Results for 'Moar Magnus'

797 found
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  1.  25
    The Formative Role of the Infinite Upon the Self in Kierkegaard and Levinas.Moar Magnus - forthcoming - In Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas. Turnshare. pp. 47.
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  2. Whistleblowing in Organizations: An Examination of Correlates of Whistleblowing Intentions, Actions, and Retaliation.Jessica R. Mesmer-Magnus & Chockalingam Viswesvaran - 2005 - Journal of Business Ethics 62 (3):277-297.
    Whistleblowing on organizational wrongdoing is becoming increasingly prevalent. What aspects of the person, the context, and the transgression relate to whistleblowing intentions and to actual whistleblowing on corporate wrongdoing? Which aspects relate to retaliation against whistleblowers? Can we draw conclusions about the whistleblowing process by assessing whistleblowing intentions? Meta-analytic examination of 193 correlations obtained from 26 samples (N = 18,781) reveals differences in the correlates of whistleblowing intentions and actions. Stronger relationships were found between personal, contextual, and wrongdoing characteristics and (...)
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  3. Poverty, Negative Duties and the Global Institutional Order.Magnus Reitberger - 2008 - Politics, Philosophy and Economics 7 (4):379-402.
    Do we violate human rights when we cooperate with and impose a global institutional order that engenders extreme poverty? Thomas Pogge argues that by shaping and enforcing the social conditions that foreseeably and avoidably cause global poverty we are violating the negative duty not to cooperate in the imposition of a coercive institutional order that avoidably leaves human rights unfulfilled. This article argues that Pogge's argument fails to distinguish between harms caused by the global institutions themselves and harms caused by (...)
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  4. On Trusting Wikipedia.P. D. Magnus - 2009 - Episteme 6 (1):74-90.
    Given the fact that many people use Wikipedia, we should ask: Can we trust it? The empirical evidence suggests that Wikipedia articles are sometimes quite good but that they vary a great deal. As such, it is wrong to ask for a monolithic verdict on Wikipedia. Interacting with Wikipedia involves assessing where it is likely to be reliable and where not. I identify five strategies that we use to assess claims from other sources and argue that, to a greater of (...)
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  5.  56
    Albertus Magnus and the Emergence of Late Medieval Intellectualism.Luis M. Augusto - 2009 - Mediaevalia: Textos E Estudos 28 (28):27-43.
    On how medieval philosophy is not (only) theology.
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  6. Specters of Marx: The State of the Debt, the Work of Mourning & the New International.Jacques Derrida, Peggy Kamuf, Bernd Magnus & Stephen Cullenberg - 1996 - Utopian Studies 7 (2):245-246.
  7. The Interview: Data Collection in Descriptive Phenomenological Human Scientific Research.Magnus Englander - 2012 - Journal of Phenomenological Psychology 43 (1):13-35.
    In this article, interviewing from a descriptive, phenomenological, human scientific perspective is examined. Methodological issues are raised in relation to evaluative criteria as well as reflective matters that concern the phenomenological researcher. The data collection issues covered are 1) the selection of participants, 2) the number of participants in a study, 3) the interviewer and the questions, and 4) data collection procedures. Certain conclusions were drawn indicating that phenomenological research methods cannot be evaluated on the basis of an empiricist theory (...)
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  8.  35
    The Practice of Phenomenological Empathy Training.Magnus Englander - 2019 - Journal of Phenomenological Psychology 50 (1):42-59.
    This article provides concrete examples of a phenomenological approach to empathy training, which is a pedagogical method designed for higher education. First, the phenomenology of empathy and empathy training is briefly described. Second, excerpts from training sessions in higher education are provided as examples. The examples are meant as to concretize the purpose of the training in relation to the overall pedagogical process. In addition, some clarifications are made about how a phenomenological approach can facilitate university students’ deeper understanding of (...)
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  9.  21
    Humility in Business: A Contextual Approach.Magnus Frostenson - 2016 - Journal of Business Ethics 138 (1):91-102.
    The virtue of humility is often considered to be at odds with common business practice. In recent years, however, scholars within business ethics and leadership have shown an increasing interest in humility. Despite such attention, the argument for the relevance of humility in business could be expanded. Unlike extant research that focuses on humility as a character-building virtue or instrumentally useful leadership trait, this article argues that humility reflects the interdependent nature of business. Through such an approach, the article gives (...)
