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  1. Swimming problems: Hegel, Kant, and the demand for metatheory.Kasey Hettig-Rolfe - forthcoming - European Journal of Philosophy.
    Hegel argues that Kant's critical project is analogous to the attempt to learn to swim before getting in the water. Some have taken this to indicate the broadly anti-epistemological nature of Hegel's philosophical system. In this paper, I offer a novel interpretation of the swimming argument which is both (i) compatible with a broadly epistemological conception of his Logic and (ii) more obviously efficacious against its intended target (viz. Kant). Briefly stated, the swimming argument is intended to reveal the reflexive (...)
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  2. Hegel y la ciencia de los círculos. Reflexiones enciclopédicas sobre el saber en sentido especulativo.Sepúlveda Zambrano Pedro - 2023 - In Miguel Giusti, Thomas Sören Hoffmann & Agemir Bavaresco (eds.), Hegel y el círculo de las ciencias. Actas del III Congreso Germano-Latinoamericano sobre la Filosofía de Hegel. Vol. I. Editora Fundação Fênix. pp. 181-194.
    El presente escrito ofrece una serie de reflexiones acerca del concepto especulativo del saber. Con este fin, son reconstruidas las doctrinas del ser y del concepto en sus dimensiones sistemáticas. El acto de “decidirse a filosofar” y la noción de totalidad exhibirán, al final del camino, el sentido circular del “discurso del método hegeliano”.
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  3. Rethinking Maker: Hegel's Realism Revisited.George Webster - 2022 - Hegel Bulletin 44 (2):297-320.
    I provide a metaphysically realist interpretation of Hegel’sPhilosophy of Nature—one that allows us to make sense of one of the more puzzling references to nature in hisScience of Logic. I do so by affording William Maker’s under-appreciated account of Hegel’s realism more of the attention and scrutiny it deserves—not least because it involves a distinctively simple and elegant account of the famously obscure move from logic to nature in Hegel’s system. Though I point out its limitations, I claim that Maker’s (...)
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  4. The Freedom of Solar Systems.Mathis Koschel - forthcoming - Hegel Bulletin:1-30.
    This essay discusses how, for Hegel, freedom can be realized in nature in a rudimentary fashion in solar systems. This solves a problem in Kant’s account of freedom, namely, the problem that Kant only gives a negative argument for why freedom is not impossible but does not give a positive account of how freedom is real. I give a novel account of Kant’s negative argument. Then, I show how, according to Hegel, solar systems can be considered as exhibiting freedom in (...)
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  5. The Beginning of Hegel's Logic.Robb Dunphy - 2023 - Philosophy Compass 18 (5):1-10.
    This article discusses two topics, both commonly referred to using the label “the beginning of Hegel's Logic”: (1) Hegel's justification for the claim that a science of logic must begin by considering the concept of “pure being”. (2) Hegel's account of the concepts “being”, “nothing”, and “becoming” in the first chapter of his Logic. Discussing recent work on both of these topics, two primary claims are defended: Regarding (1): the strongest interpretations of Hegel's case for beginning a science of logic (...)
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  6. Stephen Houlgate. Hegel on Being. [REVIEW]Robb Dunphy - 2022 - Idealistic Studies 52 (3):297-305.
  7. La unidad en Hegel. Una fenomenología del concepto.Pedro Sepúlveda Zambrano - 2018 - Buenos Aires: Biblos.
    Este libro alberga tres motivos entrelazados -uno estético, uno práctico y uno teórico-. El motivo estético consistió en llegar a exponer tres niveles de análisis en el interior de una sola gran historia. El motivo práctico gravitó en la reducción lógica del argumento, para poder darle "musculatura" al texto, y mostrar así su concepto de la manera más clara y directa posible. Ambos motivos quedaron relativamente bien resueltos. El problema teórico residió ante todo en poder hacer de la unidad un (...)
