. The central question of this Meador Lecture in Morality is whether they have a moral (or ethical) obligation (or duty) to withhold information about themselves or otherwise to protect information about themselves from disclosure. Moreover, could protecting one’s own information privacy be called for by important moral virtues, as well as obligations or duties? Safeguarding others’ privacy is widely understood to be a responsibility of government, business, and individuals. The (...)
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  49. Confining Pogge’s Analysis of Global Poverty to Genuinely Negative Duties.Steven Daskal - 2013 - Ethical Theory and Moral Practice 16 (2):369-391.
    Thomas Pogge has argued that typical citizens of affluent nations participate in an unjust global order that harms the global poor. This supports his conclusion that there are widespread negative institutional duties to reform the global order. I defend Pogge’s negative duty approach, but argue that his formulation of these duties is ambiguous between two possible readings, only one of which is properly confined to genuinely negative duties. I argue that this ambiguity leads him to shift illicitly between negative and (...)
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  50. On the Existence of Duties to the Self.Paul Schofield - 2013 - Philosophy and Phenomenological Research 90 (3):505-528.
    Contemporary philosophers generally ignore the topic of duties to the self. I contend that they are mistaken to do so. The question of whether there are such duties, I argue, is of genuine significance when constructing theories of practical reasoning and moral psychology. In this essay, I show that much of the potential importance of duties to the self stems from what has been called the “second-personal” character of moral duties—the fact that the performance of a duty is “owed to” (...)
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