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  10. The ”Foreign” Virus?Magnus Egan & Attila Tanyi - 2021 - Etikk I Praksis - Nordic Journal of Applied Ethics 15 (2):29-47.
    In response to the Covid pandemic the Norwegian government put in place the strictest border closures in Norwegian modern history, restricting entry to most foreign nationals. The Prime Minister, Erna Solberg, justified these restrictions with reference to the rise of new Covid variants, and the need to limit visitors to Norway as much as possible. In this paper we critically examine both the justification given for the border closure, and explore the possible adverse effects this closure might bring about. We (...)
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  11. Realist Ennui and the Base Rate Fallacy.P. D. Magnus & Craig Callender - 2004 - Philosophy of Science 71 (3):320-338.
    The no-miracles argument and the pessimistic induction are arguably the main considerations for and against scientific realism. Recently these arguments have been accused of embodying a familiar, seductive fallacy. In each case, we are tricked by a base rate fallacy, one much-discussed in the psychological literature. In this paper we consider this accusation and use it as an explanation for why the two most prominent `wholesale' arguments in the literature seem irresolvable. Framed probabilistically, we can see very clearly why realists (...)
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  12. Scientific Enquiry and Natural Kinds: From Planets to Mallards.P. D. Magnus - 2012 - Palgrave-Macmillan.
    Some scientific categories seem to correspond to genuine features of the world and are indispensable for successful science in some domain; in short, they are natural kinds. This book gives a general account of what it is to be a natural kind and puts the account to work illuminating numerous specific examples.
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  13. Hobbes’s Hidden Monster: A New Interpretation of the Frontispiece of Leviathan.Magnus Kristiansson & Johan Tralau - 2014 - European Journal of Political Theory 13 (3):299-320.
    In recent years, much work has been done on the role of images in Hobbes. But there is an unsolved riddle with regard to the famous frontispiece of Leviathan (1651). Why is there nothing monstrous in the sovereign body depicted, despite the fact that it is named for a Biblical sea monster? In this article it is argued that there is a monster just barely hidden in the image and that the iconographical tradition helps us rediscover this creature. We argue (...)
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  14.  23
    Organising Corporate Responsibility Communication Through Filtration: A Study of Web Communication Patterns in Swedish Retail. [REVIEW]Magnus Frostenson, Sven Helin & Johan Sandström - 2011 - Journal of Business Ethics 100 (1):31 - 43.
    Corporate responsibility (CR) communication has risen dramatically in recent years, following increased demands for transparency. One tendency noted in the literature is that CR communication is organised and structured. Corporations tend to professionalise CR communication in the sense that they provide information that corresponds to demands for transparency that are voiced by certain stakeholders. This also means that experts within the firm tend to communicate with professional stakeholders outside the firm. In this article, a particular aspect of the organisation of (...)
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  15.  8
    Is Innovation a Useful Concept for Arts and Humanities Research?Magnus Gulbrandsen & Siri Aanstad - 2015 - Arts and Humanities in Higher Education 14 (1):9-24.
    This article argues that innovation may constitute a useful perspective on the link between society and arts and humanities research. Innovation is here seen as ‘something new put into practical use’, and there are two reasons why it can be relevant for humanities. First, there has been an expansion of what innovation refers to; it is now commonly used for non-economic change processes in public, private and non-profit organisations. Second, arts and humanities are not unique in their contribution to innovation: (...)
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  16.  16
    Managing Expectations: Delivering the Worst News in the Best Way?David Magnus & Alyssa M. Burgart - 2018 - American Journal of Bioethics 18 (1):1-2.
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  17.  31
    State-Centered Versus Nonstate-Driven Organic Food Standardization: A Comparison of the US and Sweden. [REVIEW]Magnus Boström & Mikael Klintman - 2006 - Agriculture and Human Values 23 (2):163-180.
    Organic food standardization is an increasingly important strategy for dealing with consumer concerns about the environment, animal welfare, health, and the economic structure of food production. But the ways in which this consumer-oriented strategy is introduced, organized, and debated vary considerably across countries. In Sweden, a nongovernmental organization [KRAV (Association for Control of Organic Production)] – consisting of social movement organizations, associations for conventional and organic farmers, and the food industry – has been quite successful in promoting organic food labeling (...)
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  18.  87
    Re-Considering the Foole’s Rejoinder: Backward Induction in Indefinitely Iterated Prisoner’s Dilemmas.Magnus Jiborn & Wlodek Rabinowicz - 2003 - Synthese 136 (2):135-157.
