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  1. A Christology of Religions and a Theology of Evangelism.Tyler McNabb - 2022 - Religions 13.
    In this paper, informed by Vatican 2 and one of its premier modern day scholars, Gerald O'Collins, we will argue (1), that while the Christian evangelist should proclaim that Jesus is the only way to God, she should nonetheless be open to the possibility that Christ is saving those in non-Christian traditions as non-explicit or anonymous Christians, and, (2), that other serious religious traditions can be interpreted as doctrinally consistent with (or something nearby) the Nicene Christian tradition. In conclusion, these (...)
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  2. A transformação do sujeito em si mesmo e a fé como relação absoluta com o Absoluto em Kierkegaard: Abraão, “Pai da Fé” e “Amigo de Deus”, como protótipo de um novo ser e de um novo modo de existência.Luiz Carlos Mariano da Rosa - 2019 - São Paulo, SP, Brasil: PZP - Politikón Zôon Publicações.
    "Chegaram ao lugar que Deus lhe havia designado; ali edificou Abraão um altar, sobre ele dispôs a lenha, amarrou Isaque, seu filho, e o deitou no altar, em cima da lenha; e, estendendo a mão, tomou o cutelo para imolar o filho. Mas do céu lhe bradou o Anjo do SENHOR: Abraão! Abraão! Ele respondeu: Eis-me aqui! Então, lhe disse: Não estendas a mão sobre o rapaz e nada lhe faças; pois agora sei que temes a Deus, porquanto não me (...)
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  3. Abraão e a fé como relação absoluta com o Absoluto em Kierkegaard: Da angústia fundamental ao desafio do desespero entre o paradoxo absoluto e a paixão infinita da interioridade.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Consistindo em diferentes possibilidades diante da condição trágica da existência, o estético, o ético e o religioso são os modos existenciais em Kierkegaard que trazem como personagens o Poeta, o Herói Trágico e o Cavaleiro da Fé. Se o que perfaz o estético é a fruição do prazer em uma relação baseada na pura imediatez e sedução como esforço de conquista de si mesmo, o ético encerra a harmonização da subjetividade com a generalidade do bem e do mal, convergindo ambos (...)
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  4. Postatheism and the phenomenon of minimal religion in Russia.Mikhail Epstein - 2018 - In The Routledge Handbook of Postsecularity. London and New York: Routledge. pp. 73-85.
    Together with the return to traditional religions and the parallel immersion in pagan and Orthodox archaism, a third tendency—minimal religion, or "poor faith"—can be observed in contemporary Russia. According to the polls, more than one fourth of Russians believe in God but are not affiliated with any specific religion or denomination. To date, this type of religiosity has attracted the least attention because it has no clear organizational and dogmatic manifestations and tends to escape all forms of objectification. Its ‘minimality’ (...)
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  5. Different religions, different animal ethics?Louis Caruana - 2020 - Animal Frontiers 10 (1):8-14.
    Many people assume that serious reflection on animal ethics arose because of recent technological progress, the sharp rise in human population, and consequent pressure on global ecology. They consequently believe that this sub-discipline is relatively new and that traditional religions have little or nothing to offer. In spite of this however, we are currently seeing a heightened awareness of religion’s important role in all areas of individual and communal life, for better or for worse. As regards our relations with nature (...)
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  6. A Oração Entre Yahveh e Abba no Monoteísmo Judaico-Cristão: Das práticas mágico-religiosas do politeísmo ao relacionamento pactual do Deus de Abraão, de Isaque e de Jacó.Luiz Carlos Mariano Da Rosa - 2020 - Saarbrücken, Alemanha: Novas Edições Acadêmicas (OmniScriptum Publishing Group).
    Sublinhando que a evocação dos acontecimentos que tiveram lugar ab origine convergir, segundo a perspectiva mítico-religiosa, para a manifestação das sagradas, o Prof. Luiz Carlos Mariano da Rosa, baseado no método histórico-comparativo de Mircea Eliade, atribui à prece a condição de suscitar o poder sagrado em um processo capaz de exercer influência sobrenatural e alcançar os recônditos da consciência, como afirma Marcel Mauss. Dessa forma, sobrepondo-se às práticas mágico-religiosas e aos processos litúrgico-rituais do politeísmo, a oração característica do monoteísmo de (...)
