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  1. Saadia Gaon and his mutazilite approach in interpretation and theology.Saeid Edalatnejad & Nalbandi V. Sadi - forthcoming - Philosophical Investigations.
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  2. Chapter 3 Black People and Apes: ‘Racism’ in Moses Maimonides.Marienza Benedetto - 2022 - In Nicolas Faucher & Virpi Mäkinen (eds.), Encountering Others, Understanding Ourselves in Medieval and Early Modern Thought. De Gruyter. pp. 55-72.
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  3. Gerrit Bos, ed., Maimonides, Commentary on Hippocrates’ “Aphorisms”: A New Parallel Arabic-English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations, vol. 1. (The Medical Works of Moses Maimonides 14.1.) Leiden: Brill, 2019. Pp. x, 607. $114. ISBN: 978-9-0044-1287-3. [REVIEW]Keren Abbou Hershkovits - 2022 - Speculum 97 (4):1164-1165.
  4. Anthologie du Guide de Maïmonide par Leibniz.Moïse Maïmonide, Gottfried Wilhelm Leibniz, Lloyd Strickland & Walter Hilliger - 2022 - Cercle Hilliger.
    La traduction latine du livre de Maïmonide Moreh Nevukhim | Guide des égarés, a été l'ouvrage juif le plus influent des derniers millénaires (Di Segni, 2019 ; Rubio, 2006 ; Wohlman, 1988, 1995 ; Kohler, 2017). Elle marqua le début de la scolastique, fille du judaïsme élevée par des penseurs juifs, selon l'historien Heinrich Graetz (Geschichte der Juden, L. 6, Leipzig 1861, p. xii). Imprimée par la première presse mécanique de Gutenberg, son influence en Occident s'étendit jusqu'au Vème concile du (...)
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  5. Antología de la Guía de Maimónides por Leibniz. Maimonides, Gottfried Wilhelm Leibniz, Walter Hilliger & Lloyd Strickland - 2022 - Cercle Hilliger.
    La traducción al latín de la obra de Maimónides Moreh Nevukhim | Guía para Perplejos, ha sido la obra judía más influyente en los últimos milenios (Di Segni, 2019; Rubio, 2006; Wohlman, 1988, 1995; Kohler, 2017). Ésta marcó el comienzo de la escolástica, «hija del judaísmo nutrida por pensadores judíos, » según el historiador Heinrich Graetz (Geschichte der Juden, L. 6, Leipzig 1861, p. xii). Impresa por la primera imprenta mecánica de Gutenberg, su influencia en Occidente se extendió hasta el (...)
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  6. The Value of the World and of Oneself: Philosophical Optimism and Pessimism From Aristotle, Maimonides, Spinoza, Schopenhauer, Nietzsche, and Camus.Mor Segev - 2022
    "This book examines the longstanding debate between philosophical optimism and pessimism in the history of philosophy, focusing on Aristotle, Maimonides, Spinoza, Schopenhauer, Nietzsche and Camus. Philosophical optimists maintain that the world is optimally arranged and is accordingly valuable, and that the existence of human beings is preferable over their nonexistence. Philosophical pessimists, by contrast, hold that the world is in a woeful condition and ultimately valueless, and that human nonexistence would have been preferable over our existence. Schopenhauer criticizes the optimism (...)
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  7. Leibniz encounters Maimonides.Lloyd Strickland - 2022 - In Walter Hilliger (ed.), Leibniz' Anthology of Maimonides' Guide. New York, NY, USA: pp. 6-13.
  8. Maimonides Review of Philosophy and Religion Volume 1, 2022.Giuseppe Veltri & Ze'ev Strauss (eds.) - 2022 - Brill.
    The _Maimonides Review of Philosophy and Religion_ is an annual collection of double-blind peer-reviewed articles, which seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies.
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  9. Worship, Apophaticism, and Non-Propositional Knowledge.Eric Yang - 2022 - Journal of Analytic Theology 10:98-114.
    This paper addresses the alleged tension between the kind of strong apophaticism endorsed by Maimonides and his view of worshiping God. After considering some extant resolutions to this problem, I offer a proposal that utilizes the role of silence and imitative activity in Maimonides. While this solution may not have been one that Maimonides would have offered, I argue that Maimonides had conceptual resources for offering a promising solution within his theological framework.
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  10. Manekin, Charles H. and Daniel Davies eds., Interpreting Maimonides: Critical Essays.Jovito Cariño - 2021 - Kritike 15 (2):147-150.
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  11. Maimonides' Guide of the Perplexed: A Critical Guide.Daniel H. Frank & Aaron Segal (eds.) - 2021 - New York: Cambridge University Press.
