Moral Language

Edited by Justin Snedegar (University of St. Andrews)
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  1. La idea de infinito: un desfundar lo total y fundar lo ético.Gabriel Leiva Rubio - 2024 - Recerca.Revista de Pensament I Anàlisi 29 (1):01-24.
    Este ensayo practica una hermenéutica a Totalidad e infinitoa partir de cinco epígrafes, abocados todos a explorar los múltiples sentidos de la propuesta levinasianaen torno al fundamentotrascendental de lo ético.El primer apartado busca analizar la relación entre lo que Lévinas designa como lafaz del sery el concepto de totalidad; en el epígrafe siguiente se explicita la diferencia existente, en el interior de la comprensión temporal de lo total, entre lohistóricoy loescatológico; en eltercerepígrafe se analizan los móviles que llevan a Lévinas (...)
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  2. Abolishing Morality in Biomedical Ethics.Parker Crutchfield & Scott Scheall - forthcoming - Bioethics.
    In biomedical ethics, there is widespread acceptance of moral realism, the view that moral claims express a proposition and that at least some of these propositions are true. Biomedical ethics is also in the business of attributing moral obligations, such as “S should do X”. The problem, as we argue, is that against the background of moral realism, most of these attributions are erroneous or inaccurate. The typical obligation attribution issued by a biomedical ethicist fails to truly capture the person’s (...)
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  3. Automated psycholinguistic analysis of the Anglophone manosphere.Mark Alfano, Byrne Joanne & Roose Joshua - 2023 - In Matthew Lindauer, James R. Beebe & Justin Sytsma (eds.), Advances in Experimental Political Philosophy. Bloomsbury Academic.
  4. Why Plan-Expressivists Can't Pick Up the Moral Slack.Margaret Shea - forthcoming - Oxford Studies in Metaethics.
    This paper raises two problems for plan-expressivism concerning normative judgments about non-corealizable actions: actions which cannot both be performed. First, plan-expressivists associate normative judgment with an attitude which satisfies a corealizability constraint, but this constraint is (in the interpersonal case) unwarranted, and (in the intrapersonal case) warranted only at the price of a contentious normative premise. Ayars (2022) holds that the pair of judgments ‘A should φ’ and ‘B should ψ’ is coherent only if one believes that A can φ (...)
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  5. The many ‘oughts’ of deliberation.John Pittard - 2023 - Philosophical Studies 180 (9):2617-2637.
    It is commonly recognized that ‘ought’ is a semantically flexible word admitting of more “objective” and more “subjective” senses. Which of these senses (if any) is the one that is of central concern in normative ethics? According to some philosophers, the sense ‘ought’ that is centrally at issue in normative ethics is the sense of ‘ought’ that features in the various ‘ought’ questions that rational subjects aim to answer when deliberating about what to do. An assumption of this proposal is (...)
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  6. Rhetorische Ethik.Franz-Hubert Robling - 2020 - Hamburg: Meiner.
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  7. La palabra que aparece: el testimonio como acto de supervivencia.Enrique Díaz Álvarez - 2021 - Barcelona: Editorial Anagrama.
    Premio Anagrama 2021 -- Este es un libro sobre la violencia y la palabra. No la palabra que se utiliza para legitimarla desde el discurso de los vencedores, sino la que irrumpe para confrontarla. Porque la violencia se ejerce con el lenguaje, pero también se combate con él. -- En una época marcada por la vulnerabilidad y la lucha por la supervivencia, el autor recupera la noción del testigo en cuanto superviviente. Ante el horror y la impunidad, el testimonio es (...)
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  8. Robust Realism in Ethics: Normative Arbitrariness, Interpersonal Dialogue, and Moral Objectivity.Stephen Ingram - 2023 - Oxford: Oxford University Press.
    Stephen Ingram defends a robustly realistic metaethical theory, based on the concept of normative arbitrariness, of which he provides the first in-depth analysis. He argues that, in order to capture the normative non-arbitrariness of moral choice, we must commit to the existence of robustly stance-independent, categorical, irreducibly normative, non-natural moral facts. Specifically, he identifies five ways in which a metaethical theory might fail to capture the non-arbitrariness of moral choice. The first involves claims about the bruteness of moral attitudes or (...)
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  9. Advice for Analytic Naturalists.Jesse Hambly - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    In this paper I argue against Analytic Normative Naturalism by suggesting that the view cannot capture the way that normative concepts figure in advice. To establish this conclusion, I identify several links between normative concepts and advice and argue that, if Analytic Normative Naturalism were true, these links would not obtain.
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  10. Good people are not like good knives.Poppy Mankowitz - forthcoming - Noûs.
