Results for 'Sophia King'

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  1.  57
    Out of sequence communications can affect causal judgement.John Patrick, Lewis Bott, Phillip L. Morgan & Sophia L. King - 2012 - Thinking and Reasoning 18 (2):133 - 158.
    In some practical uncertain situations decision makers are presented with described events that are out of sequence when having to make a causal attribution. A theoretical perspective concerning the causal coherence of the explanation is developed to predict the effect of this on causal attribution. Three experiments investigated the effect on causal judgement when the described order of events did not correspond to their causal order. Participants had to judge the relative probability of two possible causes of an outcome in (...)
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  2. Chronic Thought Suppression.Daniel M. Wegner & Sophia Zanakos - unknown
    Bear Suppression Inventory (WBSI), was I'ound to correlate with n>casurcs of obsessional thinking and depressive and anxious al'lect, t pridic( signs «I' clinical «hscssion ainong individuals prone (oward «h»c»»i«n >I (hi>>king, (« predict depression tive (h (», and to predict I''iilurc «I' electr«dermal responses to habituate am«ng pci>pic having emotional thoughts. The WBSI was inversely correlated with repression as assessed by the Repression-Sensitization Scale, and so tap» a trait that i» itc unlike rcprc»si«n:is traditi«n;illy c«nccivcd.
     
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  3.  22
    Bergson, Pan(en)theism, and ‘Being-in-Life’.King-Ho Leung - 2022 - Sophia 62 (2):293-307.
    Recent philosophy has witnessed a renewed interest in the works and ideas of Henri Bergson (1859–1941). But while contemporary scholarship has sought to rehabilitate Bergson’s insights on time, memory, consciousness, and human freedom, comparatively little attention has been paid to Bergson’s relationship to pantheism. By revisiting the ‘pantheism’ controversy surrounding Bergsonian philosophy during Bergson’s lifetime, this article argues that the panentheistic notion of ‘being-in-God’ can serve as an illuminating framework for the interpretation of Bergson’s philosophy. By examining the ‘pantheist’ readings (...)
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  4.  32
    God and the Stone Paradox: Three comments.David Londey, Barry Miller & John King-Farlow - 1971 - Sophia 10 (3):23-33.
  5.  13
    Gambling on other minds— human and divine.William N. Christensen & John King-Farlow - 1971 - Sophia 10 (1):1-6.
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  6. Wisdom, moderation, and elenchus in Plato's apology.Christopher S. King - 2008 - Metaphilosophy 39 (3):345–362.
    This article contends that Socratic wisdom (sophia) in Plato's Apology should be understood in relation to moderation (sophrosune), not knowledge (episteme). This stance is exemplified in an interpretation of Socrates' disavowal of knowledge. The god calls Socrates wise. Socrates holds both that he is wise in nothing great or small and that the god does not lie. These apparently inconsistent claims are resolved in an interpretation of elenchus. This interpretion says that Socrates is wise insofar as he does not (...)
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  7.  19
    Disscusion & reviews.Stewart E. Kelly, Richard King, Winifred Win Han Lamb, Lewis Owen, Thea Harrington & Ramdas Lamb - 1998 - Sophia 37 (1):160-188.
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  8.  16
    Is the concept of the trinity obviously absurd?John King-Farlow - 1983 - Sophia 22 (3):37 - 42.
    NO ANALOGY IS ADEQUATE FOR THE RELATIONS BETWEEN THE PERSONS OF THE TRINITY. A FAMOUS AND HELPFUL ONE OF ST AUGUSTINE’S IS DISCUSSED AND AN INADEQUACY SUGGESTED: TRIPLENESS OF PERSONS IS TOO RESTRICTED. ANOTHER LIMITED, BUT PARTLY OFFSETTING ANALOGY COUCHED IN TERMS OF ’MULTIPLE PERSONALITIES’ IN PSYCHOANALYTIC THEORY IS SPELLED OUT FOR EVALUATION.
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  9.  11
    Evil and other worlds.John King-Farlow - 1967 - Sophia 6 (2):9-14.
  10.  22
    Evil: On multiple placings in time and space.John King-Farlow - 1986 - Sophia 25 (3):44-46.
  11.  8
    Faith and a failure of arguments against scepticism.John King-Farlow - 1978 - Sophia 17 (2):10-15.
  12.  7
    ‘Nothing greater can be conceived’.John King-Farlow - 1982 - Sophia 21 (1):19-23.
