This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related

Contents
46 found
Order:
  1. Trans-Religious Dancing Dialogues: Michel Henry on Dionysus and the Crucified.Joshua M. Hall - forthcoming - Culture and Dialogue.
    Perhaps owing to frictions between his Christological worldview and the dominant secularism of contemporary French thought as taken up in the U.S., and persistent worries about a seeming solipsism in his phenomenology, Michel Henry's innovative contributions to aesthetics have received unfortunately little attention in English. The present investigation addresses both issues simultaneously with a new interpretation of his recently-translated 1996 interview, “Art and Phenomenology.” Inspired by this special issue’s theme, “French Thought in Dialogue,” it emphasizes four levels of dialogue in (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. The mythic narratives of Candomblé Nagô and what they imply about its Supreme Being.José Eduardo Porcher - forthcoming - Religious Studies:1-17.
    In this article, I explore the mythic narratives of the Yoruba-derived tradition of Candomblé Nagô to discern the attributes of its Supreme Being. I introduce Candomblé, offering an overview of its central beliefs and practices, and then present theological perspectives on the Supreme Being in African Traditional Religion as a basis for comparison with the myths I will examine. I consider the primary creation myths of Candomblé, emphasizing references to the tradition's Supreme Being and, analysing these myths, I argue that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. ATHEISM AT THE AGORA - (J.C.) Ford Atheism at the Agora. A History of Unbelief in Ancient Greek Polytheism. Pp. viii + 210. London and New York: Routledge, 2024. Cased, £130, US$170. ISBN: 978-1-032-49299-5. [REVIEW]John Henry - 2024 - The Classical Review 74 (1):262-264.
  4. Polytheism as liberation of nature.Ronie Silveira - 2024 - ARGUMENTOS - Revista de Filosofia 31:181-193.
    I initially characterize what I consider to be a growing consensus regarding the relationship between science and nature. This consensus contradicts the definition of scientific activity as a device for the instrumentalization of the natural world – something that it has been since its birth. Next, I criticize the Hegelian notion that science is endowed with an egalitarian politics vis-à-vis nature. Finally, I outline the broad outlines of what could turn out to be an authentic politics of this kind: only (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. In praise of polytheism.Maurizio Bettini - 2022 - Oakland, California: University of California Press. Edited by Douglas Grant Heise.
    At the heart of this book is a simple comparison: monotheistic religions are exclusive, whereas ancient polytheistic religions are inclusive. In this thought-provoking book, Maurizio Bettini, one of today's foremost classicists, uses the expansiveness of ancient polytheism to shine a bright light on a darker corner of our modern times. It can be easy to see ancient religions as inferior, less free, and remote from shared visions of a more inclusive world. But, as Bettini deftly shows, many ancient practices tended (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Young Marx on Fetishism, Sexuality, and Religion Revisiting the Bonn Notebooks.Kaan Kangal - 2022 - Monthly Review 5 (74):46-57.
    There is hardly any theme in Karl Marx’s theoretical corpus that has garnered as much traction as his theory of fetishism. Ever since Marx introduced the term into his critique of political economy in Capital, fetishism became a field of theoretical force, creating its own gravitational center toward which the interest of later generations of historians, social theorists, and political activists has been pulled. While much ink has been spilled on the specific content and theoretical scope of fetishism in Capital (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Panentheism and the “Most Nonsensical Superstition” of Polytheism.Swami Medhananda - 2022 - European Journal for Philosophy of Religion 14 (2).
    The German philosopher K.C.F. Krause found deep conceptual parallels between his panentheistic system and the Indian philosophy of Vedānta. This article critically examines Krause’s understanding of Vedānta and popular Hindu religion. I argue that while Krause was correct in viewing the mystical panentheistic doctrine of Vedānta as a precursor to his own philosophy, he was also frequently misled by unreliable translations and secondary texts. Krause, I suggest, was mistaken in characterizing the Hindu practice of image worship as “polytheism” and “idolatry,” (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. The secret texts of hellenic polytheism: a practical guide to the restored pagan religion of George Gemistos Plethon.John Opsopaus - 2022 - Woodbuy, Minnesota: Llewellyn Publications.
