Results for 'Duong, Kevin Trieu'

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  1.  46
    No Social Revolution Without Sexual Revolution.Kevin Duong - 2019 - Political Theory 47 (6):809-835.
    Recent studies have revealed how workers’ movements adapted republicanism into a language of anticapitalism in the nineteenth century. Much less attention has been paid, however, to the role feminists played in this process. This essay addresses this oversight by introducing the voices of the utopian socialists under July Monarchy France. These socialists insisted that there could be no social revolution without sexual revolution. Although they are often positioned outside of the republican tradition, this essay argues that the utopian socialists are (...)
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  2.  5
    Freud in the Tropics.Kevin Duong - 2021 - Les Cahiers Philosophiques de Strasbourg 50:13-52.
    Cet article revient sur le surréalisme pour montrer de quelles façons la psychanalyse a fourni une lingua franca internationale à la critique de l’humanisme européen et du racisme colonial du milieu du siècle dernier. La Première Guerre mondiale a initié une remise en question des valeurs européennes, qui a été exacerbée par le modernisme de l’entre-deux-guerres et la Seconde Guerre mondiale. Les écrits de Freud ont contribué à cette remise en question. Cela a non seulement été le cas pour l’École (...)
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  3.  14
    Praxis and revolution: A theory of social transformation.Kevin Duong - 2023 - Contemporary Political Theory 22 (4):157-160.
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  4.  8
    The sorcerer’s apprentices of interwar France.Kevin Duong - 2023 - History of European Ideas 49 (8):1204-1219.
    No concept attracted as much controversy, or muddled ideological identifications so thoroughly, as ‘myth’ in interwar France. By the late 1930s, ‘la mythomanie’ was drawing systematic attention from existentialists, Surrealists, ethnologists, sociologists, and nascent fascist movements. This essay reconsiders this polemical and misunderstood moment in interwar thought. It focuses on the intellectuals most central to its notoriety: the members of the Collège de sociologie and their fascination with Georges Sorel. Though interwar mythomania has long been treated as an antiparliamentary cultural (...)
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  5.  5
    Resolutely Black: Conversations with Françoise Vergès and Kafka’s Monkey and Other Phantoms of Africa. [REVIEW]Kevin Duong - 2022 - Philosophy and Global Affairs 2 (1):213-219.
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  6.  9
    Multi-Trial Gait Adaptation of Healthy Individuals during Visual Kinematic Perturbations.Trieu Phat Luu, Yongtian He, Sho Nakagome, Kevin Nathan, Samuel Brown, Jeffrey Gorges & Jose L. Contreras-Vidal - 2017 - Frontiers in Human Neuroscience 11.
  7.  10
    Book Review: The Virtues of Violence: Democracy Against Disintegration in Modern France, by Kevin Duong. [REVIEW]Yves Winter - 2021 - Political Theory 49 (5):868-873.
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  8.  3
    Book Review: The Virtues of Violence: Democracy Against Disintegration in Modern France, by Kevin Duong. [REVIEW]Yves Winter - 2021 - Political Theory 49 (5):868-873.
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  9. The word becomes text: A dialogue between Kevin Hart and George aichele.Kevin Hart & George Aichele - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
     
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  10. Toward a Working Definition of Emotion.Kevin Mulligan & Klaus R. Scherer - 2012 - Emotion Review 4 (4):345-357.
    A definition of emotion common to the affective sciences is an urgent desideratum. Lack of such a definition is a constant source of numerous misunderstandings and a series of mostly fruitless debates. There is little hope that there ever will be agreement on a common definition of emotion, given the sacred traditions of the disciplines involved and the egos of the scholars working in these disciplines. Our aim here is more modest. We propose a list of elements for a working (...)
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  11. From Responsibility to Reason-Giving Explainable Artificial Intelligence.Kevin Baum, Susanne Mantel, Timo Speith & Eva Schmidt - 2022 - Philosophy and Technology 35 (1):1-30.
