G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (Università di Torino)
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Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 2007]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (372)

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  1. Apriorism and Scientific Cooperation in Hegel.Matthew Delhey - forthcoming - Hegel Bulletin.
    Hegel's commentators often attribute to his system some form of apriorism, the view that the system's content or its justification (or both) are independent of experience and empirical science. In this article, I argue that apriorism conflicts with Hegel's commitment to cooperation between the philosophical and empirical sciences, as outlined in §§1–18 of the 1830 Encyclopaedia. I do so by attributing two theses to Hegel: scientific cooperation—that knowledge arises through a process of conceptual transformation which requires an intellectual division of (...)
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  2. Demise of Author via Noah Ark Textual Condensation — The End of History in the End of Historiography.Morteza Shahram - manuscript
    what really needs to remain from the text at the end of the day is that which contains all there is to know about how to live the end (The Final Text). The most effective technique of acceleration to the summit of history is to forget all that needs to be forgotten. Perhaps languages must compete and merge for unification. One thing that for sure has to go is that who wrote what and when. Once the author is physically dead, (...)
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  3. Angelica Nuzzo, Approaching Hegel's Logic, Obliquely: Melville, Molière, Beckett. Albany: State University of New York Press, 2018. ISBN 9-781-438-47205-8 (hbk). ISBN 9-781-438-47204-1 (pbk). Pp. 454. $37.95. [REVIEW]Iñigo Baca Bordons - 2024 - Hegel Bulletin 45 (3):642-646.
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  4. For a Reading of Lordship and Bondage: The Genesis of Practical Reason as a Way to Hegel's First Philosophy.Alberto Arruda - 2024 - Hegel Bulletin 45 (3):494-521.
    In the following essay I shall propose a reading of Lordship and Bondage that follows what Robert Pippin termed a ‘practical turn’ (Pippin 2011: 28). I shall further argue that this turn ought to be qualified as Hegel's first philosophy. Starting with a reading that evinces the connection between the practical achievement of Self-Consciousness and the notion of Spirit as exhibiting a concentric relation, Spirit will be revealed to have its centre in the practical achievement of Self-Consciousness. I will then (...)
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  5. The Sociality of Madness: Hegel on Spirit's Pathology and the Sanity of Ethicality.William Gregson - 2024 - Hegel Bulletin 45 (3):522-546.
    Despite a profound concern for the epistemological, ontological and ethical conditions for being-at-home-in-the-world, G.W.F. Hegel published very little on a particularly serious threat to being-at-home: mental illness and disorder. The chief exception is found in Hegel's Encyclopaedia of the Philosophical Sciences (1830). In this work, Hegel briefly provides an ontology of madness (Verrücktheit), wherein madness consists in the inward collapsing of subjectivity and objectivity into the individual's unconscious and primordial feeling soul. While there has been an increasing number of studies (...)
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  6. Luis Mariano de la Maza. Hegel y la Filosofía Hermenéutica. Hacia una hermenéutica especulativa. Santiago: Ediciones Universidad Católica de Chile, 2021. [REVIEW]Pedro Sepúlveda Zambrano - 2024 - Cuadernos de Filosofía: Universidad de Concepción 41:134-138.
    A lo largo de doce capítulos, "Hegel y la Filosofía Hermenéutica" lleva a cabo la apertura de un camino de vinculación diferenciada. Dos corrientes del pensamiento son convocadas para develar en su interior determinados puntos de convergencia y divergencia. El libro posee en tal sentido un objetivo doble, a saber, por un lado, esclarecer el legado de la filosofía especulativa en la filosofía hermenéutica, y, por otro lado, descubrir los impulsos de mutua aproximación entre ambas corrientes. La comprensión hermenéutica y (...)
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  7. "Life as a Contradiction between Nature and Spirit", in: Hegel über Leben und Natur.Young Woo Kwon (ed.) - 2024 - Würzburg: Königshausen & Neumann.
