60 found
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  1.  11
    Heidegger and Latour on the Danger Hiding in Actuality.Erik Meganck - 2021 - Human Studies 45 (1):47-63.
    In The question concerning technology, Heidegger explores actuality in terms of danger. In chapter 3.6 ‘Who has forgotten Being?’ of his We have never been modern, Latour typically ridicules Heidegger and rejects no less than his whole thinking path. I contend that this criticism stems from an inadequate interpretation of Heidegger. By reading the latter in a modern register, Latour turns Heidegger into a modern thinker. Leaving aside the matter of modern elements in Heidegger’s thoughts, these are certainly not the (...)
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  2.  4
    World without End.Erik Meganck - 2021 - Journal for Continental Philosophy of Religion 3 (1):65-89.
    In this article, I want to make the following points, none of which are totally new, but their constellation here is meant to be challenging. First, world is not a thing but an event, the event of sense. This event is opening and meaning – verbal tense. God may be a philosophical name of this event. This is recognized by late-modern religious atheist thought. This thought differs from modern scientific rationalism in that the latter’s so-called areligious atheism is actually a (...)
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  3.  9
    Ratio est fides: contemporary philosophy as virtuous thought.Erik Meganck - 2016 - International Journal of Philosophy and Theology 77 (3):154-170.
    ABSTRACTUnquestionably, philosophy has acquired a somewhat new register lately. First, I discuss the appearance of the theological virtues in contemporary philosophy. This appearance is heralded in Nietzsche’s famous preface to The Gay Science. The event remains at this point curious and without explanation. In a second step, I explore current French philosophy and culture as the frame and/or the effect of this appearance. At this point, I still cannot find the philosophical meaning of the virtues, only the condition of possibility (...)
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  4.  11
    ‘Nulla in Mundo Pax Sincera …’ Secularisation and Violence in Vattimo and Girard.Erik Meganck - 2013 - International Journal of Philosophy and Theology 74 (5):410-431.
    Vattimo holds nihilist secularisation to be the ultimate meaning of Christianity. It diagnoses actuality as the dissolution of transcendence that is always violent, be it metaphysical or religious. This is an extrapolation of Girard’s desacralisation, proposing Christianity to be the dissolution of sacred violence. To Girard, secularisation is the modern interpretation of desacralisation. Both Vattimo and Girard agree that secularisation is inherent to Christianity; that the ultimate meaning of Christianity is love; that hitherto this message has not reached the ‘masses’. (...)
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  5.  19
    God Returns as Nihilist Caritas: Secularization According to Gianni Vattimo.Erik Meganck - 2015 - Sophia 54 (3):363-379.
    Gianni Vattimo refers his weak interpretation of metaphysics to its Christian provenance. He argues that his nihilist secularization theory divulges the full and ultimate meaning of Christianity. This model understands Christianity as God who ‘returns,’ not as an eternal substance but as one who in his return reveals himself as becoming the current nihilist hermeneutic flux that is reality. Vattimo takes kenosis as the model of the destiny of ontology. God takes a distance from the eternal origin and lets go (...)
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  6.  21
    Bookreviews.P. C. Beentjes, Rob Faesen, Frank G. Bosman, Walter Van Herck, C. Baumgartner, Ton Meijers, Th Bell, Pim Valkenberg, Erik Meganck, Edwin Koster, Peter Reynaert, Donald Loose, Paul Schotsmans & Staf Hellemans - 2008 - Bijdragen 69 (3):339-358.
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  7.  17
    Bookreviews.P. C. Beentjes, Frank G. Bosman, Erik Meganck, Ton Meijers, Walter Van Herck & Edwin Koster - 2009 - Bijdragen 70 (1):118-128.
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  8.  16
    A.-M. Dillens (ed.), La dignité aujourd'hui.Erik Meganck - 2009 - Tijdschrift Voor Filosofie 71 (2):421-422.
