Results for 'Raphael Shuchat'

993 found
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  1.  7
    From Rational to Metaphysical: R. Hayyim of Volozhin’s Torah Lishmah as a Radical Concept.Raphael Shuchat - 2023 - Journal of Jewish Thought and Philosophy 31 (1):73-101.
    Many see the mithnagdim as total rationalists. Therefore it has been assumed that R. Hayyim of Volozhin’s approach to Torah study was the same. Although rationalism may be a correct characterization of the method he used in talmudic study, it does not capture how R. Hayyim understood the essence of Torah study. Some have described Nefesh ha-Hayyim as demystifying Kabbalah. I agree that R. Hayyim opposes ecstatic Kabbalah. However, already in 1972 Norman Lamm noticed that R. Hayyim saw Torah study (...)
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  2. The proximate–ultimate distinction and evolutionary developmental biology: causal irrelevance versus explanatory abstraction.Massimo Pigliucci & Raphael Scholl - 2015 - Biology and Philosophy 30 (5):653-670.
    Mayr’s proximate–ultimate distinction has received renewed interest in recent years. Here we discuss its role in arguments about the relevance of developmental to evolutionary biology. We show that two recent critiques of the proximate–ultimate distinction fail to explain why developmental processes in particular should be of interest to evolutionary biologists. We trace these failures to a common problem: both critiques take the proximate–ultimate distinction to neglect specific causal interactions in nature. We argue that this is implausible, and that the distinction (...)
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  3. Scientific Reduction.Raphael van Riel & Robert Van Gulick - 2014 - Stanford Encyclopedia of Philosophy.
  4.  3
    Liminaire.Raphaël Van Daele - 2022 - Laval Théologique et Philosophique 78 (3):357-364.
  5. The Concept of Reduction.Raphael van Riel - 2014 - Heidelberg: Springer.
    This volume investigates the notion of reduction. Building on the idea that philosophers employ the term ‘reduction’ to reconcile diversity and directionality with unity, without relying on elimination, the book offers a powerful explication of an “ontological” notion of reduction the extension of which is (primarily) formed by properties, kinds, individuals, or processes. It argues that related notions of reduction, such as theory-reduction and functional reduction, should be defined in terms of this explication. Thereby, the book offers a coherent framework, (...)
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  6.  55
    The content of model-based information.Raphael van Riel - 2015 - Synthese 192 (12):3839-3858.
    The paper offers an account of the structure of information provided by models that relevantly deviate from reality. It is argued that accounts of scientific modeling according to which a model’s epistemic and pragmatic relevance stems from the alleged fact that models give access to possibilities fail. First, it seems that there are models that do not give access to possibilities, for what they describe is impossible. Secondly, it appears that having access to a possibility is epistemically and pragmatically idle. (...)
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  7.  22
    Symposium: The Consequences of Actions.A. N. Prior & D. D. Raphael - 1956 - Aristotelian Society Supplementary Volume 30 (1):91 - 119.
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  8.  93
    First Do No Harm: Euthanasia of Patients with Dementia in Belgium.Raphael Cohen-Almagor - 2016 - Journal of Medicine and Philosophy 41 (1):74-89.
    In Memory of Ed PellegrinoEuthanasia in Belgium is not limited to terminally ill patients. It may be applied to patients with chronic degenerative diseases. Currently, people in Belgium wish to make it possible to euthanize incompetent patients who suffer from dementia. This article explains the Belgian law and then explores arguments for and against euthanasia of patients with dementia. It probes the dementia paradox by elucidating Dworkin’s distinction between critical and experiential interests, arguing that at the end-of-life this distinction is (...)
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  9.  16
    Aussagen- Und Prädikatenlogik: Eine Einführung.Raphael van Riel & Gottfried Vosgerau - 2018 - J.B. Metzler.
