Results for 'Catherine Gomes'

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  1.  1
    Transnational students and mobility: lived experiences of migration. By Hannah Soong.Catherine Gomes - 2016 - British Journal of Educational Studies 64 (4):554-555.
  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  3
    leitura neopragmatista de Rorty sobre Foucault.Edna Magalhães do Nascimento & Maria Jordana de Brito Gomes - 2024 - Cognitio 25 (1):e64392.
    O objetivo deste artigo foi investigar a leitura neopragmatista de Richard Rorty (1931-2007) sobre a concepção de subjetividade em Michel Foucault (1926-1984). Rorty ficou conhecido como um celebre filósofo que se opôs à concepção moderna de sujeito, sobretudo, o excesso de antropocentrismo e cientificismo. Quanto ao filósofo francês Michel Foucault, pode-se constatar no terceiro domínio de sua produção teórica, a presença de uma investigação vigorosa sobre a constituição do sujeito. Inicialmente, percebe-se desde seus primeiros escritos, o papel que exerce o (...)
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  4. How Naïve Realism can Explain Both the Particularity and the Generality of Experience.Craig French & Anil Gomes - 2019 - Philosophical Quarterly 69 (274):41-63.
    Visual experiences seem to exhibit phenomenological particularity: when you look at some object, it – that particular object – looks some way to you. But experiences exhibit generality too: when you look at a distinct but qualitatively identical object, things seem the same to you as they did in seeing the first object. Naïve realist accounts of visual experience have often been thought to have a problem with each of these observations. It has been claimed that naïve realist views cannot (...)
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  5. Entrepreneurship, Geography, and American Economic Growth.Zoltan J. Acs & Catherine Armington - 2006 - Cambridge University Press.
    The spillovers in knowledge among largely college-educated workers were among the key reasons for the impressive degree of economic growth and spread of entrepreneurship in the United States during the 1990s. Prior 'industrial policies' in the 1970s and 1980s did not advance growth because these were based on outmoded large manufacturing models. Zoltan Acs and Catherine Armington use a knowledge spillover theory of entrepreneurship to explain new firm formation rates in regional economies during the 1990s period and beyond. The (...)
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  6.  7
    The diffusion of scientific innovations: A role typology.Catherine Herfeld & Malte Doehne - 2019 - Studies in History and Philosophy of Science Part A 77:64-80.
    How do scientific innovations spread within and across scientific communities? In this paper, we propose a general account of the diffusion of scientific innovations. This account acknowledges that novel ideas must be elaborated on and conceptually translated before they can be adopted and applied to field-specific problems. We motivate our account by examining an exemplary case of knowledge diffusion, namely, the early spread of theories of rational decision-making. These theories were grounded in a set of novel mathematical tools and concepts (...)
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  7.  8
    Método e questão judaica em Hannah Arendt.Romildo Gomes Pinheiro - 2022 - Trans/Form/Ação 45 (2):239-262.
    Resumo: O artigo procura identificar o núcleo metodológico das Origens do Totalitarismo, na estrutura comparativa entre França e Alemanha, espécie de sociologia histórico-comparativa na qual Arendt narra as origens do Nazismo e do Stalinismo. Nessa acepção, as origens ideológicas do III Reich e do Stalinismo devem ser buscadas no Racismo, e não na homologia estabelecida entre Nazismo e Comunismo, a partir da equivalência entre a ideologia da luta de classes e da luta de raças e a prática do Terror. Desse (...)
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  8.  10
    Ectogestation ethics: The implications of artificially extending gestation for viability, newborn resuscitation and abortion.Lydia Di Stefano, Catherine Mills, Andrew Watkins & Dominic Wilkinson - 2019 - Bioethics 34 (4):371-384.
    Recent animal research suggests that it may soon be possible to support the human fetus in an artificial uterine environment for part of a pregnancy. A technique of extending gestation in this way (“ectogestation”) could be offered to parents of extremely premature infants (EPIs) to improve outcomes for their child. The use of artificial uteruses for ectogestation could generate ethical questions because of the technology’s potential impact on the point of “viability”—loosely defined as the stage of pregnancy beyond which the (...)
