Results for 'A. Nolte'

966 found
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  1. Experimental evidence that knowledge entails justification.Alexandra M. Nolte, David Rose & John Turri - forthcoming - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford studies in experimental philosophy, volume 4. Oxford, England: Oxford University Press.
    A standard view in philosophy is that knowledge entails justification. Yet recent research suggests otherwise. We argue that this admirable and striking research suffers from an important limitation: participants were asked about knowledge but not justification. Thus it is possible that people attributed knowledge partly because they thought the belief was justified. Perhaps though, if given the opportunity, people would deny justification while still attributing knowledge. It is also possible that earlier findings were due to perspective taking. This paper reports (...)
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  2.  14
    Logica.John Nolt, Dennis A. Rohatyn & Achille C. Varzi - 2003 - Milan: McGraw-Hill Italia.
    Italian translation of "Schaum's Outline of Theory and Problems of Logic" (1988).
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  3.  4
    21. Scholia marginalia e cod. Franequerano Horatii ad Oden II libri Epodon.A. Nolte - 1853 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 8 (3):566-570.
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  4. Deciding without Intending.Alexandra M. Nolte, Wesley Buckwalter, David Rose & John Turri - 2020 - Journal of Cognition 3 (1):12.
    According to a consensus view in philosophy, “deciding” and “intending” are synonymous expressions. Researchers have recently challenged this view with the discovery of a counterexample in which ordinary speakers attribute deciding without intending. The aim of this paper is to investigate the strengths and limits of this discovery. The result of this investigation revealed that the evidence challenging the consensus view is strong. We replicate the initial finding against consensus and extend it by utilizing several new measures, materials, and procedures. (...)
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  5.  49
    A fully logical inductive logic.John Nolt - 1990 - Notre Dame Journal of Formal Logic 31 (3):415-436.
  6.  7
    We were in one place, and the ethics committee in another: Experiences of going through the research ethics application process.Rob Brindley, Lizette Nolte & Pieter W. Nel - 2020 - Clinical Ethics 15 (2):94-103.
    This study aimed to explore postgraduate students’ lived experiences of managing research ethics committee processes. Whilst there is a wide range of research that explores ethics principles/guidan...
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  7. Logica, Seconda edizione.Achille C. Varzi, John Nolt & Dennis A. Rohatyn - 2007 - Milan: McGraw-Hill Italia.
    Extended revised edition of "Logica" (2003).
     
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  8. How Harmful Are the Average American's Greenhouse Gas Emissions?John Nolt - 2011 - Ethics, Policy and Environment 14 (1):3-10.
    It has sometimes been claimed (usually without evidence) that the harm caused by an individual's participation in a greenhouse-gas-intensive economy is negligible. Using data from several contemporary sources, this paper attempts to estimate the harm done by an average American. This estimate is crude, and further refinements are surely needed. But the upshot is that the average American is responsible, through his/her greenhouse gas emissions, for the suffering and/or deaths of one or two future people.
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  9.  7
    The Interpretation of International Law by Domestic Courts: Uniformity, Diversity, Convergence.Helmut Philipp Aust & Georg Nolte (eds.) - 2016 - Oxford University Press UK.
    This book explores the question of how international law is applied by domestic courts. Through case studies and analysis the contributors consider how traditions and diversity affect the interpretation of international law, from a mixture of doctrinal, practical, and theoretical approaches.
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  10.  69
    Casualties as a Moral Measure of Climate Change.John Nolt - 2015 - Climatic Change 130 (3):347–358.
    Climate change will cause large numbers of casualties, perhaps extending over thousands of years. Casualties have a clear moral significance that economic and other technical measures of harm tend to mask. They are, moreover, universally understood, whereas other measures of harm are not. Therefore, the harms of climate change should regularly be expressed in terms of casualties by such agencies such as IPCC’s Working Group III, in addition to whatever other measures are used. Casualty estimates should, furthermore, be used to (...)
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  11. The Move from Good to Ought in Environmental Ethics.John Nolt - 2006 - Environmental Ethics 28 (4):355-374.
    The move from good to ought, a premise form found in many justifications of environmental ethics, is itself in need of justification. Of the potential moves from good to ought surveyed, some have considerable promise and others less or none. Those without much promise include extrapolations of obligations based on human goods to nonsentient natural entities, appeals to educated judgment, precautionary arguments, humanistic consequentialist arguments, and justifications that assert that our obligations to natural entities are neither directly to those entities (...)
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  12.  30
    Are There Infinite Welfare Differences among Living Things?John Nolt - 2017 - Environmental Values 26 (1):73-89.
