Results for 'Lana Parker'

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  1.  2
    The Skin as Seen: Thinking Through Racialized Subjectivities and Pedagogy with Levinas.Lana Parker - forthcoming - Studies in Philosophy and Education:1-16.
    From a Levinasian perspective, the interaction between two people is an ethical encounter, a face-to-face interaction that calls the subject into question and renders them vulnerable to the ritual of rupture. But what if your embodiment renders you, in the moment of encounter, less than human? How can we bring the imperative of pre-ontological responsibility to bear on the present moment, fractured as we are in our understandings of embodiment and the hauntings of history? In this paper, I hope to (...)
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  2.  6
    Literacy in the Post-Truth Era: The Significance of Affect and the Ethical Encounter.Lana Parker - 2020 - Educational Philosophy and Theory 53 (6):613-623.
    Education has a responsibility to respond to the threat of deteriorating democracies. The post-truth era is marked by an erosion of trust in public institutions and extreme polarisation. This paper begins with an examination of the ways by which current literacy and media literacy education is not simply outmoded, but also limited by a grounding in neoliberal conceptions of rationality and individualism. Offering a counterpoint to the status quo, and foregrounding the significance of affect, I work with Levinas’s conception of (...)
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  3. II—Wendy S. Parker: Confirmation and Adequacy-for-Purpose in Climate Modelling.Wendy S. Parker - 2009 - Aristotelian Society Supplementary Volume 83 (1):233-249.
    Lloyd (2009) contends that climate models are confirmed by various instances of fit between their output and observational data. The present paper argues that what these instances of fit might confirm are not climate models themselves, but rather hypotheses about the adequacy of climate models for particular purposes. This required shift in thinking—from confirming climate models to confirming their adequacy-for-purpose—may sound trivial, but it is shown to complicate the evaluation of climate models considerably, both in principle and in practice.
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  4. Chapter Fourteen The Light That Charity Knows: Tsong-Ka-Pa and Maximus the Confessor On Love HS Horton-Parker.H. S. Horton-Parker - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 122.
     
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  5.  1
    Representative Essays of Borden Parker Bowne.Borden Parker Bowne - 1981 - Meridian Pub. Co..
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  6. Representative Essays of Borden Parker Bowne.Borden Parker Bowne & Warren E. Steinkraus - 1981 - Transactions of the Charles S. Peirce Society 17 (4):391-395.
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  7.  45
    Seneca Lana Lucio Anneo Seneca. Ristampa anastatica dell'edizione del 1955. A cura di Emanuele Lana con aggiornamenti di Andrea Balbo e Ermanno Malaspina e una prefazione di Giovanna Garbarino. Pp. xxiv + 334. Bologna: Pàtron Editore, 2010. Paper, €28. ISBN: 978-88-555-3083-5. [REVIEW]Harry M. Hine - 2012 - The Classical Review 62 (1):171-173.
  8.  6
    Why Are Small and Large Numbers Enumerated Differently? A Limited-Capacity Preattentive Stage in Vision.Lana M. Trick & Zenon W. Pylyshyn - 1994 - Psychological Review 101 (1):80-102.
  9. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  10. Does Matter Really Matter? Computer Simulations, Experiments, and Materiality.Wendy S. Parker - 2009 - Synthese 169 (3):483-496.
    A number of recent discussions comparing computer simulation and traditional experimentation have focused on the significance of “materiality.” I challenge several claims emerging from this work and suggest that computer simulation studies are material experiments in a straightforward sense. After discussing some of the implications of this material status for the epistemology of computer simulation, I consider the extent to which materiality (in a particular sense) is important when it comes to making justified inferences about target systems on the basis (...)
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  11. Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction.Ian Parker - 2009 - International Journal of Žižek Studies 3 (2).
     
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  12.  46
    Psychiatric Genomics and Mental Health Treatment: Setting the Ethical Agenda.Michael Parker, Michael Dunn & Camillia Kong - 2017 - American Journal of Bioethics 17 (4):3-12.
    Realizing the benefits of translating psychiatric genomics research into mental health care is not straightforward. The translation process gives rise to ethical challenges that are distinctive from challenges posed within psychiatric genomics research itself, or that form part of the delivery of clinical psychiatric genetics services. This article outlines and considers three distinct ethical concerns posed by the process of translating genomic research into frontline psychiatric practice and policy making. First, the genetic essentialism that is commonly associated with the genomics (...)
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  13.  41
    Model Evaluation: An Adequacy-for-Purpose View.Wendy S. Parker - 2020 - Philosophy of Science 87 (3):457-477.
