147 found
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  1. Truth-Makers.Kevin Mulligan, Peter Simons & Barry Smith - 1984 - Philosophy and Phenomenological Research 44 (3):287-321.
    A realist theory of truth for a class of sentences holds that there are entities in virtue of which these sentences are true or false. We call such entities ‘truthmakers’ and contend that those for a wide range of sentences about the real world are moments (dependent particulars). Since moments are unfamiliar, we provide a definition and a brief philosophical history, anchoring them in our ontology by showing that they are objects of perception. The core of our theory is the (...)
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  2. Truth­-Makers.Kevin Mulligan, Peter Simons & Barry Smith - 2009 - Swiss Philosophical Preprints.
    During the realist revival in the early years of this century, philosophers of various persuasions were concerned to investigate the ontology of truth. That is, whether or not they viewed truth as a correspondence, they were interested in the extent to which one needed to assume the existence of entities serving some role in accounting for the truth of sentences. Certain of these entities, such as the Sätze an sich of Bolzano, the Gedanken of Frege, or the propositions of Russell (...)
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  3. From Appropriate Emotions to Values.Kevin Mulligan - 1998 - The Monist 81 (1):161-188.
    There are at least three well-known accounts of value and evaluations which assign a central role to emotions. There is first of all the emotivist view, according to which evaluations express or manifest emotional states or attitudes but have no truth values. Second is the dispositionalist view, according to which to possess a value or axiological property is to be capable of provoking or to be likely to provoke emotional responses in subjects characterised in certain ways. Third, there is an (...)
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  4. Framework for formal ontology.Barry Smith & Kevin Mulligan - 1983 - Topoi 2 (1):73-85.
    The discussions which follow rest on a distinction, first expounded by Husserl, between formal logic and formal ontology. The former concerns itself with (formal) meaning-structures; the latter with formal structures amongst objects and their parts. The paper attempts to show how, when formal ontological considerations are brought into play, contemporary extensionalist theories of part and whole, and above all the mereology of Leniewski, can be generalised to embrace not only relations between concrete objects and object-pieces, but also relations between what (...)
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  5. Toward a Working Definition of Emotion.Kevin Mulligan & Klaus R. Scherer - 2012 - Emotion Review 4 (4):345-357.
    A definition of emotion common to the affective sciences is an urgent desideratum. Lack of such a definition is a constant source of numerous misunderstandings and a series of mostly fruitless debates. There is little hope that there ever will be agreement on a common definition of emotion, given the sacred traditions of the disciplines involved and the egos of the scholars working in these disciplines. Our aim here is more modest. We propose a list of elements for a working (...)
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  6. Pieces of a Theory.Barry Smith & Kevin Mulligan - 1982 - In Parts and Moments: Studies in Logic and Formal Ontology. Munich: Philosophia Verlag. pp. 15-109.
    A survey of theories of part, whole and dependence from Aristotle to the Gestalt psychologists, with special attention to Husserl’s Third Logical Investigation “On the Theory of Parts and Wholes”.
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  7. Perception.Kevin Mulligan - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press. pp. 168-238.
    Husserl seems to have devoted roughly equal amounts of energy and pages to the description of perception, judgement, and imagination. By “description,” he meant the analysis of the traits and components of mental states or acts and their objects. As his views changed over the years about the nature of intentionality and philosophy, the descriptive psychology of the Logical Investigations (1900/01) gave way to descriptive programmes in which the objects of perception and of judgement were conceived of in terms of (...)
     
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  8. Franz Brentano on the Ontology of Mind.Kevin Mulligan & Barry Smith - 1985 - Philosophy and Phenomenological Research 45 (4):627-644.
    This is a review article on Franz Brentano’s Descriptive Psychology published in 1982. We provide a detailed exposition of Brentano’s work on this topic, focusing on the unity of consciousness, the modes of connection and the types of part, including separable parts, distinctive parts, logical parts and what Brentano calls modificational quasi-parts. We also deal with Brentano’s account of the objects of sensation and the experience of time.
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  9. A relational theory of the act.Kevin Mulligan & Barry Smith - 1986 - Topoi 5 (2):115-130.
    ‘What is characteristic of every mental activity’, according to Brentano, is ‘the reference to something as an object. In this respect every mental activity seems to be something relational.’ But what sort of a relation, if any, is our cognitive access to the world? This question – which we shall call Brentano’s question – throws a new light on many of the traditional problems of epistemology. The paper defends a view of perceptual acts as real relations of a subject to (...)