    Translations and commentary on Plethon's complete system of Neopagan theology and religious practice focused on the Hellenic pantheon and deeply rooted in ancient Greek Paganism. Includes rituals, prayers, invocations, and hymns for holiday and daily use along with Plethon's complete sacred calendar.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. The Problem of Connecting Polytheism to Allah’s Wish as the Reason for Denial of the Polytheists in Tafsīrs.Muhammed Ersöz - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):93-113.
    In the Qurʾān, it is mentioned that those who disbelieve insist on not believing by putting forward various excuses. One of them is that deniers attribute polytheism to Allah’s wish. When those who disbelieve are asked why they do not believe, they argue that they cannot deny unless Allah wills. On the other hand, expressions in line with the words spoken by the polytheists in the Qurʾān are also attributed to Allah. Such a paradoxical appearance between the verses requires a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10. How to Debunk Animism.Perry Hendricks - 2021 - Philosophia 50 (2):543-550.
    Tiddy Smith argues that common consent amongst geographically and historically isolated communities provides strong evidence for animism―the view that there are nature spirits. In this article, I argue that the problem of animistic hiddenness―the lack of widespread belief in nature spirits―is at least as strong evidence against animism that common consent is evidence for it, meaning that the evidence for animism that Smith provides is neutralized.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11. Day shift God, night shift God.Marc Champagne - 2020 - Think 19 (54):81-88.
    It is usually thought that only one being can be all-knowing, all-powerful, and all-loving. Challenging this monotheist conviction, I propose a universe ruled by two deities: ‘day shift God’ oversees the events that occur while the sun is up, whereas ‘night shift God’ oversees the events that occur while the sun is down. I survey objections to this proposal and conclude that the real obstacle is not an argument, but an aesthetic preference.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Non-violence, Asceticism, and the Problem of Buddhist Nationalism.Yvonne Chiu - 2020 - Genealogy 4 (3).
    A religion with Buddhism's particular moral philosophies of non-violence and asceticism and with its *functional* polytheism in practice should not generate genocidal nationalist violence. Yet, there are resources within the Buddhist canon that people can draw from to justify violence in defense of the religion and of a Buddhist-based polity. When those resources are exploited, for example in the context of particular Theravāda Buddhist practices and the history of Buddhism and Buddhist identity in Burma from ancient times through its colonial (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. The Prayer Between Yahveh And Abba In Judeo-Christian Monotheism: From the magical-religious practices of polytheism to the peaceful relationship of the God of Abraham, Isaac and Jacob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Our Knowledge Publishing.
    Underlining that the evocation of the events that took place ab origine converges, according to the mythical-religious perspective, for the manifestation of the sacred forces, Prof. Luiz Carlos Mariano da Rosa, based on the historical-comparative method of Mircea Eliade, attributes to prayer the condition of arousing the sacred power in a process capable of exerting supernatural influence and reaching the recesses of consciousness, as Marcel Mauss states. In this way, superimposing the magical-religious practices and liturgical-ritual processes of polytheism, the characteristic (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. Weber and Coyote: Polytheism as a Practical Attitude.Brendan Larvor - 2020 - Sophia 59 (2):211-228.
    Hyde claims that the trickster spirit is necessary for the renewal of culture, and that he lives only in the ‘complex terrain of polytheism’. Fortunately for those of us in monotheistic cultures, Weber gives reasons for thinking that polytheism is making a return, albeit in a new, disenchanted form. The plan of this paper is to elaborate some basic notions from Weber, to explore Hyde’s thesis in more detail and then to take up the question of the plurality of spirits (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  15. Rorty's Romantic Polytheism.Carol Nicholson - 2020 - In Alan Malachowski (ed.), A companion to Rorty. Hoboken: Wiley. pp. 297–311.
    William James's influence on Richard Rorty's neopragmatism increased during the last decade of his life. I point out two themes that are not entirely consistent in Rorty's vision of the future of philosophy. Rorty's later “romantic polytheism” was more pluralistic and closer to James's view than his earlier atheism, but his commitment to the “linguistic turn” prevented him from accepting James's reconstruction of metaphysics and epistemology. I argue that Rorty's rejection of the concept of experience committed what James called the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  16. Max Weber’s “Value Polytheism”: Contexts, Origin, Logical-methodological Foundations.I. V. Presnyakov - 2020 - Sociology of Power 32 (4):68-106.