    Nature is never outside the Idea, but is itself the Idea or a phenomenon of the Idea (Enz §§575–577). The self-referential negativity of Nature alone enables life to emerge within Nature and as a natural feature. For life appears to be free from the causal necessity of Nature and the origin of life refers to the beginning of Nature’s contradiction. Spirit only begins to appear in and with life as an individual. That is why life sees itself as the access (...)
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  8. (1 other version)Falsafah-ʼi Higil.W. T. Stace - 1972 - Tihrān: Shirkat-i Sahāmī-i Kitābhā-yi Jaybī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Firānklīn. Translated by Ḥamīd ʻInāyat.
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  9. Zum Hegelverständnis unserer Zeit.Hermann Ley - 1972 - Berlin,: Deutscher Verl. d. Wissenschaften.
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  10. Das Problem der Subjektivität in Hegels Logik: systemat. u. entwicklungsgeschichtl. Unters. zum Prinzip d. Idealismus u. zur Dialektik.Klaus Düsing - 1976 - Bonn: Bouvier.
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  11. (1 other version)Il marxismo e Hegel.Lucio Colletti - 1976 - Bari: Laterza.
    1. Sui Quaderni filosofici di Lenin.--2. Materialismo dialettico e irrazionalismo.
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  12. The Meaningfulness of Being: What Remains Unthought in German Idealism. [REVIEW]Dennis Schulting - 2025 - Marginalia Review of Books (March):n.a..
    Review of: R. Pippin, The Culmination. Heidegger, German Idealism, and the Fate of Philosophy (University of Chicago Press, 2024), commissioned by Marginalia Review of Books.
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  13. Divine Foolishness and the Wisdom of the World in advance.Nicholas Mowad - forthcoming - The Owl of Minerva.
    In Hegel’s Anthropology: Life, Psyche, and Second Nature, Allegra de Laurentiis develops a masterful and incisive reading of Hegel’s anthropology, bringing to light the parallels between the madness and other forms of spirit (moral evil, hypocritical politics, and religious fanaticism). The similarities suggest that madness is a perversion of spirit comparable to others, unique only in its anthropological character. Yet building on de Laurentiis’s work, I will argue that what is pathological in madness is not its withdrawal from the world (...)
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  14. La dialéctica del sujeto entre cuerpo, alma y espíritu en Hegel y Rosmini.Lucia Bissoli - 2025 - Scripta Theologica 57 (1):147-179.
    En este artículo se muestran las fuertes analogías entre Hegel y Rosmini sobre la relación alma-cuerpo, haciendo referencia a sus textos. Entre el 1807 y el 1830, Hegel va más allá de una lógica dualista y explica la identidad del sujeto, a pesar de todas sus modificaciones. Él valoriza la corporeidad, reconociendo el instinto como finalidad, aunque dentro de un horizonte finito. Además, según el filósofo alemán, el alma y el cuerpo no pueden estar sin un yo y se superan (...)
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  15. Secret self-knowledge: considering sex magick as post-theistic spirituality in Eastern, Western, and African Esotericism.T. Kapp - 2024 - Dissertation, University of Pretoria
    Since Antoine Faivre's emergence and establishment of "Western esotericism" in the late twentieth century, the discourse of globalising esotericism (beyond the West) has been fraught with controversy. As there are several polemical conversations about how such an effort should manifest itself in esoteric scholarship. This comparative, descriptive, and religionist approach to esotericism explores the intricate relationship between sexuality and spirituality by understanding the intersections of these aspects as manifested in Western, Eastern, and African esoteric currents, from Aleister Crowley's magia sexualis (...)
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  16. Art Will Tear Art Apart…Again.Casey Rentmeester - 2024 - In Joshua Heter & Richard Greene, Post-Punk and Philosophy: Rip it Up and Think Again. Carus Books. pp. 45-51.
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  17. The catuṣkoṭi as Metaphysics. Cross-Reading Hegel and Nāgārjuna.Fabien Muller - manuscript
    Among the many questions raised by Nāgārjuna’s catuṣkoṭi, the most fundamental concerns the type of objects to which its negative statements apply. These statements deny the reality of conditioned Being, which can be understood in two ways: as a negation of our concept or knowledge of conditioned Being, or as a negation of conditioned Being as such. The first interpretation can be called “epistemological” and the second “metaphysical.” Scholarship has almost unanimously accepted the epistemological approach. In this paper I object (...)
