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  1. The Vindication of Nothingness.Marco Simionato - 2017 - 53819 Neunkirchen-Seelscheid, Germania: Editiones Scholasticae.
    The philosophical question of nothingness has often been controversial. The main core of the question is the use of ‘nothing’ or ‘nothingness’ as a noun phrase rather than a quantifier phrase. This work deals with the question of nothingness and metaphysical nihilism in analytic philosophy. After evaluating an account of nothingness based on the notion of an empty possible world, the present work proposes two original arguments for metaphysical nihilism. With a preface by Graham Priest. -/- “Simionato’s book delivers a (...)
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  2. Sheer Being and Thought.Dennis Schulting - manuscript
    I wrote earlier on the difference between the Pippinian and Houlgatian interpretations of Hegel’s Logic. In the current piece, I want to elaborate a bit more on Stephen Houlgate’s take on what he calls ‘sheer being’. It will still be extremely exploratory, without delving into the detail of Hegel’s own text, let alone into the secondary literature on the beginning of the Logic (apart from Houlgate, important work in this area is offered by Robert Pippin, Dieter Henrich, Rolf-Peter Horstmann, and (...)
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  3. The Difference Between the Pippinian and Houlgatian Interpretations of Hegel. A Hegelian Note.Dennis Schulting - manuscript
    Often it is said that Robert Pippin’s Hegel is too Kantian or too Fichtean. By this is meant, not so much that it is wrong per se that Pippin emphasises the Kantian and Fichtean elements, but rather that something crucial is left out by his reading of Hegel. His is, supposedly, a deflationary reading of Hegel, a kind of bowdlerised version of Hegel the thoroughbred metaphysician in the Spinozan sense, say. Too much emphasis is put, by Pippin, on the fact (...)
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  4. On the Speculative Form of Holistic Reflection: Hegel’s Criticism of Kant’s Limitations of Reason.Pirmin Stekeler-Weithofer - forthcoming - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. Routledge.
    This article develops an interpretation of Hegel that aims to show how a proper understanding of the nature of speculative sentences might achieve what Kant set out to do: to vindicate our most fundamental claims to knowledge as actual knowledge, rather than mere acts of believing. To this end, it develops a conception of speculative geographies (or “maps”) as an interpretive tool and introduces an Hegelian-inspired distinction between empirical, generic, and speculative sentences. On this reading, Kant’s employment of the “boundary (...)
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  5. Reseña de un desencuentro: Adorno lector de Hegel.Hector Ferreiro - 2022 - Apeiron 17:255-279.
    Adorno asocia la concepción hegeliana del espíritu a la concepción en última instancia formal de la subjetividad de Kant y del Fichte de la Grundlage. La subjetividad no puede ser infinita: al sujeto siempre se le opone el objeto. Aunque pretende superar el subjetivismo de la concepción kantiana y fichteana del sujeto, la unidad del sujeto y el objeto que define al "espíritu" de Hegel es todavía un sujeto; fuera de este sujeto resiste siempre algo no-idéntico que le es irreductible; (...)
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  6. Hegel and Wittgenstein on God at the Beginning of the World.Jakub Mácha - 2022 - Cuadernos Salmantinos de Filosofía 49:89-100.
    I argue that Hegel and Wittgenstein, each in their own specific way, used the idea of God at the beginning of creation as a complex analogy for other kinds of beginning, most notably the beginning of philosophical thought. Hegel’s Logic describes God’s mind before the creation of the world, i.e. God’s pure thinking. For a philosopher, beginning afresh means resolving to consider this kind of abstraction from the existence of the world. Wittgenstein, by contrast, says that the idea of a (...)
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  7. Double Shine: Hegel's Logical Theory of Concept.Zhili Xiong - forthcoming - Hegel Bulletin:1-15.
    The current debate surrounding Hegel's logical theory of the concept revolves around Hegel's concept of ‘double shine’. After presenting the relevant positions of the discussants and elucidating their differences, the author tries to advance the current discussion by commenting on these differences. In doing so, the author argues that the essence- and concept-logical background of ‘shine’ and ‘double shine’ respectively is crucial for the understanding of the double shine.
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  8. Hegels Begriff der "eigentlichen Metaphysik".Zhili Xiong - 2019 - Paderborn: Brill | Fink.
