Results for 'Kris Vasquez'

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  1.  7
    Being dishonest about our prejudices: moral dissonance and self-justification.Kris Vasquez, Debra L. Oswald & Angela Hammer - 2019 - Ethics and Behavior 29 (5):382-404.
    We applied the moral dissonance reduction framework, used to explain the maintenance of a positive self-concept in dishonest behavior, to understand self-justification of prejudice. Participants identified ambiguously negative intergroup behaviors, then evaluated those behaviors when performed by others and themselves. As predicted by moral dissonance reduction, participants were less critical of their own behavior when considering others’ behaviors before their own. In a third study directly comparing prejudiced and dishonest behavior, participants’ responses showed the greatest self-justification in the initial question (...)
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  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  39
    The Fragmentation of Being.Kris McDaniel - 2017 - New York: Oxford University Press.
    Kris McDaniel argues that there are different ways in which things exist. For instance, past things don't exist in the same way as present things. Numbers don't exist in the same way as physical objects; nor do holes, which are real, but less real than what they are in. McDaniel's theory of being illuminates a wide range of metaphysical topics.
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  4.  7
    Homenaje a Guillermo Hoyos Vásquez: La responsabilidad Del pensar.Guillermo Hoyos Vásquez - 2008 - Ideas Y Valores 57 (136):127-134.
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  5.  10
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  6.  10
    Juan Adolfo Vásquez: Ensayos Metafísicos. Instituto de Filosofía de la Universidad Nacional de Tucumán. 1951.Mario Ciudad Vásquez - 1949 - Revista de Filosofía 2 (1):124-125.
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  7.  33
    Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137-152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap, the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: (i) it is committed to an ontological distinction between regions of spacetime and material objects; (ii) it is committed to compositional pluralism, which is the doctrine that there is more than one fundamental part-whole relation; and (iii) it is the modal analogue of endurantism, (...)
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  8. Learning Implicit Biases from Fiction.Kris Goffin & Stacie Friend - 2022 - Journal of Aesthetics and Art Criticism 80 (2):129-139.
    Philosophers and psychologists have argued that fiction can ethically educate us: fiction supposedly can make us better people. This view has been contested. It is, however, rarely argued that fiction can morally “corrupt” us. In this article, we focus on the alleged power of fiction to decrease one's prejudices and biases. We argue that if fiction has the power to change prejudices and biases for the better, then it can also have the opposite effect. We further argue that fictions are (...)
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  9.  17
    María, Prudencia y los Alcaldes: Límites femeninos a ciertos abusos de la autoridad local. Santiago de Chile, 1732-1783.María Eugenia Albornoz Vásquez - 2007 - Polis 17.
    En el Santiago del siglo XVIII, los ajustes urbanísticos y sociales emanados de las autoridades se tradujeron en prácticas y representaciones, institucionales y de las otras, que involucraron a todos los habitantes de la ciudad. La actuación decidida de algunos alcaldes, como los de Aguas y los de Barrio, implicó el acomodo de voluntades e intereses, y también el enfrentamiento violento de cuerpos y de subjetividades, los que han quedado registrados en los pleitos por injuria seguidos en tribunales de primera (...)
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  10.  8
    Emblem Gestures Improve Perception and Evaluation of Non-native Speech.Kiana Billot-Vasquez, Zhongwen Lian, Yukari Hirata & Spencer D. Kelly - 2020 - Frontiers in Psychology 11.
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  11. Emotions in time: The temporal unity of emotion phenomenology.Kris Goffin & Gerardo Viera - 2024 - Mind and Language 39 (3):348-363.
    According to componential theories of emotional experience, emotional experiences are phenomenally complex in that they consist of experiential parts, which may include cognitive appraisals, bodily feelings, and action tendencies. These componential theories face the problem of emotional unity: Despite their complexity, emotional experiences also seem to be phenomenologically unified. Componential theories have to give an account of this unity. We argue that existing accounts of emotional unity fail and that instead emotional unity is an instance of experienced causal‐temporal unity. We (...)
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  12.  19
    Maternal-Fetal Therapy: The (Psycho)Social Dilemma.Kris Dierickx, Jan Deprest, Daniel Pizzolato & Neeltje Crombag - 2022 - American Journal of Bioethics 22 (3):63-65.