    We argue that explainable artificial intelligence (XAI), specifically reason-giving XAI, often constitutes the most suitable way of ensuring that someone can properly be held responsible for decisions that are based on the outputs of artificial intelligent (AI) systems. We first show that, to close moral responsibility gaps (Matthias 2004), often a human in the loop is needed who is directly responsible for particular AI-supported decisions. Second, we appeal to the epistemic condition on moral responsibility to argue that, in order to (...)
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  12. Rational Polarization.Kevin Dorst - 2023 - Philosophical Review 132 (3):355-458.
    Predictable polarization is everywhere: we can often predict how people’s opinions, including our own, will shift over time. Extant theories either neglect the fact that we can predict our own polarization, or explain it through irrational mechanisms. They needn’t. Empirical studies suggest that polarization is predictable when evidence is ambiguous, that is, when the rational response is not obvious. I show how Bayesians should model such ambiguity and then prove that—assuming rational updates are those which obey the value of evidence—ambiguity (...)
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  13. Improving the market for livestock production households to alleviate food insecurity in the Philippines.Minh-Phuong Thi Duong, Ni Putu Wulan Purnama Sari, Adrino Mazenda, Tam-Tri Le, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Food security is one of the major concerns in the Philippines. Although livestock and poultry production accounts for a significant proportion of the country’s agricultural output, smallholder households are still vulnerable to food insecurity. The current study aims to examine how livestock production and selling difficulties affect smallholder households’ food-insecure conditions. For this objective, Bayesian Mindsponge Framework (BMF) analytics was employed on a dataset of the Food and Agriculture Organization’s Data in Emergencies Monitoring (DIEM) system. We found that production and (...)
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  14. Perception.Kevin Mulligan - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge companion to Husserl. New York: Cambridge University Press. pp. 168-238.
    Husserl seems to have devoted roughly equal amounts of energy and pages to the description of perception, judgement, and imagination. By “description,” he meant the analysis of the traits and components of mental states or acts and their objects. As his views changed over the years about the nature of intentionality and philosophy, the descriptive psychology of the Logical Investigations (1900/01) gave way to descriptive programmes in which the objects of perception and of judgement were conceived of in terms of (...)
     
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  15. From beauty to belief: The aesthetic and diversity values of plants and pets in shaping biodiversity loss belief among urban residents.Quan-Hoang Vuong, Minh-Phuong Thi Duong, Ni Putu Wulan Purnama Sari, Viet-Phuong La & Minh-Hoang Nguyen - manuscript
    Aesthetics is a crucial ecosystem service provided by biodiversity, which is believed to help improve humans’ quality of life and is linked to environmental consciousness and pro-environmental behaviors. However, how aesthetic experience induced by plants/animals influences the belief in the occurrence and significance of biodiversity loss among urban residents remains understudied. Thus, the current study aimed to examine how the diversity of pets and in-house plants affect urban residents’ belief in biodiversity loss in different scenarios of aesthetic experiences (positive and (...)
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  16. In search of value: The intricate impacts of benefit perception, knowledge, and emotion about climate change on marine protection support.Minh-Hoang Nguyen, Minh-Phuong Thi Duong, Quang-Loc Nguyen, Viet-Phuong La & Quan-Hoang Vuong - manuscript
    Marine and coastal ecosystems are crucial in maintaining human livelihood, facilitating social development, and reducing climate change impacts. Studies have examined how the benefit perception of aquatic ecosystems, knowledge, and emotion about climate change affect peoples’ support for marine protection. However, their interaction effects remain understudied. The current study explores the intricate interaction effect of the benefit perception of aquatic ecosystems, knowledge, and worry about climate change on marine protection support. Bayesian Mindsponge Framework (BMF) analytics was employed on a dataset (...)
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  17.  22
    Free will: sourcehood and its alternatives.Kevin Timpe - 2012 - London: Continuum.
    An important and engaging book on a key argument in contemporary debates about free will and moral responsibility.
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  18.  10
    Organization, society and politics: an Aristotelian perspective.Kevin Morrell - 2012 - New York, NY: Palgrave-Macmillan.