    Moses Maimonides' Guide of the Perplexed is the greatest and most influential text in the history of Jewish philosophy. Controversial in its day, the Guide directly influenced Aquinas, Spinoza, and Leibniz, and the history of Jewish philosophy took a decisive turn after its appearance. While there continues to be keen interest in Maimonides and his philosophy, this is the first scholarly collection in English devoted specifically to the Guide. It includes contributions from an international team of scholars addressing the most (...)
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  12. Whereof One Cannot Speak.Silvia Jonas - 2021 - In Daniel Frank & Aaron Segal (eds.), Maimonides’ Guide of the Perplexed A Critical Guide. Cambridge, UK: pp. 125-139.
    Maimonides famously holds that, while it is perfectly possible to know (and say) that God exists, it is impossible to know (and say) what God is like because any positive attri- bution contradicts God’s essential oneness. Consequently, pure equivocity obtains between descriptions of the divine and descriptions of any other being. But this raises a puzzle: Knowledge of God seems vacuous if we lack all comprehension of God’s nature - so how can we have any comprehension of the divine without (...)
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  13. Student's companion to the Guide of the Perplexed by Moses Maimonides.Ben Zion Katz - 2021 - Jerusalem: Urim Publications.
    This Student's Companion edition lays out, in nontechnical terms, the main ideas contained in Maimonides' famous work Guide of the Perplexed so it can be read by an ambitious beginner or an advanced high school student. It provides a general introduction to Maimonides' life, the plan and outline of the Guide, the required philosophical background, and a concise chapter-by-chapter overview and commentary.
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  14. We are not alone: a Maimonidean theology of the other.Menachem Marc Kellner - 2021 - Boston: Academic Studies Press.
    Maimonides' Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides' writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, (...)
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  15. And Ye Shall be as Rulers, having Opinions about Good and Evil" (Gen. 3:5b)-Maimonides on the 'Fall' in Genesis 3 in the Guide of the Perplexed. [REVIEW]Terence J. Kleven - 2021 - In Faith and Reason in the Reformations. Lexington Books.
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  16. In and around Maimonides: original essays.Y. Tzvi Langermann - 2021 - Piscataway: Gorgias Press LLC.
    In and Around Maimonides presents eight highly focused studies on Moses Maimonides and those around him.
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  17. Maimonides The Universalist: The Ethical Horizons of the Mishneh Torah. By Menachem Kellner and David Gillis. Pp. x, 401, London, The Littman Library of Jewish Civilization in association with Liverpool University Press, 2020, $47.82. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (6):1112-1112.
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  18. Where, Not When, Did the Cosmos ‘Begin’?Nathan Eric Dickman - 2020 - Sophia (1):67-81.
    I examine a tension between temporal and spatial conceptualization of the genesis of the cosmos to show how chronological characterization of ‘beginnings’ occludes ontological interpretation of our existential orientations, to help my audience distinguish symbolic expressions of wonder that the cosmos exists from explanations for it. I bring together resources from multiple intellectual and religious traditions to perform a philosophy of religions that goes beyond the narrowness, intellectualism, and insularity of institutionalized philosophy of religion. I turn to Ibn Rushd, Tillich, (...)
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  19. Infinite Judgements and Transcendental Logic.Ekin Erkan, Anna Longo & Madeleine Collier - 2020 - Cosmos and History : The Journal of Natural and Social Philosophy 20 (2):391-415.
    The infinite judgement has long been forgotten and yet, as I am about to demonstrate, it may be urgent to revive it for its critical and productive potential. An infinite judgement is neither analytic nor synthetic; it does not produce logical truths, nor true representations, but it establishes the genetic conditions of real objects and the concepts appropriate to them. It is through infinite judgements that we reach the principle of transcendental logic, in the depths of which all reality can (...)
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  20. Maimonides’ Secret: Leo Strauss’s “The Literary Character of the Guide for the Perplexed ”.Beau Shaw - 2020 - Sophia 59 (2):247-271.
    This article offers a new account of Leo Strauss’s interpretation of Maimonides’ esoteric teaching in the Guide for the Perplexed, which Strauss offers in his seminal essay ‘The Literary Character of the Guide for the Perplexed.’ According to the generally-accepted view, for Strauss, Maimonides’ esoteric teaching is the identity of the secrets of the Torah with Aristotelian philosophy, and—since that philosophy contradicts the foundational beliefs of the Torah—that the Torah has the merely instrumental function of bringing about political well-being. By (...)
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  21. An Examination of the Singular in Maimonides and Spinoza: Prophecy, Intellect, and Politics.Norman L. Whitman - 2020 - Cham, Switzerland: Palgrave Macmillan.