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  18. Pleroma--zu Genesis und Struktur einer dialektischen Hemeneutik bei Hegel.Werner Hamacher - 2021 - Frankfurt am Main: Klostermann. Edited by Shinu Sara Ottenburger & Peter Trawny.
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  19. MENGÜŞOĞLU VE HEGEL’DE DİN-FELSEFE İLİŞKİSİ.İ. Berk Özcangiller - 2021 - In Ayhan Bıçak & Egemen Seyfettin Kuşçu, Düşünceleriyle Takiyettin Mengüşoğlu. İstanbul: Dergâh Yayınları. pp. 421-452.
    Bu makalede Takiyettin Mengüşoğlu’na göre din ile felsefe arasındaki ilişki incelenecektir. Öncelikle Mengüşoğlu’nun felsefe ve özelde de felsef antropoloji anlayışı ve ardından da din anlayışı açıklanacaktır. Bunu takiben, Mengüşoğlu’nun Kantçı bir yaklaşımla felsefeyi dinden ayırıp her ikisine de mutlak bir otonomluk vererek bağlantısız kılması Hegel’in din ve felsefe anlayışı temelinde eleştiriye tabi tutulacaktır. Buna göre makalenin ana sorusu şudur: Eğer din, bir yandan felsef antropolojinin ve felsefenin önemli bir problemi olup, inanma fenomeni olması bakımından da insanın bir varlık koşuluysa, diğer (...)
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  20. Making multiplicity.Gerald Raunig - 2024 - Cambridge: Polity Press.
    In this poetical-philosophical manifesto, Gerald Raunig develops a materialist philosophy of multiplicity. On the basis of seventeen conceptual innovations, from windy kin to transversal intellect, from dissemblage to technecologies, from minor masculinity to condividual revolution, Raunig reformulates the question of revolutionary multiplicity. Always near to contemporary social struggles and movements, the book starts from the contention that we are in need of a storm against identitarian domination, unification and homogeneity. Raunig argues that the conceptual and political experimentations with multiplicity around (...)
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  21. Conceptual realism and historicity: Brandom versus Hegel.Norman Schultz - 2025 - Boston: Brill.
    Introduction. The divide and Brandom's interpretation of Hegel -- Brandom's conceptual realism and two interpretations of Hegel -- Transition : Habermas' contextualism, Brandom's realism and Hegel's historicity -- Hegel's historical relativism -- Conclusion on Brandom's conceptual realism and Hegel's historicity.
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  22. Die Phänomenologie des Geistes als die Geburtsstätte der "kleinen Logik": Eine systematische Lektüre der ersten fünf Kapitel.Paul Cobben - 2025 - Boston: Brill.
    In a meticulous commentary on the first five chapters of the Phenomenology of Spirit, which is carried out paragraph by paragraph, the logical structure of this work is analyzed. The book elaborates how this logical structure is made explicit in the (shorter) logic of the Enzyklopädie der philosophischen Wissenschaften. This opens up access to two of Hegel's central works in a special way. First of all, it becomes clear in what way the Phenomenology of Spirit is a key to gaining (...)
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  23. (1 other version)La logique de Hegel.Georges Noël - 1897 - Paris,: F. Alcan.
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  24. Das sittliche als historisches Subjekt. Frühe Überlegungen Hegels zu Ethik und Geschichte.Venanzio Raspa - 2004 - In Domenico Losurdo, L’idée d’époque historique – Die Idee der historischen Epoche, hrsg. von D. Losurdo und A. Tosel, Frankfurt a. M.: Peter Lang, 2004. pp. 191-208.
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  25. Therapeutics of the Blue Flower: On Dietrich von Engelhardt’s Medizin in Romantik und Idealismus.David W. Wood - 2024 - Symphilosophie: International Journal of Philosophical Romanticism 6:371-383.
