Results for 'ways of life'

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  1. Competing ways of life and ring-composition in NE x 6-8.Thornton Lockwood - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. Cambridge, UK: pp. 350-369.
    The closing chapters of Aristotle’s Nicomachean Ethics x are regularly described as “puzzling,” “extremely abrupt,” “awkward,” or “surprising” to readers. Whereas the previous nine books described—sometimes in lavish detail—the multifold ethical virtues of an embodied person situated within communities of family, friends, and fellow-citizens, NE x 6-8 extol the rarified, god-like and solitary existence of a sophos or sage (1179a32). The ethical virtues that take up approximately the first half of the Ethics describe moral exempla who experience fear fighting for (...)
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  2. Reconciling the Stoic and the Sceptic: Hume on Philosophy as a Way of Life and the Plurality of Happy Lives.Matthew Walker - 2013 - British Journal for the History of Philosophy 21 (5):879 - 901.
    On the one hand, Hume accepts the view -- which he attributes primarily to Stoicism -- that there exists a determinate best and happiest life for human beings, a way of life led by a figure whom Hume calls "the true philosopher." On the other hand, Hume accepts that view -- which he attributes to Scepticism -- that there exists a vast plurality of good and happy lives, each potentially equally choiceworthy. In this paper, I reconcile Hume's apparently (...)
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  3. Forbidden ways of life.Ben Colburn - 2008 - Philosophical Quarterly 58 (233):618-629.
    I examine an objection against autonomy-minded liberalism sometimes made by philosophers such as John Rawls and William Galston, that it rules out ways of life which do not themselves value freedom or autonomy. This objection is incorrect, because one need not value autonomy in order to live an autonomous life. Hence autonomy-minded liberalism need not rule out such ways of life. I suggest a modified objection which does work, namely that autonomy-minded liberalism must rule out (...)
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  4.  47
    Ways of life as modes of presentation.Michael-John Turp & Brylea Hollinshead - 2021 - Human Affairs 31 (4):429-438.
    Books and journal articles have become the dominant modes of presentation in contemporary philosophy. This historically contingent paradigm prioritises textual expression and assumes a distinction between philosophical practice and its presented product. Using Socrates and Diogenes as exemplars, we challenge the presumed supremacy of the text and defend the importance of ways of life as modes of practiced presentation. We argue that text cannot capture the embodied activity of philosophy without remainder, and is therefore limited and incomplete. In (...)
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  5.  32
    The ancient sceptic's way of life.Donald Morrison - 1990 - Metaphilosophy 21 (3):204-222.
    This paper provides a description of the ancient sceptic’s way of life that frames skepticism as a pervasive state of mind and character. This state is presented through a causal account of the process through which it is created. Noted as the first rung in this account is the Sceptic Teacher, who, by blending the characteristics of the idea types of Universal Refuter and the Universal Persuader, causes a dispositional tendency in the sceptic student to suspend belief for all (...)
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  6. The ways of life.Stephen Ward - 1920 - London,: H. Milford, Oxford university press.
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  7. American Philosophy as a Way of Life: A Course in Self-Culture.Alexander V. Stehn - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 6:80-103.
    This essay fills in some historical, conceptual, and pedagogical gaps that appear in the most visible and recent professional efforts to “revive” Philosophy as a Way of Life (PWOL). I present “American Philosophy and Self-Culture” as an advanced undergraduate seminar that broadens who counts in and what counts as philosophy by immersing us in the lives, writings, and practices of seven representative U.S.-American philosophers of self-culture, community-building, and world-changing: Benjamin Franklin (1706–1790), Frederick Douglass (1818–1895), William Ellery Channing (1780–1842), Henry (...)
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  8.  15
    The socialist way of life.Helmut Dahm - 1981 - Studies in Soviet Thought 22 (4):265-271.
  9.  25
    Philosophy as a way of life: historical, contemporary, and pedagogical perspectives.James M. Ambury, Tushar Irani & Kathleen Wallace (eds.) - 2020-10-05 - Malden, MA: Wiley.