    According to an adequacy-for-purpose view, models should be assessed with respect to their adequacy or fitness for particular purposes. Such a view has been advocated by scientists and philosophers...
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  14.  30
    The Missing Pieces in the Scientific Study of Bodily Awareness.Lana Kühle - 2017 - Philosophical Psychology 30 (5):571-593.
    Research on bodily awareness has focused on body illusions with an aim to explore the possible dissociation of our bodily awareness from our own body. It has provided insights into how our sensory modalities shape our sense of embodiment, and it has raised important questions regarding the malleability of our sense of ownership over our own body. The issue, however, is that this research fails to consider an important distinction in how we experience our body. There are indeed two ways (...)
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  15. Identification and Belonging: A Case Study of White German Women Converts to Islam.Lana Sirri - 2021 - Feminist Theology 30 (1):104-119.
    This study explores the possibilities of identification and belonging in a socio-religious space that contains multiple communal boundaries. It is based on narrated accounts of White Christian German women living in Berlin, Germany, who have converted to Islam. Their shared cultural background with other White German women, their new Islamic religion, and, for some, their intermarriage affiliation with Muslims, position these women in a complex relation to the multiple communities within this space. This intersectional positioning opens up possibilities for constructing, (...)
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  16.  21
    The Plays of Sophocles. Commentaries, Part 1: The Ajax. By J. C. Kamerbeek. English Trans. By H. Schreuder and A. Parker. Pp. Ix + 261. Leiden: E. J. Brill, 1953. Price Not Stated. [REVIEW]Hugh Lloyd-Jones, J. C. Kamerbeek, H. Schreuder & A. Parker - 1956 - Journal of Hellenic Studies 76:111-112.
  17. When Climate Models Agree: The Significance of Robust Model Predictions.Wendy S. Parker - 2011 - Philosophy of Science 78 (4):579-600.
    This article identifies conditions under which robust predictive modeling results have special epistemic significance---related to truth, confidence, and security---and considers whether those conditions hold in the context of present-day climate modeling. The findings are disappointing. When today’s climate models agree that an interesting hypothesis about future climate change is true, it cannot be inferred---via the arguments considered here anyway---that the hypothesis is likely to be true or that scientists’ confidence in the hypothesis should be significantly increased or that a claim (...)
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  18.  24
    Italo Lana: I progimnasmi di Elio Teone. Vol. i: La Storia del Testo. Pp. 174; 5 plates. Turin: Università di Torino, Facoltà di Lettere, 1959. Paper, L. 2,000. [REVIEW]A. E. Douglas - 1961 - The Classical Review 11 (02):164-165.
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  19.  79
    The Best Possible Child.M. Parker - 2007 - Journal of Medical Ethics 33 (5):279-283.
    Julian Savulescu argues for two principles of reproductive ethics: reproductive autonomy and procreative beneficence, where the principle of procreative beneficence is conceptualised in terms of a duty to have the child, of the possible children that could be had, who will have the best opportunity of the best life. Were it to be accepted, this principle would have significant implications for the ethics of reproductive choice and, in particular, for the use of prenatal testing and other reproductive technologies for the (...)
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  20. Understanding Pluralism in Climate Modeling.Wendy Parker - 2006 - Foundations of Science 11 (4):349-368.
    To study Earth’s climate, scientists now use a variety of computer simulation models. These models disagree in some of their assumptions about the climate system, yet they are used together as complementary resources for investigating future climatic change. This paper examines and defends this use of incompatible models. I argue that climate model pluralism results both from uncertainty concerning how to best represent the climate system and from difficulties faced in evaluating the relative merits of complex models. I describe how (...)
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  21. Set Size and the Part–Whole Principle.Matthew W. Parker - 2013 - Review of Symbolic Logic (4):1-24.
    Recent work has defended “Euclidean” theories of set size, in which Cantor’s Principle (two sets have equally many elements if and only if there is a one-to-one correspondence between them) is abandoned in favor of the Part-Whole Principle (if A is a proper subset of B then A is smaller than B). It has also been suggested that Gödel’s argument for the unique correctness of Cantor’s Principle is inadequate. Here we see from simple examples, not that Euclidean theories of set (...)
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  22.  12
    Mary Parker Follett as Integrative Public Philosopher.Matthew J. Brown - 2021 - Hypatia 36 (2):425-436.
