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Kathleen Wallace [37]Kathleen Anne Wallace [1]Kathleen R. Wallace [1]
  1.  23
    The Network Self: Relation, Process, and Personal Identity.Kathleen Wallace - 2019 - London: Routledge.
    The concept of a relational self has been prominent in feminism, communitarianism, narrative self theories, and social network theories, and has been important to theorizing about practical dimensions of selfhood. However, it has been largely ignored in traditional philosophical theories of personal identity, which have been dominated by psychological and animal theories of the self. This book offers a systematic treatment of the notion of the self as constituted by social, cultural, political, and biological relations. The author's account incorporates practical (...)
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  2. Anonymity.Kathleen Wallace - 1999 - Ethics and Information Technology 1 (1):21-31.
    Anonymity is a form of nonidentifiability which I define as noncoordinatability of traits in a given respect. This definition broadens the concept, freeing it from its primary association with naming. I analyze different ways anonymity can be realized. I also discuss some ethical issues, such as privacy, accountability and other values which anonymity may serve or undermine. My theory can also conceptualize anonymity in information systems where, for example, privacy and accountability are at issue.
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  3.  54
    A Kantian Perspective on Individual Responsibility for Sustainability.Kathleen Wallace - 2021 - Ethics, Policy and Environment 24 (1):44-59.
    I suggest that the Kantian categorical imperative can be a basis for an ethical duty to live sustainably. The universalizability formulation of the categorical imperative should be seen as a test of whether the principle underlying a way of life is self-destructive of the system of living and acting which makes the way of life possible. In exploring this interpretation the self should be conceptualized as a socially and system-constituted being, rather than an atomized will. In this sense, a self (...)
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  4.  19
    Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2020 - Metaphilosophy 51 (2-3):161-165.
    This is an Introduction to the special issue of Metaphilosophy entitled Philosophy as a Way of Life, giving a brief account of the genesis of the project, an overview of the topic, and a summary of the topics covered in the issue.
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  5.  25
    Philosophy as a way of life: historical, contemporary, and pedagogical perspectives.James M. Ambury, Tushar Irani & Kathleen Wallace (eds.) - 2020-10-05 - Malden, MA: Wiley.
    In the ancient world, philosophy was understood to be a practical guide for living, or even itself a way of life. For philosophers today to ignore this dimension of philosophy is not to ignore an accidental subset of the subject that can be divorced from its essential nature - it is to ignore philosophy itself. The articulation of philosophy as a way of life and its pedagogical implementation advances the love of wisdom; it is not merely an addendum to it. (...)
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  6. Introduction.James M. Ambury, Tushar Irani & Kathleen Wallace - 2020-10-05 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley.
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  7.  56
    Reconstructing Judgment: Emotion and Moral Judgment.Kathleen Wallace - 1993 - Hypatia 8 (3):61 - 83.
    A traditional association of judgment with "reason" has drawn upon and reinforced an opposition between reason and emotion. This, in turn, has led to a restricted view of the nature of moral judgment and of the subject as moral agent. The alternative, I suggest, is to abandon the traditional categories and to develop a new theory of judgment. I argue that the theory of judgment developed by Justus Buchler constitutes a robust alternative which does not prejudice the case against emotion. (...)
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  8.  28
    Beyond Nature Writing: Expanding the Boundaries of Ecocriticism.Karla Armbruster & Kathleen R. Wallace - 2001 - University of Virginia Press.
    Together, their work signals a new direction in the field and offers refreshingly original insights into a broad spectrum of texts.
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  9.  11
    Metaphysics of Natural Complexes: Second, Expanded Edition.Justus Buchler & Kathleen Wallace - 1989 - State University of New York Press.
    Provides a systematic framework for understanding the broad features of the world and nature, and for locating the understanding of self and society within nature. Includes Buchler's reply to his critics. No bibliography.
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  10.  13
    Nature's Perspectives: Prospects for Ordinal Metaphysics.Armen Marsoobian, Kathleen Wallace & Robert S. Corrington (eds.) - 1990 - State University of New York Press.
