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  1. Marco Brusotti & Herman Siemens (Eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. Xix + 298 Pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (Volume); $256.00 (Collection). [REVIEW]Justin Remhof - forthcoming - Journal of Nietzsche Studies.
    Review of Marco Brusotti & Herman Siemens (eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. xix + 298 pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (volume); $256.00 (collection).
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  2. On Affective Universality: Kant, Arendt and Lyotard on Sensus Communis.Andrea Rehberg - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  3. Attempting to Exit the Human Perspective: A Priori Experimentation in Kant’s Critique of Pure Reason.Rachel Zuckert - 2020 - In Michela Massimi & Anna-Maria Cretu (eds.), Knowledge From a Human Point of View. Springer Verlag.
    I consider a problem for Kant’s transcendental idealism if one construes it as a claim that human beings know from a particular, human perspective. Namely: ordinarily, when we speak someone seeing from a perspective, we understand other people to have other perspectives, and think that people can change their perspectives by moving away from them, to a different one. So one may recognize that one’s own perspective is a perspective: by comparing to others, by seeing a former perspective from a (...)
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  4. Kant’s Universalism Versus Pragmatism.Hemmo Laiho - 2019 - In Krzysztof Skowroński & Sami Pihlström (eds.), Pragmatist Kant—Pragmatism, Kant, and Kantianism in the Twenty-first Century. Helsinki, Finland: pp. 60-75.
  5. Analytische Erkenntnis der Dinge an sich: das Beispiel der einfachen Teile.Michael Oberst - 2019 - In Margit Ruffing und David Wagner Violetta L. Waibel (ed.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Deutschland: pp. 1331-1339.
    Dinge an sich sind unerkennbar. So lernen wir es in den Proseminaren; und dieser Eindruck ist auch beinahe unvermeidbar,wenn man die Kritik der reinen Vernunft zum ersten Mal liest. Doch bei einem genaueren Blick drängen sich Zweifel auf: Sind Dinge an sich wirklich absolut unerkennbar? Denn Kant macht darüber hinaus auch Aussagen über Eigenschaften von Dingen an sich, die ihnen...
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  6. Joseph J. Tinguely, Kant and the Reorientation of Aesthetics: Finding the World New York: Routledge, 2018 Pp. 246 ISBN 9781138081970 $140.00. [REVIEW]Oliver Thorndike - 2019 - Kantian Review 24 (3):492-496.
  7. The Ambitious Idea of Kant’s Corollary.Susan V. H. Castro - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1779-1786.
    Misrepresentations can be innocuous or even useful, but Kant’s corollary to the formula of universal law appears to involve a pernicious one: “act as if the maxim of your action were to become by your will a universal law of nature”. Humans obviously cannot make their maxims into laws of nature, and it seems preposterous to claim that we are morally required to pretend that we can. Given that Kant was careful to eradicate pernicious misrepresentations from theoretical metaphysics, the imperative (...)
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  8. The Nature of Appearance in Kant’s Transcendentalism: A Seman- Tico-Cognitive Analysis.Sergey L. Katrechko - 2018 - Kantian Journal 37 (3):41-55.
  9. Kant on Reflection and Virtue.Melissa Merritt - 2018 - Cambridge: Cambridge University Press.
    There can be no doubt that Kant thought we should be reflective: we ought to care to make up our own minds about how things are and what is worth doing. Philosophical objections to the Kantian reflective ideal have centred on concerns about the excessive control that the reflective person is supposed to exert over her own mental life, and Kantians who feel the force of these objections have recently drawn attention to Kant’s conception of moral virtue as it is (...)
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  10. Rethinking Kant.Pablo Muchnik (ed.) - 2018 - Cambridge Scholars Publishing.
    The series Rethinking Kant, now in its fourth volume, has become a mirror of Kantian studies in North America. It gathers papers presented at the various study groups of the North American Kant Society, along with contributions from hosts, session chairs, and keynote speakers. Because of its broad and unique composition, it offers a sample of a whole generation of Kantian thought, ranging from recent PhDs, to up and coming young scholars, to some well-established and influential players in the field. (...)
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  11. Rethinking Kant Vol.5.Pablo Muchnik & Oliver Thorndike (eds.) - 2018 - Cambridge Scholars Publishing.