    Mary Parker Follett was a feminist-pragmatist American philosopher, a social-settlement worker, a founding figure in the community centers movement, a mediator of labor disputes, and a theorist of political and social organization and management. I argue that she is a model for a certain kind of public philosopher, and I unpack the respects in which she serves as such a model. I emphasize both her virtues as a public thinker and the role played in her work by the process (...)
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  23.  11
    The Heart of Higher Education: A Call to Renewal.Parker J. Palmer - 2010 - Jossey-Bass.
    This book should and will inspire debate about our larger purpose, about how we can go beyond the traditional silos in which we work for the sake of individual ...
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  24. Discounting Mechanism Underlies Extinction Illusion.Lana Okubo, Kazuhiko Yokosawa, Masataka Sawayama & Takahiro Kawabe - 2021 - Consciousness and Cognition 90:103100.
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  25. The Concept of Emancipation as Political Action.Lana Zdravković - 2021 - Filozofski Vestnik 42 (1).
    The text attempts to rethink the concept of emancipation and how it is structured as political action, while describing its historical origins and how it is further understood by the three important political philosophers: Karl Marx, Hannah Arendt, and Jacques Rancière. All three of them – specifically and with substantial differences – understand politics as a space for political action that leads to emancipation in the name of equality. In order to determine the historical origin of the concept in more (...)
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  26. To Know as We Are Known: Education as a Spiritual Journey.Parker J. Palmer - 1983 - Harpersanfrancisco.
    This primer on authentic education explores how mind and heart can work together in the learning process. Moving beyond the bankruptcy of our current model of education, Parker Palmer finds the soul of education through a lifelong cultivation of the wisdom each of us possesses and can share to benefit others.
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  27.  24
    WEIRD Walking: Cross-Cultural Research on Motor Development.Lana B. Karasik, Karen E. Adolph, Catherine S. Tamis-LeMonda & Marc H. Bornstein - 2010 - Behavioral and Brain Sciences 33 (2-3):95-96.
  28.  68
    Whose Probabilities? Predicting Climate Change with Ensembles of Models.Wendy S. Parker - 2010 - Philosophy of Science 77 (5):985-997.
    Today’s most sophisticated simulation studies of future climate employ not just one climate model but a number of models. I explain why this “ensemble” approach has been adopted—namely, as a means of taking account of uncertainty—and why a comprehensive investigation of uncertainty remains elusive. I then defend a middle ground between two camps in an ongoing debate over the transformation of ensemble results into probabilistic predictions of climate change, highlighting requirements that I refer to as ownership, justification, and robustness.
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  29.  87
    Computer Simulation Through an Error-Statistical Lens.Wendy S. Parker - 2008 - Synthese 163 (3):371-384.
    After showing how Deborah Mayo’s error-statistical philosophy of science might be applied to address important questions about the evidential status of computer simulation results, I argue that an error-statistical perspective offers an interesting new way of thinking about computer simulation models and has the potential to significantly improve the practice of simulation model evaluation. Though intended primarily as a contribution to the epistemology of simulation, the analysis also serves to fill in details of Mayo’s epistemology of experiment.
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  30.  13
    Motivations and Perceptions of Community Advisory Boards in the Ethics of Medical Research: The Case of the Thai-Myanmar Border.Michael Parker, Francois Nosten, Nicholas P. J. Day, Nicholas J. White, Phaik Kin Cheah, Phaik Yeong Cheah & Khin Maung Lwin - 2014 - BMC Medical Ethics 15 (1).
    BackgroundCommunity engagement is increasingly promoted as a marker of good, ethical practice in the context of international collaborative research in low-income countries. There is, however, no widely agreed definition of community engagement or of approaches adopted. Justifications given for its use also vary. Community engagement is, for example, variously seen to be of value in: the development of more effective and appropriate consent processes; improved understanding of the aims and forms of research; higher recruitment rates; the identification of important ethical (...)
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  31.  10
    Giambattista Vico and the History of Social Psychology.Robert E. Lana - 1979 - Journal for the Theory of Social Behaviour 9 (3):251–263.
  32.  84
    Predicting Weather and Climate: Uncertainty, Ensembles and Probability.Wendy S. Parker - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (3):263-272.
    Simulation-based weather and climate prediction now involves the use of methods that reflect a deep concern with uncertainty. These methods, known as ensemble prediction methods, produce multiple simulations for predictive periods of interest, using different initial conditions, parameter values and/or model structures. This paper provides a non-technical overview of current ensemble methods and considers how the results of studies employing these methods should be interpreted, paying special attention to probabilistic interpretations. A key conclusion is that, while complicated inductive arguments might (...)
