Results for 'dialog in the history of philosophy'

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  1.  11
    Book Review: Civil Religion: A Dialogue in the History of Political Philosophy[REVIEW]Robert P. George - 2012 - Political Theory 40 (2):246-249.
  2.  16
    On the History of the Christian-Marxist Dialogue in Poland.Stanisław Kowalczyk & Lech Petrowicz - 1978 - Dialectics and Humanism 5 (3):163-181.
  3.  10
    Reception and influence in the history of philosophy: an approach to the problem.Serhii Yosypenko - 2020 - Filosofska Dumka (Philosophical Thought) 2:6-23.
    Investigation into the theme of receptions and influences is one of traditional topics in the historiography of national philosophies. This article analyses the models of reception and influence used by Ukrainian historians of philosophy: the model of “influence without reception” (А. Tykholaz), the model of “studying philosophy” (D. Tschižewskij) and the model of “reception without influence” (V. Horskyi). Resting upon works by J.-L. Viellard-Baron and P. Hadot, the author tried to argue that: а) the place that reception studies (...)
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  4.  62
    On the Role of Philosophy in Theology-Science Dialogue.Nancey Murphy - 2007 - Revista Portuguesa de Filosofia 63 (1/3):489 - 505.
    Most disagreements about the proper place of philosophy in the theologyscience dialogue stem from disagreements about the nature of philosophy itself This essay traces some of the history of ideas about the nature of philosophy, and then proposes that in this post-analytic era philosophy can play both a constructive and critical role in the theology-science dialogue. The constructive role is well reflected in current literature, so this article explores the role of philosophy as therapy. (...)
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  5.  16
    “I want to die many times if this is true” (Plat., Ap., 41b). Socrates, Palamedes, and the rhetorical exercises in the horizon of the Socratic dialogue. [REVIEW]Claudia Mársico - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    The figure of Socrates divides the history of Western thought into two parts. It inaugurates a model of philosophy that shaped all subsequent tradition with the sole force of its influence and the totemic aura from his tragic death. There were many accounts of what happened, but none of them overshadowed Plato's Apology of Socrates as a fundamental text for entering into the details of the trial and sentence. In this context, the opacity of this text is rarely (...)
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  6.  12
    Boethius and Dialogue: Literary Method in the Consolation of Philosophy.Scott Davis - 1989 - Ancient Philosophy 9 (1):133-137.
  7.  45
    Genres in Dialogue: Plato and the Construct of Philosophy.Andrea Wilson Nightingale - 1995 - New York: Cambridge University Press.
    This 1995 book takes as its starting point Plato's incorporation of specific genres of poetry and rhetoric into his dialogues. The author argues that Plato's 'dialogues' with traditional genres are part and parcel of his effort to define 'philosophy'. Before Plato, 'philosophy' designated 'intellectual cultivation' in the broadest sense. When Plato appropriated the term for his own intellectual project, he created a new and specialised discipline. In order to define and legitimise 'philosophy', Plato had to match it (...)
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  8.  8
    The Place of Hermann Cohen’s Ideas in the Philosophy of Dialogue.I. Dvorkin - 2020 - Kantian Journal 39 (4):62-94.
    My aim is to prove that Hermann Cohen was not only a philosopher of dialogue but has played an exceedingly important role in the history of that current of thought. His books Ethics of Pure Will (1904) and Religion of Reason out of the Sources of Judaism (1919) offer a detailed analysis of the relationships between I and Thou, I and It, I and We. In the first book these relationships are considered from the ethical-legal point of view and (...)
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  9.  43
    Philosophical Dialogue in the British Enlightenment: Theology, Aesthetics and the Novel.Michael Prince - 1996 - Cambridge University Press.
    This book offers the first full-length study of philosophical dialogue during the English Enlightenment. It explains why important philosophers - Shaftesbury, Mandeville, Berkeley and Hume - and innumerable minor translators, imitators and critics wrote in and about dialogue during the eighteenth century; and why, after Hume, philosophical dialogue either falls out of use or undergoes radical transformation. Philosophical Dialogue in the British Enlightenment describes the extended, heavily coded, and often belligerent debate about the nature and proper management of dialogue; and (...)
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  10. The Science of Philosophy: Discourse and Deception in Plato’s Sophist.Pettersson Olof - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):221-237.
    At 252e1 to 253c9 in Plato’s Sophist, the Eleatic Visitor explains why philosophy is a science. Like the art of grammar, philosophical knowledge corresponds to a generic structure of discrete kinds and is acquired by systematic analysis of how these kinds intermingle. In the literature, the Visitor’s science is either understood as an expression of a mature and authentic platonic metaphysics, or as a sophisticated illusion staged to illustrate the seductive lure of sophistic deception. By showing how the Visitor’s (...)
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  11.  25
    The Birth of Complementarity from Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History.Janusz Kuczyński - 2007 - Dialogue and Universalism 17 (7/8):179-185.
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and universal society (...)