    The series Rethinking Kant, now in its fifth volume, has become a mirror of Kantian studies in North America. It gathers papers presented at the various study groups of the North American Kant Society, along with contributions from hosts, session chairs, and keynote speakers. Because of its broad and unique composition, it offers a sample of a whole generation of Kantian thought, ranging from recent Ph.Ds, to up and coming young scholars, to some well-established and influential players in the field. (...)
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  12. Gaps, Chasms and Things in Themselves: A Reply to My Critics.Dennis Schulting - 2018 - Kantian Review 23 (1):131-143.
    In this paper I reply to the critiques of my recent book *Kant's Radical Subjectivism* by Andrew Brook, Anil Gomes, Robert Howell and Alexandra Newton.
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  13. Hermann Cohen and Kant's Concept of Experience.Nicholas Stang - 2018 - In Christian Damböck (ed.), Philosophie und Wissenschaft bei Hermann Cohen. pp. 13–40.
    In this essay I offer a partial rehabilitation of Cohen’s Kant interpretation. In particular, I will focus on the center of Cohen’s interpretation in KTE, reflected in the title itself: his interpretation of Kant’s concept of experience. “Kant hat einen neuen Begriff der Erfahrung entdeckt,”7 Cohen writes at the opening of the first edition of KTE (henceforth, KTE1), and while the exact nature of that new concept of experience is hard to pin down in the 1871 edition, he states it (...)
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  14. Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics.Corey W. Dyck & Falk Wunderlich (eds.) - 2017 - New York, NY, USA: Cambridge University Press.
    This collection of new essays, the first of its kind in English, considers the ways in which the philosophy of Immanuel Kant engages with the views of lesser-known eighteenth-century German thinkers. Each chapter casts new light on aspects of Kant's complex relationship with these figures, particularly with respect to key aspects of his logic, metaphysics, epistemology, theory of science, and ethics. The portrait of Kant that emerges is of a major thinker thoroughly engaged with his contemporaries - drawing on their (...)
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  15. Kant and the Question of Theology.Chris L. Firestone, Nathan A. Jacobs & James H. Joiner (eds.) - 2017 - Cambridge University Press.
    God is a problematic idea in Kant's terms, but many scholars continue to be interested in Kantian theories of religion and the issues that they raise. In these new essays, scholars both within and outside Kant studies analyse Kant's writings and his claims about natural, philosophical, and revealed theology. Topics debated include arguments for the existence of God, natural theology, redemption, divine action, miracles, revelation, and life after death. The volume includes careful examination of key Kantian texts alongside discussion of (...)
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  16. Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  17. Idee e sistema in Kant.Armando Manchisi - 2017 - Verifiche: Rivista Trimestrale di Scienze Umane 46 (1):227-237.
    In this paper I focus on Kantian notions of 'idea' and 'system' and the pages that Alfredo Ferrarin dedicates to these topics in his book "The Powers of Pure Reason". In particular, I examine two key texts, namely the Appendix to Transcendental Dialectics and the Architectonics of Pure Reason in the "Critique of Pure Reason". Finally, I try to outline a comparison with Hegel's position and, in so doing, to illustrate two different ways of understanding the relationship between thought and (...)
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  18. Excerpt From the Doctrine of Reason.Lawrence Pasternack & Pablo Muchnik (eds.) - 2016
    The aim of Kant’s Sources in Translation is to retrieve the rich intellectual world that influenced Kant’s philosophical development. In its first stage, the series makes available the most important textbooks Kant used throughout his long teaching career. Many of these textbooks are in Latin or in German and remain inaccessible to Anglophone readers. Lacking this material, however, it is difficult to appreciate Kant’s originality and process of philosophical maturation, for readers are unable to understand what prompted Kant to introduce (...)
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  19. Introduction.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London: Palgrave-Macmillan.
    This is the introduction to the volume Kantian Nonconceptualism (Palgrave 2016).
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  20. Kant and the Problem of Self-Identification.Luca Forgione - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):178-198.