    This work presents an alternative reading of the respective works of Moses Maimonides and Baruch Spinoza. It argues that both thinkers are primarily concerned with the singular perfection of the complete human being rather than with attaining only rational knowledge. Complete perfection of a human being expresses the unique concord of concrete activities, such as ethics, politics, and psychology, with reason. The necessity of concrete historical activities in generating perfection entails that both thinkers are not primarily concerned with an “escape” (...)
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  22. Afiḳim leha-Rambam: maʻamre maḥshavah ṿe-halakhah.Adir Deḥoḥ-Haleṿi - 2019 - Ramat Gan: Or ha-Rambam.
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  23. Dispassion, God, and nature : Maimonides and Spinoza.Daniel Frank - 2019 - In Samuel Lebens, Dani Rabinowitz & Aaron Segal (eds.), Jewish Philosophy in an Analytic Age. Oxford University Press, Usa.
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  24. In search of the good life: through the eyes of Aristotle, Maimonides, and Aquinas.Corey Miller - 2019 - Eugene, Oregon: Pickwick Publications.
    A common teleological background : Aristotle -- Maimonides and the good life -- Aquinas and the good life -- Maimonides and Aquinas in dialogue.
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  25. Hume and Maimonides on imaginability and possibility.Mark Steiner - 2019 - In Samuel Lebens, Dani Rabinowitz & Aaron Segal (eds.), Jewish Philosophy in an Analytic Age. Oxford University Press, Usa.
  26. Maimonides and his predecessors on dying for God as "sanctification of the name of God".Josef Stern - 2019 - In Samuel Lebens, Dani Rabinowitz & Aaron Segal (eds.), Jewish Philosophy in an Analytic Age. Oxford University Press, Usa.
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  27. Der Begriff der docta ignorantia bei Nicolaus Cusanus und Moses Maimonides.Arnild Cosima Tappeiner - 2019 - In Christiane Maria Bacher & Matthias Vollet (eds.), Wissensformen bei Nicolaus Cusanus. S. Roderer-Verlag.
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  28. Introduction to the philosophy and ethics of Maimonides.María Guadalupe Llanes - 2018 - Apuntes Filosóficos 27 (53):73-88.
    The rational faculty of the human soul that characterizes the intellectual process of man and distinguishes it from animals is analyzed by Maimonides inharmony with the position defended by Aristotle, centuries before. Maimonidesfollows Aristotle in almost all of his explanation of the division between potential, orpossible intellect, and agent, or active intellect, but introduces some ideas into his theory of knowledge, which he takesfrom other philosophies. In this article we show some analogies and differencesbetween the gnoseologies of both philosophers and (...)
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  29. Knowledge and the Cathartic Value of Repentance.Dani Rabinowitz - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 78-100.
  30. The Many Faces of Maimonides.Dov Schwartz - 2018 - Academic Studies Press.
    "The present book will address mainly philosophical dimensions in Maimonides' thought, focusing on a new reading of several issues in The Guide of the Perplexed"--.
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  31. Parabeln der Vernunft : Maimonides Schrifthermeneutik als Quelle für Eckharts philosophische Exegese.Christian Ströbele - 2018 - In Martina Roesner (ed.), Subjekt und Wahrheit: Meister Eckharts dynamische Vermittlung von Philosophie, Offenbarungstheologie und Glaubenspraxis. Peeters.
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  32. La médecine de Maïmonide: quand l'esprit guérit le corps.Ariel Toledano - 2018 - Paris: Éditions In Press.
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  33. Maimonides and Halevi: A Study in Typical Jewish Attitudes Towards Greek Philosophy in the Middles Ages.Harry Austryn Wolfson - 2018 - Franklin Classics Trade Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  34. Maimónides: pensamientos para el siglo XXI.Mario E. Cohen - 2017 - Ciudad Autónoma de Buenos Aires, Argetnina: Universidad Maimónides.
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  35. Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, although (...)
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  36. Salomon Maimons Maimonides-Rezeption im Kontext seiner Auseinandersetzung mit Kants Konzept der Dinge an sich.Daniel Elon - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):117-134.
    Zusammenfassung The 18th century philosopher Salomon Maimon, who originated from a small village in Eastern Europe and who, despite having been destined to become a rabbi at a young age, emigrated to Berlin and other German locations to study philosophy, showed a strong bond to the medieval philosopher Moses Maimonides, most obviously by his self selected surname. Besides this, Maimon’s philosophical works have been significantly influenced by the rationalistic philosophy and theology of Maimonides. Most importantly, Maimonides’ theory of divine reason, (...)
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  37. Madrikh refuʼot ha-Rambam li-veriʼut ha-guf ṿeha-nefesh.Ḳeren Kohen - 2017 - Rishon le-Tsiyon: Asṭrolog.
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  38. Yearbook of the Maimonides Centre for Advanced Studies.Bill Rebiger (ed.) - 2017 - [Boston]: De Gruyter.