    In the ancient world, philosophy was understood to be a practical guide for living, or even itself a way of life. For philosophers today to ignore this dimension of philosophy is not to ignore an accidental subset of the subject that can be divorced from its essential nature - it is to ignore philosophy itself. The articulation of philosophy as a way of life and its pedagogical implementation advances the love of wisdom; it is not merely an addendum (...)
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  10.  34
    Defending Ways of Life: The Terrorist Rhetorics of Bush and Blair.Richard Johnson - 2002 - Theory, Culture and Society 19 (4):211-231.
    This article explores the rhetorics of President Bush and Prime Minister Blair in the aftermath of 11th September. It takes their differing versions of masculinity as a starting-point. The speeches refer extensively to `ways of life', a concept also worth recovering theoretically. Anti-terrorism is a defence of ways of living which are without moral ambiguity and are in absolute opposition to terrorist `evil'. Bush constructs a hegemony at home as a basis for unilateral global interventions. His Americanism (...)
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  11.  25
    Taijiquan as a Way of Life: The Philosophy of Cheng Man-ch’ing.Andrew J. Dell’Olio - 2021 - Sport, Ethics and Philosophy 16 (4):461-475.
    Cheng Man-ch’ing (1901–1975) is as responsible as anyone for the wide popularity of taijiquan in the West. While his stature as a master and teacher of taijiquan is legendary, he is less well-known as a philosopher. Yet Cheng wrote a number of philosophical commentaries on Chinese classics that shed light on his understanding of taijiquan. In this paper I propose that a consideration of Cheng’s philosophical reflections shows him to be a twentieth century Neo-Confucian who saw taijiquan as a key (...)
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  12. Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus.John Madison Cooper - 2012 - Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  13. Philosophy as a Way of Life: Albert Camus and Pierre Hadot.Matthew Lamb - 2011 - Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  14.  86
    Society as a Way of Life.Steven G. Affeldt - 2000 - The Monist 83 (4):552-606.
    How might we think about relationships between philosophy as a way of life and the domain of the political? Or, since there are clearly, and importantly, multiple understandings of philosophy as a way of life and multiple aspects of the domain of the political, let me put my question somewhat more narrowly as: How might we think about relationships between the kind of ongoing work of self-cultivation and self-transformation which has been at least one continuing dimension of philosophy (...)
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  15. Philosophy as a Way of Life for Addiction Recovery: A Logic-Based Therapy Case Study.Guy du Plessis - 2021 - International Journal of Applied Philosophy 35 (2):159-170.
    In this essay I explore the notion of philosophy as a way of life as a recovery pathway for individuals in addiction recovery. My hypothesis is that philosophy as a way of life can be a compelling, and legitimate recovery pathway for individuals in addiction recovery, as one of many recovery pathways. I will focus on logic-based therapy applied in the context of addiction recovery. The aim of presenting a case study is to show how a client receiving (...)
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  16.  5
    Philosophy as a way of life: history, dimensions, directions.Matthew Sharpe - 2021 - New York: Bloomsbury Academic. Edited by Michael Ure.
    The idea of philosophy as a 'way of life' is not a new one. From the first recorded philosophy by Plato, there has been a tradition of thinking about philosophy as pointing us towards the good life, happiness and an ethical existence. But where does this notion that philosophy has anything to offer in terms of guiding us in how to live and live well come from? In this first ever introduction to philosophy as a way of (...), Matthew Sharpe and Michael Ure take us us through the history of the idea from Plato and the Buddha to Foucault, Hadot and Zizek. They examine the kinds of practical exercises each thinker recommended and practiced to transform their philosophy into manners of living and acting. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world. (shrink)
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  17.  56
    Philosophy as a Way of Life Today.Marta Faustino - 2020 - Metaphilosophy 51 (2-3):357-374.
    This essay discusses the possibility, relevance, and pertinence of a reactivation of philosophy as a way of life today on the basis of Pierre Hadot’s account and recent scholarly approaches to the topic. In the wake of John Sellars, it regards philosophy as a way of life as a metaphilosophical option that can still be applied today. The essay starts by addressing John Cooper’s criticism of philosophy as a way of life in the contemporary philosophical landscape and (...)
