Results for 'DeYoung, Terri'

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  1.  15
    Terri DeYoung and Mary St. Germain, eds., Essays in Arabic Literary Bibliography, 925–1350. Wiesbaden: Harrassowitz, 2011. Pp. 371. $105. ISBN: 9783447065986.Joseph E. Lowry and Devin J. Stewart, eds., Essays in Arabic Literary Bibliography, 1350–1850. Wiesbaden: Harrassowitz, 2009. Pp. iv, 431. $102. ISBN: 9783447059336. [REVIEW]Letizia Osti - 2014 - Speculum 89 (1):189-191.
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  2.  20
    Essays in Arabic Literary Biography, 925–1350. Edited by Terri DeYoung and Mary St. Germain. [REVIEW]Issa J. Boullata - 2021 - Journal of the American Oriental Society 134 (4):753-754.
    Essays in Arabic Literary Biography, 925–1350. Edited by Terri DeYoung and Mary St. Germain. Mîzân: Studien zur Literatur in der islamischen Welt, vol. 17,1. Wiesbaden: haRRaSSoWitz, 2011. Pp. vii + 371. €68.
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  3. Aquinas on the vice of sloth: Three interpretive issues.Rebecca DeYoung - 2011 - The Thomist 75 (1):43-64.
    Defining the capital vice of sloth (acedia) is a difficult business in Thomas Aquinas and in the Christian tradition of thought from which he draws his account. In this article, I will raise three problems for interpreting Aquinas's account of sloth. They are all related, as are the resolutions to them I will offer. The three problems can be framed as questions: How, on Aquinas's account, can sloth consistently be categorized as, first, a capital vice and, second, a spiritual vice? (...)
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  4. Cognitive process and social practice : The case of experimental macroscopic physics.Terry Shinn - 1989 - In Steve Fuller (ed.), The Cognitive turn: sociological and psychological perspectives on science. Boston: Kluwer Academic Publishers.
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  5. Phenomenal epistemology: What is consciousness that we may know it so well?Terry Horgan & Uriah Kriegel - 2007 - Philosophical Issues 17 (1):123-144.
    It has often been thought that our knowledge of ourselves is _different_ from, perhaps in some sense _better_ than, our knowledge of things other than ourselves. Indeed, there is a thriving research area in epistemology dedicated to seeking an account of self-knowledge that would articulate and explain its difference from, and superiority over, other knowledge. Such an account would thus illuminate the descriptive and normative difference between self-knowledge and other knowledge.<sup>1</sup> At the same time, self- knowledge has also encountered its (...)
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  6. Implicit learning as an ability.Scott Barry Kaufman, Colin G. DeYoung, Jeremy R. Gray, Luis Jiménez, Jamie Brown & Nicholas Mackintosh - 2010 - Cognition 116 (3):321-340.
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  7. Holy Fear.Rebecca DeYoung - 2012 - American Catholic Philosophical Quarterly 86 (1):1-22.
    In this essay I will contend that there is something called holy fear, which expresses love for God. First I distinguish holy fear from certain types of unholy fear and from the type of fear regulated by the virtue of courage. Next, relying on the work of Thomas Aquinas, I consider the roles love and power play in holy and unholy fear and extend his analysis of the passion of fear by analogy to the capital vices. I conclude that this (...)
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  8. Mindfulness and the Therapeutic Function of Education.Terry Hyland - 2009 - Journal of Philosophy of Education 43 (1):119-131.
    Although it has been given qualified approval by a number of philosophers of education, the so-called ‘therapeutic turn’ in education has been the subject of criticism by several commentators on post-compulsory and adult learning over the last few years. A key feature of this alleged development in recent educational policy is said to be the replacement of the traditional goals of knowledge and understanding with personal and social objectives concerned with enhancing and developing confidence and self-esteem in learners. After offering (...)