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  10. Intentionality, knowledge and formal objects.Kevin Mulligan - 2007 - Disputatio 2 (23):1 - 24.
    What is the relation between the intentionality of states and attitudes which can miss their mark, such as belief and desire, and the intentionality of acts, states and attitudes which cannot miss their mark, such as the different types of knowledge and simple seeing? Two theories of the first type of intentionality, the theory of correctness conditions and the theory of satisfaction conditions, are compared. It is argued that knowledge always involves knowledge of formal objects such as facts and values, (...)
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  11. Emotions and Values.Kevin Mulligan - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
     
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  12. Relations Through Thick and Thin.Kevin Mulligan - 1998 - Erkenntnis 48 (2-3):325 - 353.
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  13.  5
    Wittgenstein et la philosophie austro-allemande.Kevin Mulligan - 2012 - Librairie Philosophique Vrin.
    English summary: This volume reflects on the importance of two Austrian philosophers, Ludwig Wittgenstein and Edmund Husserl, and the Austro-German philosophy they inspired. French text. French description: La philosophie contemporaine doit beaucoup a deux philosophes autrichiens--Edmund Husserl et Ludwig Wittgenstein. Les problemes philosophiques que ce dernier a mis au centre de la philosophie analytique sont souvent des problemes nouveaux par rapport aux questions soulevees par les peres de cette tradition, Frege, Moore, Russell et Ramsey. Ils etaient pourtant au centre des (...)
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  14. Speech Act And Sachverhalt.Wolfgang Kunne & Kevin Mulligan - 1987 - Dordrecht: Kluwer Academic Publishers.
  15.  63
    Facts.Kevin Mulligan - 2008 - Stanford Encyclopedia of Philosophy.
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  16.  4
    Speech Act and Sachverhalt: Reinach and the Foundations of Realist Phenomenology.Kevin Mulligan (ed.) - 1987 - Reidel.
    Phenomenology as practised by Adolf Reinach ( 1883-191 7) in his all too brief philosophical career exemplifies all the virtues of Husserl's Logical Investigations. It is sober, concerned to be clear and deals with specific problems. It is therefore understandable that, in a philosophical climate in which Husserl's masterpiece has come to be regarded as a mere stepping stone on the way to his later Phenomeno logy, or even to the writings of a Heidegger, Reinach's contributions to exact philo sophy (...)
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  17. Mach and Ehrenfels: The foundations of Gestalt Theory.Kevin Mulligan & Barry Smith - 1988 - In Barry Smith (ed.), Foundations of Gestalt Theory. Vienna: Philosophia Verlag. pp. 124-157.
    Ernst Mach's atomistic theory of sensation faces problems in doing justice to our ability to perceive and remember complex phenomena such as melodies and shapes. Christian von Ehrenfels attempted to solve these problems with his theory of "Gestalt qualities", which he sees as entities depending one-sidedly on the corresponding simple objects of sensation. We explore the theory of dependence relations advanced by Ehrenfels and show how it relates to the views on the objects of perception advanced by Husserl and by (...)
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  18. Promisings and Other Social Acts: Their Constituents and Structure.Kevin Mulligan - 1987 - In Speech Act and Sachverhalt. Reinach and the Foundations of Realist Phenomenology. Springer.
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  19. Dispositions and Processes in the Emotion Ontology.Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan - 2011 - In Proceedings of the 2nd International Conference on Biomedical Ontology. CEUR Workshop Proceedings. pp. 71-78.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of te rms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been (...)
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  20. Representing Mental Functioning: Ontologies for Mental Health and Disease.Janna Hastings, Werner Ceusters, Mark Jensen, Kevin Mulligan & Barry Smith - 2012 - In Towards an Ontology of Mental Functioning (ICBO Workshop), Proceeedings of the Third International Conference on Biomedical Ontology.
    Mental and behavioral disorders represent a significant portion of the public health burden in all countries. The human cost of these disorders is immense, yet treatment options for sufferers are currently limited, with many patients failing to respond sufficiently to available interventions and drugs. High quality ontologies facilitate data aggregation and comparison across different disciplines, and may therefore speed up the translation of primary research into novel therapeutics. Realism-based ontologies describe entities in reality and the relationships between them in such (...)
