Results for 'Sally Clayton'

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  1.  10
    Robert Clayton and Joan Algar . A Scientist's War: The War Diary of Sir Clifford Paterson, 1939–45. London: Peter Peregrinus Ltd in association with the Science Museum, 1991. Pp. xxvi + 674. ISBN 0-86341-218-1. £59.00. [REVIEW]Sally Horrocks - 1992 - British Journal for the History of Science 25 (4):492-492.
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  2.  29
    The use of consultation in psychological practice: Ethical, legal, and clinical considerations.Sally Clayton & Bruce Bongar - 1994 - Ethics and Behavior 4 (1):43 – 57.
    The importance of consulting with other professionals to maintain acceptable standards of care is well documented in many health care professions. However, evidence indicates that many psychologists fail to utilize consultation when needed, and that consultation use varies along dimensions such as the education and training of the consultee, the type of setting, number of years in practice, and proximity to available consultants. In this article, we review the research on the use of consultation by psychologists as well as other (...)
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  3. Clayton response to Robbins-religion science without God.P. Clayton - 1992 - Zygon 27 (4):457-459.
  4. Songs of nature: John Sallis on paintings by Cao Jun.John Sallis - 2020 - Bloomington, Indiana: Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library.
    This latest philosophical text by John Sallis is inspired by the work of contemporary Chinese painter Cao Jun. It carries out a series of philosophical reflections on nature, art, and music by taking up Cao Jun's art and thought, with a focus on questions of the elemental. Sallis's reflections are not a matter of simply relating art works to philosophical thought, as theoretical insights and developments run throughout Cao Jun's writings and inform many of his artistic works. Sallis maintains abundant (...)
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  5.  21
    Special review section: Sallis on art, image, and representation. [REVIEW]John Sallis - 2002 - Continental Philosophy Review 35 (1):77-86.
  6. The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King.Sallie B. King & Paul O. Ingram - 2004 - Buddhist-Christian Studies 24 (1):313-316.
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  7. Sich der Realität widersetzen. Kristina Lepold im Gespräch mit Sally Haslanger. [REVIEW]Kristina Lepold & Sally Haslanger - 2015 - WestEnd. Neue Zeitschrift für Sozialforschung 12:159-170.
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  8.  21
    Poem by Mark Clayton.Mark Clayton - 1985 - Between the Species 1 (3):8.
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  9.  22
    Concepts, anti-concepts and religious experience: SALLIE B. KING.Sallie B. King - 1978 - Religious Studies 14 (4):445-458.
    The linguistic expression of religious experience is problematic for both the experiencer and the philospher. For instance: is the religious experience nonverbal, i.e. does it utterly transcend all words, concepts, and thought? Or is it ineffable – not amenable to verbal expression? In either case, what can one make of all the talk and writings of those who do report religious experiences? The frequent references to ineffability, transcendence of thought and the like, lead one to wonder if the experiencers themselves (...)
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  10.  77
    Is Clayton correct to say that parental power should be constrained in the same way as state power, and for the same reasons?Marie Oldfield - manuscript
    This paper discusses Claytons theory on Comprehensive enrolment of children by their parents. This paper supports Claytons view that we should not enrol children. However, Cameron raises objections which cause problems for the application of this framework. Namely, the cost of giving up a belief, choices made for us in childhood and the application of the PRR (Public Reason Restriction) to the way the parent-child relationship should function. Some modifications to Clayton’s framework and further debate is required to fully (...)
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  11.  71
    Oxford Handbook of Religion and Science.Philip Clayton (ed.) - 2006 - Oxford University Press.
    In addition to treatments of questions of methodology and implications for life and practice, the Handbook includes sections devoted to the major scientific ...
  12. Resisting Reality: Social Construction and Social Critique.Sally Haslanger - 2012 - Oxford University Press.
    In this collection of previously published essays, Sally Haslanger draws on insights from feminist and critical race theory and on the resources of contemporary analytic philosophy to develop the idea that gender and race are positions ...
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  13. Justification and the Truth-Connection.Clayton Littlejohn - 2012 - Cambridge University Press.
