Results for 'Kenneth Teitelbaum'

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  1.  7
    [Book review] schooling for'good rebels', socialist education for children in the united states, 1900-1920. [REVIEW]Kenneth Teitelbaum - 1994 - Science and Society 58 (2):223-226.
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  2.  36
    Book Review Section 2. [REVIEW]Kenneth Teitelbaum, Glorianne M. Leck, Mathew Zachariah, Alan J. Deyoung, Frank H. Echols, Rick Ginsberg, Seymour W. Itzkoff, Marjorie W. Lee & Jane Gaskell - 1986 - Educational Studies 17 (1):69-115.
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  3.  12
    Critical issues in democratic schooling: curriculum, teaching, and socio-political realities.Peter M. Nelson - 2022 - British Journal of Educational Studies 70 (3):387-389.
    Kenneth Teitelbaum’s new book, Critical Issues in Democratic Schooling: Curriculum, Teaching, and Socio-Political Realities (2020), explores the myriad socio-political issues undergirding the work...
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  4. Ernest Nagel and Reduction.Kenneth F. Schaffner - 2012 - Journal of Philosophy 109 (8-9):534-565.
  5. Levels, Individual Variation and Massive Multiple Realization in Neurobiology.Kenneth Aizawa & Carl Gillett - 2009 - In John Bickle (ed.), The Oxford handbook of philosophy and neuroscience. New York: Oxford University Press. pp. 539--582.
    Biologists seems to hold two fundamental beliefs: Organisms are organized into levels and the individuals at these levels differ in their properties. Together these suggest that there will be massive multiple realization, i.e. that many human psychological properties are multiply realized at many neurobiological levels. This paper provides some documentation in support of this suggestion.
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  6. Is There a God?: A Debate.Kenneth L. Pearce & Graham Oppy - 2021 - Little Debates About Big Questions.
    Each author first presents his own side, and then they interact through two rounds of objections and replies. Pedagogical features include standard form arguments, section summaries, bolded key terms and principles, a glossary, and annotated reading lists.
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  7. The Enactivist Revolution.Kenneth Aizawa - 2014 - Avant: Trends in Interdisciplinary Studies (2):19-42.
    Among the many ideas that go by the name of “enactivism” there is the idea that by “cognition” we should understand what is more commonly taken to be behavior. For clarity, label such forms of enactivism “enactivismb.” This terminology requires some care in evaluating enactivistb claims. There is a genuine risk of enactivist and non-enactivist cognitive scientists talking past one another. So, for example, when enactivistsb write that “cognition does not require representations” they are not necessarily denying what cognitivists claim (...)
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  8.  37
    An examination of online cheating among business students through the lens of the Dark Triad and Fraud Diamond.Kenneth Smith, David Emerson, Timothy Haight & Bob Wood - 2023 - Ethics and Behavior 33 (6):433-460.
    Business students have long been noted for their differential proclivity to engage in academic misconduct. Unfortunately, the potential for misconduct has been exacerbated in recent years by rapid advances in technology, easy access to information, competitive pressures, and the proliferation of websites that provide students access to information that allows them to directly circumvent the learning process. Using a convenience sample of 631 students matriculating in various business majors at four U.S. universities and structural equations modeling procedures, this study assesses (...)
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  9.  41
    On practising in sport: towards an ascetological understanding of sport.Kenneth Aggerholm - 2016 - Journal of the Philosophy of Sport 43 (3):350-364.
    Within the philosophy of sport, the phenomenon of practising has received very little attention, whereas other related aspects of sport such as excellence and competition have been subjected to many and thorough studies. This essay will attempt to clarify this particular phenomenon of practising through the notion of athletic ascetics, which will be analysed as a special variant of askēsis. Drawing especially on Foucault’s lectures on ascetics in ancient philosophy and Sloterdijk’s anthropology of the practising life, the essay outlines and (...)
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  10.  11
    Human Nature Mythology.Kenneth Elliott Bock & Kenneth Bock - 1994
    Humanistisk opgør med de negative myter, der lammer menneskets handlekraft; samt om deres opståen set i historisk, filosofisk/teologisk perspektiv.
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  11. The Fine-Tuning Argument Against the Multiverse.Kenneth Boyce & Philip Swenson - forthcoming - Philosophical Quarterly.
    It is commonly argued that the fact that our universe is fine-tuned for life favors both a design hypothesis as well as a non-teleological multiverse hypothesis. The claim that the fine-tuning of this universe supports a non-teleological multiverse hypothesis has been forcefully challenged however by Ian Hacking and Roger White. In this paper we take this challenge even further by arguing that if it succeeds, then not only does the fine-tuning of this universe fail to support a multiverse hypothesis, but (...)
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  12. Representations without rules, connectionism and the syntactic argument.Kenneth Aizawa - 1994 - Synthese 101 (3):465-92.
    Terry Horgan and John Tienson have suggested that connectionism might provide a framework within which to articulate a theory of cognition according to which there are mental representations without rules (RWR) (Horgan and Tienson 1988, 1989, 1991, 1992). In essence, RWR states that cognition involves representations in a language of thought, but that these representations are not manipulated by the sort of rules that have traditionally been posited. In the development of RWR, Horgan and Tienson attempt to forestall a particular (...)
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  13.  2
    The state of public knowledge.Kenneth Elliott Barlow - 1946 - London,: Faber & Faber.
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  14. Habermas's 'Kantian Pragmatism'.Kenneth Baynes - 2004 - In Fred Rush (ed.), The Cambridge companion to critical theory. New York: Cambridge University Press. pp. 194--219.
  15. Svoboda a uznání u Hegela a Habermase.Kenneth Baynes - 2002 - Filosoficky Casopis 50:279-299.
    [ Freedom and Recognition in Hegel and Habermas; ].
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  16. Can Reliance on Quasi-Dependent Meaning Save Stevenson's Ethics?Kenneth J. Blankemeyer - 1977 - Journal of Thought 12 (1):26-30.
     