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  39. An analysis of Maimonides's The guide of the perplexed.Mark William Scarlata - 2017 - London: Macat International.
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  40. Zsidó és keresztény filozófusok a középkorban: Maimonidész elődei és hatástörténete.Jacob Guttmann - 2016 - Budapest: Logos Kiadó.
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  41. Eckhart, Lost in Translation: La traduction de Sh-h-r par Yehuda Alharizi et ses implications philosophiques.Shalom Sadik - 2016 - Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
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  42. Yearbook of the Maimonides Centre for Advanced Studies: 2016.Giuseppe Veltri (ed.) - 2016 - Boston: Walter de Gruyter.
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  43. Guide(s) for the Perplexed.Alan Blum - 2015 - Philosophy and Rhetoric 48 (1):54-72.
    This article compares science and the novel as different rhetorical strategies for representing relationships to the limits of knowledge and what seems unknown. I draw on Kenneth Burke's figure of “equipment for living” to revive the question of the value of knowledge and art for life, identifying the comparison between science and the humanities itself as a social phenomenon and focusing on the uses and rhetorical value of such disciplines and of literature for life in a period ruled by concerns (...)
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  44. Lumières du Moyen Age: Maïmonide philosophe.Pierre Bouretz - 2015 - [Paris]: Gallimard.
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  45. Maimonides and the Book That Changed Judaism: Secrets of The Guide for the Perplexed.Micah Goodman - 2015 - Philadelphia, PA: Jewish Publication Society.
    Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides’s masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in (...)
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  46. Maimonides on the Scope of Divine and Human Self-Knowledge.Edward C. Halper - 2015 - Quaestio 15:299-308.
    Maimonides’ claim, in Guide of the Perplexed I.68, that our intellect, like God’s, becomes one with the object it knows would seem to be at odds with his injunction to his readers to set their “thought to work on the first intelligible” and to “rejoice in what [it] apprehends”. The former passage supposes that we grasp individual essences by themselves, whereas the latter supposes that such essences are known only through their first cause. Since we cannot grasp the first cause, (...)
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  47. Considerações sobre a prova da existência de deus elaborada Por hasdai crescas.Alexandre Leone - 2015 - Kriterion: Journal of Philosophy 56 (131):191-212.
    Neste artigo,é exposto e discutido o caminho percorrido por Hasdai Crescas , filósofo judeu medieval que viveu em Barcelona, na elaboração de sua prova para a existência de Deus, formulada com base em sua crítica às provas apresentadas por Maimônides no "Guia dos Perplexos". A crítica de Crescas parte da formulação de um conceito geral de existência aplicável tanto ao ser necessário quanto aos seres contingentes. Outro aspecto interessante em seu caminho para a elaboração da prova da existência de Deus (...)
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  48. Intellectual Intuition and Prophecy: Hegel, Maimonides, and a Neo-Maimonidean Psychology of Prophetic Intelligence.Phillip Stambovsky - 2015 - Iyyun • The Jerusalem Philosophical Quarterly 64 (1):3-32.
    Three of the chief questions this essay addresses are: 1. What justifies considering Hegel and Maimonides together in a probe of the philosophical psychology of prophetic intelligence? 2. What bearing does intellectual intuition as Hegel and Maimonides understand it have on prophecy approached from this standpoint? 3. How does the relation between intelligence and intuition and prophecy, when explored in light of the answer to the first two questions, deepen our contemporary understanding of prophecy in ways that are both philosophically (...)
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  49. “Wondrous Paths”: the Ismāʿīlī context of Saadya’s ‘Commentary onSefer Yeṣira’.Sarah Stroumsa - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):74-90.
    The Commentary on Sefer Yeṣira, with its pronounced Pythagorean and Neo-Platonic overtones, written by Saadya Gaon in 931, stands out among the other writings of this Jewish theologian, and raises the question of the purpose of its composition. It has been argued that in writing a commentary on this work of letter-speculation, Saadya responded to mythical and mystical trends in tenth-century Judaism, endeavoring to recast this foundational mystical text as a work of rational philosophy. The present article argues that Saadya (...)
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  50. Maimonides and the Epicurean Position on Providence.Gadi Charles Weber - 2015 - Review of Metaphysics 68 (3):545-572.
    In a sense Maimonides identifies his views on the subject of divine providence with those of Epicurus. He does so by implying an analogy between this Greek philosopher’s atheistic opinions and those put forth by Elihu in the Book of Job. Despite the fact that commentators have discussed Maimonides’ views on providence for eight hundred years the only one to refer to the connection between Elihu and Epicurus was Joseph Ibn Kaspi in the fourteenth century. One of the consequences of (...)
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