    Assessing the risk-benefit ratio has always been considered key in designing clinical trials. These benefits can be diverse and may include social value and psychological benefits. When it comes to...
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  13.  11
    Stakeholders' perspectives on research integrity training practices: a qualitative study.Kris Dierickx & Daniel Pizzolato - 2021 - BMC Medical Ethics 22 (1):1-13.
    BackgroundEven though research integrity (RI) training programs have been developed in the last decades, it is argued that current training practices are not always able to increase RI-related awareness within the scientific community. Defining and understanding the capacities and lacunas of existing RI training are becoming extremely important for developing up-to-date educational practices to tackle present-day challenges. Recommendations on how to implement RI education have been primarily made by selected people with specific RI-related expertise. Those recommendations were developed mainly without (...)
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  14. Ways of being.Kris McDaniel - 2009 - In Ryan Wasserman, David Manley & David Chalmers (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford, England: Oxford University Press.
    There are different ways to be. This paper explicates and defends this controversial thesis. Special attention is given to the meta-ontology of Martin Heidegger. -/- .
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  15.  48
    Perceptions of plagiarism by biomedical researchers: an online survey in Europe and China.Kris Dierickx, Benoit Nemery & Nannan Yi - 2020 - BMC Medical Ethics 21 (1):1-16.
    BackgroundPlagiarism is considered as serious research misconduct, together with data fabrication and falsification. However, little is known about biomedical researchers’ views on plagiarism. Moreover, it has been argued – based on limited empirical evidence – that perceptions of plagiarism depend on cultural and other determinants. The authors explored, by means of an online survey among 46 reputable universities in Europe and China, how plagiarism is perceived by biomedical researchers in both regions.MethodsWe collected work e-mail addresses of biomedical researchers identified through (...)
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  16.  7
    Psychoanalytic Explorations in Art.Ernst Kris - 1953 - Journal of Aesthetics and Art Criticism 12 (2):269-271.
  17.  1
    Wet en werkelijkheid inzake het taalevenwicht in het Belgisch officierencorps : Een overzicht van de periode 1938-1982.Kris Houben - 1983 - Res Publica 25 (1):83-93.
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  18.  1
    Phänomenologische Anthropologie und Psychologie im Werk Javier San Martins.Martín Mercado Vásquez & Alexander Nicolai Wendt - 2021 - Phänomenologische Forschungen 2021 (1):102-125.
    The relationship between phenomenology and the sciences is of complex nature. In particular, the transcendental phenomenological position seems to promote skeptical reservations about the scientific attitude. Phenomenological anthropology and psychology, however, are an exception. The work of the Spanish philosopher Javier San Martin addresses the relationship of Husserlian phenomenology to these two particular sciences. In this paper, the work of Navarrese will be revisited as an occasion to reflect on the relationship between phenomenology and the sciences. In the first part, (...)
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  19.  8
    Eloge: Peter Hanns Reill.Kris Pangburn - 2020 - Isis 111 (3):634-635.
  20.  19
    Heidegger's Metaphysics of Material Beings.Kris McDaniel - 2012 - Philosophy and Phenomenological Research 87 (2):332-357.
    Heidegger distinguishes between things that are present-at-hand and things that are ready-to-hand. I argue that, in Heidegger, this distinction is between two sets of entities rather than between two ways of considering one and the same set of entities. I argue that Heidegger ascribes distinct temporal, essential, and phenomenological properties to these two different kinds of entities.
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  21.  83
    Better Scared than Sorry: The Pragmatic Account of Emotional Representation.Kris Goffin - 2023 - Erkenntnis 88 (6):2633-2650.
    Some emotional representations seem to be unreliable. For instance, we are often afraid when there is no danger present. If emotions such as fear are so unreliable, what function do they have in our representational system? This is a problem for representationalist theories of emotion. I will argue that seemingly unreliable emotional representations are reliable after all. While many mental states strike an optimal balance between minimizing inaccurate representations and maximizing accurate representations, some emotional representations only aim at maximizing accuracy. (...)
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  22.  7
    Power and Embodiment: Comment on Andersen.Kris Paap - 2008 - Gender and Society 22 (1):99-103.
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  23.  19
    A Reply to Andrew Brenner.Kris McDaniel - 2020 - Philosophy East and West 70 (2):557-565.
