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Summary Edmund Husserl worked on various topics that are currently investigated in the philosophy of mind, e.g., self-consciousness, time consciousness, and perceptual and other kinds of intentionality--and philosophers of mind draw upon Husserl’s work. We may therefore say that Husserl had a kind of philosophy of mind, with the distinguishing feature of being developed thoroughgoingly from the first-person perspective. The Husserlian philosophy of mind is a study of how there arise, or are “constituted,” in consciousness, perceptual and other objectivity, as well as one’s own and the others’ embodied selves. Guided by these rather general, fundamental concerns, its scope mostly excludes issues and discussions where the philosophical interest is focused more narrowly, e.g., on the foundations of a specific scientific discipline, or on a different branch of philosophy that presupposes an investigation of the mind.
Key works There are a number of recent collections of papers dealing, either in whole or in significant part, with aspects of what might be called the Husserlian philosophy of mind, or exploring the interconnections between Husserl's phenomenology and the analytic philosophy of mind: Smith & Thomasson 2005, Frank & Weidtmann 2010, Mayer et al 2011, Embree & Nenon 2012, Centrone 2013, Ierna et al 2010, Vandevelde & Luft 2010, and Welton 2003. Also, Beyer 2000 and Szanto 2012 are two recent monographs discussing the relations between Husserlian phenomenology and the analytic philosophy of mind (and language).
Introductions See Beyer 2003 for an encyclopedia article on Husserl's philosophy, including themes from the philosophy of mind. For a brief, introductory discussion of Husserlian phenomenology vis-a-vis the analytic philosophy of mind, see Smith & Thomasson 2003.
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  1. Korrelation: Phänomenologie als Korrelationsforschung.Emmanuel Alloa - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.), Handbuch Phänomenologie. Tübingen: Mohr Siebeck-UTB. pp. 148-153.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
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  2. Husserl’s Theory of Manifolds and Ontology: From the Viewpoint of Intentional Objects.Kentaro Ozeki - 2022 - Annual Review of the Phenomenological Association of Japan 38:(10)–(17).
    This study purports a unifying view of the ontology of mathematics and fiction presented in Husserl’s 1894 manuscript “Intentional Objects” [Intentionale Gegenstände] in relation to his theory of manifolds. In particular, I clarify that Husserl’s argument supposes deductive systems of mathematical theories and fictional work as well as their “correlates,” which are mathematical manifolds in the former cases. This unifying view concretizes the concept of manifolds as an ontological concept that is not bound to mathematics. Although mathematical and fictional objects (...)
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  3. Husserl’s Semiotics of Gestures.Thomas Byrne - 2022 - Studia Phaenomenologica 22:33-49.
    By examining the evolution of Husserl’s philosophy from 1901 to 1914, this essay reveals that he possessed a more robust philosophy of gestures than has been accounted for. This study is executed in two stages. First, I explore how Husserl analyzed gestures through the lens of his semiotics in the 1901 Logical Investigations. Although he there presents a simple account of gestures as kinds of indicative signs, he does uncover rich insights about the role that gestures play in communication. Second, (...)
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  4. Two irreducible classes of emotional experiences: Affective imaginings and affective perceptions.Jonathan Mitchell - 2021 - European Journal of Philosophy 30 (1):307-325.
  5. The Evolution of Husserl’s Semiotics: The Logical Investigations and its Revisions (1901-1914).Thomas Byrne - 2018 - Bulletin d'Analyse Phénoménologique 14:1-23.
    This paper offers a more comprehensive and accurate picture of Edmund Husserl’s semiotics. I not only clarify, as many have already done, Husserl’s theory of signs from the 1901 Logical Investigations, but also examine how he transforms that element of his philosophy in the 1913/14 Revisions to the Sixth Logical Investigation. Specifically, the paper examines the evolution of two central tenets of Husserl’s semiotics. I first look at how he modifies his classification of signs. I disclose why he revised his (...)
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  6. Drummond, John and Höffe, Otfried (Eds.). Husserl: German Perspectives. [REVIEW]Thomas Byrne - 2020 - Husserl Studies 36 (1):87-93.
