Results for 'Dan-Qiong Zhu'

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  1. On the Difference of Buddhist Theory between Southern and Northern Dynasty and Its Evolution from Southern-Northern Dynasty to Tang Dynasty.Dan-Qiong Zhu & Lu Zhao - 2005 - Philosophy of the Social Sciences 35 (3):56-59.
    Consciousness-only school papers to the theoretical differences in Northern and Southern Dynasties as a special case, analysis of Chinese Buddhism from some of the theoretical differences between Northern and Southern Dynasties to the Sui and Tang dynasties of major change, this process reflects the Buddhist theory of the process of changing some of its inherent orientation choice, also shows that this choice is with the overall development of traditional Chinese culture inseparable. Based on the difference of Buddhist Weishixue theories between (...)
     
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  2.  7
    Number Line Estimation Predicts Mathematical Skills: Difference in Grades 2 and 4.Zhu Meixia, Cai Dan & W. S. Leung Ada - 2017 - Frontiers in Psychology 8.
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  3.  20
    TFEB Probably Involved in Midazolam-Disturbed Lysosomal Homeostasis and Its Induced β-Amyloid Accumulation.Dan Cheng, Qilian Tan, Qianyun Zhu, Jiqian Zhang, Xiaoyu Han, Panpan Fang, Weilin Jin & Xuesheng Liu - 2019 - Frontiers in Human Neuroscience 13.
  4.  7
    A Study on the Psychological Structure and Mechanism of Shared Chinese Cultural Identity of University Students.Dan Zhu & Xunyi Lin - 2022 - Frontiers in Psychology 13.
    In previous studies, as an important object of inheritance and promotion of Chinese culture in Chinese colleges and universities, the psychological change mechanism of college students in the process of receiving cultural identity education has not attracted widespread attention. This study focuses on ideological and political education in colleges and universities, and innovatively believes that in order to improve college students’ identification with Chinese culture, and make them consciously “internalize in mind and externalize in practice,” it is necessary to explore (...)
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  5.  7
    Shen sheng yu shi su: wei mei zhu yi de jia zhi yi xiang.Qiong Liu - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  6. Kongzi si xiang yan jiu.Fu dan da xue, Fu'en Pan, Hongxing Xu & Zhikai Zhu (eds.) - 1999 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  7.  33
    The neural substrates of response inhibition to negative information across explicit and implicit tasks in GAD patients: electrophysiological evidence from an ERP study.Fengqiong Yu, Chunyan Zhu, Lei Zhang, Xingui Chen, Dan Li, Long Zhang, Rong Ye, Yi Dong, Yuejia Luo, Xinlong Hu & Kai Wang - 2015 - Frontiers in Psychology 6.
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  8. di 3 ce. Zhuangzi "ji jin yu dao" mei xue yi yi zhi tan jiu / Lin Cuiyun zhu ; Dan ran yu you ran de yi shu jing shen.Xie Jin'an zhu - 2017 - In Xiyan Sun (ed.), Gu dai mei shu shi yan jiu chu bian: Li dai mei xue yan jiu zhuan ji. Xinbei Shi Zhonghe Qu: Hua Mulan wen hua chu ban she.
     
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  9.  4
    Shu xue wu qiong yu zhong jie de luo ji ji chu.Wujia Zhu - 2012 - Beijing: Ke xue chu ban she.
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  10.  1
    Dan ding: Xian dai ren de bi xiu ke.Rongzhi Zhu - 2014 - Hefei Shi: Anhui ren min chu ban she.
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  11.  26
    The Inner Contradiction in Zhu Xi's Thoughts——An Analysis of the Possibility of a Metamorphosis from Zhu Zi's Philosophy to Yangming's Philosophy.Lin Dan - 2008 - Modern Philosophy 6:016.
    Zhu had originally thought throughout the domain for life, for the "metaphysical" and "physical" between the living environment of the deep feelings. However, Zhu could not resist the idea in the history of the final ready-made common tendency, eventually leading to and thought, metaphysical and physical fragmentation. Wang Yangming thought of a great significance is to overcome this inherent Zhu thought the inconsistency. Zhu Xi's thinking is deeply concerned with the life horizon between the "metaphysical" sphere and the "physical" one. (...)
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  12.  9
    Weike de "Xin ke xue" ji qi dui Zhong xi mei xue de ying xiang.Guangqian Zhu - 2009 - Beijing: Zhonghua shu ju.
    Yidali si xiang jia Weike de "Xin ke xue" de zhong yao xing bu xia yu Daerwen de "Wu zhong qi yuan", shi mei xue jia Zhu Guangqian wan nian tou ru zui duo jing li wan cheng de yi bu zhong liang ji yi zuo. Zhu Guangqian zai fan yi de tong shi, hai dui "Xin ke xue" jin xing le shen ru yan jiu. zai ben shu zhong, Zhu Guangqian xian shi e yao jie shao le "Xin ke (...)