  13.  9
    Omnipotence and the quantity of creatures.John King-Farlow - 1991 - Sophia 30 (2-3):77-80.
  14.  3
    Precosmological hypotheses.John King-Farlow - 1965 - Sophia 4 (1):22-26.
  15.  8
    Rational commitment and 'the will to believe'.John King-Farlow - 1969 - Sophia 8 (1):3-14.
  16.  19
    Emanating causes: New battle lines for Natural Theology? [REVIEW]John King-Farlow - 1990 - Sophia 29 (3):2-9.
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  17.  11
    Probability and utility: A reply. [REVIEW]John King-Farlow - 1976 - Sophia 15 (1):36-36.
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  18.  35
    A Gnostic Icarus? Traces of the Controversy Between Plotinus and the Gnostics Over a Surprising Source for the Fall of Sophia: The Pseudo-Platonic 2nd Letter.Zeke Mazur - 2017 - International Journal of the Platonic Tradition 11 (1):3-25.
    In several iterations of the Gnostic ontogenetic myth, we find variations on an intriguing notion: namely, that the first rupture in the otherwise eternal and continuous procession of ‘aeons’ in the divine ‘pleroma’ is caused by a cognitive overreach and failure (the “fall of Sophia”). As much as it might contain a distant echo of certain myths concerning hubris in the classical tradition or in biblical literature, this general schema of cognitive overreach—cognitive failure—fall has no obvious parallel in Greek (...)
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  19.  11
    Mr. King—Farlow on precosmological goodness.Roland Puccetti - 1965 - Sophia 4 (3):25-27.
  20.  73
    ‘In the Court of a Great King’: Some Remarks on Leo Strauss’ Introduction to the Guide for the Perplexed.Matthew Joel Sharpe - 2011 - Sophia 50 (1):141-158.
    This essay, which will be divided between two SOPHIA editions, proposes to test the consensus in Maimonidean scholarship on the alleged intellectualism of Leo Strauss’ Maimonides by making a close interpretive study of Strauss’ 1963 essay ‘How to Begin to Study the Guide for the Perplexed’. While the importance of this essay, which is Strauss’ last extended piece on the Guide, is established in Maimonidean scholarship, its recognised esotericism has been matched by a dearth of detailed studies of the (...)
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  21.  12
    ‘In the Court of a Great King’: Some Remarks on Leo Strauss’ Introduction to the Guide of the Perplexed.Matthew Joel Sharpe - 2011 - Sophia 50 (3):413-427.
    In the second half of this essay, we continue our reading of Leo Strauss’ important later essay on Maimonides, ‘How to Begin to Study the Guide of the Perplexed’. Our method is to try, as best as we are able, to read this essay as Strauss directs us to read esoteric texts in Persecution and the Art of Writing. As a means of testing and attempting to confirm our reading of this difficult later essay on Maimonides, we will close by (...)
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  22.  30
    Review of History of Indian Philosophy, by Purushottama Bilimoria, Editor-in Chief; J.N. Mohanty, Amy Rayner, John Powers, Stephen Phillips, Richard King, and Christopher Key Chapple, Associate Editors, Routledge History of World Philosophies: London/new York: Routledge, 2018. xxv + 611 pp. [REVIEW]Matthew T. Kapstein - 2019 - Sophia 58 (4):761-762.
  23.  4
    Legal Modernism.David Luban - 2010 - Ann Arbor: University of Michigan Press.
    Modernism in legal theory is no different from modernism in the arts: both respond to a cultural crisis, a sense that institutions and traditions have lost their validity. Some doubt the importance of the rule of law, others question the objectivity of legal reasoning. We have lost confidence in the justice of our legal institutions, and even in our very capacity to identify justice. Legal philosopher David Luban argues that we cannot escape the modernist predicament. Accusing contemporary legal theorists of (...)
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  24.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  25.  33
    Listening to pictures.Patrick Hutchings - 2007 - Sophia 46 (2):193-198.
    A review of Peter Steele’s: The Whispering Gallery: Art into Poetry, in which Steele writes poems on and to paintings and the sculpture Black Sun (By Inge King) in the National Gallery of Victoria, Melbourne, Australia. Each work on which there is a poem is reproduced. In this book Steele writes more to the ‘contour’ of the topic-work than he did in Plenty. His poems – as ever sidenoted – are tensed between the topicality of the work of art (...)