    Ever since Strawson’s The Bounds of Sense, the transcendental apperception device has become a theoretical reference point to shed light on the criterionless selfascription form of mental states, reformulating a contemporary theoretical place tackled for the first time in explicit terms by Wittgenstein’s Blue Book. By investigating thoroughly some elements of the critical system the issue of the identification of the transcendental subject with reference to the I think will be singled out. In this respect, the debate presents at least (...)
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  21. Kritik der reinen Vernunft.Ina Goy - 2015 - In Markus Willaschek, Jürgen Stolzenberg & Georg Mohr (eds.), Kant Lexikon. Berlin / New York: De Gruyter. pp. 1323–1340.
  22. Kant and the Hard Problem of Concepts.Piotr Kozak - 2015 - Diametros 46:159-170.
  23. Varieties of Reflection in Kant's Logic.Melissa McBay Merritt - 2015 - British Journal for the History of Philosophy 23 (3):478-501.
    For Kant, ‘reflection’ is a technical term with a range of senses. I focus here on the senses of reflection that come to light in Kant's account of logic, and then bring the results to bear on the distinction between ‘logical’ and ‘transcendental’ reflection that surfaces in the Amphiboly chapter of the Critique of Pure Reason. Although recent commentary has followed similar cues, I suggest that it labours under a blind spot, as it neglects Kant's distinction between ‘pure’ and ‘applied’ (...)
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  24. On the Origins of the Philosophy of Thought Experiments: The Forerun.Yiftach Fehige & Michael T. Stuart - 2014 - Perspectives on Science 22 (2):179-220.
    Philosophical debate about the nature and function of thought experiments would be impoverished without good historical sources. And while valuable work is being done on the history of thought experiments, a comprehensive discussion of the history of philosophical investigation into thought experiments is still absent in the literature (but see Kühne 2005; Moue et al. 2006). In what follows we take the first steps towards providing a more complete picture of the diverse attempts to shed light on thought experiments.The term (...)
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  25. Kant, Religion and Politics. [REVIEW]Jonathan Head - 2014 - Kantian Review 19 (1):161-165.
  26. Kant on the Pleasures of Understanding.Melissa McBay Merritt - 2014 - In Alix Cohen (ed.), Kant on Emotion and Value. Palgrave-Macmillan. pp. 126-145.
    Why did Kant write the Critique of Judgment, and why did he say that his analysis of the judgment of taste — his technical term for our enjoyment of beauty — is the most important part of it? Kant claims that his analysis of taste “reveals a property of our faculty of cognition that without this analysis would have remained unknown” (KU §8, 5:213). The clue lies in Kant’s view that while taste is an aesthetic, and non-cognitive, mode of judgment, (...)
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  27. Critical Realism in Perspective - Remarks on a Neglected Current in Neo-Kantian Epistemology.Matthias Neuber - 2014 - In Maria Carla Galavotti, Dennis Dieks, Wenceslao J. Gonzales, Stephan Hartmann, Thomas Uebel & Marcel Weber (eds.), The Philosophy of Science in a European Perspective: New Directions in the Philosophy of Science. Springer. pp. 657-673.
    Critical realism is a frequently mentioned, but not very well-known, late nineteenth-/early twentieth-century philosophical tradition. Having its roots in Kantian epistemology, critical realism is best characterized as a revisionist approach toward the original Kantian doctrine. Its most outstanding thesis is the idea that Kantian things-in-themselves are knowable. This idea was—at least implicitly—suggested by thinkers such as Alois Riehl, Wilhelm Wundt, and Oswald Külpe. Interestingly enough, the philosophical position of the early Moritz Schlick stands in the critical realist tradition as well. (...)
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  28. Kant on Opinion: Assent, Hypothesis, and the Norms of General Applied Logic.Lawrence Pasternack - 2014 - Kant-Studien 105 (1):41-82.
    Kant identifies knowledge [Wissen], belief [Glaube], and opinion [Meinung] as our three primary modes of “holding-to-be-true” [Fürwahrhalten]. He also identifies opinion as making up the greatest part of our cognition. After a preliminary sketch of Kant’s system of propositional attitudes, this paper will explore what he says about the norms governing opinion and empirical hypotheses. The final section will turn to what, in the Critique of Pure Reason and elsewhere, Kant refers to as “General Applied Logic”. It concerns the “contingent (...)