    In "Abhidharma Metaphysics and the Two Truths", I argued that a version of ontological pluralism—the view that there are different modes of being—is a philosophically satisfactory account of the doctrine of two truths as found in Abhidharma metaphysics, and that it is superior to accounts in the secondary literature.1 According to my account, the doctrine of two truths is best construed as a view that distinguishes between conventional and ultimate reality, the former of which is enjoyed by persons while the (...)
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  24. Cadherins and tissue formation: integrating adhesion and signaling.Kris Vleminckx & Rolf Kemler - 1999 - Bioessays 21 (3):211-220.
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  25.  40
    Propositions: Individuation and Invirtuation.Kris McDaniel - 2015 - Australasian Journal of Philosophy 93 (4):757-768.
    The pressure to individuate propositions more finely than intensionally—that is, hyper-intensionally—has two distinct sources. One source is the philosophy of mind: one can believe a proposition without believing an intensionally equivalent proposition. The second source is metaphysics: there are intensionally equivalent propositions, such that one proposition is true in virtue of the other but not vice versa. I focus on what our theory of propositions should look like when it's guided by metaphysical concerns about what is true in virtue of (...)
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  26.  9
    Dynamic Facial Expressions Prime the Processing of Emotional Prosody.Patricia Garrido-Vásquez, Marc D. Pell, Silke Paulmann & Sonja A. Kotz - 2018 - Frontiers in Human Neuroscience 12.
  27.  8
    Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited.Kris Rutten & Ronald Soetaert - 2012 - Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  28.  21
    Against composition as identity.Kris McDaniel - 2008 - Analysis 68 (2):128-133.
    I argue that composition as identity is incompatible with the possibility of emergent properties (as characterized in the paper) and so should be rejected.
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  29.  16
    Educating PhD Students in Research Integrity in Europe.Kris Dierickx, Benoit Nemery, Daniel Pizzolato & Shila Abdi - 2021 - Science and Engineering Ethics 27 (1):1-19.
    No university or research institution is immune to research misconduct or the more widespread problem of questionable research practices. To strengthen integrity in research, universities worldwide have developed education in research integrity. However, little is known about education in research integrity for PhD students in European research-intensive universities. We conducted a content analysis of didactic materials of 11 of the 23 members of the League of European Research Universities (LERU) to map out the content, format, frequency, duration, timing, and compulsory (...)
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  30.  6
    La paradoja del poder: ¿elitización o empoderamiento colectivo?Francesco Emanuel Penaglia Vasquez - 2012 - Polis: Revista Latinoamericana 32.
    La participación - entendida como la influencia e intervención de la ciudadanía en asuntos públicos y en el sistema político- requiere de mayores capacidades de acción y posicionamiento. Por lo tanto, el estudio del poder al interior de la sociedad civil es un tema central, más aun entendiendo el contexto actual de movimientos sociales y fenómenos que establecen una nueva relación entre sociedad civil y Estado. De esta forma, el siguiente artículo indaga en distintas perspectivas teóricas estableciendo la “paradoja del (...)
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  31. The Affective Experience of Aesthetic Properties.Kris Goffin - 2018 - Pacific Philosophical Quarterly 100 (1):283-300.
    It is widely agreed upon that aesthetic properties, such as grace, balance, and elegance, are perceived. I argue that aesthetic properties are experientially attributed to some non‐perceptible objects. For example, a mathematical proof can be experienced as elegant. In order to give a unified explanation of the experiential attribution of aesthetic properties to both perceptible and non‐perceptible objects, one has to reject the idea that aesthetic properties are perceived. I propose an alternative view: the affective account. I argue that the (...)
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  32. Ways of being.Kris McDaniel - 2009 - In Ryan Wasserman, David Manley & David Chalmers (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford, England: Oxford University Press. pp. 290–319.
    forthcoming in Metametaphysics, edited by David Chalmers, David Manley, and Ryan Wasserman, Oxford University Press.
     
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  33.  21
    Healthy and Happy? An Ethical Investigation of Emotion Recognition and Regulation Technologies (ERR) within Ambient Assisted Living (AAL).Kris Vera Hartmann, Giovanni Rubeis & Nadia Primc - 2024 - Science and Engineering Ethics 30 (1):1-17.
