Results for 'Robert Babcock'

963 found
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  1.  52
    Proceedings of the Annual Meeting of the Medieval Academy of America, 2007.Paul E. Szarmach, Barbara A. Shailor, Susan Mosher Stuard, Joan M. Ferrante, William Mahrt, Edward Peters, Robert Babcock, Susan Boynton, Lawrence Clopper & Frederick M. Biggs - 2007 - Speculum 82 (3):796-807.
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  2. Hume’s Skepticism in the Treatise of Human Nature.Robert J. Fogelin - 1985 - Boston: Routledge.
    This work, first published in 1985, offers a general interpretation of Hume's Treatise of Human Nature. Most Hume scholarship has either neglected or downplayed an important aspect of Hume's position - his scepticism. This book puts that right, examining in close detail the sceptical arguments in Hume's philosophy.
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  3. Exposure and affect: Overview and meta-analysis of research 1968-1987.Robert F. Bornstein - 1989 - Psychological Bulletin 106:265-89.
     
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  4. Autonomy and multiple realization.Robert C. Richardson - 2008 - Philosophy of Science 75 (5):526-536.
    Multiple realization historically mandated the autonomy of psychology, and its principled irreducibility to neuroscience. Recently, multiple realization and its implications for the reducibility of psychology to neuroscience have been challenged. One challenge concerns the proper understanding of reduction. Another concerns whether multiple realization is as pervasive as is alleged. I focus on the latter question. I illustrate multiple realization with actual, rather than hypothetical, cases of multiple realization from within the biological sciences. Though they do support a degree of autonomy (...)
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  5. Bias and interpersonal skepticism.Robert Pasnau - 2022 - Noûs 56 (1):154-175.
    Recent philosophy has paid considerable attention to the way our biases are liable to encroach upon our cognitive lives, diminishing our capacity to know and unjustly denigrating the knowledge of others. The extent of the bias, and the range of domains to which it applies, has struck some as so great as to license talk of a new form of skepticism. I argue that these depressing consequences are real and, in some ways, even more intractable than has previously been recognized. (...)
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  6. The eye of true philosophy:" on the relationship between Kant's anthropology and his critical philosophy.Robert B. Louden - 2022 - In Giovanni Pietro Basile & Ansgar Lyssy (eds.), System and freedom in Kant and Fichte. New York, NY: Routledge.
     
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  7. (1 other version)The Psychology of Thinking.Robert Thomson - 1960 - Philosophy 35 (134):276-276.
     
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  8.  54
    Chuang-Tzu for Spiritual Transformation: An Analysis of the Inner Chapters (8th edition).Robert Elliott Allinson - 2008 - SUNY Press.
    Robert C. Neville, Dean of Theology and Professor of Philosophy, Boston University, in his comments on Chuang-Tzu for Spiritual Transformation for the State University of New York press: ‘The present outstanding volume by Robert Allinson ... initiates a new direction ... His new direction for understanding Chuang-Tzu is his comprehensive and detailed argument that Chuang Tzu was advocating an ideal of sageliness. Whereas many interpreters have claimed that Chuang Tzu used his metaphorical language to defend a relativism, Allinson (...)
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  9.  49
    Absolute space and Newton's theory of relativity.Robert DiSalle - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 71:232-244.
  10.  23
    The Needs to Focus on Process and Precise Language in Ethical Determination of cDCD.Robert Klitzman & Ahmed N. Khan - 2023 - American Journal of Bioethics 23 (2):50-52.
    Nielsen Busch and Mjaaland (2023) raise important considerations, but confuse certain critical issues and overlook others, and questions emerge about how these decisions should be made in our socie...
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  11.  37
    A theory of international bioethics: The negotiable and the non-negotiable.Robert Baker - 1998 - Kennedy Institute of Ethics Journal 8 (3):233-273.