    Suppose, as biocentrists do, that even microorganisms have a good of their own - that is, some objective form of welfare. Still, human welfare is vastly greater and more valuable. If it were infinitely greater, individualistic biocentrism would be pointless. But consideration of the facts of evolutionary history and of the conceptual relations between infinity and incommensurability reveals that there are no infinite welfare differences among living things. It follows, in particular, that there is some very large number of bacteria (...)
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  13.  13
    Incomparable Values: Analysis, Axiomatics and Applications.John Nolt - 2021 - New York, NY: Routledge.
    People tend to rank values of all kinds linearly from good to bad, but there is little reason to think that this is reasonable or correct. This book argues, to the contrary, that values are often partially ordered and hence frequently incomparable. Proceeding logically from a small set of axioms, John Nolt examines the great variety of partially ordered value structures, exposing fallacies that arise from overlooking them. He reveals various ways in which incomparability is obscured: using linear indices to (...)
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  14.  65
    The Move from Good to Ought in Environmental Ethics.John Nolt - 2006 - Environmental Ethics 28 (4):355-374.
    The move from good to ought, a premise form found in many justifications of environmental ethics, is itself in need of justification. Of the potential moves from good to ought surveyed, some have considerable promise and others less or none. Those without much promise include extrapolations of obligations based on human goods to nonsentient natural entities, appeals to educated judgment, precautionary arguments, humanistic consequentialist arguments, and justifications that assert that our obligations to natural entities are neither directly to those entities (...)
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  15.  20
    Environmental Ethics for the Long Term: An Introduction.John Nolt - 2014 - New York, NY: Routledge.
    Broad in scope, this introduction to environmental ethics considers both contemporary issues and the extent of humanity’s responsibility for distant future life. John Nolt, a logician and environmental ethicist, interweaves contemporary science, logical analysis, and ethical theory into the story of the expansion of ethics beyond the human species and into the far future. Informed by contemporary environmental science, the book deduces concrete policy recommendations from carefully justified ethical principles and ends with speculations concerning the deepest problems of environmental ethics. (...)
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  16.  63
    Hope, self-transcendence and environmental ethics.John Nolt - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):162 – 182.
    Environmental ethicists often hold that organisms, species, ecosystems, and the like have goods of their own. But, even given that such goods exist, whether we ought to value them is controversial. Hence an environmental philosophy needs, in addition to an account of what sorts of values there are, an explanation what, how and why we morally ought to value—that is, an account of moral valuing. This paper presents one such an account. Specifically, I aim to show that unless there are (...)
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  17.  48
    The Move from Is to Good in Environmental Ethics.John Nolt - 2009 - Environmental Ethics 31 (2):135-154.
    Moves from is to good—that is, principles that link fact to value—are fundamental to environmental ethics. The upshot is fourfold: (1) for nonanthropogenic goods, only those moves from is to good are defensible which conceive goodness as goodness for biotic entities; (2) goodness for nonsentient biotic entities is contribution to their autopoietic functioning; (3) biotic entities also function “exopoietically” to benefit related entities, and these exopoietic benefits are on average greater than their own goods; and (4) the most general is-to-good (...)
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  18.  21
    The Paradox of Being a Wounded Healer: Henri J.M. Nouwen’s Contribution to Pastoral Theology.S. Philip Nolte & Yolanda Dreyer - 2010 - HTS Theological Studies 66 (2).
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  19.  13
    Motorcycle Policy and the Public Interest: A Recommendation for a New Type of Partial Motorcycle Helmet Law.Kurt B. Nolte, Colleen Healy, Clifford M. Rees & David Sklar - 2017 - Journal of Law, Medicine and Ethics 45 (s1):50-54.
    Motorcycle helmet laws are perceived to infringe upon individual rights even though they reduce mortality and health care costs. We describe proposed helmet legislation that protects individual rights and provides incentives for helmet use through a differential motorcycle registration fee that requires higher fees for those who wish to ride without a helmet.
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  20.  11
    A Land Imperiled: The Declining Health of the Southern Appalachian Bioregion.John Nolt - 2005 - The University of Tennessee Press.
    A Land Imperiled not only illustrates the many ways in which the health of this bioregion is being affected, but also provides examples of how the damage can be ...
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  21.  15
    Weathering a violent storm together – Witnessing and co-constructing meaning in collaborative engagement with those experiencing psychosis-related challenges.Lizette Nolte - 2018 - Arts and Humanities in Higher Education 17 (1):48-57.