    Paper edition (0492-7), $24.95. (RC) An anthology of both original and reprinted essays on the work of philosopher Justus Buchler (b. 1914), intended not as a festschrift but as a study in ordinal metaphysics for philosophers and scholars.
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  11.  15
    Ontological Parity and/or Ordinality?Kathleen Wallace - 1999 - Metaphilosophy 30 (4):302-318.
    The principles of ontological parity and ordinality have distinct functions in Buchler's ontology. Ontological parity could be independently subscribed to, whereas ordinality signals the positive conception of the nature of reality as irreducibly complex or indefinitely related, which Buchler's metaphysical system seeks to articulate. Both principles inform Buchler's system, but each has a distinctive function. They are not, I suggest, necessarily at odds with one another, as some critics claim. I do identify several difficulties that follow from (1) the level (...)
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  12.  68
    Hume on Regulating Belief and Moral Sentiment.Kathleen Wallace - 2002 - Hume Studies 28 (1):83-111.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 28, Number 1, April 2002, pp. 83-111 Hume on Regulating Belief and Moral Sentiment KATHLEEN WALLACE There have been numerous discussions in recent years of Hume's general point of view. Some of the issues raised have been (1) Is the general point of view the moral point of view? (2) Is the general point of view necessary in order for a judgment to count as a (...)
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  13.  52
    Toward a Reconstruction of Self.Kathleen Wallace - 2019 - Humana Mente 12 (36).
    In this paper, I outline the cumulative network model of the self. This model articulates the self as relational, recognizing social relations as constitutive of the self. The theory arises out of concerns about the individualistic paradigms of two main frameworks in the analytic philosophical literature on personal identity, namely, the psychological and the animalist approaches to personhood and is explicitly inspired by feminist theories on relational autonomy and self. I argue that “relationality” is not only social, but that the (...)
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  14.  29
    Justus Buchler.Sidney Gelber & Kathleen Wallace - 1986 - Process Studies 15 (2):106-119.
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  15.  10
    Justus Buchler.Sidney Gelber & Kathleen Wallace - 1986 - Process Studies 15 (2):106-119.
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  16.  23
    Commentary on "Lumps and Bumps".Kathleen Wallace - 1996 - Philosophy, Psychiatry, and Psychology 3 (1):17-20.
    In lieu of an abstract, here is a brief excerpt of the content:Commentary on “Lumps and Bumps”Kathleen Wallace (bio)Reason/Emotion Distinction in PhilosophyI would like to use Radden’s interesting exploration of the historical roots of a split between affect and thought as an occasion for reflecting on the distinction itself and some of the philosophical reasons for its appeal. There is a range of presuppositions in philosophical theories about knowledge, judgment, moral judgment and the like that have disposed us, at least (...)
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  17.  34
    Introduction: Philosophy and feminism.Kathleen Wallace & Marjorie Cantor Miller - 1996 - Metaphilosophy 27 (1-2):1-9.
  18.  68
    Moral reform, moral disagreement, and abortion.Kathleen Wallace - 2007 - Metaphilosophy 38 (4):380-403.
    Bernard Gert argues that legitimate moral disagreement calls for tolerance and moral humility; when there is more than one morally acceptable course of action, then intolerance and what Gert calls “moral arrogance” would be objectionable. This article identifies some possible difficulties in distinguishing moral arrogance from moral reform and then examines Gert's treatment of abortion as a contemporary example of moral disagreement that he characterizes as irresolvable.
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  19.  28
    Autonomous "I" of an intersectional self.Kathleen Wallace - 2003 - Journal of Speculative Philosophy 17 (3):176-191.
  20.  83
    Agency, personhood, and identity: Carol Rovane's The Bounds of Agency.Kathleen Wallace - 2000 - Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  21.  5
    Incarnation, Difference, and Identity: Materialism, Self, and the Life of Spirit.Kathleen Wallace - 1997 - In Richard Hart & Douglas R. Anderson (eds.), Philosophy in Experience: American Philosophy in Transition. Fordham Univ Pr. pp. 47-76.
    Santayana gives a rich account of the self which is simultaneously bound by material conditions and circumstances and able to transcend those boundaries if not in material fact, at least in the life of spirit. In this essay I pursue the question, whether and how Santayana’s view of "spirit" can be reconciled with his materialism. There is a tension between two of Santayana’s claims about spirit: its inefficacy (required by his materialism) and its role in transforming human life from merely (...)