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  9.  37
    Team Over-Empowerment in Market Research: A Virtue-Based Ethics Approach.Terry R. Adler, Thomas G. Pittz, Hank B. Strevel, Dina Denney, Susan D. Steiner & Elizabeth S. Adler - 2021 - Journal of Business Ethics 176 (1):159-173.
    Few scholars have investigated the considerations of over-empowered teams from a non-consequential ethics approach. Leveraging a virtue-based ethics lens of team empowerment, we provide a framework of team ethical orientation and over-empowerment using highly influential market research teams as a basis for our analysis. The purpose of this research is to contrast how teams founded on virtue-based ethics can attenuate ethical dilemmas and negative organizational outcomes from team over-empowerment. We provide a framework of four conditions that include Sophisticated, Suppressed, Contagion, (...)
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  10. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1987 - Addison-Wesley.
    Understanding Computers and Cognition presents an important and controversial new approach to understanding what computers do and how their functioning is related to human language, thought, and action. While it is a book about computers, Understanding Computers and Cognition goes beyond the specific issues of what computers can or can't do. It is a broad-ranging discussion exploring the background of understanding in which the discourse about computers and technology takes place. Understanding Computers and Cognition is written for a wide audience, (...)
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  11. The Roots of Despair.Rebecca Konyndyk DeYoung - 2015 - Res Philosophica 92 (4):829-854.
    This paper is an exploration of the Thomistic vice of despair, one of two vices opposed to the theological virtue of hope. Aquinas's conception of despair as a vice, and a theological vice in particular, distances him from contemporary use of the term "despair" to describe an emotional state. His account nonetheless yields a compelling psychological portrait of moral degeneration, which I explain via despair's link to its "root," the capital vice of sloth. Cases in which sloth and its offspring (...)
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  12.  7
    Science, Tocqueville, and the State.Terry Shinn - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 4--3.
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  13. Teaching about Race in an Urban History Class: The Effects of Culturally Responsive Teaching.Terrie Epstein, Edwin Mayorga & Joseph Nelson - 2011 - Journal of Social Studies Research 35 (1):2-21.
     
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  14. Practicing Hope.Rebecca Konyndyk DeYoung - 2014 - Res Philosophica 91 (3):387-410.
    In this essay, I consider how the theological virtue of hope might be practiced. I will first explain Thomas Aquinas’s account of this virtue, including its structural relation to the passion of hope, its opposing vices, and its relationship to the friendship of charity. Then, using narrative and character analysis from the film The Shawshank Redemption, I examine a range of hopeful and proto-hopeful practices concerning both the goods one hopes for and the power one relies on to attain those (...)
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  15.  18
    Teaching About Race in an Urban History Class.Terrie Epstein & Edwin Mayorga - 2011 - Journal of Social Studies Research 35 (1):2-21.
  16.  35
    The Structure of Empirical Knowledge.Terry J. Christlieb - 1987 - Noûs 21 (3):427-429.
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  17. The meaning of life: a very short introduction.Terry Eagleton - 2008 - New York: Oxford University Press.
    The phrase "the meaning of life" for many seems a quaint notion fit for satirical mauling by Monty Python or Douglas Adams. But in this spirited Very Short Introduction, famed critic Terry Eagleton takes a serious if often amusing look at the question and offers his own surprising answer. Eagleton first examines how centuries of thinkers and writers--from Marx and Schopenhauer to Shakespeare, Sartre, and Beckett--have responded to the ultimate question of meaning. He suggests, however, that it is only in (...)
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  18. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):156-161.
  19.  16
    Representing teachers’ professional culture through cartoons.Terry Warburton & Murray Saunders - 1996 - British Journal of Educational Studies 44 (3):307-325.
    By reflecting on a variety of cartoon representations of teachers and their work, this paper outlines a semiotic approach to undertaking research on teachers' professional cultures.