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  29. Review: Smith & Sullivan (Eds), Transcendental Philosophy and Naturalism[REVIEW]Paul Abela - 2013 - Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review, FirstView Article.
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  30. Kant on Imagination and the Natural Sources of the Conceptual.Johannes Haag - 2013 - In Lenz M. & Waldow A. (eds.), Contemporary Perspectives on Early Modern Philosophy: Nature and Norms in Thought. Springer. pp. 65-85.
  31. Kant's Pragmatism.Tobias Henschen - 2013 - British Journal for the History of Philosophy 21 (1):165-176.
    This article offers a definition of the term "pragmatic", as it is used in Kant's Critique of Pure Reason. The definition offered does not make any reference to the affinities between Kant's pragmatism and the philosophies of the American or other pragmatists but draws its definiens entirely from the Kantian conceptual framework. It states that the term "pragmatic" denotes imperatives, laws and beliefs of a specific type: an imperative is pragmatic if and only if it is concerned with the choice (...)
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  32. Kant Versus the Asymmetry Dogma.Patricia Kitcher - 2013 - Kant Yearbook 5 (1).
    One of the most widely accepted contemporary constraints on theories of self-knowledge is that they must account for the very different ways in which cognitive subjects know their own minds and the ways in which they know other minds. Through the influence of Peter Strawson, Kant is often taken to be an original source for this view. I argue that Kant is quite explicit in holding the opposite position. In a little discussed passage in the Paralogisms chapter, he argues that (...)
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  33. Excerpts From Kantian Humility.Rae Langton - 2013 - In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge. pp. 323.
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  34. Review of: Th. Sturm, Kant und die Wissenschaften vom Menschen, Paderborn, Mentis Verlag, 2008. [REVIEW]R. Martinelli - 2013 - Philosophical Quarterly 63 (250):178-180.
    Review of Thomas Sturm’s book 'Kant und die Wissenschaften vom Menschen'.
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  35. Kant und die Wissenschaften vom Menschen.Riccardo Martinelli - 2013 - Philosophical Quarterly 63 (250):178-180.
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  36. “Kant’s Contribution to Moral Epistemology”.Carla Bagnoli - 2012 - Paradigmi 1:69-79.
  37. Some Kantian Themes in Wilfrid Sellar's Philosophy.Johannes Haag - 2012 - In Centi B. (ed.), Kant in the 20th century. Franco Angeli. pp. 111-126.
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  38. Friends of Wisdom?Gertrudis Van de Vijver - 2012 - Foundations of Science 17 (1):5-7.
    This commentary addresses the question of the meaning of critique in relation to objectivism or dogmatism. Inspired by Kant’s critical philosophy and Husserl’s phenomenology, it defines the first in terms of conditionality, the second in terms of oppositionality. It works out an application on the basis of Salthe’s (Found Sci 15 4(6):357–367, 2010a ) paper on development and evolution, where competition is criticized in oppositional, more than in conditional terms.
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  39. Kant on Experiment.Alberto Vanzo - 2012 - In James Maclaurin (ed.), Rationis Defensor. Springer. pp. 75-96.
    This paper discusses Immanuel Kant’s views on the role of experiments in natural science, focusing on their relationship with hypotheses, laws of nature, and the heuristic principles of scientific enquiry. Kant’s views are contrasted with the philosophy of experiment that was first sketched by Francis Bacon and later developed by Robert Boyle and Robert Hooke. Kant holds that experiments are always designed and carried out in the light of hypotheses. Hypotheses are derived from experience on the basis of a set (...)
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  40. Kant, Sellars, and the Myth of the Given.Eric Watkins - 2012 - Philosophical Forum 43 (3):311-326.
  41. Bolzano Versus Kant: Mathematics as a Scientia Universalis.Paola Cantù - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
    The paper discusses some changes in Bolzano's definition of mathematics attested in several quotations from the Beyträge, Wissenschaftslehre and Grössenlehre: is mathematics a theory of forms or a theory of quantities? Several issues that are maintained throughout Bolzano's works are distinguished from others that were accepted in the Beyträge and abandoned in the Grössenlehre. Changes are interpreted as a consequence of the new logical theory of truth introduced in the Wissenschaftslehre, but also as a consequence of the overcome of Kant's (...)