  7. The Fall of Satan, Rational Psychology, and the Division of Consciousness.Thomas Ryba - 2018 - Forum Philosophicum: International Journal for Philosophy 23 (2):301-337.
    This paper proposes a revision of Girard’s interpretation of Satan, along traditional theological lines. Appreciating the essential correctness of the Girardian characterization of mimēsis, it is an argument, contra Girard, that (1) Satan cannot be reduced to a mimetic process but is a hypostatic spiritual reality and, following from this, that (2) the origins of mimetic rivalry go back before the emergence of humankind and provide a model for human rivalry. Employing concepts drawn from Husserlian phenomenological psychology, Thomist theology, and (...)
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  8. Husserl on Meaning, Grammar, and the Structure of Content.Matteo Bianchin - 2018 - Husserl Studies 34 (2):101-121.
    Husserl’s Logical Grammar is intended to explain how complex expressions can be constructed out of simple ones so that their meaning turns out to be determined by the meanings of their constituent parts and the way they are put together. Meanings are thus understood as structured contents and classified into formal categories to the effect that the logical properties of expressions reflect their grammatical properties. As long as linguistic meaning reduces to the intentional content of pre-linguistic representations, however, it is (...)
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  9. A Contribution to the Phenomenology of Lived-Space in Early Childhood.Ellen G. Benswanger - 1979 - Duquesne Studies in Phenomenological Psychology 3:111-121.
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  10. The Little Magazine and the Theory Journal: A Response to Evan Kindley's “Big Criticism”.Jeffrey J. Williams - 2013 - Critical Inquiry 39 (2):402-411.
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  11. Phenomenology and Human Science Research Today.Luigina Mortari, Massimilliano Tarozzi, Mia Herskind, Giancarlo Gola, Solfrid Vatne & Chiara Sità - 2010 - Zeta Books.
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  12. La variazione husserliana del concetto di monade.Andrea Altobrando - 2013 - Discipline Filosofiche 23 (2):153-174.
  13. Embodiment: The phenomenological tradition.Richard M. Zaner - 1996 - Encyclopedia of Bioethics 1:293-300.
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  14. Review of The religious and romantic origins of psychoanalysis: Individuation and integration in post-Freudian theory. [REVIEW]Edwin Gantt - 1999 - Journal of Theoretical and Philosophical Psychology 19 (1):117-118.
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  15. Phenomenological-Hermeneutic Reflection on the Human Being's Avowal of the Fault.Leovino Ma Garcia - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):157-187.
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  16. Money Unmade: Barter and the Fate of Russian Capitalism. By David Woodruff.F. S. Zuckerman - 2002 - The European Legacy 7 (2):279-280.
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  17. What Does Protention "Protend"?Dieter Lohmar - 2002 - Philosophy Today 46 (Supplement):154-167.
  18. Instructions for authors general information about submission of papers.Husserl Studies - 2002 - Husserl Studies 18:245-249.
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  19. Animal Models of Human Psychology: Critique of Science, Ethics, and Policy.Edwin E. Gantt - 2000 - Journal of Theoretical and Philosophical Psychology 19 (2):227-228.
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  20. The Challenge of Bergsonism: Phenomenology, Ontology.Leonard Lawlor - forthcoming - Ethics.
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  21. Phenomenology and social inquiry: From consciousness to culture and critique.Brian Fay - forthcoming - Philosophy of the Social Sciences.
  22. Contingencies of the lifeworld: Phenomenological psychology from Sheffield, England.Peter Ashworth - 2003 - Journal of Phenomenological Psychology 34 (2):145-156.
  23. Volume Contents (Volume 3).Daniel S. Levine & Riane Eisler - 2002 - Brain and Mind 3 (4):415-417.
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  24. Overcoming Fragmentation in Psychology: A Hermeneutic Approach.Frank Richardson - 2000 - Journal of Mind and Behavior 21 (3):289-305.