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  9.  6
    Racial Classification Regarding Semen Donor Selection in Brazil.Rosely Gomes Costa - 2007 - Developing World Bioethics 7 (2):104-111.
    Brazil has not yet approved legislation on assisted reproduction. For this reason, clinics, hospitals and semen banks active in the area follow Resolution 1358/92 of the Conselho Federal de Medicina, dated 30 September 1992. In respect to semen donation, the object of this article, the Resolution sets out that gamete donation shall be anonymous, that is, that the donor and recipients (and the children who might subsequently be born) shall not be informed of each other's identity. Thus, since recipients are (...)
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  10.  9
    Educação para o pensar.Francisco Evangelista & Paulo de Tarso Gomes (eds.) - 2003 - Campinas, SP: Alínea Editora.
    Para além da doutrinação, que busca dizer ao educando precisamente o que pensar e da lógica que busca dizer uma forma correta de pensar, os debates contifos neste livro enfocam as possibilidades do pensar, desenvolvendo temas tão diversos como a necessidade social do pensar, as possibilidades da argumentação no conflito social, o sentido da filosofia como prática na educação, as relações que provocam o pensar nas diferentes fases de desenvolvimento do educando.
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  11.  7
    A Filosofia tomista em Portugal: documento estabelecido sobre um ensaio de M. A. Ferreira Deusdado.Manuel Antonio Ferreira-Deusdado & Josué Pinharanda Gomes (eds.) - 1978 - Porto: Lello & Irmão.
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  12.  6
    Plenitude and Compossibility in Leibniz.Catherine Wilson - 2000 - The Leibniz Review 10:1-20.
    Leibniz entertained the idea that, as a set of “striving possibles” competes for existence, the largest and most perfect world comes into being. The paper proposes 8 criteria for a Leibniz-world. It argues that a) there is no algorithm e.g., one involving pairwise compossibility-testing that can produce even possible Leibniz-worlds; b) individual substances presuppose completed worlds; c) the uniqueness of the actual world is a matter of theological preference, not an outcome of the assembly-process; and d) Goedel’s theorem implies that (...)
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  13.  5
    Philosophical Inquiry: Classic and Contemporary Readings.Jonathan Eric Adler & Catherine Z. Elgin (eds.) - 2007 - Hackett Publishing Company.
    This meticulously edited anthology provides a comprehensive, problems-oriented entree to philosophy. Substantial readings from major classical and contemporary thinkers--featuring many of Hackett's widely acclaimed translations--are supported by a general introduction, engaging introductions to each major topic, and a glossary of important philosophical terms.
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  14.  14
    The Evolutionary Culture Concepts.Catherine Driscoll - 2017 - Philosophy of Science 84 (1):35-55.
    Most attempts to define culture as used in the cultural evolution literature treat culture as a single phenomenon that can be given a single nondisjunctive definition. In this article I argue that, really, cultural evolutionists employ a variety of distinct but closely related concepts of culture. I show how the main prominent attempts to define a culture concept fail to properly capture all the uses of “culture” employed in cultural evolutionary work. I offer a description of some of the most (...)
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  15.  13
    Geometrodynamics as Functionalism about Time.Henrique Gomes & Jeremy Butterfield - unknown
    We review three broadly geometrodynamical---and in part, Machian or relational---projects, from the perspective of spacetime functionalism. We show how all three are examples of functionalist reduction of the type that was advocated by D. Lewis, and nowadays goes by the label `the Canberra Plan’. The projects are: the recovery of geometrodynamics by Hojman et al. ; the programme of Schuller and collaborators to deduce a metric from the physics of matter fields; the deduction of the ADM Hamiltonian by Gomes (...)
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  16.  22
    Defining “Ethical Mathematical Practice” Through Engagement with Discipline-Adjacent Practice Standards and the Mathematical Community.Catherine A. Buell, Victor I. Piercey & Rochelle E. Tractenberg - 2024 - Science and Engineering Ethics 30 (3):1-31.