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  18.  8
    Wisdom as a way of life: Theravāda Buddhism reimagined.Steven Collins - 2020 - New York: Columbia University Press. Edited by Justin McDaniel.
    In this wide-ranging and field-changing work Steven Collins argues that the study of Theravada Buddhism needs to separated from the rather dated and stagnant field of textual history and approached both "civilizationally" and as a "practice of the self." By civilizationally, he means that instead of seeing Buddhism as a set of "original" teachings of the so-called historical Buddha from the 5th century BC to the present, it should rather be viewed as an effort by many teachers and visionaries over (...)
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  19.  30
    The Awake and Sober Way of Life: A Key Motif in the Stoic Conversion.Sharon Padilla - 2022 - In Athanasios Despotis & Hermut Löhr (eds.), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions. Boston: Ancient Philosophy & Religion. pp. 163-202.
    The pages that follow offer a critical survey of the motivic pursuit of a sober and wakeful way of life in old and late Stoicism (esp. Seneca’s Letters, Epictetus’ Discourses, and Marcus Aurelius’ Meditations). The aim is to show the key role that this motif plays in the Stoic conceptualization of conversion to philosophy and the school’s protreptic or rhetoric of conversion, that is to say, the forms of speech and literary strategies employed to instruct their addressees about what (...)
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  20.  29
    Ways of life: Knowledge transfer and Aboriginal heritage trails.Stephen Muecke & Jennifer Eadie - 2020 - Educational Philosophy and Theory 52 (11):1201-1213.
    Aboriginal Heritage Trails are a growing phenomenon in Australia. They come in all shapes and sizes, from mere signage to—in the case of the famous Lurujarri trail out of Broome, Western Australia—...
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  21. This way of life, this contest": rethinking Socratic citizenship.Susan Bickford - 2009 - In Stephen Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. New York: Cambridge University Press.
  22. Philosophy as a way of life: spiritual exercises from Socrates to Foucault.Pierre Hadot - 1997 - Malden, MA: Blackwell. Edited by Arnold I. Davidson.
    This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of ...
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  23. The way of life.Charles Joseph Barker - 1946 - London,: Lutterworth Press.
     
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  24. Phenomenology as a way of life? Husserl on phenomenological reflection and self-transformation.Hanne Jacobs - 2013 - Continental Philosophy Review 46 (3):349-369.
    In this article I consider whether and how Husserl’s transcendental phenomenological method can initiate a phenomenological way of life. The impetus for this investigation originates in a set of manuscripts written in 1926 (published in Zur phänomenologischen Reduktion) where Husserl suggests that the consistent commitment to and performance of phenomenological reflection can change one’s life to the point where a simple return to the life lived before this reflection is no longer possible. Husserl identifies this point of (...)
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  25.  37
    Cynicism as a way of life: From the Classical Cynic to a New Cynicism.Dennis Schutijser - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:33-54.
    In light of the recent revival of interest for philosophy as a way of life, Cynicism has received relatively little attention. Classical cynicism, however, is a particularly rich and valuable school in this respect, offering a philosophy that is before anything else a way of life, combining philosophical reflection, a value system, and a practice of living. The present article articulates classical Cynicism as a philosophy as a way of life along these lines. Additionally, classical Cynicism offers (...)
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  26.  24
    Liberalism as a way of life.Alexandre Lefebvre - 2024 - Princeton, New Jersey: Princeton University Press.
    A radical new interpretation of liberalism, viewing it not merely as a political philosophy or set of political precepts, but as a personal orientation and way of living.
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  27.  21
    The Best Way of Life for a Polis.Thornton C. Lockwood - 2019 - Polis 36 (1):5-22.
    Politics VII.1-3 enacts a contest that concludes that ‘whether for a whole city-state in common or for an individual, the best way of life would be a practical one’. Scholarship on VII.1-3 has focused on the best way of life for an individual to the neglect and even misunderstanding of the best way of life for a polis. The best way of life for a polis is, I argue, a specification of the foreign policy or ‘inter-polis’ (...)