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  8. Hegel and the Problem of Beginning: Scepticism and Presuppositionlessness.Robb Dunphy - 2023 - Lanham, MD 20706, USA: Rowman and Littlefield.
    Hegel opens the first book of his Science of Logic with the statement of a problem: “The beginning of philosophy must be either something mediated or something immediate, and it is easy to show that it can be neither the one nor the other, so either way of beginning finds its rebuttal.” Despite its significant placement, exactly what Hegel means in his expression of this problem and exactly what his solution to it is, remain unclear. -/- In this book, Robb (...)
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  9. Hegels Philosophie di Walter Jaeschke. Un paradigma in discussione.Matteo Gargani - 2022 - Rivista di Filosofia Neo-Scolastica 114 (1):177-183.
    This paper deals with Walter Jaeschke’s Hegels Philosophie. It begins with Hegel’s early writings, focusing on the relationship between logic and metaphysics. It goes on to explore central moments of Hegel’s philosophy: the relationship with Kant, the nature of categories, the philosophy of history, and the concept of the State. Jaeschke’s interpretation of Hegel’s thought is that of a paradigmatic thinker, whose fundamental philosophical breakthrough lies in the concept of Geist.
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  10. With What Must Transcendental Philosophy Begin? Kant and Hegel on Indeterminacy and Nothing.Nicholas Stang - 2021 - In Gerad Gentry (ed.), Kantian Legacies in German Idealism. New York, NY: Routledge. pp. 102–134.
  11. La dialectique du fini et de l'infini dans la pensée de Hegel à la lumière de ses sources antiques et modernes.Arif Yildiz - 2018 - Dissertation, Bordeaux Montaigne University
    Cette thèse porte sur la question du fini et de l’infini dans la philosophie de Hegel. L’objectif est double. En premier lieu, elle vise à retracer l’influence exercée par la philosophie antique (principalement Platon et Aristote) et par la philosophie moderne (pour l’essentiel Kant et certains postkantiens) sur l’élaboration hégélienne des catégories de la finité et de l’infinité. En second lieu, elle étudie le développement systématique de la logique de l’infinité hégélienne à la lumière de cette influence. Il s’agit d’étudier, (...)
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  12. Hegel on the Particular in the Science of Logic.Ioannis D. Trisokkas - 2011 - The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  13. Family Structures as Fields of Historical Tension: A Case Study in the Relation of Metaphysics and Politics.Christopher Yeomans - 2018 - In Micheal J. Thompson (ed.), Hegel’s Metaphysics and the Philosophy of Politics. New York, NY, USA: Routledge. pp. 227-251.
  14. Philosophy and the Absolute: The Modes of Hegel's SpeculationRobert Grant McRae Dordrecht: Nijhoff, 1985. Pp. ix, 188. $31.00. [REVIEW]John Burbidge - 1987 - Dialogue 26 (2):385-386.
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  15. Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  16. Hegel’s Anti-ontology of Nature.Sebastian Rand - 2017 - In Marjolein Oele & Gerard Kuperus (eds.), Ontologies of Nature: Continental Perspectives and Environmental Reorientations. Cham: Springer Verlag.
    In this essay I argue that Hegel’s system includes no ontology of nature, either in any traditional sense, or in any specifically Hegelian sense, of “ontology.” What Hegel provides instead is a philosophy of nature in which specifically natural activities generate specifically natural differences and identities out of themselves. I make my case first by considering the meaning of “ontology” Hegel inherited from Wolff and Kant. I show that Hegel rejected this sense of ontology for his own philosophy, in part (...)
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  17. Hegel’s Conception of Thinking in his Logics.Clinton Tolley - 2018 - In Sandra Lapointe (ed.), Logic from Kant to Russell. New York: Routledge.
  18. Is it Possible to Construct a Non-Metaphysical Hegelian Concept of Person?Lauri Kallio - 2015 - Revista Opinião Filosófica 6 (2):49-65.