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  33.  2
    Culture and Domestic Violence Amongst Ever-Married Women in Malawi: An Analysis of Emotional, Sexual, Less-Severe Physical and Severe Physical Violence.Lana Clara Chikhungu, Tamsin Bradley, Monica Jamali & Ottis Mubaiwa - 2021 - Journal of Biosocial Science 53 (2):199-213.
    Nearly 42% of ever-married women in Malawi have experienced some form of physical, sexual or emotional violence perpetrated by their current or most recent spouse – higher than the global estimate of 35%. This study used national-level data for ever-married women aged 15–49 years from the 2015 Malawi Demographic and Health Survey to explore the association between cultural factors and the likelihood of women experiencing sexual, physical and emotional violence after controlling for socioeconomic factors using multilevel logistic regression modelling. Key (...)
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  34.  10
    II—C Onfirmation and A Dequacy-for-P Urpose in C Limate M Odelling.Wendys Parker - 2009 - Aristotelian Society Supplementary Volume 83 (1):233-249.
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  35.  8
    William James and the Embodied Mind.Lana Kühle - 2017 - Contemporary Pragmatism 14 (1):51-75.
    The hard problem of consciousness lies in explaining what constitutes the subjectivity of consciousness. I argue that significant headway can be made on the problem from an embodied mind view, and particularly if we turn to William James’ theory of emotions. The challenge is one of explaining how bodily subjectivity arises from biological processes. I argue that the solution to this problem lies in our sense of interoception, and James’ theory which suggests emotional feelings are the cascade of changing bodily (...)
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  36. Moral Normative Force and Clinical Ethics Expertise.Parker Crutchfield - 2019 - American Journal of Bioethics 19 (11):89-91.
    Brummett and Salter propose a useful and timely taxonomy of clinical ethics expertise (2019). As the field becomes further “professionalized” this taxonomy is important, and the core of it is right. It needs some refinement around the edges, however. In their conclusion, Brummett and Salter rightly point out that there is a significant difference between the ethicist whose recommendations are procedure- and process-heavy, consensus-driven, and dialogical and the authoritarian ethicist whose recommendations flow from “private moral views” (Brummett and Salter, 2019). (...)
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  37. The Epistemology of Moral Bioenhancement.Parker Crutchfield - 2016 - Bioethics 30 (5):389-396.
    Moral bioenhancement is the potential practice of manipulating individuals’ moral behaviors by biological means in order to help resolve pressing moral issues such as climate change and terrorism. This practice has obvious ethical implications, and these implications have been and continue to be discussed in the bioethics literature. What have not been discussed are the epistemological implications of moral bioenhancement. This article details some of these implications of engaging in moral bioenhancement. The argument begins by making the distinction between moral (...)
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  38. Compulsory Moral Bioenhancement Should Be Covert.Parker Crutchfield - 2019 - Bioethics 33 (1):112-121.
    Some theorists argue that moral bioenhancement ought to be compulsory. I take this argument one step further, arguing that if moral bioenhancement ought to be compulsory, then its administration ought to be covert rather than overt. This is to say that it is morally preferable for compulsory moral bioenhancement to be administered without the recipients knowing that they are receiving the enhancement. My argument for this is that if moral bioenhancement ought to be compulsory, then its administration is a matter (...)
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  39. Engendering Moral Post‐Persons: A Novel Self‐Help Strategy.Parker Crutchfield - 2020 - Bioethics 34 (7):679-686.
    Humans are morally deficient in a variety of ways. Some of these deficiencies threaten the continued existence of our species. For example, we appear to be incapable of responding to climate change in ways that are likely to prevent the consequent suffering. Some people are morally better than others, but we could all be better. The price of not becoming morally better is that when those events that threaten us occur, we will suffer from them. If we can prevent this (...)
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  40. Quantum Random Walks.Lana Sheridan, Peter Olsar & Christoph Dankert - forthcoming - Studium.
     
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  41.  28
    Evidence and Knowledge from Computer Simulation.Wendy S. Parker - forthcoming - Erkenntnis:1-18.
    Can computer simulation results be evidence for hypotheses about real-world systems and phenomena? If so, what sort of evidence? Can we gain genuinely new knowledge of the world via simulation? I argue that evidence from computer simulation is aptly characterized as higher-order evidence: it is evidence that other evidence regarding a hypothesis about the world has been collected. Insofar as particular epistemic agents do not have this other evidence, it is possible that they will gain genuinely new knowledge of the (...)