    Woran liegt es, dass trotz Hegels Behauptung, die spekulative Logik sei die eigentliche Metaphysik, ein Zwiespalt zwischen der metaphysischen Lesart und der nicht-metaphysischen bzw. transzendentalphilosophischen Lesart der Wissenschaft der Logik in der Hegelforschung zum Vorschein gekommen ist? Was für eine systematische Untersuchung der Wissenschaft der Logik wird methodologisch Hegels metaphysischem Anspruch gerecht? Anhand eines Überblicks über Hegels gesamte logische und enzyklopädische Philosophie versucht Zhili Xiong sowohl eine begleitende Lektüre für Hegel-Anfänger als auch eine erweiterte epistemische Lesart der Hegelschen Metaphysik für (...)
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  9. Actualidad de la filosofía hegeliana de la mente.Hector Ferreiro - 2022 - In Miguel Giusti (ed.), Actualidad del pensamiento de Hegel. Barcelona, España: pp. 179-197.
  10. The Form of Truth: Hegel’s Philosophical Logic: by E. Ficara, Berlin, Boston, de Gruyter, 2021, 226+11 pp., €109.95, ISBN: 9783110703658.J. E. Maybee - 2021 - History and Philosophy of Logic 43 (2):201-206.
    In The Form of Truth: Hegel’s Philosophical Logic, Elena Ficara offers a reappraisal of G.W.F. Hegel’s logic within the history of logic and in relation to the logics of today. She brings together...
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  11. Alternativelessness: On the Beginning Problem of Hegel's Logic.Zhili Xiong - 2022 - Idealistic Studies 52 (1):93-106.
    Recent discussions concerning the beginning problem of Hegel’s Logic have reached the agreement that any promised interpretation of the beginning of the Logic must reject opposition between the immediacy and mediation and embrace their unity instead. It is how this unity is understood that divides interpreters. Either the mediation precedes the immediacy and justifies it first, or a somewhat one-sided immediacy occurs first and waits to be mediated later in a circular justification. However, both concepts are confronted with their own (...)
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  12. Hegelianismen im englischsprachigen Raum.Charlott Baumann - 2021 - Philosophische Rundschau 68 (4):367.
    This article discusses anglophone readings of G. W. F. Hegel against the backdrop of German-language scholarship. The article starts by differentiating types of metaphysics (I). Following a taxonomy introduced by Paul Redding, I then discuss Charles Taylor’s Christian-mystical (II), the so-called »non-metaphysical« (III) and the »revised metaphysical« reading (IV). Terry Pinkard’s work serves as an example of (III) and Stephen Houlgate’s as an example of (IV). I highlight problematic aspects of each reading that concern: the meaning of »reason in the (...)
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  13. The Scientific Status of Hegel’s Logic, its Circular Structure, and the Matter of its Beginning.Robb Dunphy - 2021 - Revista Eletrônica Estudos Hegelianos 18 (31):45-66.
    This article is concerned with some of the criteria which Hegel believes apply to a scientific treatment of logic. I briefly address criteria which I take Hegel to inherit from German rationalism before focusing on two fairly idiosyncratic criteria: the requirement that a science of logic exhibit a circular structure and that it begin with the concept of pure being. I offer an explanation of these criteria which understands them as motivated by anti-sceptical concerns, before arguing that Hegel’s mature treatment (...)
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  14. Being, Presence, and Implication in Heidegger's Critique of Hegel.Ioannis Trisokkas - forthcoming - Hegel Bulletin:1-25.
    For Heidegger, Hegel understands being, ‘the highest actuality’, as the categories which pervade and thereby form all objects and events. Since, Heidegger argues, the categories are, in Hegel, present-at-hand, Hegel conceives of being as presence-at-hand. This is a problem, for Heidegger, because it entails the full transparency and knowability of being, whereas, in his view, being is partially hidden and unknowable. I consider the objection to this Heideggerian critique of Hegel that Hegelian logic understands being not only as the list (...)
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  15. Contextualizing Objects.David L. Thompson - manuscript
    Four philosophers, Husserl, Wittgenstein, Dennett, and Hegel, who hold for the most part radically different philosophies, all agree on rejecting the notion of atomic entities, of “things-in-themselves,” and insist that objects only make sense – can only be what they are -- in a context.
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  16. Dialectics as Resistance: Hegel, Benjamin, Adorno.Rocío Zambrana - 2017 - In Rebecca Comay & Bart Zantvoort (eds.), Hegel and Resistance: History, Politics and Dialectics. Bloomsbury. pp. 59-77.
  17. The “Pittsburgh” Neo-Hegelianism of Robert Brandom and John McDowell.Pau Redding - 2020 - In The Palgrave Hegel Handbook. Palgrave. pp. 559-571.