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  22.  5
    Justus Buchler, 1914-1991.Kathleen Wallace - 2004 - In Armen Marsoobian & John Ryder (eds.), Proceedings and Addresses of the American Philosophical Association. Blackwell. pp. 271.
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  23.  5
    Justus Buchler, 1914–1991.Kathleen Wallace - 2004 - In Armen T. Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Oxford, UK: Blackwell. pp. 271–286.
    This chapter contains sections titled: Metaphysics Metaphysics of Natural Complexes Metaphysics of Human Process.
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  24.  25
    John Smith's "America's Philosophical Vision": American and/or Philosophical?Kathleen Wallace - 1995 - Transactions of the Charles S. Peirce Society 31 (1):11 - 19.
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  25.  8
    Making categories or making worlds.Kathleen Wallace - 1988 - Journal of Speculative Philosophy 2 (4):322 - 327.
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  26.  12
    Metaphysics of Natural Complexes: Second, Expanded Edition.Kathleen Wallace, Armen Marsoobian & Robert S. Corrington (eds.) - 1989 - State University of New York Press.
    During the past two decades Metaphysics of Natural Complexes has exerted a strong a growing influence on the continuing development of contemporary philosophy. This new and expanded edition acknowledges this influence and brings together much material. Included are the previously published articles “On the Concept of ‘the World,’” and “Probing the Idea of Nature,” which Buchler wrote subsequent to Metaphysics of Natural Complexes as extensions and completions of the system. Previously unpublished work on the key concept of contour has also (...)
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  27. Philosophy in Experience: American Philosophy in Transition.Kathleen Wallace - 1997 - Fordham Univ Pr.
     
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  28.  22
    Philosophical sanity.Kathleen Wallace - 1986 - Metaphilosophy 17 (1):14–25.
  29.  12
    Reply to Meyers, Cahoone, Colapietro, and Pratt.Kathleen Wallace - 2020 - Metaphilosophy 51 (5):664-673.
    This paper responds to four commentators (Diana Tietjens Meyers, Lawrence Cahoone, Vincent Colapietro, and Scott L. Pratt) on my book The Network Self: Relation, Process, and Personal Identity (2019). Aspects of the book focused on and about which I respond include reflexive communication (Meyers); identity and integrity (Cahoone); embodiment, self‐deception, and autonomy (Colapietro); and social location and power (Pratt). I also clarify my strategy in the book, namely, to shift the ontological framework away from the dualistic mind/body or psychological/animalist distinction (...)
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  30.  22
    Some Aspects of George Santayana's Concept of Self.Kathleen Wallace - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (52):8-9.
  31.  26
    Substance, Ground and Totality in Santayana's Philosophy.Kathleen Wallace - 1986 - Transactions of the Charles S. Peirce Society 22 (3):289 - 309.
  32.  3
    Transition to an Ordinal Metaphysics by Stephen David Ross. [REVIEW]Kathleen Wallace - 1982 - Journal of Philosophy 79 (4):222-227.
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  33.  34
    Agency, Personhood, and Identity: Carol Rovan's The Bounds of Agency[REVIEW]Kathleen Wallace - 2000 - Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  34. Book Review. [REVIEW]Kathleen Wallace - 1987 - Journal of Speculative Philosophy 1:318-324.
     
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  35.  42
    Metaphysics. [REVIEW]Kathleen Wallace - 1988 - International Studies in Philosophy 20 (3):126-127.
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  36.  6
    Metaphysics. [REVIEW]Kathleen Wallace - 1988 - International Studies in Philosophy 20 (3):126-127.
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  37. Nicholas Rescher, "The Strife of Systems: An Essay on the Grounds and Implications of Philosophical Diversity". [REVIEW]Kathleen Wallace - 1987 - Journal of Speculative Philosophy 1 (4):318.
     
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  38.  15
    Transition to an Ordinal Metaphysics by Stephen David Ross. [REVIEW]Kathleen Wallace - 1982 - Journal of Philosophy 79 (4):222-227.
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