    This project explored what constitutes “ethical practice of mathematics”. Thematic analysis of ethical practice standards from mathematics-adjacent disciplines (statistics and computing), were combined with two organizational codes of conduct and community input resulting in over 100 items. These analyses identified 29 of the 52 items in the 2018 American Statistical Association Ethical Guidelines for Statistical Practice, and 15 of the 24 additional (unique) items from the 2018 Association of Computing Machinery Code of Ethics for inclusion. Three of the 29 items (...)
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  17.  8
    A Bibliometric Study on Academic Dishonesty Research.Tânia Marques, Nuno Reis & Jorge Gomes - 2019 - Journal of Academic Ethics 17 (2):169-191.
    Educational policy and social sciences researchers have been studying dishonest behaviors among students for a long time. In this bibliometric study we examine the extant literature on academic dishonesty until 2017. We also analyze the specific case of the literature on plagiarism since it is arguably one of the most common academic dishonest behavior. We aim at identifying the intellectual structure of the field of academic dishonesty and plagiarism. Results show that Donald L. McCabe and Richard L. Marsh appear as (...)
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  18.  4
    Dual Minds: Lessons from the French Context of Hume's Social Theory.Catherine Dromelet - 2021 - Journal of Scottish Philosophy 19 (3):203-217.
    Hume's theory of mind is often interpreted in associationist terms, portraying the mind as psychological and social. It is also argued that in his most famous philosophical works Hume has an irreligious agenda. These views are problematic because they overlook the issue of social obedience to political authority. By contrast, I examine the connections between Hume's works and those of Bayle and Montaigne. I argue that the French context of Hume's social theory sheds a new light on the dual mind. (...)
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  19.  5
    Begging to differ.Catherine Z. Elgin - 2012 - The Philosophers' Magazine 59:77-82.
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  20.  7
    Semi-classical Locality for the Non-relativistic Path Integral in Configuration Space.Henrique Gomes - 2017 - Foundations of Physics 47 (9):1155-1184.
    In an accompanying paper Gomes, we have put forward an interpretation of quantum mechanics based on a non-relativistic, Lagrangian 3+1 formalism of a closed Universe M, existing on timeless configuration space \ of some field over M. However, not much was said there about the role of locality, which was not assumed. This paper is an attempt to fill that gap. Locality in full can only emerge dynamically, and is not postulated. This new understanding of locality is based solely (...)
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  21.  9
    Ética Na Educação a Partir da Noção de “Ensinamento” Como Acolhimento Do Outro Em Lévinas.George Gomes Ferreira - 2023 - Revista Dialectus 29 (29):234-251.
    Em Totalidade e Infinito, Lévinas descreve cuidadosamente a separação do Mesmo e do Outro, recorrendo diversas vezes ao termo “ensinamento” para definir o acolhimento num Eu interior, daquilo que lhe é exterior. Mas para Lévinas, na absoluta alteridade, o outro é Outrem, outra pessoa, irredutível à minha posse, exterioridade absoluta que me encara a partir de um rosto, como um ser que me fala e, por isso, é o único capaz de me ensinar. Acolher outrem, nesse sentido, é responder-lhe e, (...)
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  22.  23
    A crítica ontológica de Marx, 180 anos.Leonardo Gomes de Deus & Guilherme de Oliveira E. Silva - forthcoming - Verinotio – Revista on-line de Filosofia e Ciências Humanas.
    O artigo reexamina a leitura que Marx efetuou, em 1843, do pensamento de Hegel. Depois, são discutidas leituras contemporâneas do texto, além das próprias notas que o autor tomou durante o período. Defende-se a tese de que o texto de Kreuznach é instaurador na trajetória do autor.
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  23. Kant and the Philosophy of Mind: Perception, Reason, and the Self.Andrew Stephenson & Anil Gomes (eds.) - 2017 - Oxford, United Kingdom: Oxford University Press.
    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? What kinds of empirical models can be given of these operations? In what sense, and in what ways, are intuitions object-dependent? (...)
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  24.  21
    Can human nature be saved?Catherine Driscoll - 2024 - Studies in History and Philosophy of Science Part A 103 (C):39-45.