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  17.  58
    Extending SME to Handle Large‐Scale Cognitive Modeling.Kenneth D. Forbus, Ronald W. Ferguson, Andrew Lovett & Dedre Gentner - 2017 - Cognitive Science 41 (5):1152-1201.
    Analogy and similarity are central phenomena in human cognition, involved in processes ranging from visual perception to conceptual change. To capture this centrality requires that a model of comparison must be able to integrate with other processes and handle the size and complexity of the representations required by the tasks being modeled. This paper describes extensions to Structure-Mapping Engine since its inception in 1986 that have increased its scope of operation. We first review the basic SME algorithm, describe psychological evidence (...)
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  18. Introduction.Kenneth S. Kendler - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press.
     
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  19. Fine-Tuning Indexical Evidence.Kenneth Boyce - manuscript
    Abstract: Proponents of the this-universe objection to fine-tuning arguments for a multiverse claim that while the multiverse hypothesis raises the probability that some universe is fine-tuned for life, it fails to raise the probability that this one is. Because that is so, they further argue, those who take the fine-tuning of this universe as evidence for the multiverse hypothesis are guilty of a probabilistic fallacy. I argue that a proper evaluation of the this-universe objection requires the development of a general, (...)
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  20.  20
    Emics and Etics: The Insider/Outsider Debate.Thomas N. Headland, Kenneth Pike & Marvin Harris - 1990 - SAGE Publications.
    The inventor of the concepts of emics and etics, linguist Kenneth Pike, uses this volume as a forum to explain their development and their usage today. He is joined in the debate by renowned anthropologist Marvin Harris. Eight other scholars add to the scholarly discourse and demonstrate applications of the concepts in a variety of disciplines. Referring to insider versus outsider, subjective versus objective views of the world, these concepts are vital for researchers dealing with cultures other than their (...)
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  21. Ideas, Sentiments, and Qualities.Kenneth P. Winkler - 1992 - In Phillip D. Cummins (ed.), Minds, Ideas, and Objects: Essays on the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  22. Part II: Pragmatism and constructivism after Dewey. Dialogue between pragmatism and constructivism in historical perspective.Kenneth W. Stikkers - 2009 - In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey between pragmatism and constructivism. New York: Fordham University Press.
     
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  23.  17
    Self-repair in the Workplace: A Qualitative Investigation.Kenneth D. Butterfield, Warren Cook, Natalie Liberman & Jerry Goodstein - 2021 - Journal of Business Ethics 182 (2):321-340.
    Despite widespread interest in the topic of moral repair in the business ethics literature and in the workplace, little is currently known about moral repair with regard to the self—i.e., how and why individuals repair themselves in the aftermath of harming others within workplace contexts and what factors may influence the success of self-repair. We conducted a qualitative study in the context of health care organizations to develop an inductive model of self-repair in the workplace. Our findings reveal a set (...)
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  24. Scientific Constitutive Abduction.Kenneth Aizawa & Drew Headley - manuscript
    Alan Hodgkin and Andrew Huxley used abductive reasoning to draw conclusions about the ionic basis of the action potential. Here we build on that initial proposal. First, we propose that Hodgkin and Huxley’s constitutive abductive reasoning has four features. Second, we argue that Hodgkin and Huxley are not alone in giving such arguments. Tolman, 1948, and Baumgartner, 1960, also gave such arguments. The implication is that such arguments are common enough in science that philosophers of science should pay more attention (...)
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  25. Neural basis of haptic perception.Kenneth Johnson - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
     