    This chapter examines and assesses the purported “neo-Hegelianism” of a version of pragmatism that developed within analytic philosophy, a context otherwise generally antipathetic to the philosophy of Hegel. In particular, it looks to the work of Robert Brandom and John McDowell who were influenced by the Pittsburgh philosopher Wilfrid Sellars and it examines the mediating role played by Richard Rorty in the development of this “Pittsburgh” neo-Hegelianism. In particular, Rorty believed that Sellars’s approach had to be freed from the scientific-realist (...)
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  18. Techno-Telepathy & Silent Subvocal Speech-Recognition Robotics.Virgil W. Brower - 2021 - HORIZON. Studies in Phenomenology 10 (1):232-257.
    The primary focus of this project is the silent and subvocal speech-recognition interface unveiled in 2018 as an ambulatory device wearable on the neck that detects a myoelectrical signature by electrodes worn on the surface of the face, throat, and neck. These emerge from an alleged “intending to speak” by the wearer silently-saying-something-to-oneself. This inner voice is believed to occur while one reads in silence or mentally talks to oneself. The artifice does not require spoken sounds, opening the mouth, or (...)
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  19. Metaphysics Supervenes on Logic: The Role of the Logical Forms in Hegel's "Replacement" of Metaphysics.W. Clark Wolf - 2021 - Journal of the History of Philosophy 59 (2):271-298.
    Hegel often says that his "logic" is meant to replace metaphysics. Since Hegel's Science of Logic is so different from a standard logic, most commentators have not treated the portion of that work devoted to logical forms as relevant to this claim. This paper argues that Hegel's discussion of logical forms of judgment and syllogism is meant to be the foundation of his reformation of metaphysics. Implicit in Hegel's discussion of the logical forms is the view that the metaphysical concepts (...)
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  20. Hegel's Metaphysics and Social Philosophy. Two Readings.Charlotte Baumann - 2020 - In Paul Giladi (ed.), Hegel and the Frankfurt School. London, UK: pp. 143-166.
    While Hegel's metaphysics was long reviled, it has garnered more interest in recent years, with even the so-called non-metaphysical Hegelians starting to explicitly discuss Hegel’s metaphysical commitments. This brings up the old question: what are the social-philosophical implications of Hegel’s metaphysics? This chapter provides a unique answer to this question by contrasting the former non-metaphysical reading (as developed by Robert Pippin) with a traditional way of interpreting Hegel’s metaphysics and social philosophy, whose lineage includes not Wittgenstein, Sellars, or Brandom, but (...)
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  21. Phenomenology as Metaphysics: On Heidegger's Interpretation of Hegel's Phenomenology of Spirit.Ioannis Trisokkas - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):125-154.
    The article reflects on Heidegger’s “metaphysical” interpretation of Hegel’s Phenomenology of Spirit. This interpretation is driven by two theses Heidegger holds: (1) that the Phenomenology is a necessary part of Hegel’s “system of science” and (2) that the Phenomenology is metaphysics. These two theses contrast with Houlgate’s “epistemological” interpretation, which claims that the Phenomenology is not a necessary part of Hegel’s system of science and that it is not metaphysics. The article shows that while Heidegger has an argument that establishes, (...)
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  22. review of Alfredo Ferrarin's "Thinking and the I. Hegel and the Critique of Kant" (Northwestern UP 2019). [REVIEW]Dennis Schulting - forthcoming - Hegel Bulletin.
    I review Alfredo Ferrarin's "Thinking and the I. Hegel and the Critique of Kant" (Northwestern UP 2019) for Hegel Bulletin [will no longer be published].
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  23. review of Robert Pippin Hegel's Realm of Shadows (University of Chicago Press 2018). [REVIEW]Dennis Schulting - 2021 - Hegel Bulletin 42 (3):480-485.
    I review Robert Pippin's "Hegel's Realm of Shadows" (University of Chicago Press 2018) for the Hegel Bulletin. A draft can be read on my website (see link below). Or download below. See also the appendix (philpapers link below).
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  24. Strange bedfellows: Hegel’s dialectics and the method of the early analytic philosophy.Nikolay Milkov - 2021 - Hegel-Jahrbuch:227-234.