    Is anything good simpliciter? And can things count as ‘good’ independent of the context in which ‘good’ is used? Traditionally, a number of meta-ethicists have given positive answers. But more recently, some philosophers have used observations based on natural language to argue that things can only count as ‘good’ relative to ends and contextual thresholds. I will use work from contemporary linguistics to argue that ‘good’ is ambiguous, and that it has a moral disambiguation that attributes a fixed degree of (...)
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  11. Estrategia del lenguaje y manipulación del hombre.Alfonso López Quintás - 1979 - Madrid: Narcea.
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  12. Zur Logik der moralischen Argumentation: die Theorie Richard M. Hares und die Entwicklung der analytischen Ethik.Hans Biesenbach - 1982 - Düsseldorf: Patmos.
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  13. Testing for intrinsic value, for us as we are.Daniel Coren - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (5):773-798.
    Philosophers such as Plato, Aristotle, Kant, Brentano, Moore, and Chisholm suggest marks of intrinsic value. Contemporary philosophers such as Christine Korsgaard have insightful discussions of intrinsic value. But how do we verify that some specific thing really is intrinsically valuable? I propose a natural way to test for intrinsic value: first, strip the candidate bare of all considerations of good consequences; and, second, see if what remains is still a good thing. I argue that we, as ordinary human beings, have (...)
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  14. Overreding: een bijdrage tot de analyse van het prescriptieve spreken.Roelof Arent Volkier Haersolte - 1988 - Assen: Van Gorcum.
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  15. Linguaggio, etica, silenzio.Attilio Scarcella - 1993 - Reggio Calabria, Italy: Laruffa.
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  16. Abitare la distanza: per un'etica del linguaggio.Pier Aldo Rovatti - 1994 - Milano: Feltrinelli.
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  17. Do ponto de vista do universo: um estudo sobre a racionalidade da ética consequencialista.Pedro Galvão - 2008 - [Lisboa]: Centro de Filosofia da Universidade de Lisboa.
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  18. The Essentials of Formal Axiology.Rem Blanchard Edwards - 2010 - Lanham, MD: University Press of America.
    This book explains and advances formal axiology as originally developed by Robert S. Hartman. Formal axiology identifies the general or formal patterns involved in (1) the meaning of "good" and other value concepts, (2) WHAT we value (value-objects), and (3) HOW we value (evaluations). It explains the rational, practical, and affective aspects of evaluation, and it shows how to make value judgments more rationally and effectively. It distinguishes between intrinsic, extrinsic, and systemic values and evaluations, and it discusses how they (...)
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  19. Moral principles as generics.Ravi Thakral - forthcoming - Journal of the American Philosophical Association:1-20.
    I argue that moral principles involve the same sort of generalization as ordinary yet elusive generic generalizations in natural language such as 'Tigers are striped' or 'Peppers are spicy'. A notable advantage of the generic view is that it simultaneously allows for pessimism and optimism about the role and status of moral principles in our lives. It provides a new perspective on the nature of moral principles on which principles are not apt for determining the moral status of particular actions (...)
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  20. Langage et morale: une éthique des vertus discursives.Marie-Anne Paveau - 2013 - [Limoges]: Éditions Lambert-Lucas.
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  21. Ethique et idéologie managériale: analyse du discours des chartes éthiques de vingt et une multinationales.Vincent Marsical - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  22. Les discours à caractère déontologique dans le journalisme contemporain: l'exemple de l'intrusion du politique.Fréderéric Torterat - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  23. La rhétorique des valeurs: manipulation ou construction de l'Adhésion?Jean-Claude Guerrini - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  24. Opacification discursive dans le discours politique communiste roumain.Cristiana Nicola-Teodorescu - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  25. La "realité" de la presse écrite et l'éthique de l'analyse du discours.Thierry Guilbert - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  26. Ethics and social critique: evaluation of practical arguments in political discourse.Isabela Fairclough & Norman Fairclough - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  27. Dérision, portée critique et interrogation éthique.Lydia Papandreou - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  28. Timon d'athènes: logos, pathos, ethos ou "je reste froid et muet devant ces bouquets de feux d'artifice qui lancent des milliers de fusées et de gerbes étincelantes...".Jacques-Philippe Saint-Gerand - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  29. Le débat Bossuet / Leibniz: deux éthiques de la controverse à l'âge classique.Anne Régent-Susini - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  30. Formes et fonctions de l'usage éthique du discours chez Sorel et Fielding.Mathilde Aubague - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  31. Perelman et Pascal: enjeux éthiques d'un malentendu.Laurent Susini - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  32. Discours et ethos viril dhez Cicéron et Quintilien.Marie Formarier - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  33. Le commentaire de Proclus au Premier alcibiade de Platon: un exemple de rhétorique philosophique au service du soin de l'âme.Sophie Van der Meeren - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  34. Ethique et rhétorique: réflexions sur trois styles philosophiques chez Démétrios et Epictète.Sophie Aubert-Baillot - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  35. L'orateur, le philosophe et le vantard: la question du rapport éthique au discours dans le Contre les sophistes d'Isocrate.Marie-Pierre Noël - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  36. Le *WER- our l'engagement dans la parole d'assemblée.Françoise Douay Soublin - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  37. Discours et responsabilité: a partir d'Axel Honneth et de Judith Butler.Céline Tignol - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  38. Théorie du discours et philosophie morale.Marie-Anne Paveau - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  39. Pour une éthique du discours: la prise en charge du vrai et du juste.Roselyne Koren - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  40. Ethique (du chercheur), vérité et point(s) de vue.Alain Rabatel - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  41. A code of conduct for reasonable discussants: the pragma-dialectical rules for critical discussions.Frans H. van Eemeren - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
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  42. Le rapport éthique au discours: histoire, pratiques, analyses.Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.) - 2013 - Bern: Peter Lang.