    Dieses Lehrbuch vermittelt eines der wichtigsten Werkzeuge der Philosophie durch die Einführung in die Grundideen einer formalen Sprache. Schrittweise werden so die relevanten Sprachstrukturen aufgedeckt, die dann in der Aussagen- und Prädikatenlogik formalisiert werden. Sowohl die Semantik als auch ein Kalkül des natürlichen Schließens werden jeweils detailliert diskutiert. In Kombination mit einer Lernplattform wird der zentrale Stoff anwendungsorientiert und plastisch vermittelt, was die auch zum Selbststudium geeignete Einführung zum idealen Begleiter für das Philosophiestudium macht.
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  10.  61
    J.S. Mill's Boundaries of Freedom of Expression: A Critique.Raphael Cohen-Almagor - 2017 - Philosophy 92 (4):565-596.
    The essay opens with some background information about the period in which J.S. Mill wrote. The discussion revolves around the concept of blasphemy which Mill considered to be highly problematic. Tagging unpopular views as ‘blasphemous’ amounted to abuse of governmental powers and infringed on the basic liberties of the out-of-favour speakers. The discussion on blasphemy sets the scene to the understanding of Mill's concerns, his priorities and consequently his emphasis on the widest possible liberty of expression. Section 2 presents the (...)
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  11. Autobiography, ideology and the human sciences.John-Raphael Staude - 1993 - History of the Human Sciences 6 (2):121-128.
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  12.  39
    Neural model for learning-to-learn of novel task sets in the motor domain.Alexandre Pitti, Raphaël Braud, Sylvain Mahé, Mathias Quoy & Philippe Gaussier - 2013 - Frontiers in Psychology 4.
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  13.  15
    Commentary: Oscillatory Neuronal Activity Reflects Lexical-Semantic Feature Integration within and across Sensory Modalities in Distributed Cortical Networks.Svetlana Pinet & Raphaël Fargier - 2015 - Frontiers in Psychology 6.
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  14.  6
    Hegel.Raymond Plant, Ray Monk & Frederic Raphael - 1973 - London: Allen & Unwin.
    A short book combining extracts from the work of one of the world's greatest thinkers with commentary from one of Britain's most distinguished writers on philosophy.
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  15.  31
    If You Understand, You Won’t Be Lucky.Raphael van Riel - 2016 - Grazer Philosophische Studien 93 (2):196-211.
    The present paper argues that there is a structural difference between classical cases involving knowledge-undermining environmental luck, and cases where a subject acquires understanding in the presence of environmental luck. This difference appears to bear on arguments against the reductionist thesis that understanding is a special form of knowledge.
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  16.  16
    Linear orders: When embeddability and epimorphism agree.Riccardo Camerlo, Raphaël Carroy & Alberto Marcone - 2019 - Journal of Mathematical Logic 19 (1):1950003.
    When a linear order has an order preserving surjection onto each of its suborders, we say that it is strongly surjective. We prove that the set of countable strongly surjective linear orders is a [Formula: see text]-complete set. Using hypotheses beyond ZFC, we prove the existence of uncountable strongly surjective orders.
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  17.  6
    The Justification of Punishment.J. E. McTaggart, Jeremy Bentham, H. Rashdall, T. L. S. Sprigge, John Austin, John Rawls, Richard Brandt, Immanuel Kant, G. W. F. Hegel, F. H. Bradley, G. E. Moore, Herbert Morris, H. J. McCloskey, St Thomas Aquinas, K. G. Armstrong, A. C. Ewing, D. Daiches Raphael, H. L. A. Hart & J. D. Mabbott - 2015 - In Gertrude Ezorsky (ed.), Philosophical Perspectives on Punishment, Second Edition. State University of New York Press. pp. 35-181.
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  18.  16
    First do no harm: intentionally shortening lives of patients without their explicit request in Belgium.Raphael Cohen-Almagor - 2015 - Journal of Medical Ethics 41 (8):625-629.
  19.  50
    Lying beyond a Conversational Purpose: A Critique of Stokke's Assertion-Based Account of Lying.Raphael van Riel - 2019 - Journal of Philosophy 116 (2):106-118.
