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  1. John Cage, Henry David Thoreau, Wild Nature, Humility, and Music.Andrew J. Corsa - 2021 - Environmental Ethics 43 (3):219-234.
    John Cage and Henry David Thoreau draw attention to the indeterminacy of wild nature and imply humans cannot entirely control the natural world. This paper argues Cage and Thoreau each encourages his audience to recognize their own human limitations in relation to wildness, and thus each helps his audience to develop greater humility before nature. By reflecting on how Thoreau’s theory relates to Cage’s music, we can recognize how Cage’s music contributes to audiences’ environmental moral education. We can appreciate the (...)
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  2. Normative Attitudes, Shared Intentionality, and Discursive Cognition.Preston Stovall - 2021 - In Leo Townsend, Hans Bernhard Schmid & Preston Stovall (eds.), The Social Institution of Discursive Norms. New York City: Routledge. pp. 138-176.
    Discursive cognition of the sort that accompanies the grasp of a natural language involves an ability to self-govern by framing and following rules concerning what reason prescribes. In this essay I argue that the formal features of a planning semantics for the deontic and intentional modalities suggest a picture on which shared intentional mental states are a more primitive kind of cognition than that which accompanies the ability to frame and follow a rule, so that deontic cognition—and the autonomous rationality (...)
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  3. The Lamp of Reason and the Mirror of Nature.Preston Stovall - 2019 - In Randall Auxier, Eli Kramer & Krzysztof P. Skowronski (eds.), Beyond Rorty. Lanham: Lexington Books. pp. 215-234.
    At the close of Philosophy and the Mirror of Nature Richard Rorty lays out a contrast between what he calls 'systematic' and 'edifying' philosophical anthropologies. Whereas the systematic philosopher aims to speak for the ages, the edifying philosopher addresses herself to issues of her day, often by way of shattering conventional idols. Rorty sees these two approaches as mutually exclusive. The aim of this paper is to defend a conception of philosophy as both systematic and edifying in the relevant senses. (...)
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  4. L'esprit en acte. Psychologie, mythologies et pratique chez les pragmatistes.Mathias Girel - 2021 - Paris, France: Vrin.
    En affirmant que l’esprit est organiquement relié à l’agir, le pragmatisme a nourri de nouvelles approches de l’enquête, de la signification et du mental. L’épistémologie et la sémantique pragmatistes sont aujourd’hui mieux connues. En revanche, les controverses au sujet de l’esprit, notamment entre James et Peirce, restent à explorer. Elles fournissent une introduction privilégiée à leurs pensées respectives, au moment même où elles trouvent leur première expression originale. On corrigera par là quelques idées tenaces : l’idée d’un James « passant (...)
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  5. Capitalism and the Face of the Oppressed: A Response to Kathryn Tanner and Devin Singh.Nichole M. Flores - 2020 - Modern Theology 36 (2):358-368.
  6. Christine Ladd-Franklin on the Nature and Unity of the Proposition.Kenneth Boyd - forthcoming - British Journal for the History of Philosophy:1-19.
    Although in recent years Christine Ladd-Franklin has received recognition for her contributions to logic and psychology, her role in late 19th and early 20th century philosophy, as well as her relationship with American pragmatism, has yet to be fully appreciated. My goal here is to attempt to better understand Ladd-Franklin’s place in the pragmatist tradition by drawing attention to her work on the nature and unity of the proposition. The question concerning the unity of the proposition – namely, the problem (...)
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  7. Black Radical Nationalist Theory and Afrofuturism 2.0.Renaldo Anderson & Tommy J. Curry - 2021 - In Critical Black Futures: Speculative Theories and Explorations. New York, NY, USA: pp. 119-138.
  8. He Wasn’T Man Enough: Black Male Studies and the Ethnological Targeting of Black Men in 19th Century Suffragist Thought.Tommy J. Curry - 2021 - In African American Studies. Edinburgh, UK: pp. 209-224.
  9. Syllogistic Reasoning as a Ground for the Content of Judgment: A Line of Thought From Kant Through Hegel to Peirce.Preston Stovall - 2020 - European Journal of Philosophy (4):864-886.
    In this paper I develop Paul Redding’s suggestion that Peircean abduction and Hegel’s discussion of the syllogism can be seen as a working out of Kant’s treatment of the reflecting power of judgment, particularly concerning its role in conceptual change. After some historical background I regiment a use of singular terms, kind terms, and predicates across Hegel’s three syllogistic figures and reconstruct an account of comprehension and extension for this system suggested by Peirce. In doing so I show that reasoning (...)
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  10. Lydia Maria Child on German Philosophy and American Slavery.Lydia Moland - 2021 - Tandf: British Journal for the History of Philosophy 29 (2):259-274.
    .As editor of the National Anti-Slavery Standard in the early 1840s, Lydia Maria Child was responsible for keeping the abolitionist movement in the United States informed of relevant news. She also used her editorial position to philosophize. Her column entitled “Letters from New York” is particularly philosophical, including considerations of infinity, free will, time, nature, art, and history. She especially turned to German philosophers and intellectuals such as Kant, Schiller, Bettina von Arnim, Karoline von Günderrode, Jean Paul, Herder, and Hegel (...)