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  9.  19
    A. Franco, Essere e Senso. Filosofia, religione, ermeneutica.Erik Meganck - 2007 - Tijdschrift Voor Filosofie 69 (1):189-189.
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  10.  4
    A philosophical anthropology of the Cross: the cruciform self.Erik Meganck - 2015 - International Journal of Philosophy and Theology 76 (1):88-90.
  11.  6
    AP Smith (ed.), After the Postsecular and the Postmodern.Erik Meganck - 2011 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 72 (2):229-230.
  12.  15
    B. Clack, The Philosophy of Religion.Erik Meganck - 2009 - Tijdschrift Voor Filosofie 71 (3):647-647.
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  13.  5
    B. Reginster, The Affirmation of Life.Erik Meganck - 2008 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 69 (3):351-352.
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  14.  14
    B. Vedder, Heidegger's Philosophy of Religion. From God to the Gods.Erik Meganck - 2008 - Tijdschrift Voor Filosofie 70 (1):153-155.
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  15.  14
    C. Meister (ed.), The Routledge Companion to Philosophy of Religion.Erik Meganck - 2008 - Tijdschrift Voor Filosofie 70 (1):186-187.
  16.  15
    CB Simpson, Religion, Metaphysics, and the Postmodern.Erik Meganck - 2011 - Tijdschrift Voor Filosofie 73 (4):819-819.
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  17.  14
    D. Ihde, Heidegger's Technologies. Postphenomenological Perspectives.Erik Meganck - 2011 - Tijdschrift Voor Filosofie 73 (4):775-777.
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  18.  6
    Desecularisation: thinking secularisation beyond metaphysics.Erik Meganck - 2021 - Angelaki 26 (3-4):178-194.
    Theologians and philosophers remain rather indecisive about the notion of desecularisation. I suggest that desecularisation should be considered relevant insofar as it interacts with other notions belonging to contemporary thought, namely: radical secularisation, desacralisation, deconstruction, and dis-enclosure. I argue that desecularisation can be understood as belonging to the same movement as the one marked by deconstruction and dis-enclosure. Staging this interaction will yield the following: the necessity of secularising secularisation itself, the importance of differentiating between secularisation and desacralisation, the rightful (...)
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  19.  4
    En waarom niet ineens desecularisatie?Erik Meganck - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (4):317-321.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  20.  14
    F. Dastur, Heidegger.Erik Meganck - 2008 - Tijdschrift Voor Filosofie 70 (4):818-818.
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  21.  16
    G. Vattimo, Christianity, Truth, and Weakening Faith.Erik Meganck - 2012 - Tijdschrift Voor Filosofie 74 (2):408-409.
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  22.  8
    G. Vattimo, Dialogue with Nietzsche.Erik Meganck - 2010 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 71 (1):102-103.
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  23.  18
    G. Vanheeswijck, Tolerantie en actief pluralisme.Erik Meganck - 2008 - Tijdschrift Voor Filosofie 70 (4):820-821.
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  24.  21
    HL Dreyfus (ed.), A Companion to Heidegger.Erik Meganck - 2009 - Tijdschrift Voor Filosofie 71 (4):815-816.
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  25.  9
    H. De Vriese (ed.), Rethinking Secularization.Erik Meganck - 2010 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 70 (3):343-344.
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  26. Het evangelie van de liefde.Erik Meganck - 2023 - de Uil Van Minerva 36 (1).
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  27.  20
    H. Gordon, Heidegger on Truth and Myth.Erik Meganck - 2008 - Tijdschrift Voor Filosofie 70 (1):155-156.
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  28.  16
    H.-J. Höhn, Zeit und Sinn.Erik Meganck - 2012 - Tijdschrift Voor Filosofie 74 (2):411-412.
  29.  1
    In Search of Radical Theology. Expositions, Explorations, Exhortations.Erik Meganck - 2022 - de Uil Van Minerva 35 (2).