    The experience of psychosis can sweep into a life like a violent storm. In this paper, I first attempt to fully imagine the experience of such a storm by drawing on first person accounts and then consider the clinical encounter between mental health practitioners and those who find themselves amidst this storm. I reflect on ways we can better support meaning-making of, and purposefully living with, these potentially intensely distressing and disturbing experiences. Drawing on narrative and collaborative practices, I consider (...)
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  22.  66
    A Venn-Euler Test for Categorical Syllogisms.John Nolt - 1994 - Teaching Philosophy 17 (1):41-55.
  23.  31
    The Move from Is to Good in Environmental Ethics.John Nolt - 2009 - Environmental Ethics 31 (2):135-154.
    Moves from is to good—that is, principles that link fact to value—are fundamental to environmental ethics. The upshot is fourfold: (1) for nonanthropogenic goods, only those moves from is to good are defensible which conceive goodness as goodness for biotic entities; (2) goodness for nonsentient biotic entities is contribution to their autopoietic functioning; (3) biotic entities also function “exopoietically” to benefit related entities, and these exopoietic benefits are on average greater than their own goods; and (4) the most general is-to-good (...)
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  24. Truth as an epistemic ideal.John Nolt - 2008 - Journal of Philosophical Logic 37 (3):203 - 237.
    Several philosophers—including C. S. Peirce, William James, Hilary Putnam and Crispin Wright—have proposed various versions of the notion that truth is an epistemic ideal. More specifically, they have held that a proposition is true if and only if it can be fixedly warranted by human inquirers, given certain ideal epistemic conditions. This paper offers a general critique of that idea, modeling conceptions of ideality and fixed warrant within the semantics that Kripke developed for intuitionistic logic. It is shown that each (...)
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  25.  38
    Why Nietzsche embraced eternal recurrence.John Nolt - 2008 - History of European Ideas 34 (3):310-323.
    Nietzsche's embrace of the idea of eternal recurrence has long puzzled readers, both because the idea is inherently implausible and because it seems inconsistent with other aspects of his philosophy. This paper offers a novel account of Nietzsche's motives for that embrace—namely that Nietzsche found in eternal recurrence the only possible way to reconcile three potent and apparently conflicting convictions: (1) there are no Hinterwelten (“worlds-beyond”), (2) the great love (take joy in) all things just as they are (amor fati), (...)
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  26.  8
    Trials of the Diaspora: A History of Anti-Semitism in England by Anthony Julius: New Oxford: Oxford University Press, 2010.Michael Nolte - 2015 - Human Rights Review 16 (4):413-415.
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  27.  8
    The realities people live by: A critical reflection on the value of Wolfgang Iser’s concept of repertoire for reading the story of Susanna in the Septuagint.S. Philip Nolte - 2013 - HTS Theological Studies 69 (1).
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  28.  9
    Preventive Use of Force and Preventive Killings: Moves into a Different Legal Order.Georg Nolte - 2004 - Theoretical Inquiries in Law 5 (1):111-129.
    According to the traditional view, preventive uses of force between states and preventive killings of individuals, to be legal, have one basic requirement in common, namely, the requirement of the immediacy of the threat posed. The U.S. National Security Strategy of September 2002, the so-called Bush doctrine, and the so-called Israeli policy of "targeted killing" challenge precisely this core requirement for the preventive use of force against states and against individuals. The author argues that abandonment of the traditional standard is (...)
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  29. Sexuality, fertility and choice: On becoming a woman in the Eighties.I. Nolte - 1987 - In Greta Hofman Nemiroff (ed.), Women and Men: Interdisciplinary Readings on Gender. Fitzhenry & Whiteside.
     
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  30.  9
    Psychodramatic Psychotherapy for Schizophrenic Individuals.John Nolte - 2023 - Philosophy Psychiatry and Psychology 30 (3):227-229.
    In lieu of an abstract, here is a brief excerpt of the content:Psychodramatic Psychotherapy for Schizophrenic IndividualsJohn Nolte, MD, PhD (bio)As a long-time student, practitioner, trainer, author and advocate of J. L. Moreno, MD,’s works and specifically the psychodramatic method, I am always appreciative of efforts, like Chapy’s, to commend and advocate for psychodrama. This is especially so because for a time, Moreno and psychodrama were heavily criticized, even maligned in the mental health professions. At the same time, considering (...)
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  31.  61
    Reference and perspective in intuitionistic logics.John Nolt - 2006 - Journal of Logic, Language and Information 16 (1):91-115.
    What an intuitionist may refer to with respect to a given epistemic state depends not only on that epistemic state itself but on whether it is viewed concurrently from within, in the hindsight of some later state, or ideally from a standpoint “beyond” all epistemic states (though the latter perspective is no longer strictly intuitionistic). Each of these three perspectives has a different—and, in the last two cases, a novel—logic and semantics. This paper explains these logics and their semantics and (...)