    The internalism-externalism debate is one of the oldest debates in epistemology. Internalists assert that the justification of our beliefs can only depend on facts internal to us, while externalists insist that justification can depend on additional, for example environmental, factors. Clayton Littlejohn proposes and defends a new strategy for resolving this debate. Focussing on the connections between practical and theoretical reason, he explores the question of whether the priority of the good to the right might be used to defend (...)
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  14.  3
    The Logic of Historical Explanation.Clayton Roberts - 1995 - Pennsylvania State University Press.
    Ever since 1942, when Carl Hempel declared that historical events are explained by subsuming them under laws governing the occurrence of similar events, philosophers have debated the validity of explanations based on "covering laws." In _The Logic of Historical Explanation_, Clayton Roberts provides a key to understanding the role of covering laws in historical explanation. He does so by distinguishing between their use at the macro- and micro- levels, a distinction that no other scholar has made. Roberts contends that (...)
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  15.  62
    Debate: Clayton on Comprehensive Enrolment.Christina Cameron - 2012 - Journal of Political Philosophy 20 (3):341-352.
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  16.  9
    Why and How to Learn Why: Analysis‐based Generalization of Procedures.Clayton Lewis - 1988 - Cognitive Science 12 (2):211-256.
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  17. Philosophical analysis and social kinds.Sally Haslanger & Jennifer Saul - 2006 - Proceedings of the Aristotelian Society 106 (1):89-118.
    [Sally Haslanger] In debates over the existence and nature of social kinds such as 'race' and 'gender', philosophers often rely heavily on our intuitions about the nature of the kind. Following this strategy, philosophers often reject social constructionist analyses, suggesting that they change rather than capture the meaning of the kind terms. However, given that social constructionists are often trying to debunk our ordinary (and ideology-ridden?) understandings of social kinds, it is not surprising that their analyses are counterintuitive. This (...)
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  18.  1
    Conflict, Emotion, and Abreaction: Resolution of Conflict among the Semai Senoi.Clayton A. Robarchek - 1979 - Ethos: Journal of the Society for Psychological Anthropology 7 (2):104-123.
  19.  25
    Book Reviews : Kai Nielsen, God, Scepticism and Modernity. Philosophica, vol. 40. Ottawa and London: University of Ottawa Press, 1989. Pp. 252, $40.00. [REVIEW]Philip Clayton - 1992 - Philosophy of the Social Sciences 22 (4):519-525.
  20.  11
    Deleuze Beyond Badiou: Ontology, Multiplicity, and Event.Clayton Crockett - 2013 - Columbia University Press.
    In this work, Clayton Crockett rehabilitates Deleuze's position within contemporary political and philosophical thought, advancing an original reading of the thinker's major works and a constructive conception of his philosophical ontology.
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  21.  2
    “Astonishing Successes” and “Bitter Disappointment”: The Specific Heat of Hydrogen in Quantum Theory.Clayton A. Gearhart - 2010 - Archive for History of Exact Sciences 64 (2):113-202.
    The specific heat of hydrogen gas at low temperatures was first measured in 1912 by Arnold Eucken in Walther Nernst’s laboratory in Berlin, and provided one of the earliest experimental supports for the new quantum theory. Even earlier, Nernst had developed a quantum theory of rotating diatomic gas molecules that figured in the discussions at the first Solvay conference in late 1911. Between 1913 and 1925, Albert Einstein, Paul Ehrenfest, Max Planck, Fritz Reiche, and Erwin Schrödinger, among many others, attempted (...)
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  22.  39
    Sedgwick, Sally., Hegel’s Critique of Kant: From Dichotomy to Identity. [REVIEW]Trip Glazer - 2013 - Review of Metaphysics 66 (3):600-602.
    Sally Sedgwick’s most recent book is not, as its title might suggest, an exhaustive compendium of Hegel’s criticisms of Kant. Instead, it is something that is in many respects far more valuable: it is a detailed and thorough investigation of one particular criticism, which Sedgwick claims we must understand if we are to see any of Hegel’s other criticisms in their proper light. As a scholar who has published extensively on these other criticisms, her claim should be taken seriously.
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  23.  1
    John Clayton, Pioneer of American BotanyEdmund Berkeley Dorothy Smith Berkeley.Jerry Stannard - 1964 - Isis 55 (3):391-392.