    In this paper, I argue that a particular assertion-based account of lying, which rests on Stalnaker’s theory of assertions, proposed by Andreas Stokke, is both too broad and too narrow. I tentatively conclude that the account fails because lying does not necessarily involve a conversational purpose.
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  20. Non-Identity Theodicy.Vincent Raphael Vitale - 2017 - Philosophia Christi 19 (2):269-90.
    I develop a theodicy (Non-Identity Theodicy) that begins with the recognition that we owe our existence to great and varied evils. I develop two versions of this theodicy, with the result that some version is available to the theist regardless of her assumptions about the existence and nature of free will. My defense of Non-Identity Theodicy is aided by an analogy between divine creation and human procreation. I argue that if one af rms the morality of vol- untary human procreation, (...)
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  21.  39
    Balancing Freedom of Expression and Social Responsibility on the Internet.Raphael Cohen-Almagor - 2017 - Philosophia 45 (3):973-985.
    This paper reflects on the articles submitted for the Symposium Confronting the Internet’s Dark Side. I discuss some of the criticisms of the book’s theory and my treatment of hate speech. The responsibilities of Internet Service Providers and Web-Hosting Services are in the fore, arguing that as they are the gatekeepers, they need to be proactive far more than they are now. This paper, like my book, strives to suggest an approach that harnesses the strengths and capabilities of the public (...)
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  22.  92
    Between Autonomy and State Regulation: J.S. Mill's Elastic Paternalism.Raphael Cohen-Almagor - 2012 - Philosophy 87 (4):557-582.
    This paper analyses J.S. Mill's theory on the relationships between individual autonomy and State powers. It will be argued that there is a significant discrepancy between Mill's general liberal statements aimed to secure individual largest possible autonomy and the specific examples which provide the government with quite wide latitude for interference in the public and private spheres. The paper outlines the boundaries of government interference in the Millian theory. Subsequently it describes Mill's elastic paternalism designed to prevent people from inflicting (...)
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  23.  55
    Identity-Based Reduction and Reductive Explanation.Raphael van Riel - 2011 - Philosophia Naturalis 48 (1):185-221.
  24.  22
    Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows.Verity Harte & Raphael Woolf (eds.) - 2017 - New York: Cambridge University Press.
    This book revisits, and sheds fresh light on, some key texts and debates in ancient philosophy. Its twin targets are 'Old Chestnuts' – well-known passages in the works of ancient philosophers about which one might have thought everything there is to say has already been said – and 'Sacred Cows' – views about what ancient philosophers thought, on issues of philosophical importance, that have attained the status of near-unquestioned orthodoxy. Thirteen leading scholars respond to these challenges by offering new perspectives (...)
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  25. The German Act on Autonomous Driving: Why Ethics Still Matters.Alexander Kriebitz, Raphael Max & Christoph Lütge - 2022 - Philosophy and Technology 35 (2):1-13.
    The German Act on Autonomous Driving constitutes the first national framework on level four autonomous vehicles and has received attention from policy makers, AI ethics scholars and legal experts in autonomous driving. Owing to Germany’s role as a global hub for car manufacturing, the following paper sheds light on the act’s position within the ethical discourse and how it reconfigures the balance between legislation and ethical frameworks. Specifically, in this paper, we highlight areas that need to be more worked out (...)
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  26.  65
    What is the Problem of Explanation and Modeling?Raphael van Riel - 2017 - Acta Analytica 32 (3):263-275.
  27.  14
    First Do No Harm: Euthanasia of Patients with Dementia in Belgium: Table 1.Raphael Cohen-Almagor - 2015 - Journal of Medicine and Philosophy:jhv031.
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  28. Real Knowledge Undermining Luck.Raphael van Riel - 2016 - Logos and Episteme 7 (3):325-344.
    Based on the discussion of a novel version of the Barn County scenario, the paper argues for a new explication of knowledge undermining luck. In passing, an as yet undetected form of benign luck is identified.
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  29.  25
    A Concise Rebuttal.Raphael Cohen-Almagor - 2000 - Journal of Law, Medicine and Ethics 28 (3):285-286.