    In lieu of an abstract, here is a brief excerpt of the content:A Theory of International Bioethics: The Negotiable and the Non-NegotiableRobert Baker (bio)AbstractThe preceding article in this issue of the Kennedy Institute of Ethics Journal presents the argument that “moral fundamentalism,” the position that international bioethics rests on “basic” or “fundamental” moral principles that are universally accepted in all eras and cultures, collapses under a variety of multicultural and postmodern critiques. The present article looks to the contractarian tradition of (...)
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  12. (2 other versions)Comparing qualia across persons.Robert Stalnaker - 1999 - Philosophical Topics 26 (1-2):385-406.
    Sydney Shoemaker has reconciled a broadly functionalist and materialist conception of the mind with what he calls “the common-sense view‘ of the inverted spectrum. This paper explores Shoemaker’s articulation and defence of the common sense view, and the conception of the content of qualitative experience the lies behind it. It examines the Frege-Schlick view, and a counterargument that Shoemaker uses to raise a prima facie problem for the view he is defending. It is argued that when Shoemaker’s account of qualia (...)
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  13.  10
    Tense Logic.Robert P. McArthur - 1976 - Dordrecht and Boston: Reidel.
    This monograph is designed to provide an introduction to the principal areas of tense logic. Many of the developments in this ever-growing field have been intentionally excluded to fulfill this aim. Length also dictated a choice between the alternative notations of A. N. Prior and Nicholas Rescher - two pioneers of the subject. I choose Prior's because of the syntactical parallels with the language it symbolizes and its close ties with other branches of logi cal theory, especially modal logic. The (...)
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  14. What is a nonmonotonic consequence relation?Robert Stalnaker - 1991 - Fundamenta Informaticae 21:7-21.
  15. A 61-million-person experiment in social influence and political mobilization.Robert Bond, Christopher Fariss, Jason Jones, Adam Kramer, Cameron Marlow, Jaime Settle & James Fowler - 2012 - Nature 489 (7415):295–8.
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  16. (1 other version)The concept of believing.Robert Audi - 1972 - Personalist 53 (1):43-52.
     
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  17.  26
    ‘Powerful knowledge’, ‘cultural literacy’ and the study of literature in schools.Robert Eaglestone - 2020 - Impact 2020 (26):2-41.
    Impact, Volume 2020, Issue 26, Page 2-41, June 2020.
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  18. Emergence.Robert Michael Francescotti - 2007 - Erkenntnis 67 (1):47 - 63.
    Here I offer a precise analysis of what it takes for a property to count as emergent. The features widely considered crucial to emergence include novelty, unpredictability, supervenience, relationality, and downward causal influence. By acknowledging each of these distinctive features, the definition provided below captures an important sense in which the whole can be more than the sum of its parts.
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  19. Pragmatics and pragmatisms.Robert Brandom - 2001 - In James Conant & Urszula M. Zeglen (eds.), Hilary Putnam: Pragmatism and Realism. New York: Routledge. pp. 40--58.
  20.  59
    Epistemic utility and theory acceptance: Comments on Hempel.Robert Feleppa - 1981 - Synthese 46 (3):413 - 420.
  21.  93
    Systematicity revisited.Robert F. Hadley - 1994 - Mind and Language 9 (4):431-44.
  22.  43
    Mathematics and fiction I: Identification.Robert Sd Thomas - 2000 - Logique Et Analyse 43:301-340.
  23.  81
    Re-reading Anscombe on ‘I’.Robert Stainton - 2018 - Canadian Journal of Philosophy 49 (1):70-93.
    According to a ‘Straight’ reading of Elizabeth Anscombe’s ‘The First Person’, she holds a radically non-referring view of ‘I’. Specifically, ‘I’ is analogous to the expletive ‘it’ in ‘It’s raining’. I argue that this is not her conclusion. Her substantive view, rather is that if what you mean by ‘reference’ is a certain rich and recherché notion tracing to Frege, then ‘I’ is not a referring term. Her methodological point is that one shouldn’t be ‘bewitched by language’ into thinking that (...)
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  24.  20
    Art Can Help.Robert Adams - 2017 - New Haven, CT: Yale University Art Gallery.