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  42.  87
    Franklin, Holmes, and the Epistemology of Computer Simulation.Wendy S. Parker - 2008 - International Studies in the Philosophy of Science 22 (2):165 – 183.
    Allan Franklin has identified a number of strategies that scientists use to build confidence in experimental results. This paper shows that Franklin's strategies have direct analogues in the context of computer simulation and then suggests that one of his strategies—the so-called 'Sherlock Holmes' strategy—deserves a privileged place within the epistemologies of experiment and simulation. In particular, it is argued that while the successful application of even several of Franklin's other strategies (or their analogues in simulation) may not be sufficient for (...)
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  43. It is Better to Be Ignorant of Our Moral Enhancement: A Reply to Zambrano.Parker Crutchfield - 2020 - Bioethics 34 (2):190-194.
  44. Representing High-Level Properties in Perceptual Experience.Parker Crutchfield - 2012 - Philosophical Psychology 25 (2):279 - 294.
    High-level theory is the view that high-level properties---the property of being a dog, being a tiger, being an apple, being a pair of lips, etc.---can be represented in perceptual experience. Low-level theory denies this and claims that high-level properties are only represented at the level of perceptual judgment and are products of cognitive interpretation of low-level sensory information (color, shape, illumination). This paper discusses previous attempts to establish high-level theory, their weaknesses, and an argument for high-level theory that does not (...)
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  45.  94
    Scientific Models and Adequacy-for-Purpose.Wendy S. Parker - 2010 - Modern Schoolman 87 (3-4):285-293.
  46. Moral Enhancement Can Kill.Parker Crutchfield - 2018 - Journal of Medicine and Philosophy 43 (5):568-584.
    There is recent empirical evidence that personal identity is constituted by one’s moral traits. If true, this poses a problem for those who advocate for moral enhancement, or the manipulation of a person’s moral traits through pharmaceutical or other biological means. Specifically, if moral enhancement manipulates a person’s moral traits, and those moral traits constitute personal identity, then it is possible that moral enhancement could alter a person’s identity. I go a step further and argue that under the right conditions, (...)
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  47. The Embodied Mind and Anorexia Nervosa.Lana Kuhle - 2019 - In Serife Tekin & Robyn Bluhm (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. London: pp. 113-129.
    Traditionally, philosophers of mind have been guided by a brainbound approach: the mind, whatever it turns out to be, will be related to or identical with the brain. The body, under this approach, plays a merely instrumental role — it is what keeps the brain alive and healthy. Over the past few decades there has been increasing resistance to the brainbound approach, and a strongly supported push for taking a non-brainbound approach: the body is not merely instrumental, but in many (...)
     
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  48. Epistemic Burdens, Moral Intimacy, and Surrogate Decision Making.Parker Crutchfield & Scott Scheall - 2020 - American Journal of Bioethics 20 (2):59-61.
    Berger (forthcoming) states that moral intimacy is important in applying the best interests standard. But what he calls moral intimacy requires that someone has overcome epistemic burdens needed to represent the patient. We argue elsewhere that good surrogate decision-making is first and foremost a matter of overcoming epistemic burdens, or those obstacles that stand in the way of a surrogate decision-maker knowing what a patient wants and how to satisfy those preferences. Berger’s notion of moral intimacy depends on epistemic intimacy: (...)
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  49.  11
    Concern for Families and Individuals in Clinical Genetics.M. Parker - 2003 - Journal of Medical Ethics 29 (2):70-73.
    Clinical geneticists are increasingly confronted with ethical tensions between their responsibilities to individual patients and to other family members. This paper considers the ethical implications of a “familial” conception of the clinical genetics role. It argues that dogmatic adherence to either the familial or to the individualistic conception of clinical genetics has the potential to lead to significant harms and to fail to take important obligations seriously.Geneticists are likely to continue to be required to make moral judgments in the resolution (...)
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  50.  77
    No Blame No Gain? From a No Blame Culture to a Responsibility Culture in Medicine.Joshua Parker & Ben Davies - 2020 - Journal of Applied Philosophy 37 (4):646-660.
    Healthcare systems need to consider not only how to prevent error, but how to respond to errors when they occur. In the United Kingdom’s National Health Service, one strand of this latter response is the ‘No Blame Culture’, which draws attention from individuals and towards systems in the process of understanding an error. Defences of the No Blame Culture typically fail to distinguish between blaming someone and holding them responsible. This article argues for a ‘responsibility culture’, where healthcare professionals are (...)
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