    In the last decades, several attempts were made to exploit the relatedness between the early analytic philosophers and Hegel. Some 30 years ago, Peter Hylton and Nicholas Griffin investigated the apprenticeship of Bertrand Russell with neo-Hegelians. 25 years later, the direction of interest changed. Paul Redding and Angelica Nuzzo sought a connection between Hegel and analytic philosophy following hints made by Robert Brandom and John McDowell. According to these authors, Hegel can be seen as a theorist of concepts. Moreover, they (...)
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  25. Marina Bykova, Kenneth Westphal (Eds.): The Palgrave Hegel Handbook. [REVIEW]Robb Dunphy - 2020 - Phenomenological Reviews 6.
    Review of the Palgrave Hegel Handbook. Although the coverage of the volume is wide-ranging, this review focuses mostly on material relevant to Hegel's logic, epistemology, and metaphysics.
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  26. Hegel’s Critique of Parmenides in the Science of Logic.Arif Yildiz - 2020 - Arkhe-Logos 10 (10):19-44.
    Parmenides plays an important role in the first section of Hegel’s Science of Logic due to his definition of being as a pure thought-determination. This article investigates, first, how Hegel conceives the Parmenidean being. Secondly, by discussing Hegel's logical analysis of pure being and pure nothing, it aims to show why and how such conception of being, according to Hegel, provides a crucial insight into the function of the understanding.
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  27. Realität als vermeintliche Grenze der Erkenntnis: Hegels Metaphysik im Anschluss an und in Abgrenzung zu Kant.Ermylos Plevrakis - 2020 - Zeitschrift für Philosophische Forschung 74 (3):392-417.
    While Kant in his Critique of Pure Reason aims to 'humiliate' reason by declining any possibility of knowledge of things 'in themselves', he does conceive such critique as 'the necessary preparation for a thoroughly scientific system of metaphysics'. In this paper I examine in what sense Hegel's Science of Logic goes beyond that Kantian view without neither relapsing back into dogmatic metaphysics nor turning into a mere pragmatism. I argue that reality in itself is ontologically deficient so that it is (...)
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  28. The perplexing status of the Absolute in the Encyclopaedia Logic.Ermylos Plevrakis - 2019 - Hegel Jahrbuch 2019 (1):260-265.
    In many crucial passages Hegel attempts to associate his philosophy as a whole with the Absolute and God. Some of the most striking formulations, for instance, appear in the Prefaces to Phenomenology, Science of Logic and in the Introduction to Encyclopaedia, where Hegel states that philosophy shares the same object with religion, namely God (GW 20,§ 1), that the Logic is “the exposition of God as he is in his eternal essence” (GW 21,34) or that speculative philosophy has to grasp (...)
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  29. The Logic of the Secret in Hegel and Derrida.Nahum Brown - 2019 - Philosophy and Theology 31 (1):39-58.
    The aim of this article is to contrast Hegelian insights about the secret with Derrida’s literary account of the secret in the story of Abraham. Derrida outlines two kinds of secret in “Literature in Secret,” one revealable and the other apophatic. I propose that the first kind of secret is Hegelian in nature because a productive concept of contradiction underlies it. On the other hand, the second kind of secret is Derridean because it withdraws from all revelation. Through an analysis (...)
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  30. With or without God? A critical reading of Bubbio's God and the Self in Hegel.Jean-Philippe Deranty - 2019 - Philosophy Today 63 (2):549-554.
    Bubbio’s new book is a synthesis of his earlier interventions in Hegel studies, nourished by his research on the notion of sacrifice. It offers an unabashed defence of the theological moment in Hegel’s idealism that is bound to attract much interest and critical attention. The book situates itself expertly in the current landscape. Aside from the original proposal it presents, it is a lucid introduction to the state of discussions in current Hegel scholarship. Many sections have great informative value, notably (...)
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  31. Idee e sistema in Kant.Armando Manchisi - 2017 - Verifiche: Rivista Trimestrale di Scienze Umane 46 (1):227-237.
    In this paper I focus on Kantian notions of 'idea' and 'system' and the pages that Alfredo Ferrarin dedicates to these topics in his book "The Powers of Pure Reason". In particular, I examine two key texts, namely the Appendix to Transcendental Dialectics and the Architectonics of Pure Reason in the "Critique of Pure Reason". Finally, I try to outline a comparison with Hegel's position and, in so doing, to illustrate two different ways of understanding the relationship between thought and (...)
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  32. El Comienzo de la Existencia en Hegel y Kierkegaard.Gabriel Leiva Rubio - 2018 - Eikasia. Revista de Filosofía 83:265-280.