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  12.  6
    The Name of God in Jewish Thought: A Philosophical Analysis of Mystical Traditions From Apocalyptic to Kabbalah.Michael T. Miller - 2015 - London: Routledge.
    One of the most powerful traditions of the Jewish fascination with language is that of the Name. Indeed, the Jewish mystical tradition would seem a two millennia long meditation on the nature of name in relation to object, and how name mediates between subject and object. Even within the tide of the 20th century's linguistic turn, the aspect most notable in - the almost entirely secular - Jewish philosophers is that of the personal name, here given pivotal importance in the (...)
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  13.  17
    Genres in Dialogue: Plato and the Construct of Philosophy.Joanne Waugh - 1997 - Journal of the History of Philosophy 35 (4):615-616.
    Book Reviews Andrea Wilson Nightingale, Genres in Dialogue: Plato and the Construct of Philosophy. New York: Cambridge University Press, 1995. Pp. xiv + ~a~. Cloth, $49.95. This is an important and timely book. Nightingale argues that notwithstanding Socra- tes' remarks about dialectic as the philosophical mode of discourse, Plato uses tradi- tional genres in constructing philosophy. Key to her argument are two notions. The first is that prior to Plato, 'philosophy' referred to intellectual cultivation in the broad (...)
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  14.  35
    The Doing of Philosophy in the Music Class: Some Practical Considerations. Response to Bennett Reimer.Mary Josephine Reichling - 2005 - Philosophy of Music Education Review 13 (2):142-145.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 13.2 (2005) 142-145 [Access article in PDF] The Doing of Philosophy in the Music Class: Some Practical Considerations. Response to Bennett Reimer Mary J. Reichling University of Louisiana at Lafayette How I respond to Bennett Reimer's challenge depends in part on how we define philosophy in this context. We might think of philosophy as a subject of study, that is, (...)
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  15.  25
    The art of dialogue in jewish philosophy (review).T. M. Rudavsky - 2009 - Journal of the History of Philosophy 48 (1):pp. 97-99.
    Hughes’ second major work can be read as an amplification of his first work, The Texture of the Divine, in which attention was paid to “secondary” themes in Jewish philosophy pertaining to aesthetics, poetics, and rhetoric; these themes have often been marginalized in histories of Jewish philosophy. In both works, Hughes focuses upon the importance of cultural history in understanding philosophical texts, exploring motifs and tropes often left out of more mainstream histories of Jewish philosophy. In (...)
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  16.  16
    Phenomenology of Divine Revelation: Theology and Philosophy in Dialogue.Junghyung Kim - 2024 - Heythrop Journal 65 (1):36-48.
    Although the relationship between theology and philosophy is a perennial issue in the history of thought, recent debates surrounding the so‐called theological turn of continental phenomenology have created a new space in which it can be explored from a fresh perspective. In this vein, I propose three theses concerning the relationship between theology and philosophy of religion, with particular focus on the phenomenon of divine revelation. First, a philosophy of religion that ignores theology's claim about divine (...)
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  17.  6
    Rosenzweig and Bakhtin. Hermeneutics of Language and Verbal Art in the System of the Philosophy of Dialogue.Ilya Dvorkin - 2022 - RUDN Journal of Philosophy 26 (3):537-556.
    For all the differences in the teachings and fate of Franz Rosenzweig and Mikhail Bakhtin, comparing them with one another is extremely instructive and reveals important and often lost meanings of 20th-century philosophy. Bakhtin made his debut in 1929 as the author of Problems of Dostoevsky’s Creative Art, but then went into exile for sufficient years and emerged from oblivion only in the 1960s. Rosenzweig died in 1929 and was almost forgotten for many years. Now, almost a century later, (...)
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  18. On the method of philosophy. Extracts from a statement to the section of history and philology at the university of helsinki (1930).Eino Kaila - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):69-77.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and (...)
     
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  19.  21
    The concept of dialogue in Chinese philosophy.Ronnie Littlejohn & Qingjun Li - 2022 - Educational Philosophy and Theory 54 (10):1523-1530.
    In this discussion of dialogue within Chinese philosophy we are providing the second in a two part series on the place of dialogue in Chinese educational and intellectual history generally. In our...
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  20.  24
    The Natural History of Philosophy in Canada.Thomas Mathien - 1986 - Dialogue 25 (1):53-.
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  21.  15
    Skill-In-Means, Fusion Philosophy, and the Requirements of Cosmopolitanism.Antoine Panaïoti - 2022 - Journal of World Philosophies 7 (1):61-80.
    pAt various junctures in its history, Buddhist thought has adapted in inventive ways to accommodate important ideological features of the new cultural spheres with which it came into contact. The concept of “skill-in-means” (upāya-kauśalya) played an important role in most of these syncretistic developments by facilitating critical reflexivity, doctrinal flexibility, and expositional creativity. It is surprising that a principle that has favored crosscultural dialogue, co-integration, and hybridization throughout Buddhism’s history should elicit little interest amongst contemporary philosophers wishing to (...)