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  28. Socialist way of life and process of realization of freedom.V. Brychnac - 1976 - Filosoficky Casopis 24 (6):836-844.
     
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  29.  81
    Intellectual Trespassing as a Way of Life: Essays in Philosophy, Economics, and Mathematics.David P. Ellerman - 1995 - Rowman & Littlefield Publishers.
    Dramatic changes or revolutions in a field of science are often made by outsiders or 'trespassers,' who are not limited by the established, 'expert' approaches. Each essay in this diverse collection shows the fruits of intellectual trespassing and poaching among fields such as economics, Kantian ethics, Platonic philosophy, category theory, double-entry accounting, arbitrage, algebraic logic, series-parallel duality, and financial arithmetic.
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  30.  36
    Competing Ways of Life: Islamism, Secularism, and Public Order in the Tunisian Transition.Malika Zeghal - 2013 - Constellations 20 (2):254-274.
  31.  9
    Teaching Philosophy as a Way of Life with Respect to Our Being.Jeremy Barris - 2023 - Philosophy in the Contemporary World 29 (1):73-97.
    What distinguishes philosophy is its attention to reality and sense as such, or what is traditionally called being and essence. As a result, philosophy as a way of life is, most fundamentally, not directly a matter of doing one kind of thing rather than another outside the classroom but instead of how we live with respect to our being. Enacting our being in one way rather than another inflects whatever it is we do. Consequently, even if we only study (...)
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  32. Culture as ‘Ways of Life’ or a Mask of Racism? Culturalisation and the Decline of Universalist Views.Saladdin Ahmed - 2015 - Critical Race and Whiteness Studies 11:1-17.
    I begin and conclude the article by arguing that culturalisation has contributed significantly to the decline of the Left and its universal ideals. In the current climate of public opinion, ‘race’ is no longer used, at least openly, as a scientific truth to justify racism. Instead, ‘culture’ has become the mysterious term that has made the perpetuation of racist discourse possible. ‘Culture’, in this newracist worldview, is the unquestioned set of traits continually attributed to the non-White Other, essentially to de-world (...)
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  33. Socialist way of life-historiographic survey of soviet literature.Gv Petrjakov - 1976 - Filosoficky Casopis 24 (6):961-971.
     
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  34.  9
    Philosophy as a way of life: from antiquity to modernity.Matthew Sharpe - 2021 - New York: Bloomsbury Academic. Edited by Michael Ure.
    The idea of philosophy as a 'way of life' is not a new one. From the first recorded philosophy by Plato, there has been a tradition of thinking about philosophy as pointing us towards the good life, happiness and an ethical existence. But where does this notion that philosophy has anything to offer in terms of guiding us in how to live and live well come from? In this first ever introduction to philosophy as a way of (...), Matthew Sharpe and Michael Ure take us us through the history of the idea from Plato and the Buddha to Foucault, Hadot and Zizek. They examine the kinds of practical exercises each thinker recommended and practiced to transform their philosophy into manners of living and acting. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world. (shrink)
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  35.  5
    The ways of life in classical political philosophie [sic]: papers of the 3rd meeting of the Collegium Politicum, Madrid.Francisco Leonardo Lisi (ed.) - 2004 - Sankt Augustin: Academia Verlag.
  36.  13
    The philosophical way of life as sub‐creation.Eli Kramer - 2023 - Metaphilosophy 54 (4):377-389.
    Richard Shusterman's Philosophy and the Art of Writing suggests something vital about the tension between philosophical discourses that cannot capture or be the full meaning of living a life in relation to wisdom, and lived philosophies that cannot do away with discourses to deepen a lived experience beyond them: that philosophy as “an embodied way of life” is a sub-creation that emerges from the tension between them. This paper uses several different moments and ideas from Philosophy and the (...)
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  37. The way of life.Carl Burton Smith - 1937 - Boston, Mass.: Meador publishing company.
     
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  38. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault.Pierre Hadot, Arnold I. Davidson & Michael Chase - 1997 - Philosophical Quarterly 47 (188):417-420.
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  39. Way of life.James Kuzner - 2021 - In Lowell Gallagher, James Kearney & Julia Reinhard Lupton (eds.), Entertaining the idea: Shakespeare, philosophy, and performance. University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library.