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  21. A Husserlian Theory of Indexicality.Kevin Mulligan & Barry Smith - 1986 - Grazer Philosophische Studien 28 (1):133-163.
    The paper seeks to develop an account of indexical phenomena based on the highly general theory of structure and dependence set forth by Husserl in his Logical Investigations. Husserl here defends an Aristotelian theory of meaning, viewing meanings as species or universals having as their instances certain sorts of concrete meaning acts. Indexical phenomena are seen to involve the combination of such acts of meaning with acts of perception, a thesis here developed in some detail and contrasted with accounts of (...)
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  22. On being struck by value –.Kevin Mulligan - unknown
    Suppose that realism about values is true, that there are objects and states of affairs which are intrinsically valuable, that some objects and states of affairs are intrinsically more valuable than others and that some objects and states of affairs are intrinsically valuable for Sam, and others for Maria.
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  23.  29
    The intentionality of thinking.Wolfgang Kunne & Kevin Mulligan - 1987 - In Kevin Mulligan (ed.), Speech Act And Sachverhalt. Dordrecht: Kluwer Academic Publishers. pp. 1--175.
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  24. The Essence of Language: Wittgenstein's Builders and Bühler's Bricks.Kevin Mulligan - 1997 - Revue de Métaphysique et de Morale 2:193-215.
    What is essential to language? Two thinkers active in Vienna in the 1930's, Karl Bühler and Ludwig Wittgenstein, gave apparently incompatible answers to this question. I compare what Wittgenstein says about language and reference at the beginning of his Philosophical Investigations with some aspects of the descriptive analysis of language worked out by Bühler between 1907 and 1934, a systematic development of the philosophies of mind and language of such heirs of Brentano as Martinak, Marty, Meinong, Landgrebe and Husserl. Y (...)
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  25. What’s wrong with contemporary philosophy?Kevin Mulligan, Peter Simons & Barry Smith - 2006 - Topoi 25 (1-2):63-67.
    Philosophy in the West divides into three parts: Analytic Philosophy (AP), Continental Philosophy (CP), and History of Philosophy (HP). But all three parts are in a bad way. AP is sceptical about the claim that philosophy can be a science, and hence is uninterested in the real world. CP is never pursued in a properly theoretical way, and its practice is tailor-made for particular political and ethical conclusions. HP is mostly developed on a regionalist basis: what is studied is determined (...)
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  26. Essence and Modality. The Quintessence of Husserl's Theory.Kevin Mulligan - 2004 - In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. pp. 387--418.
    Even the most cursory reader of Husserl’s writings must be struck by the frequent references to essences (“Wesen”, “Essenzen”), Ideas (“Idee”), kinds, natures, types and species and to necessities, possibilities, impossi- bilities, necessary possibilities, essential necessities and essential laws. What does Husserl have in mind in talking of essences and modalities? What did he take the relation between essentiality and modality to be? In the absence of answers to these questions it is not clear that a reader of Husserl can (...)
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  27.  73
    Two Dogmas of Truthmaking.Kevin Mulligan - 2007 - In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. pp. 51-66.
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  28.  8
    Relations and predicates.Herbert Hochberg & Kevin Mulligan (eds.) - 2013 - Lancaster, LA: Ontos Verlag.
    Predication and the problems of universals and individuation have preoccupied philosophers from Plato (if not before) to the present. Concerns about relations and the special problems posed by relational predication came later - along with the explicit recognition of facts as purported entities that make a judgment true, rather than false, and resultant questions about the structure of such grounds of truth. The essays in the volume explore aspects of the history of the classic issues raised as well as alternative (...)
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  29.  83
    Ascent, propositions and other formal objects.Kevin Mulligan - 2006 - Grazer Philosophische Studien 72 (1):29-48.
    Consider "Sam is sad" and "Sam exemplifies the property of being sad". The second sentence mentions a property and predicates the relation of exemplification. It belongs to a large class of sentences which mention such formal objects as propositions, states of affairs, facts, concepts and sets and predicate formal properties such as the truth of propositions, the obtaining of states of affairs and relations such as falling under concepts and being members of sets. The first sentence belongs to a distinct (...)
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  30.  29
    Mind, Meaning and Metaphysics: The Philosophy and Theory of Language of Anton Marty.Kevin Mulligan (ed.) - 1990 - Kluwer Academic Publishers.