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  20.  56
    The Emergence of Corporate Social Responsibility in Chile: The Importance of Authenticity and Social Networks.Terry Beckman, Alison Colwell & Peggy H. Cunningham - 2009 - Journal of Business Ethics 86 (S2):191 - 206.
    Little is known about how and why corporate social responsibility (CSR) emerged in lesser developed countries. In order to address this knowledge gap, we used Chile as a test case and conducted a series of in-depth interviews with leaders of CSR initiatives. We also did an Internet and literature search to help provide support for the findings that emerged from our data. We discovered that while there are similarities in the drivers of CSR in developed countries, there are distinct differences (...)
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  21.  6
    The Culture of Vengeance and the Fate of American Justice.Terry K. Aladjem - 2008 - Cambridge University Press.
    America is driven by vengeance in Terry Aladjem's provocative account – a reactive, public anger that is a threat to democratic justice itself. From the return of the death penalty to the wars on terror and in Iraq, Americans demand retribution and moral certainty; they assert the 'rights of victims' and make pronouncements against 'evil'. Yet for Aladjem this dangerously authoritarian turn has its origins in the tradition of liberal justice itself – in theories of punishment that justify inflicting pain (...)
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  22. Glittering Vices: A New Look at the Seven Deadly Sins.Rebecca DeYoung - 2009 - Grand Rapids: Brazos Press.
    Contemporary culture trivializes the "seven deadly sins," or vices, as if they have no serious moral or spiritual implications. Glittering Vices clears this misconception by exploring the traditional meanings of gluttony, sloth, lust, and others. It offers a brief history of how the vices were compiled and an eye opening explication of how each sin manifests itself in various destructive behaviors. Readers gain practical understanding of how the vices shape our culture today and how to correctly identify and eliminate the (...)
     
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  23.  26
    Skinner's environmentalism: The analogy with natural selection.Terry L. Smith - 1983 - Behaviorism 11 (2):133-153.
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  24. Transplant tourism prohibition under transnational criminal law : a look at the human trafficking model.Terry Adido - 2020 - In Caroline Fournet & Anja Matwijkiw (eds.), Biolaw and international criminal law: towards interdisciplinary synergies. Boston: Brill Nijhoff.
     
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  25.  16
    On understanding computers and cognition: A new foundation for design.Terry Winograd & Fernando Flores - 1987 - Artificial Intelligence 31 (2):250-261.
  26.  12
    Virtues, Morality and Sittlichkeit: From Maxims to Practices.Terry Pinkard - 1999 - European Journal of Philosophy 7 (2):217-239.
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  27.  24
    Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context.Rebecca Konyndyk DeYoung, Colleen McCluskey & Christina van Dyke - 2009 - University of Notre Dame Press. Edited by Colleen McCluskey & Christina van Dyke.
    The purpose of __Aquinas's Ethics__ is to place Thomas Aquinas's moral theory in its full philosophical and theological context and to do so in a way that makes Aquinas readily accessible to students and interested general readers, including those encountering Aquinas for the first time. Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke begin by explaining Aquinas's theories of the human person and human action, since these ground his moral theory. In their interpretation, Aquinas's theological commitments crucially shape his (...)
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  28.  14
    Mechanical causality in children's “folkbiology.”.Terry Kit-Fong Au & Laura F. Romo - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press.
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  29.  16
    “They who dream by day”: Parallels between Openness to Experience and dreaming.Colin G. DeYoung & Rachael G. Grazioplene - 2013 - Behavioral and Brain Sciences 36 (6):615-615.
  30.  53
    Six theories of neoliberalism.Terry Flew - 2014 - Thesis Eleven 122 (1):49-71.
    This article takes as its starting point the observation that neoliberalism is a concept that is ‘oft-invoked but ill-defined’. It provides a taxonomy of uses of the term neoliberalism to include: an all-purpose denunciatory category; ‘the way things are’; an institutional framework characterizing particular forms of national capitalism, most notably the Anglo-American ones; a dominant ideology of global capitalism; a form of governmentality and hegemony; and a variant within the broad framework of liberalism as both theory and policy discourse. It (...)
