23 found
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Kris Sealey [19]Kris F. Sealey [4]
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Kris Sealey
Fairfield University
  1.  60
    Transracialism and White Allyship.Kris Sealey - 2018 - Philosophy Today 62 (1):21-29.
    My reading of Tuvel’s defense of transracialism focuses on her critiques of three main objections to a transracial identity. Tuvel attempts to show how her defense of transracialism stands in the face of these objections. However, I argue that her position is not sufficiently immune to them. In other words, my response delineates the ways in which all three objections remain, and effectively undermine her argument in favor of transracial identities. Additionally, through the question of white allyship, I ask about (...)
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  2.  1
    Moments of Disruption: Levinas, Sartre, and the Question of Transcendence.Kris Sealey - 2013 - State University of New York Press.
    _Explores the ethical and political implications of Levinas’s and Sartre’s accounts of human existence._.
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  3. Moments of Disruption: Levinas, Sartre, and the Question of Transcendence.Kris Sealey - 2013 - State University of New York Press.
    _Explores the ethical and political implications of Levinas’s and Sartre’s accounts of human existence._.
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  4.  5
    Reflections on the Status of Continental Feminism.Kris Sealey - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):165-170.
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  5. The Composite Community: Thinking Through Fanon's Critique of a Narrow Nationalism.Kris Sealey - 2018 - Critical Philosophy of Race 6 (1):26-57.
    This article presents Édouard Glissant's account of a composite community as an articulation of Frantz Fanon's alternative, de-colonial conception of the nation. It shows that, subsequent to Fanon's critique of the xenophobia and racism of a narrow nationalism, we are left with a conception of a national consciousness that registers with what Glissant names, in Poetics of Relation, a composite community in relation. Both accounts ground community in a foundation of difference, process and dynamism, all of which is carried into (...)
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  6.  37
    Levinas, Sartre, and the Question of Solidarity.Kris Sealey - 2012 - Levinas Studies 7 (1):147-166.
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  7.  11
    Levinas, Sartre, and the Question of Solidarity.Kris Sealey - 2012 - Levinas Studies 7:147-166.
  8.  95
    The 'Face' of the Il y A: Levinas and Blanchot on Impersonal Existence.Kris Sealey - 2013 - Continental Philosophy Review 46 (3):431-448.
    This essay argues for a reading of Levinas’ work which prioritizes the significance of the il y a over the personal Other. I buttress this reading by using the well-documented intersections between Levinas’ work and that of Maurice Blanchot. Said otherwise, I argue that Levinas’ relationship with Blanchot (a relationship that is very much across the notion of the il y a) calls scholars of the Levinasian corpus to place the conception of impersonal existence to the forefront. To do so (...)
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  9.  2
    Glissant and the Middle Passage: Philosophy, Beginning, Abyss.Kris F. Sealey - 2021 - Critical Philosophy of Race 9 (2):369-376.
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  10.  64
    The Primacy of Disruption in Levinas Account of Transcendence.Kris Sealey - 2010 - Research in Phenomenology 40 (3):363-377.
    I present `disruption' as what is most fundamental to Levinas' account of transcendence. I argue that one should read his treatment of the Other as a modulation of transcendence, and prioritize the structures of positionality and solitude as the conditions that make transcendence possible. Hence, Being is transcended insofar as these structures have `always already' articulated the rupturing of the subject, which, for Levinas, constitutes her transcending. Included in my argument is a critique of reading Levinas' project as undermining the (...)
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  11.  25
    Levinas’s Early Account of Transcendence: Locating Alterity in the Il y A.Kris Sealey - 2010 - Levinas Studies 5:99-116.
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  12.  27
    Resisting the Logic of Ambivalence: Bad Faith as Subversive, Anticolonial Practice.Kris Sealey - 2018 - Hypatia 33 (2):163-177.
    This article critiques Homi Bhabha's proposal that mimicry, as a transgressive performance of ambivalence, disrupts the colonial violence of the stereotype, and as such, generates emancipatory conditions for postcolonial subjects. I am critical of this naming of mimicry as enabling a possible liberation from colonial violence not only because it fails to address the loss of belonging that significantly marks the experience of being so violated, but also because it seems to intensify this loss in the hybridity and fragmentation that (...)
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  13.  19
    Sunken Places and Zones of Non-Being: Black Life in White Imaginaries.Kris F. Sealey - 2018 - Educational Philosophy and Theory 50 (13):1290-1292.
  14. Dirty Consciences and Runaway Selves.Kris Sealey - 2013 - Critical Philosophy of Race 1 (2):219-228.
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  15.  9
    Symposium: Why Historicize the Canon?Li-Hsiang Lisa Rosenlee, Amy K. Donahue, David Kim, Nelson Maldonado-Torres & Kris Sealey - 2020 - Journal of World Philosophies 5 (1):121-176.
    In her anchor-piece on historicizing the canon, Li-Hsiang Lisa Rosenlee appeals to professional philosophers to develop several tools that can be implemented in historicizing the canon. Amy Donahue, David H. Kim, Nelson Maldonado-Torres, and Kris Sealey tessellate different aspects of this call. Donahue augments Rosenlee’s argument by braiding together Dharmakīrti’s “anyāpoha” theory and Charles Mills’ ruminations about “white ignorance”; Kim explores some of the nuances of Rosenlee’s account for a post-Eurocentric philosophy; Maldonado-Torres ruminates about the larger social context in which (...)
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  16.  9
    Levinas’s Early Account of Transcendence: Locating Alterity in the Il y A.Kris Sealey - 2010 - Levinas Studies 5:99-116.
  17.  17
    Finding Lévinasian Passivity in Sartre's Descriptions of Shame.Kris Sealey - 2010 - Journal of the British Society for Phenomenology 41 (3):274-286.
  18.  5
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  19.  12
    Black Bodies, White Gazes: The Continuing Significance of Race in America.Kris F. Sealey - forthcoming - Educational Philosophy and Theory:1-3.
  20.  15
    Supplement to the Paul Ricoeur Collection.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):227-234.
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  21.  12
    Richard Kearney and Kascha Semonovitch (Eds.), Phenomenologies of the Stranger. [REVIEW]Kris Sealey - 2012 - Journal of French and Francophone Philosophy 20 (1):138-142.
    Review of Richard Kearney and Kascha Semonovitch (eds.), Phenomenologies of the Stranger: Between Hostility and Hospitality.
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  22.  3
    Ohio University Archives & Special Collection MS Collection #118 - 1940-1988.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):221-226.
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  23.  2
    Pain and Play: Building Coalitions Toward Decolonizing Philosophy.Kris F. Sealey - 2019 - Southern Journal of Philosophy 57 (S1):90-106.
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