    Although personal being plays an important role in G.W.F. Hegel's (1770–1831) philosophy he never provided a comprehensive definition of personality. Within the framework of his works it is thus possible to formulate different definitions of person and personality, and several conflicting definitions were presented among Hegelians during the 1830s and 1840s. In this paper I examine the role of personality in Hegel's system and discuss the relationship between personality and metaphysics. The question shall be analyzed in the context of various (...)
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  19. Absolute Knowledge and the Problem of Systematic Completeness in Hegel’s Philosophy. Beach - 1981 - Dissertation, Northwestern University
    As an important corollary of this interpretation of absolute knowledge, the dissertation concludes with the suggestion that Hegelian philosophy need not be regarded merely as an interesting curiosity in the history of ideas, but rather that it can serve as a vital and potentially rewarding source of fresh theoretical insights. ;Instead, the concrete completeness of speculative philosophy can only consist in the activity of a dynamical, ceaselessly self-examining and self-regulating intellectual community. In one sense, of course, no finite system can (...)
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  20. Hegel, Nietzsche, and Philosophy: Thinking Freedom. [REVIEW]Thom Brooks - 2004 - Philosophy 79 (1):149-153.
    This is a book review of Will Dudley, "Hegel, Nietzsche, and Philosophy".
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  21. Hegel, Kant and the Structure of the Object By Robert Stern (Routledge: London and New York, 1990), 169 pp., £30.00. [REVIEW]Gerd Buchdahl - 1991 - Philosophy 66 (255):129-131.
  22. Taking Hegel’s Logic Seriously.Alexander von Schönborn - 1993 - Southwest Philosophy Review 9 (1):51-61.
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  23. Conscience, Recognition, and the Irreducibility of Difference In Hegel’s Conception of Spirit.Nathan Andersen - 2005 - Idealistic Studies 35 (2-3):119-136.
    Hegel’s conception of Spirit does not subordinate difference to sameness, in a way that would make it unusable for a genuinely intersubjective idealism directed to a comprehensive account of the contemporary world. A close analysis of the logic of recognition and the dialectic of conscience in the Phenomenology of Spirit demonstrates that the unity of Spirit emerges in and through conflict, and is forged in the process whereby particular encounters between differently situated individuals reveal and establish the emerging character and (...)
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  24. Absolute Subjectivity and Categorial Intuition. An Investigation into the Structure of Hegel’s System. [REVIEW]Peter Baumanns - 1971 - Philosophy and History 4 (1):8-9.
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  25. Hegel’s Science of Logic. Formation and Reconstruction. [REVIEW]Johannes Balthasar - 1987 - Philosophy and History 20 (2):125-125.
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  26. The Problem of the Beginning in Hegel’s Philosophy. [REVIEW]Peter Baumanns - 1970 - Philosophy and History 3 (2):178-179.
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  27. The Productivity of the Antinomy. Hegel’s Dialectic in the Light of Genetic Epistemology and of Formal Logic. [REVIEW]Johannes Balthasar - 1986 - Philosophy and History 19 (1):22-23.
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  28. Passing‐over: The Death of the Author in Hegel's Philosophy.Daniel Berthold - 2010 - Southern Journal of Philosophy 47 (1):25-47.
    Criticism of Hegel has been a central preoccupation of “postmodern” philosophy, from critical theory and deconstruction to Lacanian psychoanalytic theory and Foucauldian “archaeology.” One of the most frequent criticisms is that Hegel's invocation of “absolute knowledge” installs him in a position of authorial arrogance, of God‐like authority, leaving the reader in a position of subservience to the Sage's perfect wisdom. The argument of this article is that this sort of criticism is profoundly ironic, since Hegel's construction of the role of (...)
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  29. Religion and Philosophy In Hegel’s Philosophy of Religion.Edward Black - 1977 - The Monist 60 (2):198-212.
    In 1837 an eighteen-year old maker of verse epigrams wrote of Hegel.
