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  1. The Issue of No Moral Agency in Climate Change.Theresa Scavenius - 2017 - Journal of Agricultural and Environmental Ethics 30 (2):225-240.
    The dominant methodological assumptions in climate ethical debates are rational-individualistic. The aim of this paper is to examine whether the rational-individualistic methodological framework is compatible with a theory of moral responsibility for climate change. I employ three fitness criteria of moral agency: a normatively significant choice, sufficient knowledge and control. I demonstrate that the rational-individualistic methodology does not provide a framework in which rational agents meet the three criteria. I conclude that rational-individualistic agents are not fit to be held morally (...)
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  • Moral luck and computer ethics: Gauguin in cyberspace. [REVIEW]David Sanford Horner - 2010 - Ethics and Information Technology 12 (4):299-312.
    Issue Title: Moral Luck, Social Networking Sites, and Trust on the Web I argue that the problem of 'moral luck' is an unjustly neglected topic within Computer Ethics. This is unfortunate given that the very nature of computer technology, its 'logical malleability', leads to ever greater levels of complexity, unreliability and uncertainty. The ever widening contexts of application in turn lead to greater scope for the operation of chance and the phenomenon of moral luck. Moral luck bears down most heavily (...)
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  • Attitudes, Deontics and Semantic Neutrality.Fabrizio Cariani - 2014 - Pacific Philosophical Quarterly 95 (4):491-511.
    It has been recently suggested that a semantic theory for deontic modals should be neutral between a very large range of normative and evaluative theories. This article aims to clarify this talk of neutrality, in particular its scope and motivation. My thesis is that neutrality is best understood as an empirical thesis about a fragment of natural language that includes deontic modals – not as a new, sui generis methodological constraint on natural language semantics.
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