    Ambient Assisted Living (AAL) refers to technologies that track daily activities of persons in need of care to enhance their autonomy and minimise their need for assistance. New technological developments show an increasing effort to integrate automated emotion recognition and regulation (ERR) into AAL systems. These technologies aim to recognise emotions via different sensors and, eventually, to regulate emotions defined as “negative” via different forms of intervention. Although these technologies are already implemented in other areas, AAL stands out by its (...)
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  34.  8
    Academic Opportunities of Study Habits in College Students: An Instrumental Study.Alberto Remaycuna-Vasquez, Luz Angelica Atoche-Silva, Fátima Rosalía Espinoza-Porras, Jessica Karin Solano-Cavero, Lucia Ruth Pantoja-Tirado & María Verónica Seminario-Morales - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):147-157.
    The evaluation of study habits as determinant factors in academic performance is a concern for educational agents because they determine the academic opportunities of students. However, a problem encountered is the accessibility of valid and reliable instruments to evaluate study habits from the students' point of view. In this sense, this paper analyzes the internal structure, reliability, and rating of the study habits perception questionnaire. The results and the practical contribution to the educational community in guiding intervention to improve students' (...)
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  35.  27
    Desires.Kris McDaniel & Ben Bradley - 2008 - Mind 117 (466):267-302.
    We argue that desire is an attitude that relates a person not to one proposition but rather to two, the first of which we call the object of the desire and the second of which we call the condition of the desire. This view of desire is initially motivated by puzzles about conditional desires. It is not at all obvious how best to draw the distinction between conditional and unconditional desires. In this paper we examine extant attempts to analyse conditional (...)
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  36.  9
    More Than Belief: A Materialist Theory of Religion.Manuel A. Vasquez - 2011 - New York: Oxford University Press USA.
    This book challenges the traditional idea that religions can be understood primarily as texts to be interpreted, decoded, or translated. In More Than Belief, Manuel A. Vásquez argues for a new way of studying religions, one that sees them as dynamic material and historical expressions of the practices of embodied individuals who are embedded in social fields and ecological networks. He sketches the outlines of this approach through a focus on body, practices, and space. In order to highlight the centrality (...)
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  37.  7
    Los retos para la filosofía, la ética y la antropología en tiempos de pandemia.Andrés Escobar Vásquez & Jhon Edward Saldarriaga Flórez - forthcoming - Prometeica - Revista De Filosofía Y Ciencias.
    En este texto se desarrollará una temática problemática y dilemática en tanto que se hará una reflexión sobre los efectos de la pandemia para las personas. Se afirmará que esta pandemia ha dejado enfermedades por tratar y curar; estas enfermedades no son solo del cuerpo; nos ha dejado entender la necesidad de cuidado de sí como un cuidado también del otro. Por esto, planear y proponer algunas virtudes que orienten dicha búsqueda de sabiduría. El texto consta de seis partes donde (...)
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  38.  57
    The principle of sufficient reason and necessitarianism.Kris McDaniel - 2019 - Analysis 79 (2):230-236.
    Peter van Inwagen presented a powerful argument against the Principle of Sufficient Reason, which I henceforth abbreviate as ‘PSR’. For decades, the consensus was that this argument successfully refuted PSR. However, now a growing consensus holds that van Inwagen’s argument is fatally flawed, at least when ‘sufficient reason’ is understood in terms of ground, for on this understanding, an ineliminable premiss of van Inwagen’s argument is demonstrably false and cannot be repaired. I will argue that this growing consensus is mistaken (...)
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  39.  6
    Attitudes Toward Education: Kenneth Burke and New Rhetoric.Kris Rutten & Ronald Soetaert - 2014 - Studies in Philosophy and Education 34 (4):339-347.
    In this article we introduce the special issue Attitudes Toward Education: Kenneth Burke and New Rhetoric, which brings together a number of contributions that were first presented at the conference Rhetoric as Equipment for Living. Kenneth Burke, Culture and Education. Kenneth Burke [1897–1993] is one of the foundational figures in the development of what is known as the ‘new rhetoric’. The aim of the contributions to this special issue is to explore what is pedagogical about Burke’s anthropological account of rhetoric (...)