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  30.  3
    In Search of Radical Theology. Expositions, Explorations, Exhortations.Erik Meganck - 2022 - de Uil Van Minerva 35 (2).
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  31.  13
    J. Caputo, After the Death of God.Erik Meganck - 2008 - Tijdschrift Voor Filosofie 70 (4):822-823.
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  32.  34
    J.-Y. Lacoste, La phénoménalité de Dieu.Erik Meganck - 2009 - Tijdschrift Voor Filosofie 71 (3):647-648.
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  33.  16
    J. Malpas (ed.), Consequences of Hermeneutics.Erik Meganck - 2011 - Tijdschrift Voor Filosofie 73 (4):780-781.
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  34.  12
    LB Puntel, Sein und Gott.Erik Meganck - 2012 - Tijdschrift Voor Filosofie 74 (2):410-411.
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  35.  4
    Liefde voor het denken, denken over liefde.Erik Meganck - 2023 - de Uil Van Minerva 35 (4).
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  36.  3
    Mono-a-theïsme.Erik Meganck - 2023 - de Uil Van Minerva 36 (1).
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  37.  18
    M. Joy (ed.), Continental Philosophy and Philosophy of Religion.Erik Meganck - 2011 - Tijdschrift Voor Filosofie 73 (3):610-611.
  38.  6
    Modern Violence: Heavenly or Worldly—Or Else?Erik Meganck - 2020 - Human Studies 43 (2):291-309.
    Violence is often considered through its causes or effects, but seldom by its source. As to that, opinion is also divided. Some say that human culture is the source of violence and that love and peace can only come from ‘outside’; others claim that precisely this ‘outside’ is the source of violence and that love can only blossom in a society that cancels all arbitrary reference to any ‘outside’. These positions are articulated by, respectively, René Girard and Gianni Vattimo. This (...)
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  39.  18
    N. Fischer (ed.), Heidegger und die christliche Tradition.Erik Meganck - 2008 - Tijdschrift Voor Filosofie 70 (1):152-153.
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  40.  19
    N. Trakakis, The End of Philosophy of Religion.Erik Meganck - 2012 - Tijdschrift Voor Filosofie 74 (2):409-410.
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  41.  9
    Postmodern apologetics?: Arguments for God in contemporary philosophy.Erik Meganck - 2015 - International Journal of Philosophy and Theology 76 (1):87-88.
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  42.  4
    Poëzie als hermeneutische methode bij religiestudies.Erik Meganck - 2023 - de Uil Van Minerva 35 (4).
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  43.  8
    PM Candler (ed.), Belief and Metaphysics/Transcendence and Phenomenology.Erik Meganck - 2009 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 70 (1):121-123.
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  44.  11
    Plato’s gods, by G. Van Riel.Erik Meganck - 2013 - International Journal of Philosophy and Theology 74 (5):466-467.
  45. Religieus atheïsme: (post) moderne filosofen over God en godsdienst.Erik Meganck - 2021 - Eindhoven: Damon.
     
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  46.  11
    Religious atheism: twelve philosophical apostles.Erik Meganck - 2023 - Albany: State University of New York Press.
    Calls into question the traditional polarity of theism and atheism.
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  47.  15
    R. Debray, Avec ou sans Dieu? Le philosophe et le théologien.Erik Meganck - 2006 - Tijdschrift Voor Filosofie 68 (4):839-840.
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  48.  15
    Re‐Telling Faith: A Contemporary Philosophical Redraft of Christianity as Hermeneutics.Erik Meganck - 2018 - New Blackfriars 99 (1079):30-46.
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  49.  13
    R. Girard, Verità o fede debole?Erik Meganck - 2009 - Tijdschrift Voor Filosofie 71 (4):807-809.
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  50.  16
    R. Rojcewicz, The Gods and Technology. A reading of Heidegger.Erik Meganck - 2007 - Tijdschrift Voor Filosofie 69 (2):395-395.
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