     
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  40.  6
    Philosophy as a Way of Life Today.Marta Faustino - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 193–211.
    This essay discusses the possibility, relevance, and pertinence of a reactivation of philosophy as a way of life today on the basis of Pierre Hadot’s account and recent scholarly approaches to the topic. In the wake of John Sellars, it regards philosophy as a way of life as a metaphilosophical option that can still be applied today. The essay starts by addressing John Cooper’s criticism of philosophy as a way of life in the contemporary philosophical landscape and (...)
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  41. Philosophy as a way of life: Foucault and Hadot.Thomas Flynn - 2005 - Philosophy and Social Criticism 31 (5-6):609-622.
    Michel Foucault surveyed the history of Western philosophy in terms of the Delphic ‘Know thyself’ and the Socratic ‘care of the self’. The former generates academic philosophy as we know it today whereas the latter conceives of philosophy as a ‘way of life’. At issue are competing notions of ‘truth’ and the philosophical relevance of the discursive/nondiscursive domains. Comparing this account with a similar but distinct reading of the same Greek texts by Greco-Roman historian Pierre Hadot, I underscore the (...)
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  42.  15
    Pragmatism as a Way of Life: The Lasting Legacy of William James and John Dewey, D. Macarthur (ed.).Hilary Putnam & Ruth Anna Putnam - 2017 - Cambridge, Massachusetts: Harvard University Press. Edited by Ruth Anna Putnam & David Macarthur.
    Throughout his diverse and highly influential career, Hilary Putnam was famous for changing his mind. As a pragmatist he treated philosophical "positions" as experiments in deliberate living. His aim was not to fix on one position but to attempt to do justice to the depth and complexity of reality. In this new collection, he and Ruth Anna Putnam argue that key elements of the classical pragmatism of William James and John Dewey provide a framework for the most progressive and forward-looking (...)
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  43.  6
    Philosophy as a Way of Life and Anti‐philosophy.Gwenaëlle Aubry - 2013 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 210–222.
    This chapter examines the theme of “philosophy as a way of life” that has had so many effects that it has sometimes been able to hide the fact that for Pierre Hadot, philosophy is also a theoretical arrangement and a way of thinking. It is therefore worth emphasizing what, in Pierre Hadot's suggestions, resists this kind of interpretation, and this may also provide the means for inquiring about what he understands when he talks about the “reciprocal causality” of philosophy (...)
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  44. Socialist way of life and development of man.J. Netopilik - 1976 - Filosoficky Casopis 24 (6):852-868.
     
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  45. Way of life-social and class dimension and structural elements.As Todorov - 1976 - Filosoficky Casopis 24 (6):887-897.
     
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  46.  21
    Way of Life in a Philosophical Perspective.Bogdan Suchodolski - 1977 - Dialectics and Humanism 4 (4):188-193.
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  47. Way of life as a philosophical and sociological category-methodological problems of study of way of life.S. Widerspiel - 1976 - Filosoficky Casopis 24 (6):898-907.
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  48. On the benefits of philosophy as a way of life in a general introductory course.Jake Wright - 2020 - Metaphilosophy 51 (2-3):435-454.
    Philosophy as a way of life (PWOL) places investigations of value, meaning, and the good life at the center of philosophical investigation, especially of one’s own life. I argue PWOL is compatible with general introductory philosophy courses, further arguing that PWOL-based general introductions have several philosophical and pedagogical benefits. These include the ease with which high impact practices, situated skill development, and students’ ability to ‘think like a disciplinarian’ may be incorporated into such courses, relative to more (...)
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  49.  8
    Humanism as a way of life.Joseph Walker - 1932 - New York,: The Macmillan company.
  50.  11
    Philosophy as a Way of Life and Anti-philosophy.Gwenaëlle Aubry - 2013 - In Michael Chase, Stephen R. L. Clark & Michael McGhee (eds.), Philosophy as a Way of Life. Ancients and Moderns. Essays in Honor of Pierre Hadot. Wiley. pp. 210-223.
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