    Weber’s concept of “vocation” in science implies “anti-monumentalism”: research can always be continued, and the results obtained can be used in various ways. The scientist cannot be completely aware of the final impact of their work, so they are faced with a paradox of consequences. This paradox is based on value polytheism, a concept put forward by Weber. There are two ideas central to polytheism: first, one must recognize the internal logic of value spheres and, second, one must consider their (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17. A Modern Polytheism? Nietzsche and James.Jordan Rodgers - 2020 - Journal of Speculative Philosophy 34 (1):69-96.
    Polytheism is a strange view to hold in modernity. Connected as it is in the popular imagination with archaic, animistic, magical, prescientific systems of thought, we don’t hesitate much before casting it into the dustbin of history. Even if we are not monotheists, we are likely to think of monotheism as the obviously more plausible position. The traditional arguments for the existence of God, which have been enormously influential in Western philosophy of religion, do not necessarily rule out polytheism but (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  18. Process Polytheism.Eric Steinhart - 2019 - In Demian Wheeler & David Connor (eds.), Conceiving an Alternative: Philosophical Resources for an Ecological Civilization. Process Century. pp. 149-165.
    I develop a version of process theology inspired by Hartshorne. This development aims to reconcile Hartshorne both with recent science and with analytic metaphysics. It posits an endless series of ever greater cosmic epochs. Each cosmic epoch is a subcomputation in a divine organism. Each divine organism is like a phoenix. Just as new cosmic epochs are born from the ashes of old cosmic epochs, so new deities are born from the ashes of old deities. The result is a process (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  19. Amerykańska religia obywatelska Richarda Rorty’ego.Jakub Gużyński - 2018 - Diametros 56:69-88.
    The article presents Richard Rorty’s religious metaphors in the context of the concept of civil religion derived from The Social Contract of Jean Jacques Rousseau and primarily used today for the sociological analysis of the relationship between religion and the state. It is paired with Rorty’s conception of pragmatism as romantic polytheism and its fundamental notions of romance, polytheism, and poetry. Parallels between social and religious institutions formulated by the American neo-pragmatist, such as priesthood and sanctuary, provide the details of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. The measure of all gods: Religious paradigms of the antiquity as anthropological invariants.A. V. Halapsis - 2018 - Anthropological Measurements of Philosophical Research 14:158-171.
    Purpose of the article is the reconstruction of ancient Greek and ancient Roman models of religiosity as anthropological invariants that determine the patterns of thinking and being of subsequent eras. Theoretical basis. The author applied the statement of Protagoras that "Man is the measure of all things" to the reconstruction of the religious sphere of culture. I proceed from the fact that each historical community has a set of inherent ideas about the principles of reality, which found unique "universes of (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21. Weber and Coyote: Polytheism as a Practical Attitude.Brendan Larvor - 2018 - Sophia:1-18.
    Hyde claims that the trickster spirit is necessary for the renewal of culture, and that he lives only in the ‘complex terrain of polytheism’. Fortunately for those of us in monotheistic cultures, Weber gives reasons for thinking that polytheism is making a return, albeit in a new, disenchanted form. The plan of this paper is to elaborate some basic notions from Weber, to explore Hyde’s thesis in more detail and then to take up the question of the plurality of spirits (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  22. Pierre Klossowski: From Theatrical Theology to Counter-Utopia.Daniel W. Smith - 2017 - In Nicolae Morar, Thomas Nail & Daniel W. Smith (eds.), Pierre Klossowski, Living Currency. London: Bloomsbury. pp. 1-40.
  23. Polytheism and the Euthyphro.Edward P. Butler - 2016 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 2 (2).
    In this reading of the Euthyphro, Socrates and Euthyphro are seen less in a primordial conflict between reason and devotion, than as sincere Hellenic polytheists engaged in an inquiry based upon a common intuition that, in addition to the irreducible agency of the Gods, there is also some irreducible intelligible content to holiness. This reading is supported by the fact that Euthyphro does not claim the authority of revelation for his decision to prosecute his father, but rather submits it to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  24. Plotinian Henadology.Edward P. Butler - 2016 - Kronos - metafizyka, kultura, religia 1 (5):143-159.