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  30.  47
    Should the Euthanasia Act in Belgium Include Minors?Raphael Cohen-Almagor - 2018 - Perspectives in Biology and Medicine 61 (2):230-248.
    In all actions concerning children, whether undertaken by public or private social welfare institutions, courts of law, administrative authorities or legislative bodies, the best interests of the child shall be a primary consideration.In 2014, Belgium Became the first country in the world to allow euthanasia of minors, irrespective of their age. This article explores whether this legislation enhances minors' rights or negates them.Do minors have capacity for agency? Are they able to make decisions concerning life and death? Can minors understand (...)
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  31.  57
    The Natures of Types and Tokens: On the Metaphysical Commitments of Non-Reductive Physicalism.Raphael van Riel - 2014 - Metaphysica 15 (1).
  32.  59
    To live and die in history.Joseph Cohen & Raphael Zagury-Orly - 2022 - Angelaki 27 (1):60-71.
    From what standpoint have the canonical philosophies of history looked at death? And, more particularly, at life and death, since these two “events” are intimately linked? According to what idea, n...
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  33.  12
    Enhancement der Moral.Raphael van Riel, Ezio Di Nucci & Jan Schildmann (eds.) - 2015 - Mentis.
  34.  5
    Celebrare il colpo di stato: passato autoritario, ruolo dei tribunali e politiche della memoria nel Brasile contemporaneo.Cristiano Paixão & Raphael Peixoto De P. Marques - 2023 - Scienza and Politica. Per Una Storia Delle Dottrine 35 (68):83-108.
    L'obiettivo del presente articolo è l'osservazione storica delle politiche della memoria nel Brasile contemporaneo, con particolare attenzione al periodo tra il 2019 e il 2022 (governo Bolsonaro). Dall'analisi delle azioni giudiziarie proposte da diversi attori sociali e politici, l'articolo propone una riflessione sulle temporalità coinvolte nelle politiche della memoria nel contesto post-dittatoriale, soprattutto dalla prospettiva delle vittime del regime.
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  35.  16
    Conformity under uncertainty: Reliance on gender stereotypes in online hiring decisions.Eric Luis Uhlmann & Raphael Silberzahn - 2014 - Behavioral and Brain Sciences 37 (1):103-104.
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  36.  24
    Enhancing Beyond What Ought to be the Case - A Conceptual Clarification.Raphael Van Riel - 2016 - Bioethics 30 (6):384-388.
    In order to do justice to the intuition that medical treatments as such do not form proper instances of bio-enhancement, as the notion is employed in the ethical debate, we should construe bio-enhancements as interventions, which do not aim at states that, other things being equal, ought to obtain. In the light of this clarification, we come to see that cases of moral enhancement are not covered by the notion of bio-enhancement, properly construed.
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  37.  20
    Hate and Racist Speech in the United States. A Critique.Raphael Cohen-Almagor - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
  38.  25
    Bloody Wednesday in Dawson College - The Story of Kimveer Gill, or Why Should We Monitor Certain Websites to Prevent Murder.Raphael Cohen-Almagor & Sharon Haleva-Amir - 2008 - Law and Ethics of Human Rights 2 (3).
    The article deals with the Dawson College Massacre, focusing on the story of Kimveer Gill, a 25-year-old man from Laval, Montreal who wished to murder young students in Dawson College. It is argued that the international community should continue working together to devise rules for monitoring specific Internet sites, as human lives are at stake. Preemptive measures could prevent the translation of murderous thoughts into murderous actions. Designated monitoring mechanisms of certain websites that promote violence and seek legitimacy as well (...)
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  39.  21
    Digital Promotion of Suicide: A Platform-Level Ethical Analysis.Raphael Cohen-Almagor & Sam Lehman-Wilzig - 2022 - Journal of Media Ethics 37 (2):108-127.
    This article utilizes Aristotelian and Kantian philosophies to probe the social responsibilities of internet intermediaries that in one way or another assist and promote suicide. Striking a balance...