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  7. The Prayer Between Yahveh And Abba In Judeo-Christian Monotheism: From the magical-religious practices of polytheism to the peaceful relationship of the God of Abraham, Isaac and Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Our Knowledge Publishing.
    Underlining that the evocation of the events that took place ab origine converges, according to the mythical-religious perspective, for the manifestation of the sacred forces, Prof. Luiz Carlos Mariano da Rosa, based on the historical-comparative method of Mircea Eliade, attributes to prayer the condition of arousing the sacred power in a process capable of exerting supernatural influence and reaching the recesses of consciousness, as Marcel Mauss states. In this way, superimposing the magical-religious practices and liturgical-ritual processes of polytheism, the characteristic (...)
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  8. La Prière Entre Yahveh Et Abba Dans Le Monothéisme Judéo-Chrétien: Des pratiques magico-religieuses du polythéisme à la relation pacifique du Dieu d'Abraham, d'Isaac et de Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Editions Notre Savoir.
    Soulignant que l'évocation des événements qui ont eu lieu ab origine converge, selon la perspective mythique-religieuse, pour la manifestation des forces sacrées, le professeur Luiz Carlos Mariano da Rosa, s'appuyant sur la méthode historico-comparative de Mircea Eliade, attribue à la prière la condition d'éveiller le pouvoir sacré dans un processus capable d'exercer une influence surnaturelle et d'atteindre les recoins de la conscience, comme l'affirme Marcel Mauss. Ainsi, en superposant les pratiques magico-religieuses et les processus liturgiques-rituels du polythéisme, la prière caractéristique (...)
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  9. La Preghiera Tra Yahveh E Abba Nel Monoteismo Giudeo-Cristiano: Dalle pratiche magico-religiose del politeismo al rapporto pacifico del Dio di Abramo, Isacco e Giacobbe.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Edizioni Sapienza.
    Sottolineando che l'evocazione degli eventi accaduti ab origine converge, secondo la prospettiva mitico-religiosa, per la manifestazione delle forze sacre, il Prof. Luiz Carlos Mariano da Rosa, basato sul metodo storico-comparativo di Mircea Eliade, attribuisce alla preghiera la condizione di suscitare il potere sacro in un processo capace di esercitare un'influenza soprannaturale e di raggiungere i recessi della coscienza, come afferma Marcel Mauss. In questo modo, sovrapponendo le pratiche magico-religiose e i processi liturgico-rituali del politeismo, la caratteristica preghiera del monoteismo di (...)
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  10. La Oración Entre Yahvé Y Abba En El Monoteísmo Judío-Cristiano: Desde las prácticas mágico-religiosas del politeísmo hasta la relación pacífica del Dios de Abraham, Isaac y Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Ediciones Nuestro Conocimiento.
    Subrayando que la evocación de los acontecimientos ocurridos ab origine converge, según la perspectiva mítico-religiosa, para la manifestación de las fuerzas sagradas, el Prof. Luiz Carlos Mariano da Rosa, basándose en el método histórico-comparativo de Mircea Eliade, atribuye a la oración la condición de suscitar el poder sagrado en un proceso capaz de ejercer una influencia sobrenatural y de llegar a los recovecos de la conciencia, como afirma Marcel Mauss. De este modo, superponiendo las prácticas mágico-religiosas y los procesos litúrgico-rituales (...)
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  11. Modlitwa Między Jahwe I Abba W Monoteizmie Judeo-Chrześcijańskim: Od magiczno-religijnych praktyk politeizmu do pokojowej relacji Boga Abrahama, Izaaka i Jakuba.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Wydawnictwo Nasza Wiedza.
    Luiz Carlos Mariano da Rosa, opierając się na historiaczno-komparatywnej metodzie Mircea Eliade, przypisuje modlitwie warunek wzbudzenia świętej mocy w procesie zdolnym do wywierania śdwierania nadnaturalnego zakówierania twiero marciano marciano zakówiwieria marciano zakówieria marciano marciano marciano wpływieria marciano mar zdociwier do marciano marciadoci docciwier do mar. W sposób dez, nakładając nd siebie praktyki magiczno-religijne i procesy liturgiczno-krytyczne politeizmu, charakterystyczna dla monoteizmu Izraela Modlitwa, według biblijno-teologicznej perspektywy kombatanckiej, oznacza pokojowy Związek i Sojusz, który angażuje Yahvé i moralne postulaty zawarte w jego atrybutach, (...)