    Phenomenology was in large part the discovery of Edmund Husserl, whose Logical Investigations of 1900/01 are normally regarded as the work that launched the phenomenological movement. Yet Husserl's phenomenology, in particular in the form in which it is set out in this his most important contribution to philosophy, is itself part of an Austrian philosophical tradi tion inspired by Brentano and continued, in very different ways, by Meinong, Stumpf, Twardowski, Ehrenfels, Husserl - and Marty. Like Brentano and all his heirs (...)
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  31. Perception, particulars and predicates.Kevin Mulligan - 1999 - In Denis Fisette (ed.), Consciousness and Intentionality: Models and Modalities of Attribution. Springer. pp. 163--194.
  32.  96
    The Truth Predicate vs the Truth Connective. On Taking Connectives Seriously.Kevin Mulligan - 2010 - Dialectica 64 (4):565-584.
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  33. Métaphysique et Ontologie.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Les mots « métaphysique » et « ontologie » se disent de façons multiples à l’intérieur de la philosophie analytique et ailleurs dans la philosophie du vingtième siècle. Ils sont souvent employés pour parler de la théorie ou l’analyse de ce qu’il y a, des espèces principales de ce qu’il y a et de leurs rapports. Mais les positivistes viennois, par exemple, appelaient « métaphysiques » les philosophies qu’ils n’aimaient pas (Carnap 1985, Campbell 1976 ch. 2)1. Et si Quine parle (...)
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  34.  19
    Brentano on the mind.Kevin Mulligan - 2004 - In D. Jacquette (ed.), Cambridge Companion to Brentano. Cambridge University Press. pp. 66.
  35. The spectre of inverted emotions and the space of emotions.Kevin Mulligan - 1997 - Acta Analytica 12:89-105.
     
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  36. Facts, Formal Objects and Ontology.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    What is a fact ? Are there such things ?
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  37. Introduction: On the history of continental philosophy.Kevin Mulligan - 1991 - Topoi 10 (2):115-120.
    "Continental philosophy" is now a well-established term in the English-speaking world: it has a point and is taken to refer to a fairly well-defined entity. It is, for example, regularly used in job descriptions. But any explanation that goes beyond something like the following, "Continental philosophy is the sort of philosophy produced by or in the wake of philosophers such as Heidegger and Adorno, Habermas and Apel, Sartre and Lévinas, Foucault, Lacan, Althusser and Derrida" is likely to be controversial. The (...)
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  38.  26
    Care, Attachments and Concerns.Kevin Mulligan - 2022 - Emotion Review 14 (4):254-256.
    Emotion Review, Volume 14, Issue 4, Page 254-256, October 2022. Müller's account of the way episodic emotions function depends on a contrast between these and what he calls cares, concerns and attachments and the claim that the latter are in several respects prior to the former. The account seems to attribute no normative features to the latter. But this is implausible. If a preference for liberty over social justice is a concern, it is justified if liberty really is more important (...)
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  39. Marty and Brentano.Laurent Cesalli & Kevin Mulligan - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 251-263.
    The Swiss philosopher Anton Marty (Schwyz, 1847 - Prague, 1914) belongs, with Carl Stumpf, to the first circle of Brentano’s pupils. Within Brentano’s school (and, to some extent, in the secondary literature), Marty has often been considered (in particular by Meinong) a kind of would-be epigone of his master (Fisette & Fréchette 2007: 61-2). There is no doubt that Brentano’s doctrine often provides Marty with his philosophical starting points. But Marty often arrives at original conclusions which are diametrically opposed to (...)
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  40.  14
    Language, Truth and Ontology.Kevin Mulligan (ed.) - 1991 - Dordrecht, Netherland: Kluwer Academic Publishers.
    All except three of the papers in this volume were presented at the colloquium on "L'Ontologie formelle aujourd'hui", Geneva, 3-5 June 1988. The three exceptions, the papers by David Armstrong, Uwe Meixner and Wolfgang Lenzen, were presented at the colloquium on "Properties", Zinal, June 1-3, 1990. It was, incidentally, at the second of these two colloquia that the European Society for Analytic Philosophy came into being. The fathers of analytic philosophy - Moore and Russell - were in no doubt that (...)