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  13.  15
    Ren wen yu jia zhi: Zhuzi xue guo ji xue shu yan tao hui ji Zhuzi dan chen 880 zhou nian ji nian hui lun wen ji.Lai Chen & Jieren Zhu (eds.) - 2011 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  14. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  15. Zhu Guangqian, Zong Baihua lun: Zhu Guangqian, Zong Baihua xian sheng dan sheng jiu shi zhou nian ji nian.Shifang Zou - 1987 - Xianggang Yuanlang: Xianggang xin wen chu ban she. Edited by Desheng Wang.
     
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  16.  8
    Xian Qin zhu zi yu Zhongguo xian dai zheng zhi zi you de dan sheng.Zhidong Cai - 2018 - Shanghai Shi: Shanghai san lian shu dian.
    Zheng zhi zi you shi wei zi you si xiang di yi yi. Ran er, Zhongguo xian dai zheng zhi zi you guan nian shi ru he dan sheng de zhe ge hua ti tai da, wo men guan zhu de shi ta yu xian Qin zhu zi si xiang zhi jian de guan xi he ru. Ben shu yi shi jian, pai bie wei xian suo, yi lun ti, fan chou he nei zai jie gou wei mai luo, jie (...)
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  17.  46
    On Zhu Xi'S Metaphysical Theory of "Investigating Things" [Gewu].Deng Aimin - 1983 - Contemporary Chinese Thought 14 (3):35-96.
    In order to establish his "school of principle" system of thought, which was founded on objective idealism, Zhu Xi proposed a theory of "investigating things and exhausting principles" [gewu qiongli]. This became the epistemological foundation for his system of thought. This epistemology formed an organic whole with his world view. On the one hand, his "theory-of-investigating-things" epistemology opened up pathways for his system of objective idealism; on the other hand, his "school-of-principle" system formed the theoretical foundation for his epistemology of (...)
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  18.  13
    Jian chi he hong yang che di wei wu zhu yi jing shen: Yang Xianzhen dan chen 100 zhou nian ji nian wen ji.Xianzhen Yang (ed.) - 1997 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
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  19.  13
    Er shi shi ji xi fang zhe xue de fen hua yu hui tong: qing zhu Xia Jisong xian sheng ba shi hua dan wen ji.Xuequan Pang, Dachun Yang & Huaxin Huang (eds.) - 2005 - Hangzhou Shi: Zhejiang da xue chu ban she.
    本文集收入了当代西方科学哲学的逻辑进程、意识经验的感受性和涌现、现象学与逻辑学、西方形而上学的实存哲学路线等共26篇文章。.
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  20. Flowing Within the Text: A Discussion on He Lin’s Explanation of Zhu Xi’s Method of Intuition.Xianglong Zhang - 2005 - Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible (...)
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  21.  25
    Numbers and Narratives — or : When Russell meets Zhu Shijie to discuss Philosophy of Mathematics.Andrea Bréard - 2022 - Laval Théologique et Philosophique 78 (3):365-384.
    Andrea Bréard Même si aucune source métadiscursive sur les mathématiques elles-mêmes n’a été transmise de la Chine ancienne et prémoderne, des réflexions ont été menées sur les objets mathématiques et sur la boîte à outils des praticiens. Cet article montre comment elles sont insérées dans les traités mêmes en prenant en particulier l’exemple d’un domaine de la théorie des nombres qui a évolué en Chine du premier à la fin du xixe siècle. Ces réflexions sont dispersées entre textes, paratextes et (...)
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  22. A Fenomenologia e o desafio do Naturalismo.Dan Zahavi - 2008 - Phainomenon 16-17 (1):315-334.
    Whereas 20 or 30 years ago one might have been inclined to characterize the development of 20th century philosophy in terms of a linguistic turn, a turn from a philosophy of subjectivity to a philosophy of language, it might today be more apt to describe the development in terms of a turn from anti-naturalism to naturalism. But insofar as naturalists consider the scientific account of reality authoritative, a commitment to naturalism is bound to put pressure on the idea that philosophy (...)
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  23.  1
    Scham als soziales Gefühl.Dan Zahavi - 2013 - Phänomenologische Forschungen 2013:319-337.
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  24.  78
    Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind.Dan Arnold - 2012 - Cambridge University Press.
    Premodern Buddhists are sometimes characterized as veritable "mind scientists" whose insights anticipate modern research on the brain and mind. Aiming to complicate this story, Dan Arnold confronts a significant obstacle to popular attempts at harmonizing classical Buddhist and modern scientific thought: since most Indian Buddhists held that the mental continuum is uninterrupted by death, they would have no truck with the idea that everything about the mental can be explained in terms of brain events. Nevertheless, a predominant stream of Indian (...)