    According to the so-called “Folk Theorem” for repeated games, stable cooperative relations can be sustained in a Prisoner’s Dilemma if the game is repeated an indefinite number of times. This result depends on the possibility of applying strategies that are based on reciprocity, i.e., strategies that reward cooperation with subsequent cooperation and punish defectionwith subsequent defection. If future interactions are sufficiently important, i.e., if the discount rate is relatively small, each agent may be motivated to cooperate by fear of retaliation (...)
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  19.  16
    Voluntary Coercion. Collective Action and the Social Contract.Magnus Jiborn - unknown
    This work provides a game theoretical analysis of the classical idea of a social contract. According to what we might call the Hobbesian justification of the state, coercion is necessary in order to provide people with basic security and to enable them to successfully engage in mutually beneficial cooperation. The establishment and maintenance of a central coercive power, i.e. a state, can therefore be said to be in everyone's interest. The aim of this essay is to examine and evaluate these (...)
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  20.  1
    Freiheit Und Determinismus: Ein Philosophischer Kommentar Zu Ciceros Schrift de Fato.Magnus Schallenberg - 2008 - Walter de Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe, Günther Patzig und Wolfgang Wieland. Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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  21.  7
    Experiencing a Severe Weather Event Increases Concern About Climate Change.Magnus Bergquist, Andreas Nilsson & P. Wesley Schultz - 2019 - Frontiers in Psychology 10.
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  22.  93
    The Early Albertus Magnus and His Arabic Sources on the Theory of the Soul.Dag Nikolaus Hasse - 2008 - Vivarium 46 (3):232-252.
    Albertus Magnus favours the Aristotelian definition of the soul as the first actuality or perfection of a natural body having life potentially. But he interprets Aristotle's vocabulary in a way that it becomes compatible with the separability of the soul from the body. The term “perfectio” is understood as referring to the soul's activity only, not to its essence. The term “forma” is avoided as inadequate for defining the soul's essence. The soul is understood as a substance which exists (...)
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  23.  43
    O empirismo construtivo de Bas C. Van Fraassen E o problema do sucesso científico.Samuel Simon & Aline Moares - 2007 - Philósophos - Revista de Filosofia 12 (2).
    O presente trabalho tem por objetivo apresentar os principais aspectos do Empirismo Construtivo de Bas C. van Fraassen, particularmente no que diz respeito ao problema do sucesso científico. Nesse contexto, serão examinadas as noções de observável e inobservável e suas relações com o ‘argumento do milagre’ e da ‘coincidência cósmica’, ambos criticados por van Fraassen. As respostas de autores que defendem o Realismo Científico serão então apresentadas, contrapondo-se aos argumentos do Empirismo Construtivo. Finalmente, possíveis dificuldades do Empirismo Construtivo serão ainda (...)
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  24.  14
    Suicide and the Sufficiency of Surrogate Decision Makers.Hywote Taye & David Magnus - 2013 - American Journal of Bioethics 13 (3):1 - 2.
  25.  30
    Zur Rolle von Krankheit und Verwundung in den militärischen Fachschriften der griechisch-römischen Antike.Magnus Frisch - 2021 - Göttinger Forum Für Altertumswissenschaft 24:31-50.
    Krankheit und Verwundung gehörten in der Antike zum Alltag der Soldaten. Die militärische Fachschriftstellerei der Antike hat sich aus verschiedenen Blickwinkeln und mit unterschiedlichen Zielstellungen mit zahlreichen Aspekten des Militärwesens ihrer Zeit befasst. Der vorliegende Beitrag untersucht deshalb die Behandlung von Krankheit und Verwundung in den griechischen und römischen militärischen Fachschriften vom 4. Jh. v. Chr. bis ins 6. Jh. n. Chr. Aufgrund der spärlichen Forschungsliteratur zu diesem Thema steht die vergleichende Quellenanalyse der erhaltenen militärischen Fachschriften dieses Zeitraums im Vordergrund. (...)
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  26.  27
    Medical Students’ Attitudes Towards Conscientious Objection: A Survey.Sven Jakob Nordstrand, Magnus Andreas Nordstrand, Per Nortvedt & Morten Magelssen - 2014 - Journal of Medical Ethics 40 (9):609-612.
    Objective To examine medical students’ views on conscientious objection and controversial medical procedures.Methods Questionnaire study among Norwegian 5th and 6th year medical students.Results Five hundred and thirty-one of 893 students responded. Respondents object to a range of procedures not limited to abortion —notably euthanasia, ritual circumcision for boys, assisted reproduction for same-sex couples and ultrasound in the setting of prenatal diagnosis. A small minority would object to referrals for abortion. In the case of abortion, up to 55% would tolerate conscientious (...)
