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Ermylos Plevrakis
Heidelberg University
  1.  30
    The Aristotelian Theos in Hegel's Philosophy of Mind.Ermylos Plevrakis - 2020 - Hegel Bulletin 41 (1):83-101.
    Although Hegel does not pass up the opportunity to express his deep admiration for specific aspects of the Aristotelian notion of God, he is not interested in giving a concrete account of its systematic significance for his Philosophy of Mind as a whole. In this article, I seek to take an overarching perspective on both the Aristotelian God and the Hegelian mind. By contrast to the common practice of focusing on Hegel's interpretation of Aristotle in his Lectures on the History (...)
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  2.  11
    Realität als vermeintliche Grenze der Erkenntnis: Hegels Metaphysik im Anschluss an und in Abgrenzung zu Kant.Ermylos Plevrakis - 2020 - Zeitschrift für Philosophische Forschung 74 (3):392-417.
    While Kant in his Critique of Pure Reason aims to 'humiliate' reason by declining any possibility of knowledge of things 'in themselves', he does conceive such critique as 'the necessary preparation for a thoroughly scientific system of metaphysics'. In this paper I examine in what sense Hegel's Science of Logic goes beyond that Kantian view without neither relapsing back into dogmatic metaphysics nor turning into a mere pragmatism. I argue that reality in itself is ontologically deficient so that it is (...)
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    The Perplexing Status of the Absolute in the Encyclopaedia Logic.Ermylos Plevrakis - 2019 - Hegel Jahrbuch 2019 (1):260-265.
    In many crucial passages Hegel attempts to associate his philosophy as a whole with the Absolute and God. Some of the most striking formulations, for instance, appear in the Prefaces to Phenomenology, Science of Logic and in the Introduction to Encyclopaedia, where Hegel states that philosophy shares the same object with religion, namely God (GW 20,§ 1), that the Logic is “the exposition of God as he is in his eternal essence” (GW 21,34) or that speculative philosophy has to grasp (...)
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