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  25.  2
    Translucent Belief.Catherine Z. Elgin - 1985 - Journal of Philosophy 82 (2):74-91.
  26.  4
    Os missionários redentoristas alemães e as expectativas de progresso e modernização em Goiás.Robson Rodrigues Gomes Filho - 2018 - Horizonte 16 (50):944-948.
    Founded in 1732 in Scala by Afonso Maria de Liguori, the Congregation of the Most Holy Redeemer became one of the most important Catholic missionary congregations to work in Europe in the 19th century, both in the consolidation of ideals ultramontanos, as in the religious action with the faithful Catholics of the peripheries and rural areas. In Germany the Redemptorists experienced until the 1860s an intense moment of missionary activity and parochial care, especially in Bavaria, whereby they became especially known (...)
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  27.  9
    A hermenêutica da bíblia em fílon de alexandria.Renan Gomes Fogaça & Robson Stigar - 2019 - Revista de Teologia 12 (22):89-103.
    Philo of Alexandria is a forerunner of both the union of philosophy and theology and the biblical hermeneutics of the text at various levels of deepening. Heir of a long tradition had his thinking rejected in Judaism after a break in the first century AD with Greek culture, but remained as a reference of Patristics and all Christian thinking, having a perennial influence. The hermeneutics in Philo is studied, its option for Platonism, its allegorical method and what our author sought (...)
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  28. Eu nunca deixei de procurar a boniteza da vida".Olgair Gomes Garcia - 2021 - In Ana Maria Araújo Freire (ed.), A palavra boniteza na leitura de mundo de Paulo Freire. Rio de Janeiro: Paz & Terra.
     
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  29.  8
    The mystique of the young girl.Catherine Driscoll - 2013 - Feminist Theory 14 (3):285-294.
    The collective Tiqqun’s 2001 tract, Raw Materials for a Theory of the YoungGirl, in which they stress the way modern girl culture represents the triumph of capitalism, has recently drawn fresh attention. Here I consider the argument about girls made in this text and its perhaps surprising relevance to contemporary feminist accounts of girlhood and girl culture.
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  30.  4
    Introduction. Philosophizing about scientific experimentation: a summary report and future prospects.Catherine Allamel-Raffin, Stéphanie Dupouy & Jean-Luc Gangloff - 2019 - Philosophia Scientiae 23:5-18.
    Le projet à l’origine de ce dossier thématique est celui d’une étude comparative de l’expérimentation telle qu’elle apparaît dans les sciences de la nature et dans les sciences humaines et sociales. Il illustre et prolonge les réflexions d’un séminaire de recherche sur le même sujet, organisé par Catherine Allamel-Raffin, qui s’est tenu pendant deux ans (2017-2018) à l’université de Strasbourg grâce à un financement de la Misha (Maison Interuniversitaire des Sciences de l’Homme – Alsace). Les...
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  31.  13
    Sociedade disciplinar e sociedade de controle.Mariana Rodrigues Gomes de Mello, Ofélia Cristina Xavier de Andrade, Deise Maria Antonio Sabbag & Daniele Achilles Dutra da Rosa - 2022 - Logeion Filosofia da Informação 8 (2):82-99.
    A partir do século XVIII, a imposição do controle das principais instituições políticas e sociais à população passa a ocorrer precipuamente por meio de estratégias urbanísticas. A arquitetura revela o objetivo de disciplinamento dos corpos de modo a prepará-los para a inserção na incipiente sociedade capitalista, seja na forma das escolas, fábricas ou prisões. Objetivamos num primeiro momento refletir, por meio da trajetória histórica e arquitetônica da Biblioteca Pública Municipal de Marília, se a biblioteca antiga tem preponderância de uma instituição (...)
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  32.  1
    Christians and the Roman Classroom: Memory, Grammar, and Rhetoric in Confessions X.Catherine M. Chin - 2002 - Augustinian Studies 33 (2):161-182.
  33.  19
    Telling Boring Stories.Catherine Chin - 2006 - Augustinian Studies 37 (1):43-62.