    In _Art Can Help_, the internationally acclaimed American photographer Robert Adams offers over two dozen meditations on the purpose of art and the responsibility of the artist. In particular, Adams advocates art that evokes beauty without irony or sentimentality, art that “encourages us to gratitude and engagement, and is of both personal and civic consequence.” Following an introduction, the book begins with two short essays on the works of the American painter Edward Hopper, an artist venerated by Adams. The (...)
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  25.  99
    Strict implication, supervenience, and physicalism.Robert Kirk - 1996 - Australasian Journal of Philosophy 74 (2):244-57.
  26.  29
    The Finite Model Property for Logics with the Tangle Modality.Robert Goldblatt & Ian Hodkinson - 2018 - Studia Logica 106 (1):131-166.
    The tangle modality is a propositional connective that extends basic modal logic to a language that is expressively equivalent over certain classes of finite frames to the bisimulation-invariant fragments of both first-order and monadic second-order logic. This paper axiomatises several logics with tangle, including some that have the universal modality, and shows that they have the finite model property for Kripke frame semantics. The logics are specified by a variety of conditions on their validating frames, including local and global connectedness (...)
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  27.  42
    Hume’s theory of justice and Vanderschraaf’s vulnerablity objection.Robert Sugden - 2020 - Philosophical Studies 178 (5):1719-1729.
  28.  34
    Toward a More Natural Science: Biology and Human Affairs.Robert S. Morison & Leon R. Kass - 1986 - Hastings Center Report 16 (1):43.
    Book reviewed in this article: Toward a More Natural Science: Biology and Human Affairs. By Leon R. Kass.
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  29. The Marxian Revolutionary Idea.Robert C. Tucker - 1969 - Science and Society 35 (1):119-123.
  30. Considered opinions: deliberative polling in Britain.Robert Luskin, James Fishkin & Roger Jowell - 2002 - British Journal of Political Science 32 (3):455–87.
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  31. Space-time and the direction of time.Robert Weingard - 1977 - Noûs 11 (2):119-131.
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  32.  89
    The background and some current problems of theoretical ecology.Robert P. McIntosh - 1980 - Synthese 43 (2):195 - 255.
  33. Mysticism and Mathematics: Brouwer, Gödel, and the Common Core Thesis.Robert Tragesser & Mark Atten - 2014 - In Mark van Atten (ed.), Essays on Gödel’s Reception of Leibniz, Husserl, and Brouwer. Cham: Springer Verlag. pp. 173-187.
    We compare Gödel’s and Brouwer’s explorations of mysticism and its relation to mathematics.
     
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  34.  11
    Robustness among multiwinner voting rules.Robert Bredereck, Piotr Faliszewski, Andrzej Kaczmarczyk, Rolf Niedermeier, Piotr Skowron & Nimrod Talmon - 2021 - Artificial Intelligence 290 (C):103403.
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  35.  7
    In Defense of the Human Being: Foundational Questions of an Embodied Anthropology, by Thomas Fuchs.Robert P. Doede - 2024 - Essays in Philosophy 25 (1):54-61.
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  36.  13
    The complexity landscape of decompositional parameters for ILP.Robert Ganian & Sebastian Ordyniak - 2018 - Artificial Intelligence 257 (C):61-71.
  37. Justifying Grounds, Justified Beliefs, and Rational Acceptance.Robert Audi - 2007 - In Mark Timmons, John Greco & Alfred R. Mele (eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. New York, US: Oxford University Press.
    Audi defends his views in epistemology against the challenges raised by Laurence BonJour, Timothy Williamson, and William Alston in Part II, “Knowledge, Justification, and Acceptance.” Specifically, Audi addresses his concerns about the sorts of beliefs that can be noninferentially justified, the sense in which the grounds of justification may be internal, and the range of attitudes that admit of justification and rationality.
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  38.  90
    Indiscerniblity and ontology.Robert Kraut - 1980 - Synthese 44 (1):113 - 135.
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  39. (1 other version)On the Ethical Determination of Geography: A Kantian Prolegomenon.Robert Burch - 1997 - Philosophy and Geography 1:15-47.
