67 found
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  1.  38
    Derrida and Religion: Other Testaments.Yvonne Sherwood & Kevin Hart (eds.) - 2004 - Routledge.
    This book represents the most comprehensive attempt to date to explore and test Derrida's contribution and influence on the study of theology, biblical studies, and the philosophy of religion. Over the course of the last decade, the writings of Derrida and the key concepts that emerge from his work such as the gift, apocalypse, hospitality, and messianism have wrought far-reaching and irresistible changes in the way that scholars approach biblical texts, comparative religious studies, and religious violence, for instance, as well (...)
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  2. The Trespass of the Sign: Deconstruction, Theology, and Philosophy.Kevin Hart - 1989 - Fordham University Press.
  3.  12
    Kingdoms of God.Kevin Hart - 2014 - Indiana University Press.
    What did Jesus mean by the expression, the Kingdom of God? As an answer, Kevin Hart sketches a "phenomenology of the Christ" that explores the unique way Jesus performs phenomenology. According to Hart, philosophers and theologians continually reinterpret Jesus’s teaching of the Kingdom so that there are effectively many Kingdoms of God. Working in, while also displacing, a tradition inaugurated by Husserl and continued by philosophers such as Heidegger, Marion, and Lacoste, Hart puts forward a new phenomenology of religion that (...)
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  4. The Trespass of the Sign. Deconstruction, Theology and Philosophy.Kevin Hart - 1991 - Tijdschrift Voor Filosofie 53 (3):561-562.
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  5.  3
    Counter-Experiences: Reading Jean-Luc Marion.Kevin Hart (ed.) - 2007 - University of Notre Dame Press.
    Unarguably, Jean-Luc Marion is the leading figure in French phenomenology as well as one of the proponents of the so-called “theological turn” in European philosophy. In this volume, Kevin Hart has assembled a stellar group of philosophers and theologians from the United States, Britain, France, and Australia to examine Marion's work—especially his later work—from a variety of perspectives. The resulting volume is an indispensable resource for scholars working at the intersection of philosophy and theology. “This is a ground-breaking book by (...)
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  6.  38
    Epoché and faith: An interview with Jacques Derrida.John D. Caputo, Kevin Hart & Yvonne Sherwood - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  7.  27
    Without Derrida.Kevin Hart - 2007 - The European Legacy 12 (4):419-429.
    This essay explores the adventures of the word “without” in Jacques Derrida's work from the mid-1970s until his death. It is argued that Derrida comes to Yale primarily with a new reading of Kantian formalism in mind and that this in part explains both the ready acceptance and the resistance he found at Yale. It is further argued that by the time Derrida left Yale in the mid-1980s, the word “without” was serving a new end: ethics and religion. And yet (...)
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  8.  1
    The Dark Gaze: Maurice Blanchot and the Sacred.Kevin Hart - 2004 - University of Chicago Press.
  9. The experience of God.Kevin Hart - unknown
     
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  10. Jacques Derrida: The God Effect.Kevin Hart - 1998 - In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 259.
     
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  11. It / is true.Kevin Hart - 2008 - Studia Phaenomenologica 8:219-239.
    Following a hint from Edmund Husserl, this paper explores the proximity of the phenomenological and aesthetic gazes. It does so with one particular poem in mind: “September Song” by Geoffrey Hill. The paper examines the ways in which the poem responds to a given situation, the death of a child in the Shoah, and responds to the ethical status of its own aesthetic gaze. Phenomenological perspectives by Merleau-Ponty, Levinas, Derrida, and Marion, are brought to bear on the questions considered, and (...)
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  12.  6
    From the Star to the Disaster.Kevin Hart - 2007 - Paragraph 30 (3):84-103.
    Franz Rosenzweig's The Star of Redemption comes before the Shoah and Maurice Blanchot's The Writing of the Disaster comes after it. The one addresses itself with hope to the figure of a star; the other meditates on the state of being without a guiding star. The figure of Emmanuel Levinas stands between these two works, since Totality and Infinity is marked by Rosenzweig's critique of totality and The Writing of the Disaster is in part a response to Levinas's philosophy. Both (...)
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  13.  4
    Book Review: Christianity and ‘The World’: Secularization Narratives through the Lens of English Poetry A.D. 800 to the Present by David Martin. [REVIEW]Kevin Hart - 2022 - Studies in Christian Ethics 35 (3):660-664.
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  14.  1
    The Exorbitant: Emmanuel Levinas Between Jews and Christians.Kevin Hart & Michael Alan Signer (eds.) - 2010 - Fordham University Press.
    First, this collection seeks to examine exactly what Levinass writings mean for both Jews and Christians. Second, it takes a snapshot of the current state of Jewish-Christian dialogue, using Levinas as the rationale for the discussion. Three generations of Levinas scholars are represented. Contributors: Leora Batnitzky, Jeffrey Bloechl, Richard A. Cohen, Paul Franks, Robert Gibbs, Kevin Hart, Dana Hollander, Robyn Horner, Jeffrey L. Kosky, Jean-Luc Marion, Michael Purcell, Michael A. Signer, Merold Westphal, Elliott R. Wolfson, Edith Wyschogrod.
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  15. Introduction: Levinas the exorbitant.Kevin Hart - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press. pp. 1-16.
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  16. The elusive reductions of Soren Kierkegaard.Kevin Hart - 2010 - In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  17. The word becomes text: A dialogue between Kevin Hart and George aichele.Kevin Hart & George Aichele - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  18.  1
    Clandestine Encounters: Philosophy in the Narratives of Maurice Blanchot.Kevin Hart (ed.) - 2010 - University of Notre Dame Press.
    Maurice Blanchot is perhaps best known as a major French intellectual of the twentieth century: the man who countered Sartre's views on literature, who affirmed the work of Sade and Lautreamont, who gave eloquent voice to the generation of '68, and whose philosophical and literary work influenced the writing of, among others, Jacques Derrida, Gilles Deleuze, and Michel Foucault. He is also regarded as one of the most acute narrative writers in France since Marcel Proust. In __Clandestine Encounters__, Kevin Hart (...)
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  19. Introduction.Kevin Hart - 2022 - In Kevin Hart & Barbara Wall (eds.), The Experience of God: A Postmodern Response. Fordham University Press. pp. 1-19.
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  20. I hear my destiny in the rustling of an oak: Blanchot's Char.Kevin Hart - 2018 - In Christopher Langlois (ed.), Understanding Blanchot, understanding modernism. Bloomsbury Academic.
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  21. John P. Leavey Jnr.: "Glassary". [REVIEW]Kevin Hart - 1989 - Australasian Journal of Philosophy 67:243.
     