    This text aims to contrast the metaphysical beginnings of the philosophies of Hegel and Kierkegaard. For this task, the notion of Being Pure of the Hegel of Logic will be used in relation with the concept of Irony that Kierkegaard expresses in his Concept of irony. The need for this "contrast of beginnings" seeks to clarify, from a “metaphysical awakening”, the evident theoretical courtship that has so far distanced by the dominant historiographical traditions of continental philosophy.
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  33. Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
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  34. J. V. Snellmanin varhainen Hegel-luenta.Lauri Kallio - 2019 - Ajatus 76 (1):61–82.
    Artikkeli käsittelee J. V. Snellmanin (1806–81) varhaisvaiheen filosofiaa ja sen suhdetta hänen 1840-luvun alun filosofiseen pääteokseensa "Persoonallisuuden idean spekulatiivisen kehittelyn yritys" (Versuch einer speculativen Entwicklung der Idee der Persönlichkeit). Varhaisvaiheen filosofia viittaa Snellmanin julkaistuihin kirjoituksiin vuosina 1835–40 sekä luentokäsikirjoituksiin ja muihin muistiinpanoihin. -/- Artikkelin keskiössä on Snellmanin varhainen luenta G. W. F. Hegelin (1770–1831) filosofiasta. Snellmanin filosofian on yleensä katsottu seuraavan Hegelin esikuvaa uskollisesti. Tämä pitää pääasiassa paikkansa, mutta toisaalta Snellman ei missään vaiheessa uraansa epäröinyt poiketa Hegelin viitoittamalta tieltä. Hän (...)
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  35. Hegel’s realm of shadows: logic as metaphysics in the science of logic: by Robert Pippin, Chicago, IL, University of Chicago Press, 2019,pp. 339, £34.00 , ISBN 978-0-226588704. [REVIEW]Charlotte Baumann - 2019 - British Journal for the History of Philosophy 27 (6):1256-1260.
    Volume 27, Issue 6, December 2019, Page 1256-1260.
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  36. "Kierkegaard não se desprendeu de Hegel": Notas sobre o juízo de Heidegger sobre Kierkegaard em A hermenêutica da facticidade.Gabriel Ferreira - 2020 - Trans/Form/Ação 1 (43):51-76.
    The course delivered by Heidegger during the Summer semester of 1923, and published later under the title of Ontology – The hermeneutics of facticity, is one of the most important loci in which we can have a glimpse of Kierkegaard’s influence on and importance to Heidegger, as well as of some of his interpretations about the thought of the Dane philosopher. One of them, notwithstanding puts forward a very interesting assessment of the relation between Kierkegaard and Hegel – through F. (...)
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  37. Hegel’s Expressivist Modal Realism.Christopher Yeomans - 2017 - In Mark Sinclair (ed.), The Actual and the Possible: Modality and Metaphysics in Modern Philosophy. New York, NY, USA: Oxford University Press. pp. 227-251.
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  38. Songsuk Susan Hahn: Contradiction in Motion: Hegel's Organic Concept of Life and Value. [REVIEW]Christopher Yeomans - 2009 - Review of Metaphysics 62 (3):657-659.
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  39. Klaus Brinkmann and Daniel O. Dahlstrom (eds, trs): Georg Wilhelm Friedrich Hegel, Encyclopedia of the Philosophical Sciences in Basic Outline, Part I: Science of Logic. [REVIEW]Christopher Yeomans - 2011 - Notre Dame Philosophical Reviews 11.
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  40. Béatrice Longuenesse: Hegel’s Critique of Metaphysics. [REVIEW]Christopher Yeomans - 2012 - The Philosophical Review 121:472-474.
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  41. James Kreines: Reason in the World: Hegel’s Metaphysics and its Philosophical Appeal. [REVIEW]Christopher Yeomans - 2016 - Notre Dame Philosophical Reviews 15.
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  42. The Jena System, 1804-5: Logic and MetaphysicsG. W. F. Hegel Translation edited by John W. Burbidge and George di Giovanni; introduced and annotated by H. S. Harris Kingston and Montreal: McGill-Queen's University Press, 1986. Pp. xxiii, 195. $25.00. [REVIEW]Joseph J. Kockelmans - 1987 - Dialogue 26 (3):585-588.
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  43. Para uma Leitura Operatória da Lógica de Hegel - Experimentos Iniciais.Antônio Carlos da Rocha Costa (ed.) - 2019 - Porto Alegre, Brazil: Editora Fi.