  25.  26
    Le néoconfucianisme au crible de la philosophie analytique.Léon Vandermeersch - 2007 - Archives de Philosophie 3 (3):471-486.
    Feng Youlan , auteur d’une célèbre Histoire de la philosophie chinoise , a voulu refonder le néoconfucianisme de Zhu Xi en l’accordant à la philosophie analytique. Son Traité de l’Homme est une phénoménologie de la conscience individuelle, décrite dans chacune des quatre étapes de son ascension vers la sainteté : la conscience naturelle, forme originelle de l’être-au-monde, immédiatement présent au réel sans conscience de soi ; la conscience intéressée, qui se distancie du réel par un calcul de conduite en vue (...)
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  26.  31
    The Philosophy of Evil.Dan J. Stein - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):261-263.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 12.3 (2005) 261-263 [Access article in PDF] The Philosophy of Evil Dan J. Stein Keywords philosophy, evil, self-deception, psychopathy, narcissism, sadism Kubarych (2005) first draws on Peck (1983) to suggest a distinction between psychopaths who have no conscience and therefore no need for self-deception, and evil narcissists who use self-deception to keep the emotional consequences of their crimes out of awareness. He then draws on (...)
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  27. Unity of Consciousness and the Problem of Self.Dan Zahavi - 2011 - In Shaun Gallagher (ed.), The Oxford handbook of the self. Oxford: Oxford University Press. pp. 316-338.
    This article argues in defence of the minimal self and discusses the phenomenological objection to the Buddhist no-self view. It considers the distinction made by Miri Albahari between two forms of the sense of body ownership: personal ownership and perspectival ownership. It suggests that there is an important contrast between this Buddhist conception and the phenomenological conception of nonegological consciousness as found by Edmund Husserl and Jean-Paul Sartre.
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  28. Self, Consciousness, and Shame.Dan Zahavi - 2012 - In The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    What does the fact that we feel shame tell us about the nature of self? Does shame testify to the presence of a self-concept, a self-ideal, and a capacity for critical self-assessment, or does it rather, as some have suggested, point to the fact that the self is in part socially constructed? Should shame primarily be classified as a self-conscious emotion, is it rather a distinct social emotion, or might this forced alternative be misguided? In the chapter, I contrast certain (...)
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  29. Brentano and Husserl on Self-Awareness.Dan Zahavi - 1998 - Études Phénoménologiques 14 (27-28):127-168.
  30. Thinking about consciousness: Phenomenological perspectives.Dan Zahavi - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  31. Time and consciousness in the bernau manuscripts.Dan Zahavi - 2004 - Husserl Studies 20 (2):99-118.
    Even a cursory glance in Die Bernauer Manuskripte über das Zeitbewusstsein makes it evident that one of Husserl’s major concerns in his 1917-18 reflections on time-consciousness was how to account for the constitution of time without giving rise to an infinite regress. Not only does Husserl constantly refer to this problem in Husserliana XXXIII – as he characteristically writes at one point “Überall drohen, scheint es, unendliche Regresse” – but he also takes care to distinguish between several different regresses. One (...)
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  32. Youtai ren jia xun.Dan Shi - 2011 - Beijing: Zhongguo gong ren chu ban she.
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  33.  3
    From William James to Milton Erickson: the care of human consciousness.Dan Short - 2020 - Bloomington: Archway Publishing.
    This is a book about how William James and Milton Erickson have helped shape the modern conceptualization of human consciousness and its care. With both men cast from the archetypal mold of a wounded healer and a coming-of-age odyssey, it should not surprise us that James and Erickson converge on the central idea that "...the secret to the care of human consciousness is the utilization of who we are toward some practical end." It does not matter if you are a (...)
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  34. The fracture in self-awareness.Dan Zahavi - 1998 - In Self-Awareness, Temporality, and Alterity: Central Topics in Phenomenology. Kluwer Academic Publishers. pp. 21--40.
  35. Metaphysical Neutrality in ‘Logical Investigations’.Dan Zahavi - 2001 - Phainomena 37.
    One of the striking features of Logical Investigations is its metaphysical neutrality. What are the implications of this neutrality? Should it be counted among the many virtues of the work, or rather mourned as a fateful shortcoming? In an article published in the beginning of the nineties, I answered this question rather unequivocally. At that time I considered the neutrality in question to be highly problematic. In the meantime, however, I have had the pleasure of reading Jocelyn Benoist’s recent work (...)