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  11. A Radical Revolution in Thought: Frederick Douglass on the Slave’s Perspective on Republican Freedom.Alan M. S. J. Coffee - 2020 - In Bruno Leipold, Karma Nabulsi & Stuart White (eds.), Radical Republicanism: Recovering the Tradition's Popular Heritage. Oxford, UK: pp. 47-64.
    While the image of the slave as the antithesis of the freeman is central to republican freedom, it is striking to note that slaves themselves have not contributed to how this condition is understood. The result is a one-sided conception of both freedom and slavery, which leaves republicanism unable to provide an equal and robust protection for historically outcast people. I draw on the work of Frederick Douglass – long overlooked as a significant contributor to republican theory – to show (...)
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  12. The Gods of Indian Country: Religion and the Struggle for the American West. By Jennifer Graber. Pp. Xxiv, 282, NY, Oxford University Press, 2018, £23.49. [REVIEW]Peter Admirand - 2019 - Heythrop Journal 60 (6):931-932.
  13. William James's Objection to Epiphenomenalism.Alexander Klein - 2019 - Philosophy of Science 86 (5):1179–1190.
    James developed an evolutionary objection to epiphenomenalism that is still discussed today. Epiphenomenalists have offered responses that do not grasp its full depth. I thus offer a new reading and assessment of James’s objection. Our life-essential, phenomenal pleasures and pains have three features that suggest that they were shaped by selection, according to James: they are natively patterned, those patterns are systematically linked with antecedent brain states, and the patterns are “universal” among humans. If epiphenomenalism were true, phenomenal patterns could (...)
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  14. Günter Moltmann: Atlantische Blockpolitik im 19. Jahrhundert. Die Vereinigten Staaten und der deutsche Liberalismus während der Revolution 1848/49, Droste Verlag Düsseldorf 1973, 454 pp. [REVIEW]Julius H. Schoeps - 1975 - Zeitschrift für Religions- Und Geistesgeschichte 27 (3):276-277.
  15. A Pluralistic Approach to Philosophy 1865–1882 Collected Works of F.H. Bradley, Volume I.Phillip Ferreira - 2001 - Bradley Studies 7 (1):5-21.
    At more than five-hundred pages, this volume — the first in a set of five — is neither a short nor an easy read. Most will, I suspect, treat the book as a reference work, consulting only those sections relevant to their study. But its materials are sometimes demanding; and in several chapters readers will encounter considerable interpretive difficulties. I shall have more to say about these difficulties further down. First, though, a few comments on the book’s contents.
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  16. Book Review: America's God: From Jonathan Edwards to Abraham LincolnAmerica's God: From Jonathan Edwards to Abraham LincolnbyNollMark A.Oxford University Press, New York, 2002. 622 Pp. $45.00 . ISBN 0-19-515111-9. [REVIEW]Dewey D. Wallace - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):204-206.
  17. Von einem unentdeckten "Ureinwohner" amerikanischer Philosophie. Rezension zu Peter. H. Hares "Pragmatism with Purpose". [REVIEW]Guido K. Tamponi - 2017 - Zeitschrift für Philosophische Literatur 5 (3):11-20.
  18. Edward H. Madden, "Chauncey Wright and the Foundations of Pragmatism". [REVIEW]Herbert Wallace Schneider - 1963 - Journal of the History of Philosophy 1 (2):262.
  19. Kenneth Marc Harris, "Carlyle and Emerson: Their Long Debate". [REVIEW]Bruce Kuklick - 1981 - Journal of the History of Philosophy 19 (4):515.
  20. Daniel J. Wilson, "Science, Community, and the Transformation of American Philosophy, 1860-1930". [REVIEW]C. F. Delaney - 1993 - Journal of the History of Philosophy 31 (1):152.
  21. John E. Smith, "America's Philosophical Vision". [REVIEW]Beth J. Singer - 1993 - Journal of the History of Philosophy 31 (4):645.
  22. Race and Empire in British Politics : Paul B. Rich , 272 Pp., £25.00. [REVIEW]V. G. Kiernan - 1988 - History of European Ideas 9 (5):621-622.
  23. Uncertain Victory: Social Democracy and Progressivism in European and American Thought 1870–1920 : James T. Kloppenberg , X + 546 Pp., $39.95. [REVIEW]John A. Hall - 1988 - History of European Ideas 9 (4):519-520.
  24. Pragmatism and Sociology : Emile Durkheim , Xii + 143 Pp., Cloth £17.50. [REVIEW]John W. Murphy - 1985 - History of European Ideas 6 (2):214-215.
  25. Hilosophical Ideas in the United States. [REVIEW]Harvey Gates Townsend - 1934 - Ancient Philosophy (Misc) 44:320.
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  26. Hilosophy and Its Correlations. [REVIEW]Alexander T. Ormond - 1904 - Ancient Philosophy (Misc) 14:623.
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  27. Gamble and Calkins on Reproduzierte Vorstellung Beim Wiedererkennen Und Beim Vergleichen.Wilfrid Lay - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (7):184.