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  27.  31
    Albertus Magnus and the Error of Ptolemy: Metaphysics and the Origins of Empirical Research Programs.Michael Tkacz - 2013 - International Philosophical Quarterly 53 (2):147-160.
    Is our science of the physical world a matter of theoretical description with predictive value, or is it instead a search for the productive causes of observed phenomena? Ancient astronomers such as Ptolemy maintained the former; ancient cosmologists such as Aristotle the latter. This debate is a central theme in Albert Magnus’s thirteenth-century Aristotelian commentaries. This paper shows how Albert defended the possibility of empirical science aimed at demonstrating the causes of observed phenomena. In the course of his defense, (...)
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  28. Taxonomy, Ontology, and Natural Kinds.P. Magnus - 2018 - Synthese 195 (4):1427-1439.
    When we ask what natural kinds are, there are two different things we might have in mind. The first, which I’ll call the taxonomy question, is what distinguishes a category which is a natural kind from an arbitrary class. The second, which I’ll call the ontology question, is what manner of stuff there is that realizes the category. Many philosophers have systematically conflated the two questions. The confusion is exhibited both by essentialists and by philosophers who pose their accounts in (...)
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  29. NK≠HPC.P. D. Magnus - 2014 - Philosophical Quarterly 64 (256):471-477.
    The Homeostatic Property Cluster (HPC) account of natural kinds has become popular since it was proposed by Richard Boyd in the late 1980s. Although it is often taken as a defining natural kinds as such, it is easy enough to see that something's being a natural kind is neither necessary nor sufficient for its being an HPC. This paper argues that it is better not to understand HPCs as defining what it is to be a natural kind but instead as (...)
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  30.  9
    Educating for the Real World: An Illustration of John Dewey’s Principles of Continuity and Interaction.Magnus O. Bassey - 2010 - Educational Studies 36 (1):13-20.
    The principles of interaction and continuity form a major part of John Dewey’s philosophical discourse. According to Dewey, these principles determine the quality of educative experience for meaningful life‐long learning. In this article, I argue that nowhere is the relationship between experience and education better illustrated than in Carter G. Woodson’s work, The mis‐education of the Negro, and in Malcolm X’s intrinsic life experiences.
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  31. Inductions, Red Herrings, and the Best Explanation for the Mixed Record of Science.P. D. Magnus - 2010 - British Journal for the Philosophy of Science 61 (4):803-819.
    Kyle Stanford has recently claimed to offer a new challenge to scientific realism. Taking his inspiration from the familiar Pessimistic Induction (PI), Stanford proposes a New Induction (NI). Contra Anjan Chakravartty’s suggestion that the NI is a ‘red herring’, I argue that it reveals something deep and important about science. The Problem of Unconceived Alternatives, which lies at the heart of the NI, yields a richer anti-realism than the PI. It explains why science falls short when it falls short, and (...)
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  32. Non-Normative Critique: Foucault and Pragmatic Sociology as Tactical Re-Politicization.Magnus Paulsen Hansen - 2016 - European Journal of Social Theory 19 (1):127-145.
    The close ties between modes of governing, subjectivities and critique in contemporary societies challenge the role of critical social research. The classical normative ethos of the unmasking researcher unravelling various oppressive structures of dominant vs. dominated groups in society is inadequate when it comes to understand de-politicizing mechanisms and the struggles they bring about. This article argues that only a non-normative position can stay attentive to the constant and complex evolution of modes of governing and the critical operations actors themselves (...)
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  33. Between Naturalism and Theism: Johnston and Putnam on the Reality of God.Magnus Schlette - 2014 - European Journal for Philosophy of Religion 6 (1):19--35.
    The essay compares mark Johnston’s and Hilary Putnam’s approaches to the philosophy of religion in the framework of Charles Taylor’s claim that in modernity ”intermediate positions’ between theism and naturalism become increasingly attractive for a growing amount of people. both authors show that intermediate positions between naturalism and theism are conceptually plausible without having to deny that the conflicting worldviews are about a mind-independent reality. Johnston bridges the gap between naturalism and theism by developing a panentheistic worldview, Putnam denies the (...)
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  34. Albertus Magnus and the Sciences. Commemorative Essays 1980.J. Weisheipl - 1983 - Tijdschrift Voor Filosofie 45 (3):486-487.