    Introduction -- Organization, society and politics -- An Aristotelian perspective -- The politics -- The public good -- The rhetoric -- Talk and texts -- The Nichomachean ethics -- Decision making and ethics -- The Poetics -- Bolshevism to ballet in three steps -- What is "public interest"?: a case study -- Where do we go from here?
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  19. Replies to Bacon, Eklund, and Greenough on Replacing Truth.Kevin Scharp - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (4):422-475.
    ABSTRACTAndrew Bacon, Matti Eklund, and Patrick Greenough have individually proposed objections to the project in my book, Replacing Truth. Briefly, the book outlines a conceptual engineering project – our defective concept of truth is replaced for certain purposes with a team of concepts that can do some of the jobs we thought truth could do. Here, I respond to their objections and develop the views expressed in Replacing Truth in various ways.
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  20. Coordinated school and family environmental education efforts for a generation of eco-surplus culture.Quan-Hoang Vuong, Minh-Phuong Thi Duong, Viet-Phuong La, Dan Li & Minh-Hoang Nguyen - manuscript
    Climate change and environmental degradation are threatening the existence of humanity. The youth have the potential and capability to play a pivotal role in tackling these challenges. Therefore, the current study aims to examine how school and family environmental education can enhance environmental knowledge, willingness to take action, and pro-environmental behaviors among children and young people. The Bayesian Mindsponge Framework (BMF) analytics was utilized on a nationally representative dataset of 2069 Vietnamese primary, secondary, and high school students. The analysis results (...)
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  21. Urban Residents to Finance Public Parks’ Tree-planting Projects: An Investigation of Biodiversity Loss Consequence Perceptions and Park Visit Frequency.Minh-Hoang Nguyen, Minh-Phuong Thi Duong, Ni Putu Wulan Purnama Sari, Hong-Hue Thi Nguyen & Quan-Hoang Vuong - manuscript
    Public parks play important roles in conserving biodiversity, promoting environmental sustainability, fostering community engagement, and enhancing the overall well-being of residents in urban areas. Nevertheless, finance is needed to maintain and expand the greenspaces in the parks. The current study aims to examine how perceptions of biodiversity loss consequences and park visitation frequency influence the residents’ willingness to contribute financially to tree-planting projects in public parks. Employing the Bayesian Mindsponge Framework analytics on a dataset of 535 Vietnamese urban residents, we (...)
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  22. Conspiracy theories are not theories: Time to rename conspiracy theories.Kevin Reuter & Lucien Baumgartner - forthcoming - In Manuel Gustavo Isaac, Steffen Koch & Kevin Scharp (eds.), New Perspectives on Conceptual Engineering. Springer.
    This paper presents the results of two corpus studies investigating the discourse surrounding conspiracy theories and genuine theories. The results of these studies show that conspiracy theories lack the epistemic and scientific standing characteristic of theories more generally. Instead, our findings indicate that conspiracy theories are spread in a manner that resembles the dissemination of rumors and falsehoods. Based on these empirical results, we argue that it is time for both re-engineering conspiracy theory and for relabeling "conspiracy theory". We propose (...)
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  23. No knowledge required.Kevin Reuter & Peter Brössel - 2018 - Episteme 16 (3):303-321.
    Assertions are the centre of gravity in social epistemology. They are the vehicles we use to exchange information within scientific groups and society as a whole. It is therefore essential to determine under which conditions we are permitted to make an assertion. In this paper we argue and provide empirical evidence for the view that the norm of assertion is justified belief: truth or even knowledge are not required. Our results challenge the knowledge account advocated by, e.g. Williamson (1996), in (...)
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  24. The Essence of Language: Wittgenstein's Builders and Bühler's Bricks.Kevin Mulligan - 1997 - Revue de Métaphysique et de Morale 2:193-215.