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  26.  13
    Effects of event probability and cost on performance in a continuous motor task.Alfred G. Klipple & King M. Roberts - 1969 - Journal of Experimental Psychology 82 (1p1):75.
  27.  84
    Doing More with Less: Dark Matter & Modified Gravity.Niels C. M. Martens & Martin King - 2023 - In Nora Mills Boyd, Siska De Baerdemaeker, Kevin Heng & Vera Matarese (eds.), Philosophy of Astrophysics: Stars, Simulations, and the Struggle to Determine What is Out There. Springer Verlag. pp. 2147483647-2147483647.
    Two approaches have emerged to resolve discrepancies between predictions and observations at galactic and cosmological scales: introducing dark matter or modifying the laws of gravity. Practitioners of each approach claim to better satisfy a different explanatory ideal, either unification or simplicity. In this chapter, we take a closer look at the ideals and at the successes of these approaches in achieving them. Not only are these ideals less divisive than assumed, but moreover we argue that the approaches are focusing on (...)
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  28.  72
    Erratum to: Perseverance as an intellectual virtue.Nathan L. King - 2014 - Synthese 191 (15):3779-3801.
    Much recent work in virtue epistemology has focused on the analysis of such intellectual virtues as responsibility, conscientiousness, honesty, courage, open-mindedness, firmness, humility, charity, and wisdom. Absent from the literature is an extended examination of perseverance as an intellectual virtue. The present paper aims to fill this void. In Sect. 1, I clarify the concept of an intellectual virtue, and distinguish intellectual virtues from other personal traits and properties. In Sect. 2, I provide a conceptual analysis of intellectually virtuous perseverance (...)
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  29. Functional genomic hypothesis generation and experimentation by a robot scientist.Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen - 2004 - Nature 427 (6971):247--52.
  30.  24
    Experimental Treatment Oxymoron or Aspiration?Nancy M. P. King - 1995 - Hastings Center Report 25 (4):6-15.
    Giving up the increasingly troubled distinction between “experiment” and “treatment” would make it easier to focus on informed consent and harder to beg questions about uncertainty and shared decisionmaking in medicine.
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  31.  38
    Early yogācāra and its relationship with the madhyamaka school.Richard King - 1994 - Philosophy East and West 44 (4):659-683.
  32.  40
    Neuroenhancement of Memory for Children with Autism by a Mind–Body Exercise.Agnes S. Chan, Yvonne M. Y. Han, Sophia L. Sze & Eliza M. Lau - 2015 - Frontiers in Psychology 6.
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  33. False endoxa and fallacious argumentation.Colin Guthrie King - 2013 - Logical Analysis and the History of Philosophy 15:185–199.
    Aristotle determines eristic argument as argument which either operates upon the basis of acceptable premisses (endoxa) and merely give the impression of being deductive, or argument which truly is deductive but operates upon the basis of premisses which seem to be acceptable, but are not (or, again, argument which uses both of these mechanisms). I attempt to understand what Aristotle has in mind when he says that someone is deceived into accepting premisses which seem to be acceptable but which are (...)
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  34. Economic theories of democratic legitimacy and the normative role of an ideal consensus.Christopher S. King & Chris King - 2013 - Politics, Philosophy and Economics 12 (2):156-178.
    Economic theories of democratic legitimacy have criticized deliberative accounts of democratic legitimacy on the grounds that they do not represent a practical possibility and that they create conditions that make actual democracies worse. It is not simply that they represent the wrong ideal. Rather, they are too idealistic – failing to show proper regard for the cognitive and moral limitations of persons and the depth of disagreement in democratic society. This article aims to show that the minimalist criterion of democratic (...)
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  35.  14
    The Reception of Greek Ethics in Late Antiquity and Byzantium.Sophia Xenophontos & Anna Marmodoro (eds.) - 2021 - New York, NY, USA: Cambridge University Press.
    Authored by an interdisciplinary team of experts, including historians, classicists, philosophers and theologians, this original collection of essays offers the first authoritative analysis of the multifaceted reception of Greek ethics in late antiquity and Byzantium, opening up a hitherto under-explored topic in the history of Greek philosophy. The essays discuss the sophisticated ways in which moral themes and controversies from antiquity were reinvigorated and transformed by later authors to align with their philosophical and religious outlook in each period. Topics examined (...)