  34.  3
    Terrarum Orbi Documentum: Augustine, Camillus, and Learning from History.Catherine Conybeare - 1999 - Augustinian Studies 30 (2):59-74.
  35.  1
    Stanislas Breton on Christian Uniqueness.Catherine Cornille - 2004 - Philosophy and Theology 16 (2):283-297.
    In the midst of the ongoing debate over the uniqueness of Christ and of Christianity, Stanislas Breton’s work Unicité et monothéisme offers new categories of reflection which may come to bridge the fundamental theological differences between pluralist and inclusivist perspectives. While his notions of méontology and of the Cross as the symbol of self-effacement create a radical openness to the distinctive truth of other religious traditions, this openness is itself firmly grounded within Christian self-understanding. Breton also reminds us that the (...)
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  36.  7
    A Metadisciplinary Course as a Means of Incorporating Applied Ethics into the Undergraduate Curriculum.Catherine P. Cramer, Ronald M. Green & Judy E. Stern - 1998 - Teaching Philosophy 21 (2):163-170.
    This paper details a “metadisciplinary” applied ethics course jointly taught and pioneered by a biologist, psychologist, and ethicist on the subject of Assisted Reproduction. Contrasted with a transdisciplinary approach (whose content involves themes or issues that span traditional disciplinary lines) and a multidisciplinary approach (which involves experts from several disciplines working side by side), a metadisciplinary approach involves both of these former characteristics while incorporating a continuous, critical appreciation for the strengths and weaknesses of the contrasting methods and scopes of (...)
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  37.  1
    Thomas Aquinas and Knowledge of Material Objects.Catherine Jack Deavel - 2009 - Proceedings of the American Catholic Philosophical Association 83:269-278.
    I will defend a principle at work in Thomas Aquinas’s argument that the human intellect must be immaterial in order to know material things in SummaTheologica, Ia, q.75, a.2. Thomas relies on the position that whatever knows certain things would be impeded in this knowledge if it contained in itself thesesame things. Thus, if humans can, in principle, know all material things, then the intellect cannot be material. The position that a material intellect would be limited in knowledge of material (...)
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  38.  3
    Unity and Primary Substance for Aristotle.Catherine Jack Deavel - 2003 - Proceedings of the American Catholic Philosophical Association 77:159-172.
    Primary substance for Aristotle is either the individual or form. These same two possibilities are the leading candidates for the source of unity in a substance.Thus, if we could determine what is responsible for the unity of a substance, we may well have located primary substance also. I consider the following possiblesources of the unity of form and matter in a substance:1) The unifier is a connector external to form and matter. (This connector may be itself a form, matter, or (...)
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  39.  10
    Creation and Use of Transgenic Animals in Pharmaceutical and Biomedical Research.Catherine M. Klein - 2007 - Journal of Philosophical Research 32 (9999):7-26.
    The creation of transgenic animals has application in the following areas of pharmaceutical and biomedical research: the production of biopharmaceuticals for human use; the production of organs for xenotransplantation; and the generation of animal models for human genetic diseases. Nuclear transfer technology offers a more precise and efficient way of performing genetic modification and creating transgenic animals than the more traditional method of pronuclear microinjection. This paper will review nuclear transfer as ameans of producing transgenic animals; introduce advantages nuclear transfer (...)
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  40.  2
    Ratio, Intelligere, and Cogitare in Anselm’s Ontological Argument.Catherine Nolan - 2009 - Proceedings of the American Catholic Philosophical Association 83:199-208.
    Throughout Anselm’s writings one can trace what seems to be a paradoxical inconsistency in his treatment of reason (ratio), understanding (intelligere) andthought (cogitare). The Monologion begins by proposing that even an unbeliever can convince himself of truths about God, “simply by reason alone,” while in theProslogion Anselm claims, to the contrary, “I believe so that I may understand.” Much of this confusion can be resolved by clarifying Anselm’s distinctions betweenreason, understanding and thought. Thought follows reason, but reason can surpass understanding; (...)