    What is essential to language? Two thinkers active in Vienna in the 1930's, Karl Bühler and Ludwig Wittgenstein, gave apparently incompatible answers to this question. I compare what Wittgenstein says about language and reference at the beginning of his Philosophical Investigations with some aspects of the descriptive analysis of language worked out by Bühler between 1907 and 1934, a systematic development of the philosophies of mind and language of such heirs of Brentano as Martinak, Marty, Meinong, Landgrebe and Husserl. Y (...)
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  25.  85
    Hallucinating Pain.Kevin Reuter, Phillips Dustin & Justin Sytsma - 2014 - In Justin Sytsma (ed.), Advances in Experimental Philosophy of Mind. New York: Bloomsbury. pp. 75-100.
    The standard interpretation of quantum mechanics and a standard interpretation of the awareness of pain have a common feature: Both postulate the existence of an irresolvable duality. Whereas many physicists claim that all particles exhibit particle and wave properties, many philosophers working on pain argue that our awareness of pain is paradoxical, exhibiting both perceptual and introspective characteristics. In this chapter, we offer a pessimistic take on the putative paradox of pain. Specifically, we attempt to resolve the supposed paradox by (...)
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  26. Tìm hiểu người xưa qua sách cổ: sưu lục, tuỳ đàm.Kiều Minh Dương - 2006 - Hà Nội: Nhà xuất bản Lao động.
    Author's interpretation on Kinh Dịch in Vietnam.
     
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  27. Triết Học Và Đổi Mới.Phú Hiệp Dương - 2008 - Nhà Xuất Bản Chính Trị Quốc Gia.
     
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  28.  17
    Conceptual relations predict colexification across languages.Yang Xu, Khang Duong, Barbara C. Malt, Serena Jiang & Mahesh Srinivasan - 2020 - Cognition 201 (C):104280.
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  29. Ocean economic and cultural benefit perceptions as stakeholders’ constraints for supporting preservation policies: A cross-national investigation.Minh-Hoang Nguyen, Minh-Phuong Thi Duong, Quynh-Yen Thi Nguyen, Viet-Phuong La, Phuong-Tri Nguyen & Quan-Hoang Vuong - manuscript
    Effective stakeholder engagement and inclusive governance are essential for effective and equitable ocean management. However, few cross-national studies have been conducted to examine how stakeholders’ economic and cultural benefit perceptions influence their support level for policies focused on ocean preservation. The current study aims to fill this gap by employing the Bayesian Mindsponge Framework (BMF) analytics on a dataset of 709 stakeholders from 42 countries, a part of the MaCoBioS project funded by the European Commission H2020. We found that economic (...)
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  30.  50
    Ways into the logic of Alexander of Aphrodisias.Kevin L. Flannery (ed.) - 1995 - New York: E.J. Brill.
    Ways into the Logic of Alexander of Aphrodisias is intended to give an overview of the logic of Alexander of Aphrodisias (fl. early third century A D). Since ...
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  31. Deference Done Better.Kevin Dorst, Benjamin A. Levinstein, Bernhard Salow, Brooke E. Husic & Branden Fitelson - 2021 - Philosophical Perspectives 35 (1):99-150.
    There are many things—call them ‘experts’—that you should defer to in forming your opinions. The trouble is, many experts are modest: they’re less than certain that they are worthy of deference. When this happens, the standard theories of deference break down: the most popular (“Reflection”-style) principles collapse to inconsistency, while their most popular (“New-Reflection”-style) variants allow you to defer to someone while regarding them as an anti-expert. We propose a middle way: deferring to someone involves preferring to make any decision (...)
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  32. The Epistemic Benefit of Transient Diversity.Kevin J. S. Zollman - 2010 - Erkenntnis 72 (1):17-35.
    There is growing interest in understanding and eliciting division of labor within groups of scientists. This paper illustrates the need for this division of labor through a historical example, and a formal model is presented to better analyze situations of this type. Analysis of this model reveals that a division of labor can be maintained in two different ways: by limiting information or by endowing the scientists with extreme beliefs. If both features are present however, cognitive diversity is maintained indefinitely, (...)