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  40.  38
    Extended simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  41.  40
    An empirical investigation of guilty pleasures.Kris Goffin & Florian Cova - 2019 - Philosophical Psychology 32 (7):1129-1155.
    In everyday language, the expression ‘guilty pleasure’ refers to instances where one feels bad about enjoying a particular artwork. Thus, one’s experience of guilty pleasure seems to involve the feeling that one should not enjoy this particular artwork and, by implication, the belief that there are norms according to which some aesthetic responses are more appropriate than others. One natural assumption would be that these norms are first and foremost aesthetic norms. However, this suggestion runs directly against recent findings in (...)
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  42.  8
    Legend, Myth, and Magic in the Image of the Artist: A Historical Experiment.Ernst Kris & Otto Kurz - 1981 - Journal of Aesthetics and Art Criticism 39 (3):330-332.
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  43.  20
    Composition as Identity Does Not Entail Universalism.Kris McDaniel - 2010 - Erkenntnis 73 (1):97-100.
    A short paper proving what the title says.
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  44.  13
    A RAD Approach to iBlastoids with a Moral Principle of Complexity.Kris Dierickx & Andrew J. Barnhart - 2022 - American Journal of Bioethics 22 (1):54-56.
    The reflexive, anticipatory, and deliberative approach proposed by Ankeny, Munsie, and Leach to iBlastoids, while worthwhile, requires an anchor to ensure that each process of its appr...
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  45.  4
    Local agro-ecological knowledge and its relationship to farmers' pest management decision making in rural Honduras.Kris A. G. Wyckhuys & Robert J. O’Neil - 2007 - Agriculture and Human Values 24 (3):307-321.
    Integrated pest management (IPM) has been widely promoted in the developing world, but in many regions its adoption rates have been variable. Experience has shown that to ensure IPM adoption, the complexities of local agro-production systems and context-specific folk knowledge need to be appreciated. Our research explored the linkages between farmer knowledge, pest management decision making, and ecological attributes of subsistence maize agriculture. We report a case study from four rural communities in the highlands of southeast Honduras. Communities were typified (...)
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  46.  24
    Metaphysics, History, Phenomenology.Kris McDaniel - 2014 - Res Philosophica 91 (3):339-365.
    There are three interconnected goals of this paper. The first is to articulate and motivate a view of the methodology for doing metaphysics that is broadly phenomenological in the sense of Husserl circa the Logical Investigations. The second is to articulate an argument for the importance of studying the history of philosophy when doing metaphysics that is in accordance with this methodology. The third is to confront this methodology with a series of objections and determine how well it fares in (...)
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  47.  19
    The 'face' of the il y a: Levinas and Blanchot on impersonal existence.Kris Sealey - 2013 - Continental Philosophy Review 46 (3):431-448.
    This essay argues for a reading of Levinas’ work which prioritizes the significance of the il y a over the personal Other. I buttress this reading by using the well-documented intersections between Levinas’ work and that of Maurice Blanchot. Said otherwise, I argue that Levinas’ relationship with Blanchot (a relationship that is very much across the notion of the il y a) calls scholars of the Levinasian corpus to place the conception of impersonal existence to the forefront. To do so (...)
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  48.  5
    A Rhetoric of Turns: Signs and Symbols in Education.Kris Rutten & Ronald Soetaert - 2014 - Journal of Philosophy of Education 48 (4):604-620.
    In our research and teaching we explore the value and the place of rhetoric in education. From a theoretical perspective we situate our work in different disciplines, inspired by major ‘turns’: linguistic, cultural, anthropological/ethnographic, interpretive, semiotic, narrative, literary, rhetorical etc. In this article we engage in the discussion about what all these turns might entail for education by elaborating on what it implies to read the world as a ‘text'—as is central in a semiotic approach—and by introducing new rhetoric in (...)
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  49.  29
    No paradox of multi-location.Kris McDaniel - 2003 - Analysis 63 (4):309-311.
  50.  21
    Heidegger and the ‘There Is’ of Being.Kris Mcdaniel - 2015 - Philosophy and Phenomenological Research 93 (2):306-320.
    Heidegger also famously says that Being depends on Dasein, even though beings in general do not. This is perplexing. “Heidegger and the “There Is” of Being” offers an interpretation of what’s going on in the passages in which this sort of assertion is made.
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