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  35.  19
    Dietz on Group-Based Reasons.Magnus Jedenheim - 2019 - Journal of Ethics and Social Philosophy 15 (3).
    Suppose that groups have reasons to act. Do the members of a group “inherit” the group’s reason? Alexander Dietz has recently argued that they do so in some circumstances. Dietz considers two principles. The first one – which I call the “Simple Principle” – claims that the members of a group always inherit the group’s reason. The second one – which I call “Dietz’s Principle,” which is the one Dietz advocates – claims that the members of a group inherit the (...)
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  36.  20
    Albertus Magnus and the Animal Histories:: A Medieval Anticipation of Recent Developments in Aristotle Studies.Michael W. Tkacz - 2013 - Proceedings of the American Catholic Philosophical Association 87:103-113.
    During the past three decades, Aristotle studies have been significantly influenced by a series of ground-breaking investigations of the zoological works, especially the Historia animalium. As a result, contemporary Aristotle scholars have developed a clearer and more consistent interpretation of the zoology and have demonstrated its consonance with Aristotle’s logic and metaphysics. This revolution in Aristotle studies was anticipated by the medieval natural philosopher Albertus Magnus. As the first thinker since Theophrastus to pursue an Aristotelian research program in the (...)
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  37.  32
    Persistent Psychological Meaning of Early Emotional Memories.Magnus Englander - 2007 - Journal of Phenomenological Psychology 38 (2):181-216.
    The effect of early emotional memories have been one of the most researched topics in modern scientific psychology. On the other hand, rigorous qualitative studies have been relatively rare, investigating the lived consequences of early emotional memories. The purpose of this paper is to report on some human scientific research results on the phenomenon, the lived persistent psychological meaning of early emotional memories. The study utilized Giorgi's descriptive phenomenological psychological method. A general psychological structure was discovered indicating constituents such as, (...)
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  38. Norms in Artificial Decision Making.Magnus Boman - 1999 - Artificial Intelligence and Law 7 (1):17-35.
    A method for forcing norms onto individual agents in a multi-agent system is presented. The agents under study are supersoft agents: autonomous artificial agents programmed to represent and evaluate vague and imprecise information. Agents are further assumed to act in accordance with advice obtained from a normative decision module, with which they can communicate. Norms act as global constraints on the evaluations performed in the decision module and hence no action that violates a norm will be suggested to any agent. (...)
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  39. State of the Field: Why Novel Prediction Matters.Heather Douglas & P. D. Magnus - 2013 - Studies in History and Philosophy of Science Part A 44 (4):580-589.
    There is considerable disagreement about the epistemic value of novel predictive success, i.e. when a scientist predicts an unexpected phenomenon, experiments are conducted, and the prediction proves to be accurate. We survey the field on this question, noting both fully articulated views such as weak and strong predictivism, and more nascent views, such as pluralist reasons for the instrumental value of prediction. By examining the various reasons offered for the value of prediction across a range of inferential contexts , we (...)
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  40.  5
    Phenomenological psychology and qualitative research.Magnus Englander & James Morley - forthcoming - Phenomenology and the Cognitive Sciences:1-29.
    This article presents the tradition of phenomenologically founded psychological research that was originally initiated by Amedeo Giorgi. This data analysis method is inseparable from the broader project of establishing an autonomous phenomenologically based human scientific psychology. After recounting the history of the method from the 1960’s to the present, we explain the rationale for why we view data collection as a process that should be adaptable to the unique mode of appearance of each particular phenomenon being researched. The substance of (...)
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  41.  13
    Magnus Hirschfeld, His Biographies and the Possibilities and Boundaries of 'Biography' as 'Doing History'.Toni Brennan & Peter Hegarty - 2009 - History of the Human Sciences 22 (5):24-46.
    This article considers the two major biographies of sexologist Magnus Hirschfeld, MD (1868—1935), an early campaigner for ‘gay rights’ avant la lettre. Like him, his first biographer Charlotte Wolff (1897—1986) was a Jewish doctor who lived and worked in Weimar Republic Berlin and fled Germany when the Nazi regime came to power. When researching Hirschfeld’s biography (published in English in 1986) Wolff met a librarian and gay activist, Manfred Herzer, who would eventually be a cofounder of the Gay Museum (...)
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  42.  40
    Critique and Cognitive Capacities: Towards an Action-Oriented Model.Magnus Hörnqvist - forthcoming - Philosophy and Social Criticism.