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  41.  2
    The Semiotics of Dwelling in Leslie Marmon Silko’s Ceremony.Catherine Rainwater - 1992 - American Journal of Semiotics 9 (2/3):219-240.
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  42.  1
    Introduction.Catherine Wilson - 1999 - Canadian Journal of Philosophy 29 (Supplement):1-30.
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  43.  4
    Margaret Dauler Wilson.Catherine Wilson - 1999 - The Leibniz Review 9:1-15.
    Margaret Wilson, who died last year, has been described as the most eminent English-language historian of early modern philosophy of her generation. She was President of the Leibniz Society of North America for four years, from 1986 to 1990. Within this organization she is remembered both for her contributions to Leibniz-studies and for her attention to and support of younger researchers and her governing role in the Society. Her Harvard Ph.D. dissertation on “Leibniz’s Doctrine of Necessary Truth,” written under the (...)
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  44.  12
    Reply to Cover’s 1993 Review of Leibniz’s Metaphysics.Catherine Wilson - 1994 - The Leibniz Review 4:5-8.
    It is an honor to have been given the opportunity by the editor to reply to J.A. Cover’s review of Leibniz’s Metaphysics, and to have a chance to revisit, five years after the book’s publication, the still-active battleground of intrinsic and extrinsic properties, the extensionality and intensionality of perception, and the reality of aggregates and to say more, a little informally perhaps, about about some methodological questions in Leibniz scholarship. Cover’s review when it appeared gave me a great deal of (...)
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  45.  1
    Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations.Catherine Wilson - 2001 - The Leibniz Review 11:125-129.
    Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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  46.  8
    Socrates and Timaeus.Catherine Zuckert - 2011 - Epoché: A Journal for the History of Philosophy 15 (2):331-360.
    Plato’s Timaeus is usually taken to be a sequel to the Republic which shows the cosmological basis of Plato’s politics. In this article I challenge the traditional understanding by arguing that neither Critias’s nor Timaeus’s speech performs the assigned function. The contrast between Timaeus’s monologue and the silently listening Socrates dramatizes the philosophical differences between investigations of “the human things,” like those conducted by Socrates, and attempts to demonstrate the intelligible, mathematically calculable order of the sensible natural world, like that (...)
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  47.  23
    Peut-il y avoir devoir moral sans religion?Catherine Dromelet - 2023 - Archives de Philosophie 86 (3):71-90.
    Dans son Enquête sur l’entendement humain, Hume démontre que la religion ne possède aucune autorité épistémique et ne devrait donc pas dicter les principes de la morale. Pourtant, il constate qu’elle semble effectivement exercer une influence sur les actions humaines et possède donc une autorité morale. L’ Enquête sur les principes de la morale consiste à présenter l’origine séculaire de la morale et donc le fait que la religion n’y joue aucun rôle. En même temps, Hume emploie des métaphores et (...)
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  48.  2
    Questão muito útil sobre o sujeito de qualquer ciência, principalmente, porém, o da filosofia natural =.Gomes de Lisboa - 2016 - Porto: Edições Afrontamento. Edited by Mário João Correia.
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  49.  1
    Questão muito útil sobre o objecto de qualquer ciência, e principalmente da filosofia natural =.Gomes de Lisboa - 1964 - Lisboa: Centro de Estudos de Psicologia e de História da Filosofia, anexo à Faculdade de Letras da Universidade de Lisboa. Edited by Miguel Pinto de Meneses & Joaquim Cerqueira Gonçalves.
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    A análise arqueológica do discurso em Michel Foucault: por uma linguística do enunciado.Sérgio Gomes de Miranda - 2016 - Griot : Revista de Filosofia 14 (2):122-138.
    Os estudos da linguagem no século XX e agora no atual século são marcados pela hegemonia de três correntes de pesquisa: o Estruturalismo; o Inatismo e o Interacionismo. No Estruturalismo, o usuário da língua é submetido a um código soberano, contra o qual ele não tem escolha a não ser cumprir as normas do uso correto. Desviar do padrão significa erro. No Inatismo, prevalece o logicismo. Na mente do usuário reside tudo de que ele precisa para ser bem sucedido em (...)
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