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  28. A William Ernest Hocking Reader: With Commentary. [REVIEW]Frank M. Oppenheim - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (99):29-34.
  29. Mead and Merleau-Ponty: Toward a Common Vision. By Sandra B. Rosenthal and Patrick L. Bourgeois. [REVIEW]Timothy Wickenhauser - 1993 - Modern Schoolman 70 (2):155-156.
  30. Philosophy Versus Concern for the Indians: A Jesuit's Inner Struggle.Walter Redmond - 1998 - Modern Schoolman 75 (4):329-336.
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  31. A History of American Philosophy. [REVIEW]B. G. R. - 1964 - Review of Metaphysics 17 (3):481-482.
  32. Pragmatism and Hegel.Paul Giladi - forthcoming - In M. Festl (ed.), Handbuch Pragmatismus. Metzler.
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  33. Chauncey Wright's Life and Work: Some New Material.Edward H. Madden - 1954 - Journal of the History of Ideas 15 (3):445.
  34. The Japanese on American Intellectual HistoryHistory of American Thought.Robert S. Schwantes, Abe Kozo, Minami Hiroshi, Tsurumi Shunsuke & Tsurumi Kazuko - 1954 - Journal of the History of Ideas 15 (3):466.
  35. Charles Beard: The English Lectures, 1899-1901.Harlan B. Phillips - 1953 - Journal of the History of Ideas 14 (3):451.
  36. Professor Schneider's History of American PhilosophyA History of American Philosophy.Max H. Fisch & Herbert W. Schneider - 1947 - Journal of the History of Ideas 8 (4):484.
  37. Social Darwinism in American Thought, 1860-1915.Morton G. White - 1945 - Journal of the History of Ideas 6 (1):119.
  38. "Individualism" in the Mid-Nineteenth Century.Koenraad W. Swart - 1962 - Journal of the History of Ideas 23 (1):77.
  39. CommentEvolution and the Founders of Pragmatism.Philip P. Wiener & John Dewey - 1950 - Journal of the History of Ideas 11 (2):246.
  40. Evolution and the Founders of Pragmatism.Herbert W. Schneider - 1950 - Journal of the History of Ideas 11 (2):241.
  41. The Life and Mind of John Dewey. George Dykhuizen, Jo Ann Boydston.Michael M. Sokal - 1976 - Isis 67 (3):503-505.
  42. W. E. Hocking on Man's Knowledge of God.Arthur B. Luther - 1967 - Philosophy Today 11 (2):131-141.
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  43. Report on Medical Literature, Being a Report of a Committee Headed by Oliver Wendell Holmes to the First Meeting of the American Medical Association, 1848.Oliver Wendell Holmes, Enoch Hale, G. C. Shattuck, D. Drake, John Bell, Austin Flint & W. Selden - 1959 - Perspectives in Biology and Medicine 2 (3):309-317.
  44. The Lot of the Beautiful: Pragmatism and Aesthetic Ideals.John J. Kaag - 2015 - British Journal for the History of Philosophy 23 (4):779-801.
    This article focuses on the intimate relationship between German aesthetic theory, particularly the philosophies of Kant and Schiller, and the pragmatic tradition of the nineteenth and early twentieth centuries. I argue that many aspects of Kantian aesthetic theory – his development of reflective judgement, genius, and common sense – are reflected in the thinking of C. S. Peirce. I conclude, however, that such a comparison risks selling short the way that German idealism influenced American thinkers and instead suggest that it (...)
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  45. The Philippines, Anti-Imperialism and Moorfield Storey.Judge Mason & Walter N. I. I. I. Mason - 1969 - Dissertation, Harvard University Libraary
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  46. Vita: Chauncey Wright—Brief Life of an 'Indolent Genius': 1830–1875.Robert J. O'Hara - 1994 - Harvard Magazine 96 (4): 42–43.
    Chauncey Wright (1830–1874) was one of the first American philosophers to explore the implications of Charles Darwin's work in evolutionary biology. Wright became a strong supporter of the idea of natural selection and a strong critic of the anti-selectionist and teleological arguments of St. George Jackson Mivart and Herbert Spencer, and he laid the groundwork for the field that is today called evolutionary epistemology. As the mentor of the original Cambridge "Metaphysical Club" (William James, Charles Sanders Peirce, and Oliver Wendell (...)
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  47. Thoreau, Henry David.Robert Michael Ruehl - 2015
    Henry David Thoreau The American author Henry David Thoreau is best known for his magnum opus Walden, or Life in the Woods ; second to this in popularity is his essay, “Resistance to Civil Government” , which was later republished posthumously as “Civil Disobedience” . His fame largely rests on his role as a … Continue reading Thoreau, Henry David →.
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  48. Chapter 6 Royce, James, and Peirce.James Harry Cotton - 1954 - In Royce on the Human Self. Harvard University Press. pp. 190-237.
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  49. The Pathway to Reality. Gifford Lects., 1902-1903.Richard Burdon Haldane - 1903
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  50. Right Living as a Fine Art; a Study of Channings Symphony as an Outline of the Ideal Life and Character.Newell Dwight Hillis & W. HChanning - 1900 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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