    Esta coletânea reúne, organizados na forma de capítulos, sete artigos que exploraram uma ideia central: a de que, subjacente à Lógica de Hegel, há uma mathesis, isto é, uma estruturação matemática que organiza as ideias dessa Lógica, mathesis de que Hegel faz uso, de modo implícito, ao longo do texto da "Ciência da Lógica".
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  44. É Possível Construir um Conceito Hegeliano Não-Metafísico de Pessoa?Lauri Kallio - 2015 - Revista Opinião Filosófica 6 (2).
    Embora ser pessoal desempenhe um papel importante na filosofia de G.W.F. Hegel, ele nunca forneceu uma definição compreensiva de personalidade. Dentro do arcabouço de seus trabalhos, é, então, possível formular diferentes definições de pessoa e personalidade e algumas definições conflitantes foram apresentadas entre hegelianos durante as décadas de 1830 e 1840. Nesse artigo, examino o papel da personalidade no sistema de Hegel e discuto a relação entre personalidade e metafísica. A questão deve ser analisada no contexto dos vários trabalhos de (...)
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  45. Wissenschaft der Logik. 2 Bde. [In 3 Pt.].Georg Wilhelm Friedrich Hegel - 1812 - Meiner.
    Die mit einem Vergleichsapparat zur ersten und zweiten Auflage der Seinslogik versehene Fassung des Textes der historisch-kritischen Ausgabe bildet die Grundlage für diese Studienausgabe. Der Band enthält die Anmerkungen der historisch-kritischen Ausgabe; altsprachlichen Zitaten sind Übersetzungen beigegeben. Erstmalig bietet diese Ausgabe einen Seitenvergleich der ersten (1812) und der zweiten Auflage (1832) im Überblick, so daß Modifikationen und Erweiterungen sich erkennen lassen. Mit Einleitung, Literaturverzeichnis und Personenregister.
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  46. The Jena System, 1804–5: Logic and Metaphysics.Georg Wilhelm Friedrich Hegel - 1986 - McGill-Queen's Press.
    Translated into English for the first time in this edition, The Jena System, 1804-5: Logic and Metaphysics is an essential text in the study of the development of Hegel's thought. It is the climax of Hegel's efforts to construct a neutral theory of the categories of finite cognition as the necessary bridge to the theory of infinite, or philosophical, cognition.
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  47. Lenin e i Quaderni sulla Scienza della Logica di Hegel.Carlo Di Mascio - 2017 - Firenze, Italy: Phasar Edizioni.
    On the verge of the 1917 October revolution, Lenin reads and elaborates on the Hegel's Science of Logic, as if he were attempting to outline, from it, specific effects. Theoretical effects, because human activity is never uncoupled from the logic objective, through which the real matter unfolds and to whom each individual indissolubly belongs. Practical effects, because if Hegelian philosophy is good for the Church, for the bourgeoisie, for the capital, by changing the order of some of its factors it (...)
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  48. Twice-Two: Hegel’s Comic Redoubling of Being and Nothing.Rachel Aumiller - 2018 - Problemi International 2:253-278.
    Following Freud’s analysis of the fragile line between the uncanny double and its comic redoubling, I identify the doubling of the double found in critical moments of Hegelian dialectic as producing a kind of comic effect. It almost goes without saying that two provides greater pleasure than one, the loneliest number. Many also find two to be preferable to three, the tired trope of dialectic as a teleological waltz. Two seems to offer lightness, relieving one from her loneliness and lacking (...)
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  49. The Hegelian Roots of Russell's Critique of Leibniz.Richard T. W. Arthur - 2018 - The Leibniz Review 28:9-42.
    At the turn of the century Bertrand Russell advocated an absolutist theory of space and time, and scornfully rejected Leibniz’s relational theory in his Critical Exposition of the Philosophy of Leibniz. But by the time of the second edition, he had proposed highly influential relational theories of space and time that had much in common with Leibniz’s own views. Ironically, he never acknowledges this. In trying to get to the bottom of this enigma, I looked further at contemporary texts by (...)
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  50. Hegel’s Realm of Shadows: Logic as Metaphysics in “the Science of Logic”.Robert B. Pippin - 2018 - Chicago: University of Chicago Press.
    Hegel frequently claimed that the heart of his entire system was a book widely regarded as among the most difficult in the history of philosophy, The Science of Logic. This is the book that presents his metaphysics, an enterprise that he insists can only be properly understood as a “logic,” or a “science of pure thinking.” Since he also wrote that the proper object of any such logic is pure thinking itself, it has always been unclear in just what sense (...)
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