    Plotinus’ famous treatise against the Gnostics (33), together with contemporary and thematically related treatises on Intelligible Beauty (31), on Number (34), and on Free Will and the Will of the One (39), can be seen as providing the essential components of a Plotinian defense of polytheism against conceptual moves that, while associated for him primarily with Gnostic sectarians overlapping with Platonic philosophical circles, will become typical of monotheism in its era of hegemony. When Plotinus’ Gnostics ‘contract’ divinity into a single (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41 (Supplement):17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, and (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  26. Universality and Locality in Platonic Polytheism.Edward P. Butler - 2015 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 1 (2).
    In a famous quote reported by his biographer Marinus, Proclus says that a philosopher should be like a “priest of the whole world in common”. This essay examines what this universality of the philosopher’s religious practice entails, first with reference to Marinus’ testimony concerning Proclus’ own devotional life, and then with respect to the systematic Platonic understanding of divine ‘locality’. The result is, first, that the philosopher’s ‘universality’ is at once more humble than it sounds, and more far-reaching; and second, (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  27. Your Digital Afterlives: Computational Theories of Life after Death.Eric Steinhart - 2014 - Palgrave.
    Our digital technologies have inspired new ways of thinking about old religious topics. Digitalists include computer scientists, transhumanists, singularitarians, and futurists. Digitalists have worked out novel and entirely naturalistic ways of thinking about bodies, minds, souls, universes, gods, and life after death. Your Digital Afterlives starts with three digitalist theories of life after death. It examines personality capture, body uploading, and promotion to higher levels of simulation. It then examines the idea that reality itself is ultimately a system of self-surpassing (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  28. On the plurality of gods.Eric Steinhart - 2013 - Religious Studies 49 (3):289-312.
    Ordinal polytheism is motivated by the cosmological and design arguments. It is also motivated by Leibnizian–Lewisian modal realism. Just as there are many universes, so there are many gods. Gods are necessary concrete grounds of universes. The god-universe relation is one-to-one. Ordinal polytheism argues for a hierarchy of ranks of ever more perfect gods, one rank for every ordinal number. Since there are no maximally perfect gods, ordinal polytheism avoids many of the familiar problems of monotheism. It links theology with (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  29. Essays on a Polytheistic Philosophy of Religion.Edward Butler - 2012 - Phaidra Editions.
    These essays lay the groundwork for a practice of philosophical inquiry adequate to polytheistic or "Pagan" religious traditions, including in particular the non-reductive hermeneutics of myth and the theory of the polycentric divine manifold. Includes the previously published articles "The Theological Interpretation of Myth" and "Polycentric Polytheism and the Philosophy of Religion", as well as the previously unpublished essays "Neoplatonism and Polytheism" and "A Theological Exegesis of the Iliad, Book One".
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30. On the number of gods.Eric Steinhart - 2012 - International Journal for Philosophy of Religion 72 (2):75-83.
    A god is a cosmic designer-creator. Atheism says the number of gods is 0. But it is hard to defeat the minimal thesis that some possible universe is actualized by some possible god. Monotheists say the number of gods is 1. Yet no degree of perfection can be coherently assigned to any unique god. Lewis says the number of gods is at least the second beth number. Yet polytheists cannot defend an arbitrary plural number of gods. An alternative is that, (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  31. The Second Intelligible Triad and the Intelligible-Intellective Gods.Edward P. Butler - 2010 - Méthexis 23:137-157.
    Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. God(s) Many and One: On Polytheism and Monotheism.William Desmond - 2008 - In God and the Between. Oxford, UK: Blackwell. pp. 171–190.
    This chapter contains section titled: Gods Religious Imagination and Porosity to Archaic Manifestation Sacred Namings and the Hyperboles of Being Naming the Agapeic God From Polytheism to Monotheism Metaxological Monotheism The Praise of Paganism.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. Parker (R.) Polytheism and Society at Athens. Pp. xxxii + 544, ills, maps. Oxford: Oxford University Press, 2005. Cased, £65. ISBN: 978-0-19-927483-. [REVIEW]Jon D. Mikalson - 2007 - The Classical Review 57 (01):147-.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. Polytheism, monotheism and public space: Between Levinas and Arendt.Peter Schmiedgen - 2005 - Critical Horizons 6 (1):225-237.