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  33. Physical persons and postmortem survival without temporal gaps.Kevin J. Corcoran - 2001 - In Kevin Corcoran (ed.), Soul, body, and survival: essays on the metaphysics of human persons. Ithaca: Cornell University Press.
  34. Appearance and Explanation: Phenomenal Explanationism in Epistemology.Kevin McCain & Luca Moretti - 2021 - Oxford: Oxford University Press. Edited by Luca Moretti.
    Phenomenal Conservatism (the view that an appearance that p gives one prima facie justification for believing that p) is a promising, and popular, internalist theory of epistemic justification. Despite its popularity, it faces numerous objections and challenges. For instance, epistemologists have argued that Phenomenal Conservatism is incompatible with Bayesianism, is afflicted by bootstrapping and cognitive penetration problems, does not guarantee that epistemic justification is a stable property, does not provide an account of defeat, and is not a complete theory of (...)
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  35.  72
    Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies.Kevin Anderson - 2010 - Chicago: University of Chicago Press.
    In _Marx at the Margins_, Kevin Anderson uncovers a variety of extensive but neglected texts by the well-known political economist which cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the _New York Tribune_, Anderson presents us with a Marx quite at odds with our conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers (...)
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  36.  54
    From Caring Entrepreneur to Caring Enterprise: Addressing the Ethical Challenges of Scaling up Social Enterprises.Kevin André & Anne-Claire Pache - 2016 - Journal of Business Ethics 133 (4):659-675.
    This paper advances the conception of social entrepreneurs as caring entrepreneurs. We argue that the care ethics of social entrepreneurs, implying the pursuit of caring goals through caring processes, can be challenged when they engage in the process of scaling up their ventures. We propose that social entrepreneurs can sustain their care ethics as the essential dimension of their venture only if they are able to build a caring enterprise. Organizational care designates the set of organizing principles that facilitate the (...)
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  37.  8
    The Fate of Wonder: Wittgenstein's Critique of Metaphysics and Modernity.Kevin M. Cahill - 2011 - Columbia University Press.
    Kevin M. Cahill reclaims one of Ludwig Wittgenstein's most passionately pursued endeavors: to reawaken a sense of wonder around human life and language and its mysterious place in the world. Following the philosopher's spiritual and cultural criticism and tying it more tightly to the overall evolution of his thought, Cahill frames an original interpretation of Wittgenstein's engagement with Western metaphysics and modernity, better contextualizing the force of his work. Cahill synthesizes several approaches to Wittgenstein's life and thought. He stresses (...)
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  38.  87
    Thinking through rituals: philosophical perspectives.Kevin Schilbrack (ed.) - 2004 - New York: Routledge.
    Existentialism claims that there is no human reality except in action: pragmatism argues that meaning and truth are given only in practice. Wittgenstein calls for attention to forms of life, Marxism calls for attention to doing, and feminism calls for attention to the body. What do these tell us about ritual acts and their connection to spirit and to truth in Christianity and other world religions? Religious rituals have a special status as virtually pure forms of belief in action. Thinking (...)
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  39. Post-Continental Philosophy. Nosological Notes.Kevin Mulligan - 1993 - Stanford French Review 17 (2):133-150.
    Born 80 years ago, Continental Philosophy is on its last legs. Its extraordinary career has been helped along by an almost total absence of interest on the part of analytic or other exact philosophers in what the Australian philosopher David Stove calls "the nosology of philosophy" 1, the exploration of the manifold forms taken by bad philosophy. Stove points out that such an enterprise involves doing history. A nosology of Continental Philosophy is, at least in the first instance, inseparable from (...)
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  40.  44
    Theology without metaphysics: God, language, and the spirit of recognition.Kevin W. Hector - 2011 - New York: Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  41. Heidegger's Neglect of the Body.Kevin A. Aho - 2009 - State University of New York Press.
    _Challenges conventional understandings of Heidegger’s account of the body._.