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  40.  12
    Revisiting Averroes’ Influence on Western Philosophy.Anthony Raphael Etuk & Livinus Ibok Anweting - 2022 - Philosophy Study 12 (2).
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  41.  24
    The Aramaic Targum of Job.Frederick E. Greenspahn & Raphael Weiss - 1981 - Journal of the American Oriental Society 101 (4):452.
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  42.  26
    Antonio Negri e o monstro político: genealogia do conceito de multidão.Raphael Guazzelli Valerio - 2017 - Educação E Filosofia 31 (61):83-105.
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  43.  6
    Les deux oreilles du roi.John T. Hamilton & Raphaël Koenig - 2016 - Nouvelle Revue d'Esthétique 16 (2):33-45.
    Les œuvres musicales et les sons semblent devoir résister aux tentatives faites pour leur attribuer un sens stable et clairement défini. Historiquement, le flou sémantique qui les caractérise a toujours compliqué la tâche de ceux qui se sont efforcés de leur attribuer une « valeur » esthétique, par exemple au sein d’une hiérarchie des genres. Il s’agit toujours d’endiguer leur dangereux excès asymbolique en les déchiffrant, en leur imposant symboles et prédicats. Le présent essai propose une analyse d’ Un re (...)
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  44.  10
    Nietzsche: Nietzsche's voices.Ronald Hayman, Ray Monk & Frederic Raphael - 2021 - London: Weidenfeld & Nicolson.
    'There is no Nietzsche, just a shifting set of contradictory views' suggests Hayman in this stimulating and provocative guide. Those envious contemporaries who smeared Nietzsche with the mark of madness came closer than they knew in characterising a philosopher in whose thought ambivalence approximated to disintegration of the self. Yet while the nineteenth century's coherent, consistent systems of certainty came crashing down ingloriously at the very first touch of the twentieth, Nietzsche's discourses survived. He was more modern, it seemed, than (...)
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  45.  13
    Konsequentes Philosophieren im Lichte empirischer Wissenschaften und Logik. Drei neue Bände der Abteilung II Nachgelassene Schriften der Moritz Schlick Gesamtausgabe [= MSGA].Ingolf Max, Raphael Borchers, Julia Franke-Reddig & Philipp Leon Bauer - 2022 - Zeitschrift für Philosophische Forschung 76 (1):137-153.
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  46.  9
    Nagel on Idealization in Science.Raphael van Riel - 2021 - In Matthias Neuber & Adam Tamas Tuboly (eds.), Ernest Nagel: Philosophy of Science and the Fight for Clarity. Springer. pp. 111-130.
    The goal of this paper is to reconstruct Nagel’s approach to idealization in the sciences and present his views as a viable option. In a nutshell, the theory that emerges can be described as follows: There are various types of idealization, which can be found in theoretical and experimental laws, and which, according to Nagel, play various important epistemic roles. In particular, they help organize complex knowledge and allow for approximations to truth. A cognate of idealization, which Nagel does not (...)
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  47.  20
    Responsibility and Ethics in the Canadian Media: Some Basic Concerns.Raphael Cohen-Almagor - 2002 - Journal of Mass Media Ethics 17 (1):35-52.
    In this article I analyze some of the troubling issues in Canadian media ethics, based on in-depth interviews with more than 50 experts on Canadian media. I begin by reflecting on the cultural considerations involved in the Canadian media's proximity to the United States. Subsequently, I discuss the problems of excessive ownership of the media by a few organizations, arguing that the right to exercise free expression does not include the right to own as many media organizations as money can (...)
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  48.  24
    Questionner encore….Raphaël Zagury-Orly - 2006 - Rue Descartes 52 (2):74-83.
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  49. The Future of Deconstruction: Beyond the Impossible.Raphael Zagury-Orly & Joseph Cohen - 2016 - In Lisa Foran & Rozemund Uljée (eds.), Heidegger, Levinas, Derrida: The Question of Difference. Cham: Springer Verlag.
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  50.  22
    A Dreamer's Journey.Morris Raphael Cohen & Felix S. Cohen - 1950 - Philosophical Review 59 (2):240-243.
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