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  26.  95
    (1 other version)Ethos and institution: On the site of distributive justice.Kenneth Baynes - 2005 - Journal of Social Philosophy 37 (2):182–196.
  27. Hume and the sensible qualities.Kenneth P. Winkler - 2011 - In Lawrence Nolan (ed.), Primary and secondary qualities: the historical and ongoing debate. Oxford, United Kingdom: Oxford University Press.
  28. Hegel, Russell, and the foundations of philosophy.Kenneth R. Westphal - 2009 - In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum.
    Though philosophical antipodes, Hegel and Russell were profound philosophical revolutionaries. They both subjected contemporaneous philosophy to searching critique, and they addressed many important issues about the character of philosophy itself. Examining their disagreements is enormously fruitful. Here I focus on one central issue raised in Hegel’s Phenomenology of Spirit: the tenability of the foundationalist model of rational justification. I consider both the general question of the tenability of the foundationalist model itself, and the specific question of the tenability of Russell’s (...)
     
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  29.  67
    Constructivism and Practical Reason in Rawls.Kenneth Baynes - 1992 - Analyse & Kritik 14 (1):18-32.
    This essay argues that Rawls’s recent constructivist approach waivers between a relativist defense and a more Kantian account which grounds his conception of justice in the idea of an agreement between free and equal moral persons. It is suggested that this ambiguity lies at the center of his attempt to provide a “political not metaphysical” account which is also not “political in the wrong way”.
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  30. (1 other version)Buddhism and American Thinkers.Kenneth K. Inada & Nolan P. Jacobson - 1985 - Transactions of the Charles S. Peirce Society 21 (1):152-155.
     
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  31.  23
    Buddho-Taoist and Western metaphysics of the self.Kenneth K. Inada - 1997 - In Douglas B. Allen & Ashok Malhotra (eds.), Culture and self: philosophical and religious perspectives, East and West. Boulder, Colo.: Westview Press. pp. 83--93.
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  32. Analysis of relative gene expression data using rea l—time quantitative PCR a nd the 2 一 ct method.J. Kenneth & Thomas D. Livak - 2001 - Method 25:4O2 - 408.
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  33. Recuperating the Concept of Event in the Early Whitehead.Kenneth Masong - 2014 - Hapág A Journal of Interdisciplinary Theological Research 2 (11):31-46.
    The article recovers the earlier meaning of event as found in Alfred North Whitehead’s works, Principles of Natural Knowledge and Concept of Nature. In the early Whitehead, the event is considered as the metaphysical ultimate; such that events are the metaphysical building blocks in order to account for the temporal and spatial extensiveness of reality. The recuperation of the pre-PR concept of event is expressive of a dynamic of extending over, or passing into, of one event to another. This dynamic (...)
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  34.  6
    Medical ethics and the future of healthcare.Kenneth Kearon & Fergus O'Ferrall (eds.) - 2000 - Blackrock, Co Dublin: Columba Press.
    This text predicts that the 21st century will see great steps forward in biotechnology, producing controversial ethical debates relating to the use of this technology. Taking an interdisciplinary approach, it addresses key issues in bioethics, such as medicine, nursing, law and administration.
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  35.  43
    Pediatric Ethics and the Surgical Assignment of Sex.Kenneth Kipnis & Milton Diamond - 1998 - Journal of Clinical Ethics 9 (4):398-410.
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  36. Habermas.Kenneth Baynes - 2003 - In David Boucher & Paul Joseph Kelly (eds.), Political Thinkers: From Socrates to the Present. 2nd. ed, Oxford: Oxford University Press.
    Jurgen Habermas is one of the most important German philosophers and social theorists of the 20 th century. His work has been compared in scope with Max Weber’s and in philosophical breadth to that of Kant and Hegel. This much-needed introduction engages with the full range of Habermas’s philosophical work, addressing his early arguments concerning the emergence of the public sphere, assessing the origins of his thinking about deliberative democracy and his criticisms of positivism and technocracy. It then examines one (...)
     
