13 found
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  1. Three Faces of Fascism: Action Française, Italian Fascism, National Socialism.Ernst Nolte - 1967 - Science and Society 31 (1):82-85.
  2.  4
    Martin Heidegger: Politik und Geschichte im Leben und Denken.Ernst Nolte - 1992
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  3.  23
    The Zipfel affair at the Free University of Berlin.S. E., Ernst Nolte, Dr Hans Schulze-Berndt, Burkhard Zipfel, Prof Dr Bernd Riithers, Prof Dr Reinhard Mussgnug & Dr Peter Glotz - 1980 - Minerva 18 (1):132-163.
  4.  44
    E. Nolte on Three Faces of FascismThree Faces of Fascism: Action Francaise, Italian Fascism, National Socialism.George L. Mosse & Ernst Nolte - 1966 - Journal of the History of Ideas 27 (4):621.
  5.  4
    Die Deutschen und ihre Vergangenheiten: Erinnerung und Vergessen von der Reichsgründung Bismarcks bis heute.Ernst Nolte - 1995
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  6.  2
    Geschichtsdenken im 20. Jahrhundert: von Max Weber bis Hans Jonas.Ernst Nolte - 1991
  7.  1
    Historische Existenz.Ernst Nolte - 1998 - Piper Verlag.
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  8.  1
    Lehrstück oder Tragödie?: Beiträge zur Interpretation der Geschichte des 20. Jahrhunderts.Ernst Nolte - 1991
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  9. Marxism, Fascism, and the Cold War.Ernst Nolte & Lawrence Krader - 1986 - Studies in Soviet Thought 31 (4):335-337.
     
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  10.  8
    Nietzsche und der Nietzscheanismus.Ernst Nolte - 1990
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  11.  20
    Thoughts on the state and prospects of the academic ethic in the universities of the Federal Republic of Germany.Ernst Nolte - 1983 - Minerva 21 (2-3):161-171.
  12.  18
    The Relationship between "Bourgeois" and "Marxist" Historiography.Ernst Nolte - 1975 - History and Theory 14 (1):57-73.
    "Bourgeois" and "Marxist" historiography are neither irreconcilable nor simply coordinated. While "bourgeois" historiography is characterized by relative distance from its subject, most "Marxist" historiography is absolutely identical with ideology and state interest, often clearly distorting the past. This does not correspond to Marx's concept of scientific method. But there is a difference between ""state Marxism" and "'free Marxism." Free Marxism exists only in a liberal society, "the West," representing the maximum of critical distance and being, insofar, a characteristic part of (...)
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  13. The Three Versions of the Theory of Totalitarianism and the Significance of the Historical-Genetic Version.Ernst Nolte - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 65:109-128.