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  12. Philosopher of the Stars.Heinley Braley - manuscript
    Wisdom is often associated with age and an excess of life experience. Sometimes, however, we see that misconception crumble when a young prodigy emerges. Brandon Reece Taylorian, commonly known as Cometan, is the anomaly. He is a twenty-two-year-old British philosopher, religious founder, and novelist who has been enormously influential to the world of philosophy in his young life. Cometan is responsible for founding Astronism as a religion and philosophy, inventing the Spacefaring World franchise, developing thousands of new words, and creating (...)
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  13. Joanna Barcik, ed.: Od filozofii refleksji do hermeneutyki. Francuska filozofia religii [De la philosophie reflexive à l'herméneutique. Philosophie française de la religion]. [REVIEW]Robert Grzywacz - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):157-161.
    The article reviews the book Od filozofii refleksji do hermeneutyki. Francuska filozofia religii [De la philosophie reflexive à l'herméneutique. Philosophie française de la religion], edited by Joanna Barcik.
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  14. The measures religious cults took in front of Coronavirus: weakness or diligence?Tudor Cosmin Ciocan - 2020 - Dialogo 6 (2):153-167.
    While spreading wide-world, the new coronavirus Sars-CoV-2 made changes in many social departments of our society on levels we never thought about and messes with all our cultural habits. Thus, we witnessed that the religious denominations took into consideration changes without precedent in their cultic history and thus dogmatic as well concerning the actual threat of Coronavirus. We saw for example the Roman-Catholic Church who suspended all masses here and there[1] at first or banned the crucial gestures in rituals [to (...)
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  15. Religious Controversies in COVID-19 Restrictions, State, Science, Conspiracies: Four Topics with Theological-Ethical Responses.Christoph Stueckelberger & Tudor Cosmin Ciocan - 2020 - Dialogo 6 (2):168-185.
    The new Coronavirus, namely Sars-CoV-2, took the world by surprise and grew into a pandemic worldwide in a couple of months since the beginning of 2020. It managed to lockdown at home almost half of the world population under the threat of illness and sudden death. Due to the extreme medical advises of containing the spread and damages of this threat, mostly directed towards social distancing, public gatherings cancelation, and contact tracing, each State imposed such regulations to their people and (...)
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  16. A new version of religion, the megalopolitan one. How the overcrowding society interacts with traditional local religion. Secularization, the new messiah.Tudor Cosmin Ciocan - 2018 - Dialogo 4 (2):95-104.
    Globalization, migration, and an increasingly complex connection between nation and culture, have prompted a renewed recognition of religion as a major social, political, and cultural force. For the main-stream religions [in-power in each State] this has come as both a shock and a challenge facing the long-held presumption about the oneness of religious faith. The new form of establishment that the megalopolitan life brings challenges religions both to coexist, to coop, and to reconsider their values and methods in order to (...)
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  17. Functional Monotheism and the Tri-Theism Objection.Joshua R. Sijuwade - 2020 - Dissertation, University of York
    In this thesis, I argue that the Functional Monotheism model is not tri-theistic, but is a model of pro-Nicene Trinitarianism. In establishing this thesis, I focus on countering a specific objection prevalent in the Analytic Theology literature; the Tri-Theism Objection, which has charged the Functional Monotheism model with “tri-theism”. This objection, formulated by Kelly James Clark and Edward Feser, asserts that the Functional Monotheism model is tritheistic and thus should be rejected as a possible model of scriptural monotheism and “orthodox” (...)
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  18. Which Human Rights? Which God? [REVIEW]Deborah K. Dunn & Gary Chartier - 2006 - Religion and Human Rights 1:105-107.
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  19. Tradition, Dialogue, and Human Rights. [REVIEW]Gary Chartier - 2006 - Religion and Human Rights 1:97-100.
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  20. Jane Austen’s ‘Religious Principle’: Reflections on re‐reading her novel, Mansfield Park.Gordon Leah - 2020 - Heythrop Journal 61 (3):459-470.