    In response to an impasse, articulated in the late 1980s, the cognitive capacities of ordinary people assumed central place in contemporary critical social theory. The participants’ perspective gained precedence over scientific standards branded as external. The notion of cognition, however, went unchallenged. This article continues the move away from external standards, and discusses two models of critique, which differ based on their underlying notions of cognition. The representational model builds on cognitive content, misrecognition and normativity; three features which are illustrated (...)
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  43.  14
    Albertus Magnus and the Animal Histories:: A Medieval Anticipation of Recent Developments in Aristotle Studies.Michael W. Tkacz - 2013 - Proceedings of the American Catholic Philosophical Association 87:103-113.
    During the past three decades, Aristotle studies have been significantly influenced by a series of ground-breaking investigations of the zoological works, especially the Historia animalium. As a result, contemporary Aristotle scholars have developed a clearer and more consistent interpretation of the zoology and have demonstrated its consonance with Aristotle’s logic and metaphysics. This revolution in Aristotle studies was anticipated by the medieval natural philosopher Albertus Magnus. As the first thinker since Theophrastus to pursue an Aristotelian research program in the (...)
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  44. Albertus Magnus, On Animals. A Medieval Summa Zoologica. Translated and Annotated by KF Kitchell Jr. & IM Resnick, 2 Vols. John Hopkins University Press, Baltimore and London 1999 Xlii & 1827 Pp. ISBN 0 8018 4823 7 Walter Berschin, Biographie Und Epochenstil Im Lateinischen Mittelalter, IV: Ottonische Biographie. Das Hohe Mittelalter, 920-1220 N. Chr. Erster Halbband: 920-1070 N. Chr. Hiersemann. [REVIEW]Autorenverzeichnis Namenregister & Olivier Boulnois - 2000 - Vivarium 38:2.
  45. What Scientists Know Is Not a Function of What Scientists Know.P. D. Magnus - 2013 - Philosophy of Science 80 (5):840-849.
    There are two senses of ‘what scientists know’: An individual sense (the separate opinions of individual scientists) and a collective sense (the state of the discipline). The latter is what matters for policy and planning, but it is not something that can be directly observed or reported. A function can be defined to map individual judgments onto an aggregate judgment. I argue that such a function cannot effectively capture community opinion, especially in cases that matter to us.
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  46. Quam Magnus, Quam Multa.H. Jordan - 1879 - Hermes 14 (4):633.
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  47. Drakes, Seadevils, and Similarity Fetishism.P. D. Magnus - 2011 - Biology and Philosophy 26 (6):857-870.
    Homeostatic property clusters (HPCs) are offered as a way of understanding natural kinds, especially biological species. I review the HPC approach and then discuss an objection by Ereshefsky and Matthen, to the effect that an HPC qua cluster seems ill-fitted as a description of a polymorphic species. The standard response by champions of the HPC approach is to say that all members of a polymorphic species have things in common, namely dispositions or conditional properties. I argue that this response fails. (...)
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  48. Art Concept Pluralism.Christy Mag Uidhir & P. D. Magnus - 2011 - Metaphilosophy 42 (1-2):83-97.
    Abstract: There is a long tradition of trying to analyze art either by providing a definition (essentialism) or by tracing its contours as an indefinable, open concept (anti-essentialism). Both art essentialists and art anti-essentialists share an implicit assumption of art concept monism. This article argues that this assumption is a mistake. Species concept pluralism—a well-explored position in philosophy of biology—provides a model for art concept pluralism. The article explores the conditions under which concept pluralism is appropriate, and argues that they (...)
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  49.  8
    Mediatization at the Margins: Cosmopolitanism, Network Capital and Spatial Transformation in Rural Sweden.Magnus Andersson & André Jansson - 2012 - Communications 37 (2):173-194.
    The significance of mediatization in countryside settings is an under-researched topic in media studies. In this paper, based on qualitative fieldwork carried out in two rural areas in Sweden, we study how mediatization integrates the prospects of cosmopolitan social change. The current phase of the mediatization process, which imposes a more dynamic register of networked communication, nourishes a new type of cosmopolitan identity in the countryside. As shown in the study, this development is constituted by complex configurations of different forms (...)
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  50.  12
    In Search of ‘Mode 2’: The Nature of Knowledge Production in Norway.Magnus Gulbrandsen & Liv Langfeldt - 2004 - Minerva 42 (3):237-250.
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