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  30. Hegel’s Ontology and the Theory of Historicity. [REVIEW]Laura Byrne - 1990 - The Owl of Minerva 21 (2):197-203.
    Seyla Benhabib has presented us with the first English translation of a work of Marcuse which was published originally in 1932 as Hegels Ontologie und die Grundlegung einer Theorie der Geschichtlichkeit, and was reissued in 1968 by Klostermann in an unrevised edition under the abbreviated title, Hegels Ontologie und die Theorie der Geschichtlichkeit. Benhabib’s fluent and readable translation begins with a thoughtful and informative introduction and ends with a glossary which explains not only key terms, but also the relations between (...)
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  31. Truth and Reality in Marx and Hegel. [REVIEW]Shlomo Avineri - 1985 - International Studies in Philosophy 17 (1):87-88.
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  32. Hegel ou de la raison intégrale. [REVIEW]Didier Debaise - 2000 - Dialogue 39 (4):826-828.
    Le livre de Jean-Luc Gouin se présente comme une introduction à la philosophie de Hegel. Il cherche à retrouver ce qu'il y a de vivant dans cette pensée, à retrouver les débats et les nécessités qui l'animent. L'ambition de l'ouvrage est de mettre en perspective ce qui, en deçà des différentes propositions ou domaines, constitue la pensée hégélienne, ce qui en est le véritable moteur, de «déceler une certaine structure mouvante dans l'ensemble de l'œuvre du penseur». Dès lors, il s'écarte (...)
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  33. Hegel's Ladder.J. M. Bernstein - 2000 - Dialogue 39 (4):803-818.
    The goal of Hegel's Phenomenology of Spirit is to achieve absolute knowing. Minimally, knowing can be absolute only if it is unconditioned or unlimited; that is, only if it is not essentially contrasted with some other possible knowing—say, God's—or is not restricted such that it necessarily does not pertain to certain items—say, freedom of the will, the immortality of the soul, or God. Knowing can be absolute only if these items, appropriately interpreted, are within its scope. However, if it can (...)
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  34. Critical Notice of Robert Pippin's "Logik und Metaphysik: Hegels 'Reich der Schatten'".Dennis Schulting - 2016 - Critique 2016.
  35. Fundamentality without Metaphysical Monism.James Kreines - 2018 - Bulletin of the Hegel Society of Great Britain 39:138-156.
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  36. Engels, Darwin, and Hegel's idea of contingency.Mitchell Aboulafia - 1980 - Studies in Soviet Thought 21 (3):211-219.
  37. The Plural Event: Descartes, Hegel, Heidegger.Andrew E. Benjamin - 1993 - New York: Routledge.
    Benjamin provides new and important readings of key canonical texts in the history of philosophy in his sustained philosophical reworking of ontology. Amongst texts included are Hegel's _Difference Essay_ and the _Shorter Logic_ and Heidegger's _Time and Being_ and _The Question of Being_. The effective presence of ontology, defined as `an original difference', will be familiar to readers of his earlier writings. This book represents his most thorough and original contribution to contemporary philosophy to date.
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  38. An Introduction to Hegel. Freedom, Truth and History.Stephen Houlgate - 2005 - Wiley-Blackwell.
    This classic introduction to one of the most influential modern thinkers, G.W.F. Hegel has been made even more comprehensive through the addition of four new chapters. New edition of a classic introduction to Hegel. Enables students to engage with many aspects of Hegel’s philosophy. Covers the whole range of Hegel’s mature thought. Relates Hegel’s ideas to other thinkers, such as Luther, Descartes and Kant. Offers a distinctive and challenging interpretation of Hegel’s work.
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  39. Ontologie nach Kant und Hegel.Hans Friedrich Fulda - 1988 - In Dieter Henrich (ed.), Metaphysik nach Kant? Stuttgarter Hegel-Kongreß 1987. pp. 44-82.