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  22. Paul and the Reduction: An Interview.Kevin Hart & Lee Cole - 2005 - Journal of Philosophy and Scripture 2 (2).
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  23. Peter Langford: "Modern Philosophies of Human Nature: Their Emergence from Christian Thought". [REVIEW]Kevin Hart - 1989 - Australasian Journal of Philosophy 67:363.
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  24. Religious Experience and the End of Metaphysics.Kevin Hart - 2003 - Indiana Univ Pr.
     
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  25. The Aggrieved Community.Kevin Hart - 2019 - Journal for Continental Philosophy of Religion 1 (1):27-42.
    Does “community” contain an ineradicable memory of “communion,” and thereby inevitably have conceptual ties to Christianity, if not to fascism? Or can the word, rather, indicate a new way of being in common, one that became briefly visible in the communist experiment, understood first as the appearing of the truth of democracy before it collapsed under the weight of ideology and militarism? While Jean-Luc Nancy identifies motifs from Maurice Blanchot’s early right-wing political commitments in his later left-wing thought, this essay (...)
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  26.  1
    The Exorbitant: Emmanuel Levinas Between Jews and Christians.Kevin Hart & Michael A. Singer (eds.) - 2022 - Fordham University Press.
    We are exorbitant, and rightly so, when we cut any link we may have to cosmological powers. Levinas invites us to be exorbitant by distancing ourselves from visions of metaphysics, epistemology, and theology. We begin to listen well to Levinas when we hear him inviting us to break completely with the pagan world in which the gods are simply the highest beings in the cosmos and learn to practice an adult religion in which God is outside cosmology and ontology. God (...)
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  27.  2
    The Experience of God: A Postmodern Response.Kevin Hart & Barbara Wall (eds.) - 2022 - Fordham University Press.
    The book provides a series of approaches to the ancient question of whether and how God is a matter of "experience," or, alternately, to what extent the notion of experience can be true to itself if it does not include God. On the one hand, it seems impossible to experience God: the deity does not offer Himself to sense experience. On the other hand, there have been mystics who have claimed to have encountered God. The essays in this collection seek (...)
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  28. Theology without metaphysics?Kevin Hart - 2014 - In Hartmut von Sass & Eric E. Hall (eds.), Groundless gods: the theological prospects of post-metaphysical thought. Pickwick Publications.
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  29.  64
    Contemplation: Beyond and behind.Kevin Hart - 2009 - Sophia 48 (4):435-459.
    This essay seeks to explore contemplation as it features in Christian theology and philosophy, both ancient and modern. Contemplation, in ancient philosophy, is transformed in Christian theology; nonetheless, it has the structure of what Jean Wahl calls ‘transascendance’, a rising to the heights. Although contemplation remains as a theme in modern Christian theology, it drops out in modern philosophy: that is, post-Renaissance philosophy. And yet it returns, both in analytic and continental philosophy, in the twentieth century. It returns, however, in (...)
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  30. Heidegger and the Essence of Poetry.Kevin Hart - 1988 - Critical Philosophy 4:69.
     