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  36. Exploring the Self: Philosophical and Psychopathological Perspectives on Self-experience.Dan Zahavi (ed.) - 2000 - Amsterdam: John Benjamins.
    The aim of this volume is to discuss recent research into self-experience and its disorders, and to contribute to a better integration of the different ...
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  37. Life and death: philosophical essays in biomedical ethics.Dan W. Brock - 1993 - New York: Cambridge University Press.
    How should modern medicine's dramatic new powers to sustain life be employed? How should limited resources be used to extend and improve the quality of life? In this collection, Dan Brock, a distinguished philosopher and bioethicist and co-author of Deciding for Others (Cambridge, 1989), explores the moral issues raised by new ideals of shared decision making between physicians and patients. The book develops an ethical framework for decisions about life-sustaining treatment and euthanasia, and examines how these life and death decisions (...)
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  38.  31
    Psychosemantics: The Problem of Meaning in the Philosophy of Mind.Dan Lloyd - 1991 - Philosophical Review 100 (2):289.
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  39. Beyond Speaker’s Meaning.Dan Sperber & Deirdre Wilson - 2015 - Croatian Journal of Philosophy 15 (2):117-149.
    Our main aim in this paper is to show that constructing an adequate theory of communication involves going beyond Grice’s notion of speaker’s meaning. After considering some of the difficulties raised by Grice’s three-clause definition of speaker’s meaning, we argue that the characterisation of ostensive communication introduced in relevance theory can provide a conceptually unified explanation of a much wider range of communicative acts than Grice was concerned with, including cases of both ‘showing that’ and ‘telling that’, and with both (...)
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  40.  75
    Faces and ascriptions: Mapping measures of the self.Dan Zahavi & Andreas Roepstorff - 2011 - Consciousness and Cognition 20 (1):141-148.
    The ‘self’ is increasingly used as a variable in cognitive experiments and correlated with activity in particular areas in the brain. At first glance, this seems to transform the self from an ephemeral theoretical entity to something concrete and measurable. However, the transformation is by no means unproblematic. We trace the development of two important experimental paradigms in the study of the self, self-face recognition and the adjective self ascription task. We show how the experimental instrumentalization has gone hand in (...)
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  41.  23
    Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion.Dan Arnold - 2005 - Columbia University Press.
    In _Buddhists, Brahmins, and Belief_, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative (...)
  42.  82
    The moral, epistemic, and mindreading components of children’s vigilance towards deception.Dan Sperber - 2009 - Cognition 112 (3):367-380.
  43.  20
    Microcognition.Dan Lloyd & Andy Clark - 1992 - Philosophical Review 101 (3):706.
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  44. Rethinking Symbolism.Dan Sperber & Alice L. Morton - 1977 - Philosophy and Rhetoric 10 (4):281-282.
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  45. A deflationary account of metaphor.Dan Sperber & Deirdre Wilson - 2008 - In Gibbs Ray (ed.), The Cambridge Handbook of Metaphor and Thought. Oxford University Press. pp. 84-105.
    On the relevance-theoretic approach outlined in this paper, linguistic metaphors are not a natural kind, and ―metaphor‖ is not a theoretically important notion in the study of verbal communication. Metaphorical interpretations are arrived at in exactly the same way as literal, loose and hyperbolic interpretations: there is no mechanism specific to metaphors, and no interesting generalisation that applies only to them. In this paper, we defend this approach in detail by showing how the same inferential procedure applies to utterances at (...)
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  46. Subjectivity and the First-Person Perspective.Dan Zahavi - 2007 - Southern Journal of Philosophy 45 (S1):66-84.
    Phenomenology and analytical philosophy share a number of common concerns, and it seems obvious that analytical philosophy can learn from phenomenology, just as phenomenology can profit from an exchange with analytical philosophy. But although I think it would be a pity to miss the opportunity for dialogue that is currently at hand, I will in the following voice some caveats. More specifically, I wish to discuss two issues that complicate what might otherwise seem like rather straightforward interaction. The first issue (...)
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  47.  43
    Analytic and Continental Philosophy: From Duality Through Plurality to Unity.Dan Zahavi - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 79-94.
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  48. Mindless obfuscation : a reply to Depraz, Petitmengin and Bitbol.Odysseus Stone & Dan Zahavi - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
     
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  49.  20
    Governing Least: A New England Libertarianism.Dan Moller - 2018 - Oup Usa.
    This book argues that political libertarianism can be grounded in widely shared, everyday moral beliefs--particularly in strictures against shifting our burdens onto others. It also seeks to connect these philosophical arguments with related work in economics, history, and politics for a wide-ranging discussion of political economy.
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  50. Mutual enlightenment and transcendental thought.Dan Zahavi - 2011 - Journal of Consciousness Studies 18 (5-6):169-175.
     
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