  21. An Examination of the Biblical Evidence for Open Theism.Ferhat Yöney - 2020 - Heythrop Journal 61 (2):253-266.
    Open Theist theologians argue that their view of divine foreknowledge and providence is the correct interpretation of the Bible, and suggest some biblical evidence to support this claim. Among these theologians, Gregory A. Boyd’s case is the most systematic, and also the most comprehensive and rigorous. Taking into consideration (1) the main philosophical claims of Open Theism and its main rivals, namely Calvinism and Molinism, and (2) Open Theist theologians’ interpretative principles for the Bible, the biblical evidence for Open Theism (...)
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  22. Understandings of Theological Conversion in the Interreligious Dialogue.Tudor Cosmin Ciocan & Osman Murat Deniz - 2019 - Dialogo 6 (1):59-69.
    Conversion is a word with a variety of meanings. It also has various significations, from the exchange between different currencies, to job conversion or the change of career path, to the change from one religion, political belief, viewpoint, etc., to another – all these types of conversion have mutual methods and shared purposes. They are all requiring malleability, the capacity of exchanging old things for the new ones, openness to different, the will to adopt something new or at least different, (...)
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  23. Ethics at the Edges of Law: Christian Moralists and American Legal Thought. By Cathleen Kaveny. Pp. xxi, 299, New York, Oxford University Press, 2018, $35.00/£22.99. Litigating Religions: An Essay on Human Rights, Courts, and Beliefs. By Christopher McCrudden. Pp. xv, 196, Oxford, Oxford University Press, 2018, $65.00. [REVIEW]John R. Williams - 2019 - Heythrop Journal 60 (6):961-963.
  24. Prophetic & Public: The Social Witness of U.S. Catholicism. By Kristin E. Heyer Handbook of Bioethics and Religion. By David E. Guinn, ed. Future Perfect? God, Medicine and Human Dignity. By Celia Deane-Drummond and Peter Manley Scott, eds. Health and Hum. [REVIEW]Gerard Mcgill - 2008 - Heythrop Journal 49 (3):501-507.
  25. What Do the Five Ways Have to Dowith the Ascent of Mt. Carmel?Steven L. Porter - 2007 - Philosophia Christi 9 (1):189-200.
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  26. Mark and Luke: History or Imitative Fiction?Stephen T. Davis - 2004 - Philosophia Christi 6 (2):235-247.
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  27. Yahweh Wars and the Canaanites.Paul Copan - 2009 - Philosophia Christi 11 (1):73-90.
    The divine command to kill the Canaanites is the most problematic of all Old Testament ethical issues. This article responds to challenges raised by Wes Morriston and Randal Rauser. It argues that biblical and extrabiblical evidence suggests that the Canaanites who were killed were combatants rather than noncombatants and that, given the profound moral corruption of Canaan, this divinely-directed act was just. Even if it turns out that non­combatants were directly targeted, the overarching Old Testament narrative is directed toward the (...)
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  28. Jesus the Bodhisattva: Christology from a Buddhist Perspective.Hee-Sung Keel - 1996 - Buddhist-Christian Studies 16:169.
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  29. On Interfaith Dialogue: Some Important Aspects.Masatoshi Doi - 1984 - Buddhist-Christian Studies 4:17.
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  30. The Holy Spirit through a Buddhist Lens.Soho Machida - 1996 - Buddhist-Christian Studies 16:87.
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  31. The "Yin and Yang" of God and Humanity.Khiok-Khng Yeo - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (4):319-332.
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  32. Fundamentalism and Evangelicals. By Harriet A. Harris. Pp. x, 384, Oxford, Oxford University Press, 2008, £25.00.Guy Lancaster - 2014 - Heythrop Journal 55 (3):526-527.
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  33. Deep Magic, Dragons and Talking Mice: How Reading C.S. Lewis can Change your Life. By Alister McGrath. Pp. xvi, 208. London, Hodder & Stoughton, 2014, £8.99, $13.99, €9.58. Storied Revelations: Parables, Imagination, and George MacDonald's Christian Fict. [REVIEW]Paul Brazier - 2015 - Heythrop Journal 56 (2):354-355.