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  32.  77
    Susceptibility to COVID-19 Scams: The Roles of Age, Individual Difference Measures, and Scam-Related Perceptions.Julia Nolte, Yaniv Hanoch, Stacey Wood & David Hengerer - 2021 - Frontiers in Psychology 12.
    As the COVID-19 pandemic was unfolding, a surge in scams was registered across the globe. While COVID-19 poses higher health risks for older adults, it is unknown whether older adults are also facing higher financial risks as a result of COVID-19 scams. Here, we examined age differences in vulnerability to COVID-19 scams and individual difference measures that might help explain them. A lifespan sample of sixty-eight younger, 79 middle-aged, and 63 older adults recruited through Prolific completed questions and questionnaires online. (...)
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  33.  50
    Anthropocentrism and Egoism.John Nolt - 2013 - Environmental Values 22 (4):441-459.
    Concern with ethical anthropocentrism has largely been confined to debates in animal and environmental ethics. Philosophers generally have shown little interest in it. Ethical egoism, by contrast, though usually rejected, has sparked wide philosophical interest. This is surprising, for the two are akin; anthropocentrism is egoism writ large - the egoism of the human species. This paper explains the kinship by articulating this analogy, shows that the analogy provides for each argument for or against ethical egoism an analogous argument for (...)
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  34.  81
    Thin or Thick? The Principle of Proportionality and International Humanitarian Law.Georg Nolte - 2010 - Law and Ethics of Human Rights 4 (2):245-255.
    Proportionality, as a concept, does not contain any inherent standards, but rather refers to a proper balance between all relevant factors. It is nevertheless necessary to make analytical distinctions that help identify the premises of its application within different contexts. This is particularly true for an area like international humanitarian law in which a proper focusing of the principle of proportionality is crucial. This article suggests that the distinction between a “thin” and a “thick” approach is a helpful analytical tool (...)
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  35. An argument for metaphysical realism.John Nolt - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (1):71-90.
    This paper presents an argument for metaphysical realism, understood as the claim that the world has structure that would exist even if our cognitive activities never did. The argument is based on the existence of a structured world at a time when it was still possible that we would never evolve. But the interpretation of its premises introduces subtleties: whether, for example, these premises are to be understood as assertions about the world or about our evidence, internally or externally, via (...)
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  36.  26
    Anger, Despondence, and Nonviolence.John Nolt - 2017 - The Acorn 17 (1):53-60.
    Reflections on anger, despondence, and nonviolence are prompted by student responses to the 2016 election, especially given the likely implications for climate change policy. The author reflects on the value of nonviolence, environmental activism, and participation in a national climate march.
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  37.  23
    Anger, Despondence, and Nonviolence.John Nolt - 2017 - The Acorn 17 (1):53-60.
    Reflections on anger, despondence, and nonviolence are prompted by student responses to the 2016 election, especially given the likely implications for climate change policy. The author reflects on the value of nonviolence, environmental activism, and participation in a national climate march.
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  38.  21
    Comparing Suffering Across Species.John Nolt - 2013 - Between the Species 16 (1):8.
    Moral life often presents us with trade-offs between the sufferings of some individuals and the sufferings of others. Researchers may need to consider, for example, whether the suffering imposed on animals by a certain line of medical experimentation justifies the relief that the resulting discoveries may bring to others. Often in such cases, the suffering of some individuals is incomparable with—that is neither greater than nor less than nor equal to—the suffering of others. While this complicates moral decision-making across species, (...)
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  39.  19
    Dying at home: nursing of the critically and terminally ill in private care in Germany around 1900.Karen Nolte - 2009 - Nursing Inquiry 16 (2):144-154.
    Over the last twenty years, ‘palliative care’ has evolved as a special nursing field in Germany. Its historic roots are seen in the hospices of the Middle Ages or in the hospice movement of the twentieth century. Actually, there are numerous everyday sources to be found about this subject from the nineteenth century. The article at hand deals with the history of nursing the terminally ill and dying in domestic care in the nineteenth century. Taking care of and nursing the (...)
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  40.  36
    Mathematical intuition.John-E. Nolt - 1983 - Philosophy and Phenomenological Research 44:189-212.