  40.  21
    Reading Plato’s Dialogues to Enhance Learning and Inquiry: Exploring Socrates’ Use of Protreptic for Student Engagement, by Mason Marshall.Robert S. Colter - 2022 - Teaching Philosophy 45 (2):245-248.
  41.  13
    How (not) to Build an Expert.Robert Naylor - 2022 - Spontaneous Generations 10 (1):98-106.
    The social contributors to the formation of expertise are often a taboo subject when practitioner communities interact with outsiders, making the exploration of these inputs a difficult endeavour. When exploring scientific communities, one resource that many STS and HSTM scholars can draw from is their personal experience as students of science – experts in waiting. I will draw on my personal experience as a physics student at a Russel Group university from 2014 to 2018, with a year abroad at a (...)
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  42.  28
    Credal accuracy and knowledge.Robert Weston Siscoe - 2022 - Synthese 200 (2).
    Traditional epistemologists assumed that the most important doxastic norms were rational requirements on belief. This orthodoxy has recently been challenged by the work of revolutionary epistemologists on the rational requirements on credences. Revolutionary epistemology takes it that such contemporary work is important precisely because traditional epistemologists are mistaken—credal norms are more fundamental than, and determinative of, belief norms. To make sense of their innovative project, many revolutionary epistemologists have also adopted another commitment, that norms on credences are governed by a (...)
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  43.  10
    Broadening the Scope of Engineering Ethics: From Micro-Ethics to Macro-Ethics.Robert Hudspith - 1991 - Bulletin of Science, Technology and Society 11 (4-5):208-211.
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  44.  93
    The ethics of suspicion.Robert Bernasconi - 1990 - Research in Phenomenology 20 (1):3-18.
  45.  80
    Erdős graphs resolve fine's canonicity problem.Robert Goldblatt, Ian Hodkinson & Yde Venema - 2004 - Bulletin of Symbolic Logic 10 (2):186-208.
    We show that there exist 2 ℵ 0 equational classes of Boolean algebras with operators that are not generated by the complex algebras of any first-order definable class of relational structures. Using a variant of this construction, we resolve a long-standing question of Fine, by exhibiting a bimodal logic that is valid in its canonical frames, but is not sound and complete for any first-order definable class of Kripke frames (a monomodal example can then be obtained using simulation results of (...)
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  46.  65
    Internal representation: Prologue to a theory of intentionality.Robert C. Richardson - 1981 - Philosophical Topics 12 (1):171-212.
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  47.  67
    Schizophrenia epigenesis?Jason Scott Robert - 2000 - Theoretical Medicine and Bioethics 21 (2):191-215.
    I begin by examining how genetics drivesschizophrenia research, and raise both familiar andrelatively novel criticisms of the evidence putativelysupporting the genetic basis of schizophrenia. Inparticular, I call attention to a set of concernsabout the effects of placentation on concordance ratesof schizophrenia in monozygotic twins, which furtherweakens the case for schizophrenia''s so-called stronggenetic component. I then underscore two criticalpoints. First, I emphasize the importance of takingseriously considerations about the complexity of bothontogenesis and the development of hereditarydiseases. The recognition of developmentalconstraints and (...)
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  48.  60
    The Efficacy of Professional Ethics The AMA Code of Ethis in Historical and Current Perspective.Robert Baker & Linda Emanuel - 2000 - Hastings Center Report 30 (4):S13.
  49.  49
    Formal Practice: Buddhist or Christian.Robert Aitken - 2002 - Buddhist-Christian Studies 22 (1):63-76.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 63-76 [Access article in PDF] Formal Practice: Buddhist or Christian Robert Aitken Diamond Sangha In this paper, I write from a Mahayana perspective and take up seven Buddhist practices and the views that bring them into being, together with Christian practices that may be analogous, in turn with their inspiration. The Buddhist practices sometimes tend to blend and take on another's attributes and functions. (...)
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  50.  97
    The status of Popper's theory of scientific method.Robert Nola - 1987 - British Journal for the Philosophy of Science 38 (4):441-480.
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