    Considerable fragmentation, and awareness of it, have characterized the field of psychology since its inception. It is suggested that over the years, efforts to reduce uncertainty and overcome fragmentation in psychology have clustered around two broad, opposite strategies which might be termed "scientism" and "constructionism." The first wishes to rely on secure methods and controlled experimentation, the second on a postmodern acceptance of radical heterogeneity and "no truth through method." Some of the shortcomings of these strategies are discussed. A hermeneutic (...)
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  25. Ronald Bruzina (2004). Edmund Husserl and Eugen Fink: Beginnings and Ends in Phenomenology: 1928-1938.Amedeo Giorgi - 2006 - Journal of Phenomenological Psychology 37 (1):148.
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  26. The call “back to the things themselves” and the notion of phenomenology.Ziri on Q. Antonio - 2006 - Husserl Studies 22:29-51.
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  27. Issues in phenomenology.John K. Oconnor, Adam S. Miller, Chad Engelland & April Flakne - 2007 - Philosophy Today 51:14-49.
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  28. Brill Online Books and Journals.Frank J. Macke - 2007 - Journal of Phenomenological Psychology 38 (2).
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  29. Ellis, RED, & Newton, N.(Eds.)(2005). Consciousness and Emotion: Agency, Conscious Choice and Selective Perception.R. Frie - 2007 - Journal of Phenomenological Psychology 38 (2):296.
  30. Postfoundational Phenomenology. [REVIEW]Rhoda Hadassah Kotzin - 2006 - International Studies in Philosophy 38 (4):160-162.
  31. Von der phänomenologischen Verstehenstheorie zur Phänomenologie der Lesepraxis.Ilya Inishev - 2008 - Studia Phaenomenologica 8:141-158.
    The phenomena of reading and hearing were among the fundamental themes of Gadamer’s philosophical hermeneutics during the final decades of his life and scientific work. This assertion seems to be strange, especially if we pay attention to the fact that about the same time he worked on transforming his initial project of philosophical hermeneutics into the more ambi­tious hermeneutical philosophy. However, the universality of the phenomena of reading and hearing, which Gadamer defends in his last works, not only confirms but (...)
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  32. La montagne de Mann, le désert de Buzzati, le rivage de Gracq.Hervé Vautrelle - 2008 - Studia Phaenomenologica 8:379-398.
    This article aims to establish that literature is an ideal laboratory for undertaking some phenomenological experimentations, even when not explicitly intended by the author. By considering three works (Der Zauberberg by Thomas Mann, Il deserto dei Tartari by Dino Buzzati and Le rivage des Syrtes by Julien Gracq) that all tell the story of one man gone far away from his country and isolated in a mysterious, fascinating and closed place, we propose to study the complex relations that weave between (...)
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  33. Experience of others. Phenomenology, behaviorism and mirror neurons.Vincenzo Costa - 2008 - Husserl Studies 24 (3):231-241.
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  34. Das große Spiel der Epoché. Die transzendentalphänomenologische Einstellung zwischen natürlichem Weltverhalten und theoretischer Wissenschaft.Martina Roesner - 2008 - Husserl Studies 24 (1):31-52.
    ZusammenfassungHusserls Ansatz der Transzendentalphänomenologie wird gemeinhin als Versuch einer rationalen Letztbegründung von Erkenntnis überhaupt gedeutet. Sein Verständnis der konstitutiven Rolle des reinen Bewußtseins gegenüber dem Weltphänomen als solchem sowie seine Betonung des teleologischen Aspektes der transzendentalen Vernunft scheint sein Denken von vornherein in radikalen Gegensatz zu all jenen phänomenologischen Entwürfen zu bringen, die – wie etwa Heidegger oder Fink – die Beziehung von Subjekt und Welt sowie die Philosophie als ganze wesentlich vom Spiel her zu verstehen suchen. Andererseits hat die (...)
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  35. Understanding, Self-reflection and Equality: Alfred Schutz's Participation in the 1955 Conference on Science, Philosophy and Religion.Alfred Schutz - 2009 - Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:273-291.
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  36. Brill Online Books and Journals.Lester Embree - 2009 - Journal of Phenomenological Psychology 40 (2).