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  31.  64
    Intersemiotic Complementarity in Legal Cartoons: An Ideational Multimodal Analysis.Terry D. Royce - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):719-744.
    The analysis of legal communication has almost exclusively been the domain of discourse analysts focusing on the ways that the linguistic system is used to realise legal meanings. Multimodal discourse analysis, where visual forms in combination with traditional linguistic expressions co-occur, is now also an area of expanding interest. Taking a Systemic Functional Linguistics “social semiotic” perspective, this paper applies and critiques an analytical framework that has been used for examining intersemiotic complementarity in various types of page-based multimodal texts by (...)
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  32.  56
    Pain, Depression, and Goal-Fulfillment Theories of Ill-Being.Valerie Tiberius & Colin G. DeYoung - 2022 - Midwest Studies in Philosophy 46:165-191.
    The idea that what is intrinsically good for people must be something they want or care about is a compelling one. Goal-fulfillment theories of well-being, which make this idea their central tenet, have a lot going for them. They offer a good explanation of why we tend to be motivated to pursue what’s good for us, and they seem to best explain how well-being is especially related to individual subjects. Yet such theories have been under attack recently for not being (...)
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  33. Humanitarian imperialism.Terry Nardin - 2005 - Ethics and International Affairs 19 (2):21–26.
    Tesón's “humanitarian rationales” for the war in Iraq strain the traditional understanding of humanitarian intervention: The first, that the war was fought to overthrow a tyrant. The second, that it was a defense strategy establishing democratic regimes peacefully, but by force if necessary.
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  34.  31
    Behaviorism, Science, and Human Nature.Terry L. Smith - 1986 - Behaviorism 14 (1):41-44.
  35.  42
    Global Stakeholder Democracy: Power and Representation Beyond Liberal States.Terry Macdonald - 2008 - Oxford University Press.
    In this book Macdonald elaborates a democratic framework based on the new theoretical concepts of 'public power', 'stakeholder communities' and 'non-electoral representation', and illustrates the practical implications of these proposals for projects of global institutional reform.
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  36.  11
    Honoring Treatment Preferences Near the End of Life.Terri A. Schmidt, Susan E. Hickman & Susan W. Tolle - 2004 - In C. Machado & D. E. Shewmon (eds.), Brain Death and Disorders of Consciousness. Plenum. pp. 255--262.
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  37. Not My Own: Abortion and the Marks of the Church.Terry Schlossberg & Elizabeth Achtemeier - 1995
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  38.  38
    Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, women, and weirdoes".Terry Fitzgerald - 2010 - Education and Culture 26 (2):83-86.
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  39. Aquinas’s Virtues of Acknowledged Dependence.Rebecca Konyndyk DeYoung - 2004 - Faith and Philosophy 21 (2):214-227.
    This paper compares Aristotle’s and Aquinas’s accounts of the virtue of magnanimity specifically as a corrective to the vice of pusillanimity. After definingpusillanimity and underscoring key features of Aristotelian magnanimity, I explain how Aquinas’s account of Christian magnanimity, by making humandependence on God fundamental to this virtue, not only clarifies the differences between the vice of pusillanimity and the virtue of humility, but also showswhy only Christian magnanimity can free us from improper and damaging forms of dependence on the opinions (...)
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  40.  5
    Wild/Lives: Trickster, Place and Liminality on Screen.Terrie Waddell - 2009 - Routledge.
    _Wild/lives_ draws on myth, popular culture and analytical psychology to trace the machinations of 'trickster' in contemporary film and television. This archetypal energy traditionally gravitates toward liminal spaces – physical locations and shifting states of mind. By focusing on productions set in remote or isolated spaces, Terrie Waddell explores how key trickster-infused sites of transition reflect the psychological fragility of their willing and unwilling occupants. In differing ways, the selected texts – _Deadwood, Grizzly Man, Lost, Solaris, The Biggest Loser, Amores (...)