  40. Hegel’s modal argument against Spinozism. An interpretation of the chapter ‘Actuality’ in the Science of Logic.Franz Knappik - 2015 - Hegel Bulletin 36 (1):53-79.
    I propose a new reading of Hegel’s discussion of modality in the ‘Actuality’ chapter of the Science of Logic. On this reading, the main purpose of the chapter is a critical engagement with Spinoza’s modal metaphysics. Hegel first reconstructs a rationalist line of thought — corresponding to the cosmological argument for the existence of God — that ultimately leads to Spinozist necessitarianism. He then presents a reductio argument against necessitarianism, contending that as a consequence of necessitarianism, no adequate explanatory accounts (...)
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  41. Die Sprachlichkeit Des Wahren Und Hegels Kritik Des »unmittelbaren Wissens«.Chong-Fuk Lau - 2004 - Hegel-Jahrbuch 6 (1):203-208.
  42. Das Wesen in der Jenaer Zeit Hegels.Franz Ungler - 1980 - Hegel-Studien:157-180.
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  43. Paul Redding, or: How I Learned to Stop Worrying so much about Meaning and Love Hegel's Metaphysics and Kant's Epistemic Modesty.James Kreines - unknown
    In this interest of time, I’ll just say something directly: this is an incredible book. Reading it, thinking it through, is extremely rewarding. I haven’t read a work of philosophy that had as much impact on me since being in school myself. The book presents you with new ideas and connections and it forces you to see philosophy and its history in new ways, even if you (like me) had been quite attached to your old ways. The book got into (...)
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  44. Essence Today: Hegel and the Economics of Identity Politics.Victoria I. Burke - 2007 - Philosophy Today 51 (1):79-90.
    The concept of essence is thought by many political theorists to be a residue of the patriarchal onto-theological tradition of metaphysics that needs to be (or has been) overcome by more progressive aims. The purpose of this paper is to examine the concept of essentialism in light of the treatment of the concept of essence in Hegel’s Science of Logic, and within the context of recent issues in critical race theory and feminism. I will argue that the role of an (...)
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  45. Hegel Within Contemporary Logic.Elena Ficara - 2013 - Teoria 33 (1):297-312.
    In this paper I consider Hegel’s idea of logic in different passages of his work (in the Introduction to the Science of Logic, in the Vorbegriff of the Encyclopaedia Logic, in the Lectures on the History of Philosophy), and I compare it with some contemporary conceptions of logic. In my view, such a comparison is relevant in at least two senses. First, it makes possible to address the controversial question: «what kind of logic is Hegel’s logic?». Second, it allows to (...)
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  46. HEGELIAN ANALYTIC PHILOSOPHY: PHENOMENOLOGY, LOGIC AND HOLISM.Agemir Bavaresco - manuscript
    The classic analytic tradition associated the philosophy of George Berkeley with idealism. Yet in terms of the German Idealismus, Berkeley was no idealist. Rather, he described himself as an “immaterialist”. In the classic analytic tradition we find a misunderstanding of the German Idealismus. This paper will suggest, through reference to the work of Paul Redding, that Hegel’s Phenomenology of Spirit presents Idealismus as that which reconciles objectivity and subjectivity in the experience of consciousness. Hegel’s Phenomenology develops this idea in the (...)
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  47. Hegel, Nietzsche, and Metaphysics.Michael Bruce - 2011 - New Nietzsche Studies 8 (3-4):75-81.
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  48. Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW]Martijn Boven - 2012 - Review of Metaphysics 66 (2):384-386.
    In this rich and impressive new book, Henry Somers- Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers- Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze (...)
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  49. Esperienza del tempo: studio su Hegel.Fabio Bazzani - 2009 - Firenze: Clinamen.
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  50. Transcendental empiricism: Deleuze's response to Hegel. [REVIEW]Bruce Baugh - 1992 - Man and World 25 (2):133-148.
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