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  31.  42
    Fides et Ratio et….Kevin Hart - 2002 - American Catholic Philosophical Quarterly 76 (2):199-220.
    Although Augustine, Anselm, and Aquinas are often cited in support of “faith and reason,” the doublet achieved prominence in that form only in the nineteenth century. The encyclical Fides et ratio can be seen as forming Aeterni patris, Humani generis, and Dei verbum into a tradition. Indeed, it looks back to the nineteenth century and remains at best uninterested in twentieth-century thought. One difficulty with the expression is that each of “faith” and “reason” can be defined against “experience,” and there (...)
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  32.  29
    The right to say everything.Kevin Hart - 2004 - The European Legacy 9 (1):7-17.
    Can one say everything? Does one have the right to say everything? This essay distinguishes these two questions, and seeks to clarify them with reference to two French writers for whom the questions are central: Maurice Blanchot and Jacques Derrida. Blanchot considers the questions with respect to the Marquis de Sade and Louis?René des Fore?ts. For Blanchot, the right to say everything is not supported by an appeal to the integrity of the self; rather, it is linked to a kenosis (...)
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  33.  48
    The Map.Kevin Hart - 2009 - Journal of Bioethical Inquiry 6 (3):349-349.
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  34.  27
    The ins and outs of mysticism.Kevin Hart - 1991 - Sophia 30 (1):8-15.
  35.  12
    “Spiritual Acoustics”: On Being In Common.Kevin Hart - 2016 - Analecta Hermeneutica 8.
    Kierkegaard steadily maintains, against Lessing, that Jesus’s contemporaries had no advantage as regards faith merely because they had personal experience of him. It is a view proposed both by Johannes Climacus and Anti-Climacus, as well as over Kierkegaard’s own signature; it is indirectly communicated and then directly communicated, and so the importance of becoming a true contemporary of Jesus can hardly be underestimated in the authorship, including the later journals. When Michel Henry considers this motif in his Phénoménologie matérielle he (...)
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  36.  21
    López, Antonio., Gift and the Unity of Being. Foreword by John Milbank. [REVIEW]Kevin Hart - 2014 - Review of Metaphysics 68 (1):175-176.
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  37.  15
    Concretion and the Concrete: a Response to My Critics.Kevin Hart - 2017 - Sophia 56 (1):69-80.
    This essay consists of responses to several papers on my book *Kingdoms of God.*.
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  38.  15
    Genealogy of Nihilism: Philosophies of Nothing and the Difference of Theology. [REVIEW]Kevin Hart - 2003 - American Catholic Philosophical Quarterly 77 (4):613-615.
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  39.  28
    My death.Kevin Hart - 2009 - Journal of Bioethical Inquiry 6 (3):325-325.
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  40.  15
    Mystic Maybe's.Kevin Hart - 2004 - Revista Portuguesa de Filosofia 60 (4):1011 - 1024.
    "Mystic Maybe's": the title comes from Augustine Birrill's words on the death of Matthew Arnold. Is it true that Richard Kearney's philosophy of religion, like Arnold's reflections on the Bible, are "mystic maybe's," mere flirtations with possibility? In order to answer this question I seek to understand Kearney's expression "the God who may be" and to see if it fits into a non-metaphysical philosophy of religion. The expression is clarified by way of comparisons with Wolfhart Pannenberg's eschatological understanding of God (...)
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  41.  15
    T.S. Eliot and American philosophy: The harvard years.Kevin Hart - 1996 - History of European Ideas 22 (2):166-167.
  42. The Gospel of L'Arrêt de mort.Kevin Hart - 2004 - Journal of Philosophy and Scripture 1 (2).
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  43.  18
    Review of Gianni Vattimo, René Girard, Christianity, Truth, and Weakening Faith: A Dialogue[REVIEW]Kevin Hart - 2010 - Notre Dame Philosophical Reviews 2010 (12).
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  44.  19
    Review of Hent de vries, Religion and Violence: Philosophical Perspectives From Kant to Derrida[REVIEW]Kevin Hart - 2002 - Notre Dame Philosophical Reviews 2002 (10).
  45.  3
    “Lès-Poésie?”: Levinas Reads La folie du jour.Kevin Hart - 2020 - In Michael Fagenblat & Arthur Cools (eds.), Levinas and Literature: New Directions. De Gruyter. pp. 147-164.
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  46.  15
    Heard, Seen, and Touched.Kevin Hart - 2009 - Research in Phenomenology 39 (1):143-151.
  47. The God effect.Kevin Hart - 1998 - In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 259.
     
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  48. The Kingdom and the Trinity.Kevin Hart - 2003 - In Religious Experience and the End of Metaphysics. Indiana Univ Pr.
     
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  49.  4
    Derrida on Law and Blood. [REVIEW]Kevin Hart - 2020 - Studies in Christian Ethics 33 (1):107-115.
    In his lectures on the death penalty Jacques Derrida argues the surprising thesis that ‘no philosophical system as such has ever been able rationally to oppose the death penalty’. And he also entertains a second thesis that juridical execution undergirds the legal system. In his support for abolitionism, Derrida participates in ‘philosophy’ without quite belonging there. In fact, he maintains that juridical execution comes into sharper focus only when we pass from philosophy to theology. There is space for further passage (...)
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  50.  1
    ‘It / is true’.Kevin Hart - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press. pp. 68-86.
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