    This is a review essay in English of Dietrich von Engelhardt’s new 2,000-page, four-volume project: 'Medizin in Romantik und Idealismus: Gesundheit und Krankheit in Leib und Seele, Natur und Kultur' (Medicine in Romanticism and Idealism: Health and Illness in Body and Soul, Nature and Culture). (Stuttgart-Bad Cannstatt: frommann-holzboog, 2023), 4 Vols., LII + 1964 pp.
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  26. Lun Hei-ko-êrh ti lo chi hsüeh.Shih-Ying Chang - 1959
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  27. Hegel’s Logic and Metaphysics.C. Yang - 2025 - History and Philosophy of Logic 46 (1):194-196.
    Jacob McNulty’s impressive book offers a Hegelian solution to the so-called ‘logocentric predicament’, namely that logic must be presupposed to justify itself. As McNulty puts it, the fundamental l...
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  28. "De l’Aufhebung, il y en a toujours" La lecture derridienne de Hegel avant Glas.R. Mistral - 2024 - Filozofija I Društvo 35:881-910.
    This article aims to reconstruct Jacques Derrida’s relationship to Hegelian philosophy as established prior to the publication of Glas (1974). During the late 1960s, a moment in whi-ch the philosophical context was marked by a strong anti-Hegelianism, Derrida’s deconstru-ction was received as the opposite of Hegel’s speculative idealism. While this opposition became the most accepted version of the French philosopher’s position towards Hegel, there are discernible affinities between the two thinkers. This paper analyzes the texts dedicated to Hegel before 1974: (...)
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  29. Lezioni sulla Prefazione della Fenomenologia dello spirito di G. W. F. Hegel.Giancristoforo Trogu - 1970 - Milano,: La goliardica.
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  30. The Concept of Nature in Kant, Schelling, and Hegel.Christian Georg Martin & Florian Ganzinger (eds.) - forthcoming - de Gruyter/Brill.
  31. La storia della filosofia come problema e altri saggi.Arturo Massolo - 1973 - Firenze,: Vallecchi.
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  32. Can the constitutional state accommodate the administrative state? Rousseau versus Hegel.Alan Brudner - 2024 - Jurisprudence 15 (4):515-541.
    This essay inquires whether a constitutional state, understood as one ruled not by natural persons but by laws and legal decisions that free persons can endorse, can accommodate the administrative state, understood as one wherein executive agencies exercise law-making, statute-interpreting, and sanction-levying powers. Drawing from Rousseau and Hegel, it distinguishes between two stringent models of the constitutional state – a democratic-republican model and one ordered to an autonomous concept of Law – and compares their abilities to accommodate an executive with (...)
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  33. Von Hegel zu Hitler: eine Analyse d. Hegelschen Machtstaatsideologie u. d. polit. Wirkungsgeschichte d. Rechtshegelianismus.Hubert Kiesewetter - 1974 - Hamburg: Hoffmann und Campe.
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  34. Ioanna Bartsidi, "Discurso y saber absoluto: la lectura de Gérard Lebrun de la lógica hegeliana como respuesta al antihegelianismo francés de los años 1960-1970".Ioanna Bartsidi & Pedro Sepúlveda Zambrano - 2024 - Characteristica Universalis Journal 2 (1):173-196. Translated by Pedro Sepúlveda Zambrano.
    Author: Ioanna Bartsidi (Université Paris Nanterre). Translated by Pedro Sepúlveda Zambrano (UCSH). Gérard Gérard Lebrun (1930-1999) fue un historiador de la filosofía francés y estudioso de Hegel influido por el estructuralismo y la epistemología histórica francesa. Su libro de 1972 La patience du concept marcó el campo de los estudios hegelianos y se convirtió en un referente para las lecturas «no metafísicas» contemporáneas de Hegel en Francia. Insistiendo en la oposición entre discurso representacional y especulativo, Lebrun presenta el pensamiento de (...)