    MATHEMATICAL INTUITION IS OFTEN REGARDED AS A SPECIAL FORM\nOF PERCEPTION WHOSE OBJECTS ARE ABSTRACT ENTITIES. THE\nTHESIS OF THIS PAPER IS THAT MATHEMATICAL INTUITION IS JUST\nORDINARY PERCEPTION AND IMAGINATION OF FAMILIAR OBJECTS. IT\nIS DISTINGUISHED, HOWEVER, BY ITS MODE OF\nCONCEPTUALIZATION, WHICH UTILIZES RELATIVELY FEW PREDICATES\nAND HENCE TREATS MANY DISTINCT OBJECTS AS\nINDISTINGUISHABLE.
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  41.  14
    Pandemic and Epidemic History as Nursing History?Karen Nolte - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 28 (2):203-210.
    This paper is part of Forum COVID-19: Perspectives in the Humanities and Social Sciences. In the current COVID 19 pandemic, the importance of professional nursing is widely recognized. In German-speaking and international research, the history of nursing during pandemics and epidemics is largely unwritten. This paper gives an overview of questions and results in this research area and discusses the potential of a pandemic nursing history.
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  42.  24
    Schaum's Outline of Logic.John Eric Nolt, Dennis Rohatyn & Achille Varzi - 1988 - New York, NY, USA: Mcgraw Hill.
    An outline of the material covered in courses on Formal and Informal Logic. The outline includes chapters on mathematical approaches to logic as well as on fallacies, deduction and induction, probability, and other major topics. Logic is traditionally taught by means of problem solving exercises, so the subject is well suited to a Schaum's Outline approach.
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  43.  18
    The Relationship between "Bourgeois" and "Marxist" Historiography.Ernst Nolte - 1975 - History and Theory 14 (1):57-73.
    "Bourgeois" and "Marxist" historiography are neither irreconcilable nor simply coordinated. While "bourgeois" historiography is characterized by relative distance from its subject, most "Marxist" historiography is absolutely identical with ideology and state interest, often clearly distorting the past. This does not correspond to Marx's concept of scientific method. But there is a difference between ""state Marxism" and "'free Marxism." Free Marxism exists only in a liberal society, "the West," representing the maximum of critical distance and being, insofar, a characteristic part of (...)
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  44.  28
    A social inference model of idealization and devaluation.Giles W. Story, Ryan Smith, Michael Moutoussis, Isabel M. Berwian, Tobias Nolte, Edda Bilek, Jenifer Z. Siegel & Raymond J. Dolan - 2024 - Psychological Review 131 (3):749-780.
  45.  10
    Learning of Spatial Properties of a Large-Scale Virtual City With an Interactive Map.Sabine U. König, Viviane Clay, Debora Nolte, Laura Duesberg, Nicolas Kuske & Peter König - 2019 - Frontiers in Human Neuroscience 13.
  46.  15
    Aerobic Exercise Induces Functional and Structural Reorganization of CNS Networks in Multiple Sclerosis: A Randomized Controlled Trial.Jan-Patrick Stellmann, Adil Maarouf, Karl-Heinz Schulz, Lisa Baquet, Jana Pöttgen, Stefan Patra, Iris-Katharina Penner, Susanne Gellißen, Gesche Ketels, Pierre Besson, Jean-Philippe Ranjeva, Maxime Guye, Guido Nolte, Andreas K. Engel, Bertrand Audoin, Christoph Heesen & Stefan M. Gold - 2020 - Frontiers in Human Neuroscience 14.
  47. Trust me! Parental embodied mentalizing predicts infant cognitive and language development in longitudinal follow-up.Dana Shai, Adi Laor Black, Rose Spencer, Michelle Sleed, Tessa Baradon, Tobias Nolte & Peter Fonagy - 2022 - Frontiers in Psychology 13.
    Children’s cognitive and language development is a central aspect of human development and has wide and long-standing impact. The parent-infant relationship is the chief arena for the infant to learn about the world. Studies reveal associations between quality of parental care and children’s cognitive and language development when the former is measured as maternal sensitivity. Nonetheless, the extent to which parental mentalizing – a parent’s understanding of the thoughts, feelings, and attitudes of a child, and presumed to underlie sensitivity – (...)
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  48.  4
    Book Review: A New Environmental Ethics: The Next Millennium for Life on Earth. [REVIEW]John Nolt - 2013 - Environmental Values 22 (1):133-135.
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  49.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  50.  70
    Responsibility for Emissions: A Commentary on John Nolt's 'How Harmful Are the Average American's Greenhouse Gas Emissions?'.Lauren Hartzell - 2011 - Ethics, Policy and Environment 14 (1):15-17.
    John Nolt offers a helpful, albeit rough quantitative analysis of the harmfulness of the average American's greenhouse gas emissions. By examining the lifetime contributions of the average American...
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