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  24.  1
    John Clayton, Pioneer of American Botany by Edmund Berkeley; Dorothy Smith Berkeley. [REVIEW]Jerry Stannard - 1964 - Isis 55:391-392.
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  25. Philip Clayton, God and contemporary science [edinburgh studies in constructive theology].Edward L. Schoen - 1999 - International Journal for Philosophy of Religion 46 (3):189-191.
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  26. Philip Clayton and Paul Davies (eds.), The re-emergence of emergence: The emergentist hypothesis from science to religion. [REVIEW]Edward L. Schoen - 2007 - International Journal for Philosophy of Religion 62 (2):119-121.
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  27. Persistent activity in the prefrontal cortex during working memory.Clayton E. Curtis & Mark D'Esposito - 2003 - Trends in Cognitive Sciences 7 (9):415-423.
  28. The post-secular: Paradigm shift or provocation?Clayton Fordahl - 2017 - European Journal of Social Theory 20 (4):550-568.
    In the twentieth century, the social scientific study of religion was dominated by debates surrounding secularization. Yet throughout its reign, secularization theory was subject to a series of theoretical and empirical challenges. Pronouncements of a forthcoming revolution in theory were frequent, yet secularization theory remained largely undisturbed. However, recent years have seen secularization theory decreased in status. Some have located its heir in the post-secular, yet the concept has invited fractious debate. This article surveys a range of engagements with the (...)
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  29.  9
    Clayton Bohnet. Logic and the Limits of Philosophy in Kant and Hegel. London: Palgrave Macmillan, 2015. ISBN 978-1-137-52174-3 . Pp. 270. $95.00. [REVIEW]Henning Tegtmeyer - 2016 - Hegel Bulletin:1-4.
    The text reviews Clayton Bohnet's comparative study of Kant's and Hegel's respective philosophies of logic.
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  30. Gender and race: (What) are they? (What) do we want them to be?Sally Haslanger - 2000 - Noûs 34 (1):31–55.
    It is always awkward when someone asks me informally what I’m working on and I answer that I’m trying to figure out what gender is. For outside a rather narrow segment of the academic world, the term ‘gender’ has come to function as the polite way to talk about the sexes. And one thing people feel pretty confident about is their knowledge of the difference between males and females. Males are those human beings with a range of familiar primary and (...)
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  31. Too Deep For Words: A Theology of Liturgical Expression.Clayton J. Schmit - 2002
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  32. Philip Clayton's The Problem Of God In Modern Thought. [REVIEW]Andrew Shanks - 2002 - Bulletin of the Hegel Society of Great Britain 45:152-158.
     
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  33. What is a (social) structural explanation?Sally Haslanger - 2016 - Philosophical Studies 173 (1):113-130.
    A philosophically useful account of social structure must accommodate the fact that social structures play an important role in structural explanation. But what is a structural explanation? How do structural explanations function in the social sciences? This paper offers a way of thinking about structural explanation and sketches an account of social structure that connects social structures with structural explanation.
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  34. Failures of Methodological Individualism: The Materiality of Social Systems.Sally Haslanger - 2020 - Journal of Social Philosophy (4):512-534.
  35.  36
    John Clayton, religions, reasons, and gods: Essays in cross-cultural philosophy of religion, prepared for publication by Anne M. Blackburn and Thomas D. Carroll. [REVIEW]Kevin Schilbrack - 2007 - International Journal for Philosophy of Religion 62 (3):173-174.
  36. Persistence: Contemporary Readings.Sally Anne Haslanger & Roxanne Marie Kurtz (eds.) - 2006 - Bradford.
    How does an object persist through change? How can a book, for example, open in the morning and shut in the afternoon, persist through a change that involves the incompatible properties of being open and being shut? The goal of this reader is to inform and reframe the philosophical debate around persistence; it presents influential accounts of the problem that range from classic papers by W. V. O. Quine, David Lewis, and Judith Jarvis Thomson to recent work by contemporary philosophers. (...)
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  37.  8
    Philip Clayton, The Problem of God in Modern Thought , pp. xv + 516. ISBN 0802838855. £25.00.Andrew Shanks - 2002 - Hegel Bulletin 23 (1-2):152-158.
