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  1. Heidegger on the Beginning of Hegel's Phenomenology.Ioannis Trisokkas - forthcoming - In Ivan Boldyrev & Sebastian Stein (eds.), Interpreting Hegel’s Phenomenology of Spirit: Expositions and Critiques of Contemporary Readings. Routledge.
    In his "Hegel’s Phenomenology of Spirit," which includes his 1930-31 lectures on the "Phenomenology of Spirit," Heidegger states not only that Hegelian phenomenology “begins absolutely with the absolute,” but also that this phenomenological beginning is a necessary beginning of Hegel’s “system of science.” Although Heidegger acknowledges that the “proper” or “appropriate” beginning or “ground” of this system is the logical beginning (the beginning posited by Hegelian logic), he insists not only that there is also a second beginning of the system, (...)
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  2. Hegel’s Phenomenology: On the Logical Structure of Human Experience.Joseph Carew - 2019 - Open Philosophy 2 (1):462-479.
    I argue that Hegel’s Phenomenology is an attempt to prove that human experience displays a sui generis logical structure. This is because, as rational animals who instinctively create a universe of meaning to navigate our environment, the perceptual content of our conscious experience of objects, the desires that motivate our self-conscious experience of action, and the beliefs and values that make up our sociohistorical experience all testify to the presence of rationality as their condition of possibility. As such, Hegel’s Phenomenology (...)
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  3. Ist die Identität des Selbstbewußtseins in Fichtes System unerreichbar? Hegels methodologische Kritik in der Differenzschrift.Patrick Grüneberg - 2007 - Hegel-Jahrbuch 2 (1):121--125.
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  4. Language and Consciousness in Hegel's Jena Writings.Daniel J. Cook - 1972 - Journal of the History of Philosophy 10 (2):197-211.