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  37. Brill Online Books and Journals.Ryan Kemp - 2009 - Journal of Phenomenological Psychology 40 (1):1-18.
    Knowledge concerning the relation of the addicted subject to time is deepened through a phenomenological analysis. The theoretical understanding of lived-time, or temporality, is explored with particular reference to the theories of Heidegger, Fuchs and van den Berg. Grounded in a description of the lived experiences of addicted persons, it is argued that the temporal relation of the addict is drawn, by the adoption of an addictive existence, primarily towards “the now” which predisposes the addict to various consequences. These include (...)
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  38. Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Bloomington: Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, nature, (...)
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  39. Investigating Subjectivity: Classical and New Perspectives.Gert-Jan van der Heiden, Karel Novotny, Inga Römer & Laszlo Tengelyi (eds.) - 2011 - Boston: Brill.
    Investigating Subjectivity examines the importance of a phenomenological account of the subject for the nature and the status of phenomenology, for different themes from practical philosophy and in relation to issues from the philosophy of mind.
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  40. Triebsphäre und Urkindheit des Ich.Alice Pugliese - 2009 - Husserl Studies 25 (2):141-157.
    This paper explores Husserl’s late manuscripts in order to sketch a phenomenological description of drives and the dimension of passive constitution that belongs to them. Although this topic touches upon psychological issues, it will be shown that a specifically phenomenological approach allows us to recognize the transcendental significance of instincts. By means of the phenomenological reduction, drives reveal a peculiar subject, the ‘original child’, which is described not as a figure of developmental psychology but as a transcendental subject pre-forming the (...)
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  41. Systematic considerations to Husserl's setting apprenticeship.Andrea Staiti - 2009 - Husserl Studies 25 (3):219-233.
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  42. Brill Online Books and Journals.Dorion Cairns - 2010 - Journal of Phenomenological Psychology 41 (1).
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  43. Die Phänomenologie und die Provokation des Unbewussten.Robert Hugo Ziegler - 2010 - Husserl Studies 26 (2):107-130.
    ZusammenfassungAnhand des phänomenologischen Begriffs der Auffassung soll die Beziehung von Freudscher Psychoanalyse und Husserlscher Phänomenologie näher bestimmt werden. Dabei wird von einer methodologischen Fragestellung ausgegangen, die sich allerdings notwendig auch zu einer inhaltlich bestimmten Perspektive weiten muss. Die These ist, dass die Phänomenologie sich in der Auseinandersetzung mit dem grundverschiedenen Ansatz der Psychoanalyse selbst genauer verstehen lernt, und zwar vor allem in ihrem Anspruch auf Wissenschaftlichkeit, in ihrer Forderung nach anschaulicher Ausweisung von philosophischer Wahrheit und in der Problematisierung des Subjektbegriffs.
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  44. Husserl's idea of a non-empirical science of the living world.Rochus Sowa - 2010 - Husserl Studies 26 (1):49-66.
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  45. Guest editor’s introduction: The recorporealization of cognition in phenomenology and cognitive science.Brady Thomas Heiner - 2008 - Continental Philosophy Review 41 (2):115-126.
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  46. ""The" Living Present" in its Phases and Profiles: a Phenomenology of Phenomenology Augmented by Stylistics.Mark E. Blum - 2009 - Philosophical Frontiers: A Journal of Emerging Thought 4 (1).
  47. Introduction to the Schutz Interview.Mie Augier & Roger Koppl - 2011 - Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:15-24.
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  48. Brill Online Books and Journals.Suzanne Mekking, Thomas F. Cloonan & Rochus Sowa - 2011 - Journal of Phenomenological Psychology 42 (1):1-1.
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  49. De essentia sub specie variationis On Husserl's Eidetic Variation in Light of the Notion of Widerstreit. A Reappraisal.E. Husserl - forthcoming - Jahrbuch für Philosophie Und Phänomenologische Forschung.
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  50. JN Mohanty, The Possibility of Transcendental Philosophy Reviewed by.Margaret van de Pitte - 1986 - Philosophy in Review 6 (6):284-287.
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