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  35. Hegel and Finite of Falsehood.Isaac Miller - 2025 - Sense Publishing 47 (1):15-17.
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  36. Xiao luo ji.Georg Wilhelm Friedrich Hegel - 1986 - Beijing: Shang wu yin shu guan.
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  37. Can AI be a subject like us? A Hegelian speculative-philosophical approach.Ermylos Plevrakis - 2024 - Discover Computing 27 (46).
    Recent breakthroughs in the field of artificial intelligence (AI) have sparked a wide public debate on the potentialities of AI, including the prospect to evolve into a subject comparable to humans. While scientists typically avoid directly addressing this question, philosophers usually tend to largely dismiss such a possibility. This article begins by examining the historical and systematic context favoring this inclination. However, it argues that the speculative philosophy of Georg Wilhelm Friedrich Hegel offers a different perspective. Through an exploration of (...)
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  38. Mladý Hegel na prahu moderny.Milan Znoj - 1990 - Praha: Univerzita Karlova.
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  39. Finding Leviathan in Hegel: The Private Rule of Law and its Limits.Paul Gowder - 2024 - Law and Philosophy 43 (6):669-688.
    This paper uses Gerald Postema’s _Law’s Rule_ to take up one of the most controversial questions in rule of law scholarship: whether the ideal can provide the basis for criticizing the state alone, or private individuals and entities exercising power over others as well. An account of the characteristics of states in virtue of which the rule of law licenses control over their power is developed, followed by an examination of some cases in which non-state holders of power over others (...)
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  40. Hegel, Absolute Knowing and Epiphany.Vicky Roupa - 2024 - International Journal of Philosophical Studies 32 (3):294-314.
    In this paper I raise three questions regarding the status and function of Absolute Knowing in Hegel’s Phenomenology of Spirit. First, can Hegel’s Absolute Knowing be understood as an epiphany? Secondly, how does epiphany make sense of the teleological elements that activate and mobilise the movement towards Absolute Knowing? And thirdly, how does such an interpretation shift the focus from a closed reading of Hegel’s text – that views Absolute Knowing as consummately realised – to an open reading that keeps (...)
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  41. (8 other versions)F. H. Bradley's Feeling as Hegelian Phenomenology.Kyle Barbour - forthcoming - Hegel Bulletin.
    In this essay, I argue for a reinterpretation of F. H. Bradley's theory of feeling based on the underemphasized influence of Hegel's phenomenology on Bradley's philosophy. While traditional interpretations of Bradleyan feeling often understand it to have strong metaphysical connotations, I argue that such interpretations result in an important distortion of the overall structure of Bradley's thought. Contra the metaphysical interpretation, I argue that Bradley's account of feeling can only be properly understood by interpreting his theory in light of his (...)
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  42. Colonialism and the Sovereignty of Peoples: A Dialogue between Hegel and the French Revolution.Eduardo Baker - 2024 - Hegel Bulletin 45 (2):313-339.
    This article discusses the relation between colonialism and the sovereignty of peoples through a dialogue between Hegel and the thought of the French Revolution. These two sides are relevant to each other not only because of their historical proximity, but also because of the connections that can be established when we approach the topic of colonialism through these two manifestations. Hegel is explicit that his philosophy of history and his philosophy of right are supposed to be philosophies of freedom. Yet (...)
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  43. Existence Within and Beyond the Bounds of Mere Reason: The Confrontation Between Schelling and Hegel.Karen Ng - 2024 - Hegel Bulletin 45 (2):396-413.
    In the multi-faceted trajectory of post-Kantian thought, Schelling—both the person and his philosophy—has always been a controversial figure. Popular historical accounts focus on his precocious interventions as part of the ‘Jena set’, initially building on Fichte's philosophy of the ‘I’, but quickly coming to challenge his predecessor's philosophical dominance. In the crucial period of the late 1790s, Schelling's most notable intervention was to develop a philosophy of nature alongside the Kantian and Fichtean theories of transcendental subjectivity, which caught the attention (...)