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  41.  73
    Justification, rule-breaking and the mind.Kevin Mulligan - 1999 - Proceedings of the Aristotelian Society 99 (2):123-139.
    The view that psychological episodes have a physical nature (physicalism) and the view that they have a mental nature (Cartesian dualism) can be distinguished from the view that they have a purely normative nature. I explore some strands of a distinct, fourth view: psychological episodes are what they are because of the actual and possible relations of defeasible justification in which they stand; defeasible justification is an internal relation; it is not at bottom a normative matter; rule-following presupposes such internal (...)
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  42. Mach und Ehrenfels: Über Gestaltqualitäten und das Problem der Abhängigkeit.Kevin Mulligan & Barry Smith - 1986 - In R. Fabian (ed.), Christian von Ehrenfels: Leben Und Werk. Amsterdam: Rodopi. pp. 85-111.
    Ernst Mach's atomistic theory of sensation faces problems in doing justice to our ability to perceive and remember complex phenomena such as melodies and shapes. Christian von Ehrenfels attempted to solve these problems with his theory of "Gestalt qualities", which he sees as entities depending one-sidedly on the corresponding simple objects of sensation. We explore the theory of dependence relations advanced by Ehrenfels and show how it relates to the views on the objects of perception advanced by Husserl and by (...)
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  43. La varietà e l'unità dell'immaginazione.Kevin Mulligan - 1999 - Rivista di Estetica 11 (2):53-67.
    Attribuiamo l’esercizio dell’immaginazione a ogni genere di persona, in ogni tipo di circostanza e per ogni sorta di ragione. Le ipotesi e gli esperimenti men- tali dello scienziato, le visioni del folle, le fantasie quotidiane, le costruzioni del metafisico, il romanzo – sia per quanto riguarda l’autore che per quanto riguar- da il lettore –: in ognuno di questi casi riconosciamo di solito l’attività dell’im- maginazione. Così, tutto sembra indicare che l’unità dell’immaginazione sia qualcosa di davvero labile, se non addirittura (...)
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  44. Searle, Derrida, and the ends of phenomenology.Kevin Mulligan - 2003 - In Barry Smith (ed.), John Searle. Cambridge: Cambridge University Press. pp. 261--86.
    The relations between Searle, Derrida, CP and phenomenology are complex. The writings of Derrida, the most influential figure within CP, are inseparably bound up with phenomenology and with the transformation of phenomenology effected by Heidegger. Indeed a large part of CP grew out of phenomenology. It has often been claimed that Searle's own contributions to the philosophy of mind advance claims already put forward by the phenomenologists, and Searle himself has given his own account of phenomenology, in particular of the (...)
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  45.  43
    Brentano’s Knowledge, Austrian Verificationisms, and Epistemic Accounts of Truth and Value.Kevin Mulligan - 2017 - The Monist 100 (1):88-105.
  46. Husserls Herz.Kevin Mulligan - 2010 - In Manfred Frank & Niels Weidtmann (eds.), Husserl und die Philosophie des Geistes. Suhrkamp.
  47. Thrills, orgasms, sadness, and hysteria : Austro-German criticisms of William James.Kevin Mulligan - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking about the Emotions : A Philosophical History. Oxford University Press.
     
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  48.  6
    Truth-Makers.Kevin Mulligan, Peter Simons & Barry Smith - 2007 - In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. pp. 9-50.
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  49. Wanting what we don't want to want: Representing Addiction in Interoperable Bio-Ontologies.Janna Hastings, Nicolas Le Novère, Werner Ceusters, Kevin Mulligan & Barry Smith - 2012 - In Ronald Cornet & Robert Stevens (eds.), Proceeedings of the Third International Conference on Biomedical Ontology. CEUR. pp. 56-60.
    Ontologies are being developed throughout the biomedical sciences to address standardization, integration, classification and reasoning needs against the background of an increasingly data-driven research paradigm. In particular, ontologies facilitate the translation of basic research into benefits for the patient by making research results more discoverable and by facilitating knowledge transfer across disciplinary boundaries. Addressing and adequately treating mental illness is one of our most pressing public health challenges. Primary research across multiple disciplines such as psychology, psychiatry, biology, neuroscience and pharmacology (...)
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  50. Judgings: Their Parts and Counterparts.Kevin Mulligan - 1988 - Topoi 2:117-148.
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