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  37. Thinking Things Twice.Kenneth Masong - 2014 - Hapág: A Journal of Interdisciplinary Theological Research 2 (11):5-12.
    For one to simply think, philosophy as a rational investigation of truths and principles of knowledge, being, and conduct, that is, philosophy as a "science," is not required. For thinking, what requisite is a reason, a human endowment constitutive of one's intelligence. One only needs a mind to be able to think. But something more is exigent for one to think twice, is to think again, to reconsider and see something from a different perspective. To think things twice, one needs (...)
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  38.  75
    Inclusive Legal Positivism and the Fallibility of Officials.Kenneth M. Ehrenberg - 2024 - In Thomas Bustamante, Saulo M. M. De Matos & André Coelho (eds.), Law, Morality and Judicial Reasoning: Essays on W.J. Waluchow's Jurisprudence and Constitutional Theory. Cham, Switzerland: Springer. pp. 23-40.
    Wil Waluchow has advanced perhaps the most convincing argument in favour of what he eloquently termed ‘inclusive legal positivism’, the view that a given legal system could make legal validity depend on moral truths. This chapter refocuses the case for the opposing view of exclusive positivism on the metaphysical tension in seeing law as an institutional social fact and yet for its validity to depend on something that is not a social fact, developing an understanding of official mistake as a (...)
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  39.  34
    McCawley's theory of selectional restriction.Kenneth Antley - 1974 - Foundations of Language 11 (2):257-272.
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  40.  99
    Multiple realization and multiple “ways” of realization: A progress report.Kenneth Aizawa - 2018 - Studies in History and Philosophy of Science Part A 68 (C):3-9.
    One might have thought that if something has two or more distinct realizations, then that thing is multiply realized. Nevertheless, some philosophers have claimed that two or more distinct realizations do not amount to multiple realization, unless those distinct realizations amount to multiple “ways” of realizing the thing. Corey Maley, Gualtiero Piccinini, Thomas Polger, and Lawrence Shapiro are among these philosophers. Unfortunately, they do not explain why multiple realization requires multiple “ways” of realizing. More significantly, their efforts to articulate multiple (...)
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  41.  32
    Human Dignity and the Common Good: The Institutional Insight.Kenneth Goodpaster - 2017 - Business and Society Review 122 (1):27-50.
    In this article, I develop the idea of the “institutional insight” as a pathway to two foundational values for applied ethics: human dignity and the common good. I explore—but do not offer a definitive analysis of—these two values that I believe are critical to the progress of business ethics. In several previous articles, I have alluded to this theme, but here I hope to show that human dignity and the common good underlie both management's fiduciary duty to shareholders, and management's (...)
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  42. Holism about Fact and Value.Kenneth Walden - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This paper argues for confirmational holism about facts and values. This position is similar to one defended by (among others) Hilary Putnam, but the argument is importantly different. Whereas Putnam et al. rely on examples of the putative entanglement of facts and values – a strategy which I suggest is vulnerable to parrying – my argument proceeds at a more general level. I argue that the explanation of action can not be separated from our practical reasoning, and for this reason, (...)
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  43. The psychology of direct reference.Kenneth A. Taylor - 1997 - In Dunja Jutronić (ed.), The Maribor papers in naturalized semantics. Maribor: Pedagoška fakulteta Maribor. pp. 225.
     
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  44.  7
    Christian ethics and the dilemmas of foreign policy.Kenneth W. Thompson - 1959 - Durham, N.C.,: Published for the Lilly Endownment Research Program in Christianity and Politics by the Duke University Press.
  45.  7
    The Presidency and Education: In the Presidency and Education Series.Kenneth W. Thompson (ed.) - 1990 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  46. Whitehead's Philosophy of Religion.Kenneth F. Thompson - 1971 - Religious Studies 10 (3):366-367.
     
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  47.  9
    Bringing the gods and the angels back?Kenneth Hultqvist - 2001 - In Kenneth Hultqvist & Gunilla Dahlberg (eds.), Governing the Child in the New Millennium. Routledge. pp. 143.
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  48. Ideas and Explanation in Early Modern Philosophy.Kenneth L. Pearce - 2021 - Archiv für Geschichte der Philosophie 103 (2):252-280.
    Malebranche argues that ideas are representative beings existing in God. He defends this thesis by an inference to the best explanation of human perception. It is well known that Malebranche’s theory of vision in God was forcefully rejected by philosophers such as Arnauld, Locke, and Berkeley. However, the notion that ideas exist in God was not the only controversial aspect of Malebranche’s approach. Another controversy centered around Malebranche’s view that ideas are to be understood as posits in an explanatory theory. (...)
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  49.  18
    Epistemology, Communities and Experts: A Response to Goodwin Liu.Kenneth A. Richman - 1996 - Michigan Journal of Community Service Learning 3 (1):5-12.
    This paper responds to Goodwin Liu's argument in Volume II of this Journal that a pedagogy must be supported by an appropriate theory of knowledge, and that the epistemology which best supports the service-learning pedagogy is anti-foundational pragmatism. The author shows that Liu's characterization of the pragmatist model of knowledge does not avoid the dualism which he sees as a fault of the traditional epistemology. After suggesting a remedy to this, the author then extends Liu's argument by indicating the limits (...)
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  50.  17
    49. Cosmopolitan Condition.Kenneth Baynes - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. New York: Columbia University Press. pp. 517-519.
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