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  44. Hegel contra Hegel: Eurocentrism, Colonialism, and Progress.Erick Lima - 2024 - Hegel Bulletin 45 (2):237-264.
    This study aims to investigate whether some of the Eurocentric and colonialist contents of Hegel's thought are open to criticism with elements of his own philosophy. First, I intend to show that some of these contents can be organized around the connection between ‘spirit’ and ‘progress’. I then construct an interpretation of Hegel's notion of spirit, based upon which I discuss its possibly pro-colonialist tendencies, arguing that disconnected from the philosophy of history it establishes a connection of autonomy and critique (...)
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  45. Race and Colonialism in Hegel's Philosophy of Religion.W. Ezekiel Goggin - 2024 - Hegel Bulletin 45 (2):185-209.
    Scholars have paid limited attention to the crucial relationship between Hegel's racism, his support for colonialism and his views on religion. This essay offers a critical reconstruction of how race and coloniality shape the question of religion (and vice versa) throughout Hegel's attempts to critique and ultimately vindicate European modernity. Paying special attention to the seminal role of ‘fetishism’ in his works, I argue that Hegel's intellectual concerns are racialized from the inception of his project. I conclude by suggesting an (...)
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  46. Endless History: Hegel's Flawed Account of Amerindians.Filipe Campello - 2024 - Hegel Bulletin 45 (2):292-312.
    In this article, I argue that Hegel's treatment of Amerindian peoples is rooted in an exclusionary perspective of Reason, which establishes a particular form of life as its defining standard-bearer. This stance results in a distinct form of epistemic misrecognition and injustice that disregards the potential contributions of Amerindian resources and worldviews to the lexicon stablished throughout the modernity. To present an alternative viewpoint, I examine the insights of Yanomami shaman Davi Kopenawa, whose pluriversal conception of reason and history challenges (...)
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  47. L’inter-être : une brève exploration philosophique de l’interconnexion.Issembert Beni Beeri - manuscript
    Dans un monde de plus en plus marqué par le morcellement et l’individualisme, le concept d’inter-être propose une réorientation radicale : il affirme qu’aucun être n’existe en isolation mais en tant que partie d’un vaste réseau de vie. Popularisé par le moine bouddhiste vietnamien Thich Nhat Hanh, l’inter-être nous invite à concevoir l’existence comme fondamentalement interconnectée avec celle des autres.
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  48. Hegel und die Wissenschaften.Thomas Sören Hoffmann & Miguel Giusti (eds.) - 2024 - Berlin: Duncker & Humboldt.
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  49. A failed parricide: Hegel and the young Marx.Roberto Finelli - 2016 - Boston: Brill. Edited by Nicola Iannelli Popham.
    "A Failed Parricide" by Roberto Finelli offers an innovative reading of the Marx-Hegel relationship, arguing that the young Marx remained structurally subaltern to Hegel s distinctive conception of the subject that becomes itself in relation to alterity.".
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  50. „Trotz“ oder „mit“ Hegel. Über zwei Rezeptionsarten der spekulativen Philosophie in Lateinamerika.Pedro Sepúlveda Zambrano - 2024 - In Miguel Giusti & Thomas Sören Hoffmann, Hegel und die Wissenschaften. Berlin: Duncker & Humblot. pp. 461-473.
    Die Beschreibung des Verhältnisses zwischen Hegel und Lateinamerika ist bis heute eine noch ungelöste Aufgabe. Die unterschiedlichen Zugänge zur spekulativen Logik des deutschen Philosophen, die innerhalb der lateinamerikanischen Region aufzufinden sind, beschreiben die unterschiedlichsten Denkmotive, Perspektiven und theoretischen Dispositionen. Dabei übersteigt Hegels Präsenz in Lateinamerika die Grenzen der Philosophie. Denn heute kommen wesentliche Forschungsbeiträge insbesondere aus dem Bereich der Sozial- und Geisteswissenschaften, wobei diese zumeist einen bestimmten Begriff der Hegelschen Philosophie hervorheben, um diesen dann in Beziehung zu ihrer singulären Disziplin (...)
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