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  41.  31
    Phenomenal Intentionality and Content Determinacy.Terry Horgan & George Graham - 2012 - In Richard Schantz (ed.), Prospects for Meaning. Walter de Gruyter. pp. 321-344.
  42.  29
    The risks of enlightened self-interest: small businesses and support for community.Terry L. Besser & Nancy J. Miller - 2004 - Business and Society 43 (4):398-425.
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  43.  67
    Metaphoric threat is more real than real threat.Jordan B. Peterson & Colin G. DeYoung - 2000 - Behavioral and Brain Sciences 23 (6):992-993.
    Dreams represent threat, but appear to do so metaphorically more often than realistically. The metaphoric representation of threat allows it to be conceptualized in a manner that is constant across situations (as what is common to all threats begins to be understood and portrayed). This also means that response to threat can come to be represented in some way that works across situations. Conscious access to dream imagery, and subsequent social communication of that imagery, can facilitate this generalized adaptive process, (...)
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  44.  3
    For you alone: Emmanuel Levinas and the answerable life.Terry A. Veling - 2014 - Eugene, Oregon: Cascade Books.
    The works of Emmanuel Levinas, a survivor of the Nazi horror, are striking in the constancy of their thought and the strength of their appeal. We are not condemned to evil and hatred; rather, we are called to be-for-each-other. For You Alone explores the relational and religious quality of Levinas' work. Our lives are always twofold rather than "one and the same." A relational life is dependent on encounters that are revelatory. Revelation means that life is no mere sameness but (...)
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  45.  5
    Cultural expressions of evil and wickedness: wrath, sex, crime.Terrie Waddell (ed.) - 2003 - New York, NY: Rodopi.
    This is a fascinating study of the a-temporal nature of evil in the West. The international authors who have contributed to this text not only concentrate on political, social and legally sanctioned cruelty from the past and present, but also explore the nature of moral transgression in contemporary art, media and literature. Although many forms and practices of what might be called evil' are analysed, all are bound by violence and/or the sexually perverse.
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  46.  90
    Hegel's Phenomenology: The Sociality of Reason.Terry P. Pinkard - 1994 - New York: Cambridge University Press.
    The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. The book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture, and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical context and shows the (...)
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  47.  24
    Evidence for an interruption theory of backward masking.Terry J. Spencer & Richard Shuntich - 1970 - Journal of Experimental Psychology 85 (2):198.
  48.  29
    The Ideal of the Dispassionate Judge: An Emotion Regulation Perspective.Terry A. Maroney & James J. Gross - 2014 - Emotion Review 6 (2):142-151.
    According to legal tradition, the ideal judge is entirely dispassionate. Affective science calls into question the legitimacy of this ideal; further, it suggests that no judge could ever meet this standard, even if it were the correct one. What judges can and should do is to learn to effectively manage—rather than eliminate—emotion. Specifically, an emotion regulation perspective suggests that judicial emotion is best managed by cognitive reappraisal and, often, disclosure; behavioral suppression should be used sparingly; and suppression of emotional experience (...)
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  49.  21
    Assumptions in studies of heritability and genotype–phenotype association.Michael B. Miller, Colin G. DeYoung & Matt McGue - 2012 - Behavioral and Brain Sciences 35 (5):372-373.
    Charney's dismissal of well-established methods in behavioral genetic research is misguided. He claims that studies of heritability and genetic association depend for their validity on six assumptions, but he cites no sources to support this claim. We explain why none of the six assumptions is strictly necessary for the utility of either method of genetic analysis.
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  50.  15
    Differences in negativity bias probably underlie variation in attitudes toward change generally, not political ideology specifically.Steven G. Ludeke & Colin G. DeYoung - 2014 - Behavioral and Brain Sciences 37 (3):319-320.
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