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  36.  11
    Faith: And Faith in Hypotheses.John King-Farlow & William N. Christensen - 1971 - Religious Studies 7 (2):113 - 124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies, 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to falsifiability (...)
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  37. Filarete's portrait signature on the bronze doors of st Peter's and the dance of bathykles and his assistants.Catherine King - 1990 - Journal of the Warburg and Courtauld Institutes 53 (1):296-299.
  38. Economic Theories of Democratic Legitimacy and the Normative Role of an Ideal Consensus.Chris King - 2013 - Politics, Philosophy and Economics 12:156-178.
  39.  13
    Formative encounters with the other: examining the structural differences between Bonhoeffer and Levinas.Christopher J. King - 2023 - International Journal of Philosophy and Theology 84 (1):35-54.
    In this paper, I offer an account of the structural differences, neglected in the literature, between Dietrich Bonhoeffer and Emmanuel Levinas, showing how Bonhoeffer’s account of persons and responsibility is differentiated through creation, fall, and redemption, whereas Levinas’s account of ethical selfhood offers itself as a kind of transcendental account of persons in which the self is structured by its encounter with the other which commands responsibility. This difference (situationally differentiated vs. transcendental) plays out in two ways – the role (...)
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  40.  13
    Finding my Way Home: Knowing in the Philebus.Richard A. H. King - 2021 - Revue de Théologie Et de Philosophie 153 (3):249-268.
    Dans le Philèbe de Platon, Socrate fait valoir que la vie bonne doit consister en la connaissance et le plaisir. Une partie de cette démonstration consiste en une analyse des parties de la connaissance où la connaissance peut être plus ou moins pure, plus ou moins mêlée d’éléments étrangers tels que la sensation ou l’expérience. Lorsqu’elle est pure, elle s’attache à la vérité, pure et simple. Car, nous devons l’admettre, la connaissance est vraie, quoiqu’elle puisse être d’autre par ailleurs. La (...)
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  41.  20
    Exorcising the Body Politic.Matthew King - 2021 - Buddhist Studies Review 38 (1):45-57.
    This study examines thirteenth to twentieth century Tibetan and Mongolian monastic memorializations of the bodily violence enacted upon Köten Ejen at the center of the “Buddhist conversion of the Mongols.” Koten Ejen (Tib. Lha sras go tan rgyal po, 1206–1251) was Chinggis Khan’s grandson and a military leader involved in Mongol campaigns against the Song Dynasty and against Buddhist monasteries in eastern Tibet. In 1240, Koten famously summoned the Central Tibetan Buddhist polymath Sakya Pandita, by then already an old man, (...)
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  42.  25
    Entering the chinese room with Castaneda's principle (p).David King - 2001 - Philosophy Today 45 (2):168-174.
  43. E. Thomas Lawson and Robert N. McCauley, Rethinking Religion: Connecting Cognition and Culture Reviewed by.John King-Farlow - 1993 - Philosophy in Review 13 (1):38-40.
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  44.  5
    Frontmatter.G. Heath King - 1986 - In Existenz, Denken, Stil: Perspektiven Einer Grundbeziehung: Dargestellt Am Werk Soren Kierkegaards. De Gruyter.
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  45.  11
    Fight Against Corruption: A Christian Medieval Historical Period Approach.Elijah King’ori - 2021 - European Journal of Philosophy Culture and Religion 5 (1):38-57.
    Purpose: This paper aims at identifying how the Medieval Christian history provides insights, and suggests solutions in regard to present corruption-related social problems in in the modern world. The study is expected to show that the Church is a human organization that is dynamic rather than static, a community that does not have immunity over other forces operating on earth such as corruption. Methodology: Key data was acquired from literature materials dealing with the history of Christianity during the Middle Ages (...)
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  46.  19
    Feelings and Decision Making.Jason King - 2016 - New Blackfriars 97 (1067):39-51.
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  47.  43
    Fideism and Rationality.James T. King - 1975 - New Scholasticism 49 (4):431-450.
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  48.  33
    Functionalism and Structuralism.Anthony King - 2011 - In Ian Jarvie Jesus Zamora Bonilla (ed.), The Sage Handbook of the Philosophy of Social Sciences. pp. 429.
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  49.  9
    Faith and the life of reason.John King-Farlow - 1973 - Dordrecht,: Reidel. Edited by William Niels Christensen.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
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  50.  38
    Fichte and the Possibility of Time Travel.Daniel King - 2005 - Philosophy Today 49 (3):302-308.
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