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  42.  21
    Depressive symptoms and use of perspective taking within a communicative context.Elizabeth S. Nilsen & David Duong - 2013 - Cognition and Emotion 27 (2):335-344.
    Our language system is ambiguous in that the same utterance can be interpreted in different ways depending on the intention of the speaker. For example, the phrase, “Nice job!” can be interpreted a...
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  43. Reuter, Kevin; Phillips, Dustin; Sytsma, Justin (2014). Hallucinating pain. In: Sytsma, Justin. Advances in Experimental Philosophy of Mind. London: Bloomsbury Academic, n/a.Kevin Reuter, Dustin Phillips & Justin Sytsma (eds.) - 2014
     
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  44.  69
    Replacing Truth.Kevin Scharp - 2013 - Oxford, England: Oxford University Press UK.
    Kevin Scharp proposes an original theory of the nature and logic of truth on which truth is an inconsistent concept that should be replaced for certain theoretical purposes. He argues that truth is best understood as an inconsistent concept, and proposes a detailed theory of inconsistent concepts that can be applied to the case of truth. Truth also happens to be a useful concept, but its inconsistency inhibits its utility; as such, it should be replaced with consistent concepts that (...)
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  45.  40
    The Uncanny in the Time of Pandemics.Kevin Aho - 2020 - Gatherings: The Heidegger Circle Annual 10:1-19.
    This paper offers a phenomenological analysis of Heidegger’s account of “the uncanny” as it relates to the coronavirus pandemic. It explores how the pandemic has disrupted Dasein’s sense of “homelike” familiarity and how this disruption has undermined our ability to be, that is, to understand or make sense of things. By examining our experience of temporality, lived-space, and intersubjectivity, the paper illuminates different ways in which the pandemic has left us confused and anxious about our self-interpretations and future projects. The (...)
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  46. How perception fixes reference.Kevin Mulligan - 1997 - In Alex Burri (ed.), Language and Thought. Hawthorne: De Gruyter. pp. 122-138.
    The answer I shall sketch is not mine. Nor, as far as I can tell, is it an answer to be found in the voluminous literature inspired by Kripke’s work. Many of the elements of the answer are to be found in the writings of Wittgenstein and his Austro-German predecessors, Martinak, Husserl, Marty, Landgrebe and Bühler. Within this Austro-German tradition we may distinguish between a strand which is Platonist and anti-naturalist and a strand which is nominalist and naturalist. Thus Husserl’s (...)
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  47. The communication structure of epistemic communities.Kevin J. S. Zollman - 2007 - Philosophy of Science 74 (5):574-587.
    Increasingly, epistemologists are becoming interested in social structures and their effect on epistemic enterprises, but little attention has been paid to the proper distribution of experimental results among scientists. This paper will analyze a model first suggested by two economists, which nicely captures one type of learning situation faced by scientists. The results of a computer simulation study of this model provide two interesting conclusions. First, in some contexts, a community of scientists is, as a whole, more reliable when its (...)
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  48.  18
    Existential Medicine: Essays on Health and Illness.Kevin Aho (ed.) - 2018 - Lanham: Rowman & Littlefield.
    This book offers cutting edge research on the modifications and disruptions of bodily experience in the context of anxiety, depression, trauma, chronic illness, pain, and aging. It presents original contributions in applied phenomenology, biomedical ethics, and the use of medical technologies.
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  49. A fan effect in anaphor processing: effects of multiple distractors.Kevin S. Autry & William H. Levine - 2014 - Frontiers in Psychology 5.
  50. Being Rational and Being Wrong.Kevin Dorst - 2023 - Philosophers' Imprint 23 (1).
    Do people tend to be overconfident? Many think so. They’ve run studies on whether people are calibrated: whether their average confidence in their opinions matches the proportion of those opinions that are true. Under certain conditions, people are systematically ‘over-calibrated’—for example, of the opinions they’re 80% confident in, only 60% are true. From this empirical over-calibration, it’s inferred that people are irrationally overconfident. My question: When and why is this inference warranted? Answering it requires articulating a general connection between being (...)
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