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  38.  15
    Waorani Grief and the Witch‐Killer's Rage: Worldview, Emotion, and Anthropological Explanation.Clayton Robarchek & Carole Robarchek - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (2):206-230.
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  39. Radical Political Theology: Religion and Politics After Liberalism.Clayton Crockett - 2011 - Cambridge University Press.
    In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the (...)
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  40. Aristotle: Historical Overview and Bibliography.Clayton B. Harris & Thomas Davidson (eds.) - 2002 - Nova Science Publishers.
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  41.  10
    Nietzsche as Postmodernist: Essays Pro and Contra.Clayton Koelb (ed.) - 1990 - State University of New York Press.
    The wide range of views and practices represent some aggressively postmodern approaches and some profound skepticism about postmodernism. Paper edition (unseen), $19.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  42.  14
    Failures of Methodological Individualism: The Materiality of Social Systems.Sally Haslanger - 2020 - Journal of Social Philosophy 53 (4):512-534.
    Journal of Social Philosophy, EarlyView.
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  43.  30
    Clayton Bohnet, Logic and the Limits of Philosophy in Kant and Hegel Basingstoke: Palgrave Macmillan, 2015 Pp. 280 ISBN 9781137521743 $95.00. [REVIEW]Paul T. Wilford - 2016 - Kantian Review 21 (3):507-510.
  44. Stop Making Sense? On a Puzzle about Rationality.Littlejohn Clayton - 2018 - Philosophy and Phenomenological Research:257-272.
    In this paper, I present a puzzle about epistemic rationality. It seems plausible that it should be rational to believe a proposition if you have sufficient evidential support for it. It seems plausible that it rationality requires you to conform to the categorical requirements of rationality. It also seems plausible that our first-order attitudes ought to mesh with our higher-order attitudes. It seems unfortunate that we cannot accept all three claims about rationality. I will present three ways of trying to (...)
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  45. A Plea for Epistemic Excuses.Clayton Littlejohn - forthcoming - In Fabian Dorsch Julien Dutant (ed.), The New Evil Demon Problem. Oxford University Press.
    The typical epistemology course begins with a discussion of the distinction between justification and knowledge and ends without any discussion of the distinction between justification and excuse. This is unfortunate. If we had a better understanding of the justification-excuse distinction, we would have a better understanding of the intuitions that shape the internalism-externalism debate. My aims in this paper are these. First, I will explain how the kinds of excuses that should interest epistemologists exculpate. Second, I will explain why the (...)
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  46.  30
    Contra Clayton.Nathan A. Jacobs - 2008 - Faith and Philosophy 25 (4):376-393.
    In this essay, I examine Philip Clayton’s efforts to construct a philosophical theology that fits the current scientific view of organism. Clayton capitalizes on an evolutionary outlook, which sees organism as an emergent entity composed of lower organic unities, and which, at the highest level of organic development (brain), yields an emergent, non-physical phenomenon (mind). Presuming a bilateral relationship between mind and body, Clayton argues for a picture of God-world relations where world is analogous to body and (...)
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  47. .Clayton Peterson - 2013 - Les Cahiers D'Ithaque.
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  48. Clayton, S., & Opotow, S. (Eds.). (2003). Identity and the Natural Environment: The Psychological Significance of Nature. Cambridge, Mass: MIT Press, ISBN 0-262-53206-9, 353 pp., $29.00 (paper).Andy Fisher - 2006 - Journal of Phenomenological Psychology 37 (1):143.
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  49. Changing the Ideology and Culture of Philosophy: Not by Reason (Alone).Sally Haslanger - 2008 - Hypatia 23 (2):210-223.
  50. XV—The Russellian Retreat.Clayton Littlejohn - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):293-320.
    Belief does aim at the truth. When our beliefs do not fit the facts, they cannot do what they are supposed to do, because they cannot provide us with reasons. We cannot plausibly deny that a truth norm is among the norms that govern belief. What we should not say is that the truth norm is the fundamental epistemic norm. In this paper, I shall argue that knowledge is the norm of belief and that the truth norm has a derivative (...)
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