  34. The Protestant Ethic or The Spirit of Capitalism: Christians, Freedom, and Free Markets. By Kathryn D. Blanchard. Pp.xxi, 239. Eugene, Oregon, Cascade Books, 2010, $29.00. Business as Usual: The Economic Crisis and the Failure of Capitalism. By Paul Mattick. Pp. 126. London, Reaktion Books, 2011, £12.95. [REVIEW]Jonathan Wright - 2015 - Heythrop Journal 56 (3):481-482.
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  35. King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature. By Adela Yarbro Collins and John J. Collins. Pp. xiv, 266, Grand Rapids/Cambridge, Eerdmans, 2008, £15.99 No Ordinary Angel: Celestial Spirits. [REVIEW]Luke Penkett - 2012 - Heythrop Journal 53 (2):307-308.
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  36. Sethian Gnosticism and the Platonic Tradition. By John D. Turner. Pp. xix, 842. Louvain, Peeters/Presses de l'Université de Laval, 2nd edition, 2006, $103.00/£67.00. Gnostica, Judaica, Catholica: Collected Essays of Gilles Quispel. Edited by Johannes van Oort . Pp. xiv, 869. Leiden, Brill, 2008, $289.00/£170.00. [REVIEW]Michael Ewbank - 2012 - Heythrop Journal 53 (2):294-296.
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  37. Discernment of Revelation in the Gospel of Matthew (Religions and Discourse vol. 30). By Frances Shaw. Pp. 370, Bern, Peter Lang, 2007, $74.95. The ‘Drama’ of the Messiah in Matthew 8 and 9: a Study from a Communicative Perspective (European University St. [REVIEW]Nicholas King - 2012 - Heythrop Journal 53 (2):337-339.
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  38. Editorial: Bimal Krishna Matilal, 1935–1991.Purushottama Bilimoria & Jay L. Garfield - 2016 - Sophia 55 (4):455-458.
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  39. Ontotheological Turnings?: The Decentering of the Modern Subject in Recent French Phenomenology by Joeri Schrijvers , xv + 269 pp.Erik Meganck - 2013 - Modern Theology 29 (3):420-423.
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  40. The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom , xii + 243 pp.David B. Burrell - 2013 - Modern Theology 29 (3):413-416.
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  41. The Orthodox Dogmatic Theology of Dumitru St&abreveniloae.Andrew Louth - 1997 - Modern Theology 13 (2):253-267.
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  42. “Spirit in the Bread; Fire in the Wine”: the Eucharist as “Living Medicine” in the Thought of Ephraem the Syrian.Sidney H. Griffith - 1999 - Modern Theology 15 (2):225-246.
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  43. Ecumenism and Philosophy: Philosophical Questions for a Renewal of Dialogue – By Charles Morerod: REVIEWS.Michael Root - 2008 - Modern Theology 24 (3):505-508.
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  44. A Theology of Higher Education – By Mike Higton.Todd C. Ream - 2012 - Modern Theology 28 (3):582-585.
  45. Our “polar partnership” with the world around us.Edwin H. Land - 1981 - Zygon 16 (1):7-13.
  46. Teaching Genesis: A Present‐Day Approach Inspired by the Prophet Nathan.K. Helmut Reich - 2003 - Zygon 38 (3):633-641.
    The prophets Nathan and John the Baptist had comparable tasks before them: to convince their respective kings about the wrongs of taking somebody else's wife and marrying her. Nathan succeeded, while John failed and furthermore lost his life. What made the difference? One possible explanation is that Nathan proceeded in two steps: Tell an interesting, nonthreatening story that nevertheless makes the point at issue; transfer that message to the case at hand. In contrast, John used a direct approach, which raised (...)
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  47. Antike Naturphilosophie und Christliche Kosmologie in der Schrift: ‘De opificio mundi’ des Johannes Philoponos. [REVIEW]Josef Lössl - 2000 - Religious Studies 36 (1):107-121.
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  48. Reconstructing Eliade: Making Sense of Religion. [REVIEW]John Valk - 1997 - Religious Studies 33 (3):349-360.
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  49. A Problem of Method in Gospel Research: C. J. A. HICKLING.C. J. A. Hickling - 1974 - Religious Studies 10 (3):339-346.
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  50. Evolution and conversion: Dialogues on the origins of culture. By René Girard with Pierpaolo antonello and joão Cezar de Castro Rocha: Book reviews. [REVIEW]Patrick Madigan - 2009 - Heythrop Journal 50 (5):907-908.
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