    In this paper I argue that the Levinasian opposition between the violence of the production of identity and self-presence and its undermining in a charitable disburdening of the self for the sake of the monotheistic ethical other, is unable to provide all the resources required for a politically motivated critique of the present. As a critique of Levinas' almost Manichean opposition between identity and difference, I argue, by appealing to the Arendtian model of public space, that Levinas underestimates our capacity (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35. Klossowski's Polytheism: An Introduction to Klossowski's "Nietzsche, Polytheism, and Parody".Russell Ford - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):75-81.
    Long recognized as an important and abiding influence in the European artistic and intellectual circles of the last century, the work of Pierre Klossowski is slowly gaining recognition in the Anglo-American scholarly community. The older brother of the painter Balthus, a friend of Rilke and Gide among others, and a celebrated artist in his own right, Klossowski is a difficult if not impossible thinker to categorize. From quite early in his career, Nietzsche was an important influence on Klossowski’s work. In (...)
    Remove from this list   Direct download (12 more)  
     
    Export citation  
     
    Bookmark  
  36. “Full of Gods”: Nietzsche on Greek Polytheism and Culture.Albert Henrichs - 2004 - In Paul Bishop (ed.), Nietzsche and antiquity: his reaction and response to the classical tradition. Rochester, NY: Camden House. pp. 114-137.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  37. Nietzsche, Polytheism and Parody.Pierre Klossowski - 2004 - Journal of French and Francophone Philosophy 14 (2):82-119.
    Remove from this list   Direct download (12 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  38. Trinity and Polytheism.Edward Wierenga - 2004 - Faith and Philosophy 21 (3):281-294.
    This paper develops an interpretation of the doctrine of the Trinity, drawn from Augustine and the Athanasian Creed. Such a doctrine includes divinity claims (the persons are divine), diversity claims (the persons are distinct), and a uniqueness claim (there is only one God). I propose and defend an interpretation of these theses according to which they are neither logically incompatible nor do they do entail that there are three (or four) gods.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  39. The Metaphysics of Polytheism in Proclus.Edward P. Butler - 2003 - Dissertation, New School University
    This dissertation seeks to demonstrate that Proclus articulates a metaphysics not merely compatible with his polytheism, but to which in fact polytheism is integral. For Proclus the One Itself, which according to the First Hypothesis of the Parmenides neither is, nor is one, is instead as each henad, that is, as each God. The henads or Gods thus form a multiplicity unlike any other. Ontic multiplicities always exhibit mediation, in accord with a logic subordinating the many to the one. Correlatively, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  40. EDUCATION AS MYTHIC IMAGE.Gregory Nixon - 2002 - Spring: A Journal of Archetype and Culture 69:91-113.
    Mythopoetry, the imagistic voice of the muses which manifests in myth and natural poetry, has been invoked as an impression of ideal curriculum with which to cherish intimate, vital experience (and to oppose its exile from educational life). In this statement, I intend to see through the pleasant surface of the label, mythopoetry, to see what image may lie just out of sight, beyond the "inspired writing" that mythopoetry implies. Beyond words themselves, meaning is found in sound and in expressive (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  41. Polytheism, pantheism, and the ontological argument.R. Harwood - 1999 - Religious Studies 35 (4):477-491.
    I show that if the ontological argument is sound, it proves that a number of maximally great beings must exist. I show that maximal greatness does not imply uniqueness, that such beings can be omnipotent and yet not restrict each other's power, and that each must have its own separate stream of consciousness. I also show that attempts to unify the beings by unifying the streams of consciousness leads to a form of pantheism.
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42. In Support of Paganism: Polytheism as Earth–Based Religion.Charles Crittenden - 1997 - Midwest Studies in Philosophy 21 (1):34-60.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43. Polytheism and personality.Mark D. Chapman - 1993 - History of the Human Sciences 6 (2):1-33.
  44. Anselmian polytheism.Brian Leftow - 1988 - International Journal for Philosophy of Religion 23 (2):77 - 104.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45. The "polytheism" of Plato: An apology.F. M. Cornford - 1938 - Mind 47 (187):321-330.
  46. The "polytheism" of Plato: An apologia.A. E. Taylor - 1938 - Mind 47 (186):180-199.