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  42. Über den Nutzen von Illusionen: Die Regulativen Ideen in Kants Theoretischer Philosophie.Bernd Dörflinger & Günter Kruck (eds.) - 2011 - Georg Olms Verlag.
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  43. Kant and Spinoza: Transcendental Immanence From Jacobi to Deleuze. [REVIEW]Michael Joseph Fletcher - 2011 - Kantian Review 16 (3).
  44. Non-Conceptualism and the Problem of Perceptual Self-Knowledge.Robert Hanna & Monima Chadha - 2011 - European Journal of Philosophy 19 (2):184-223.
    In this paper we (i) identify the notion of ‘essentially non-conceptual content’ by critically analyzing the recent and contemporary debate about non-conceptual content, (ii) work out the basics of broadly Kantian theory of essentially non-conceptual content in relation to a corresponding theory of conceptual content, and then (iii) demonstrate one effective application of the Kantian theory of essentially non-conceptual content by using this theory to provide a ‘minimalist’ solution to the problem of perceptual self-knowledge which is raised by Strong Externalism.
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  45. Hughes on Kant's Aesthetic Epistemology.Ralf Meerbote - 2011 - Kant-Studien 102 (2):202-212.
    Hughes has recently argued that there is to be found in Kant's epistemology an aesthetic constraint that makes for an objectivity of empirical knowledge-claims. The reading that she defends leads to a rejection of an imposition-view of empirical concepts and the categories and to an affirmation of a realism in Kant's theory of empirical knowledge. I am in broad agreement with her thesis but disagree with her ultimate explanation of the ontology of Kant's objects of empirical knowledge. Hughes' exposition and (...)
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  46. Kant's Argument for the Apperception Principle.Melissa McBay Merritt - 2011 - European Journal of Philosophy 19 (1):59-84.
    Abstract: My aim is to reconstruct Kant's argument for the principle of the synthetic unity of apperception. I reconstruct Kant's argument in stages, first showing why thinking should be conceived as an activity of synthesis (as opposed to attention), and then showing why the unity or coherence of a subject's representations should depend upon an a priori synthesis. The guiding thread of my account is Kant's conception of enlightenment: as I suggest, the philosophy of mind advanced in the Deduction belongs (...)
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  47. Two Forms of Transcendental Revisionism.'Scientific Philosophy'in the Early Thought of Ernst Cassirer and Moritz Schlick.Matthias Neuber - 2011 - Kant-Studien 102 (4):455-476.
    In their early epistemological writings, Cassirer and Schlick represent two different strategies in their revisionist approaches toward the original Kantian doctrine. While Cassirer attempts a revision in the sense of ‚critical idealism‘, Schlick attempts a revision in the sense of ‚critical realism‘. It will be shown that this contrast in programmatic outlook leads to significant divergences, especially in the respective theories of space and the correlated interpretations of Einstein's general theory of relativity. On the whole, it will be argued that (...)
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  48. Zwei Formen des transzendentalen Revisionismus. ‚Wissenschaftliche Philosophie‘ beim frühen Ernst Cassirer und beim frühen Moritz Schlick.Matthias Neuber - 2011 - Kant-Studien 102 (4):455-476.
    In their early epistemological writings, Cassirer and Schlick represent two different strategies in their revisionist approaches toward the original Kantian doctrine. While Cassirer attempts a revision in the sense of ‚critical idealism‘, Schlick attempts a revision in the sense of ‚critical realism‘. It will be shown that this contrast in programmatic outlook leads to significant divergences, especially in the respective theories of space and the correlated interpretations of Einstein's general theory of relativity. On the whole, it will be argued that (...)
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  49. On the Necessity of Beauty.Linda Palmer - 2011 - Kant-Studien 102 (3):350-366.
    In the Critique of Judgment Kant argues that we may assume a certain ‘common inner sense’ on pain of skepticism. I present an interpretation of this argument, which holds that its skeptical threat involves the threat of a regress for judgment, that it argues for a principle underlying both empirical cognition and judgments of beauty, and that no ‘everything is beautiful problem’ results. This principle is essentially ‘epistemologically normative’ rather than moral, although in the end the moral raises its head. (...)
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  50. Kant and Phenomenology.Tom Rockmore - 2011 - University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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