    Les traditions philosophiques et rhetoriques de l'epoque antique ont alternativement aborde l'usage technique du langage comme un moyen d'acces au progres moral ou comme un instrument dangereux de manipulation. A l'epoque classique, certains philosophes des Lumieres ont preconise une therapie du langage visant a nous rendre conscients de notre usage des mots. Plus recemment, le renouveau de la rhetorique, qu'on observe depuis plusieurs decennies, semble inseparable d'une reflexion ethique. Fruit d'un colloque international et interdisciplinaire (Montpellier, avril 2011), cet ouvrage collectif (...)
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  43. Studia z etyki słowa.Anna Cegieła, Paweł Kuciński, Laura Polkowska & Marzena Beata Stępień (eds.) - 2014 - Warszawa: Dom Wydawniczy Elipsa.
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  44. Moralen ezik =.Dimitŭr Stankov - 2016 - Sofii︠a︡: Iztok-Zapad.
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  45. Semioetica: lingua, libertà, istituzioni.Francesco Aqueci - 2016 - Roma: Carocci editore.
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  46. Mal ŭi p'umkyŏk: mal kwa saram kwa p'umkyŏk e taehan saenggaktŭl.Ki-ju Yi - 2017 - Sŏul: Hwangso Puksŭ.
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  47. Inferentialism as an Alternative to Expressivism.Matthew Chrisman - forthcoming - In Russ Shafer Landau (ed.), Oxford Studies in Metaethics, volume 18. New York:
    Normative discourse includes statements which appear to be truth-apt expressions of normative beliefs. But normative oughts do not seem to fit cleanly amongst the natural facts. This makes many naturalistically inclined philosophers sympathetic to some form of expressivist view that normative statements get their meaning from how they express desire-like attitudes. However, there are a serious semantic challenges for expressivism, which lead others to accept the idea that normative statements are representational of reality after all. This paper presents another option (...)
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  48. The Necessity of 'Need'.Ashley Shaw - 2023 - Ethics 133 (3):329-354.
    Many philosophers have suggested that claims of need play a special normative role in ethical thought and talk. But what do such claims mean? What does this special role amount to? Progress on these questions can be made by attending to a puzzle concerning some linguistic differences between two types of 'need' sentence: one where 'need' occurs as a verb, and where it occurs as a noun. I argue that the resources developed to solve the puzzle advance our understanding of (...)
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  49. Writing and the Moral Self.Berel Lang - 1991 - New York: Routledge.
    Originally published in 1991, this book analyses the relation between writing and ethics in a number of social contexts - in politics, as language discloses its connections to the institutions of totalitarianism and democracy; in the university, as contemporary scholarly ideals find an uncomfortably accurate representation in the stylistic forms of academic writing; in daily social practice, ranging from the status of truth in journalistic writing to the connection between pronouns and affirmative action; and finally in the ethical structure of (...)
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  50. The disunity of moral judgment: Evidence and implications.David Sackris & Rasmus Rosenberg Larsen - 2022 - Philosophical Psychology 1:1-20.
    We argue that there is significant evidence for reconsidering the possibility that moral judgment constitutes a distinctive category of judgment. We begin by reviewing evidence and arguments from neuroscience and philosophy that seem to indicate that a diversity of brain processes result in verdicts that we ordinarily consider “moral judgments”. We argue that if these findings are correct, this is plausible reason for doubting that all moral judgments necessarily share common features: if diverse brain processes give rise to what we (...)
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1 — 50 / 537