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  22.  16
    Between tradition and innovation: the "history of the philosophers" in ancient, medieval and modern eras.Gregorio Piaia - 2011 - Trans/Form/Ação 34 (3):3-15.
    In this essay, the gradual transition from ancient "history of the philosophers" to modern "history of philosophy" is presented according to its essential steps and in the light of the dialectic between tradition and innovation that characterizes any philosophical dialogue considered in a diachronic sense. At the same time, however, the essay raises the question of the sense according to which it is nowadays still possible to think of a "history of philosophy" as a research (...)
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  23.  30
    The Art of Dialogue in Jewish Philosophy.Aaron W. Hughes - 2007 - Indiana University Press.
    Aaron W. Hughes presents the first major study of dialogue as a Jewish philosophical practice. Examining connections between Jewish philosophy, the literary form in which it is expressed, and the culture in which it is produced, Hughes shows how Jews understood and struggled with their social, religious, and intellectual environments. In this innovative and insightful book, Hughes addresses various themes associated with the literary form of dialogue as well as its philosophical reception: Why did various thinkers choose dialogue? What (...)
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  24.  25
    The Philosophy of Being in the Analytic, Continental, and Thomistic Traditions: Divergence and Dialogue.Joseph P. Li Vecchi, Frank Scalambrino & David K. Kovacs - 2020 - London: Bloomsbury Academic.
    This book provides a discussion of the philosophy of being according to three major traditions in Western philosophy, the Analytic, the Continental, and the Thomistic. The origin of the point of view of each of these traditions is associated with a seminal figure, Gottlob Frege, Immanuel Kant, and Thomas Aquinas, respectively. The questions addressed in this book are constitutional for the philosophy of being, considering the meaning of being, the relationship between thinking and being, and the methods (...)
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  25.  11
    From Writing to Philosophizing: A Lesson from Platonic Hermeneutics for the Methodology of the History of Philosophy.Dimitrios Vasilakis - 2020 - Conatus 5 (2):133.
    In this paper, I try to exploit some lessons drawn from reading Plato in order to comment on the methodological ‘meta-level’ regarding the relation between philosophizing and writing. After all, it is due to the medium of written word that we come to know past philosophers. I do this on the occasion of the ostensible conclusion in Plato’s Meno. This example illuminates the ‘double-dialogue’ hermeneutics of Plato and helps to differentiate Plato’s dialogues from dialogical works written by other philosophers, such (...)
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  26. 'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what (...)
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  27.  11
    The Doctrine of the Soul in Aristotle’s Lost Dialogue “On Philosophy”.Anton-Hermann Chroust - 1968 - New Scholasticism 42 (3):364-373.
  28.  89
    The dialogue of civilizations in the birth of modern science (review).Sundar Sarukkai - 2011 - Philosophy East and West 61 (4):736-741.
    When I first encountered Indian philosophy after having studied Western philosophy, two examples of comparative interest caught my attention. One was Saussure's theory of meaning through difference (which led to the vibrant traditions of structuralism, poststructuralism, and postmodernism). I was immediately struck by the stark similarity between this theory and the Buddhist apoha theory of meaning. The other example was that of Hume, and in this case I was amazed at the sophistication of the Indian philosophical discussions on (...)
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  29.  12
    The Challenges of Universal Dialogue: Philosophical Ideals for a More Decent World.Steven V. Hicks - 2016 - Dialogue and Universalism 26 (4):13-19.
    In this keynote address, I reflect on the origin, history, past accomplishments, and guiding principles of the International Society for Universal Dialogue. I also reflect on the future challenges facing our society and the need to critique, clarify, revise, and renew our core principles, values, and ideals.
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  30.  20
    We need to talk about Wittgenstein: The practice of dialogue in the classroom and in assessment.Yasemin J. Erden - 2016 - Arts and Humanities in Higher Education 18 (1):34-48.
    Is philosophy the pursuit of knowledge, as first year students with a dictionary sometimes write? With an aim to inspire and encourage philosophical inquiry, offering an invitation to participate in a process of discovery? Or are philosophers charged with teaching the history of such pursuits – who argued, proved, disproved what? On the first account, philosophy is a subject that resists information-transmission, and requires exploration, creativity, discussion and dialogue. On the second, teaching centres on information-transmission, etching old (...)
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  31.  5
    The luxury of skepticism: politics, philosophy, and dialogue in the English public sphere, 1660-1740.Timothy Dykstal - 2000 - Charlottesville: University Press of Virginia.
    From his close analysis of the works of the era's great philosophers, Dykstal argues that the dialogue as a literary form helped to develop, and subsequently transform, the public sphere in late seventeenth- and early eighteenth-century England."--BOOK JACKET.
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  32.  17
    A Dialogue of Life and Death: Transformative Dialogue in the Katha Upanishad and Plato’s Phaedo.Shai Tubali - 2022 - Journal of Indian Philosophy and Religion 27:54-87.
    The Phaedo’s intense preoccupation with the notions of self-liberation and self-transcendence in the face of death is strikingly reminiscent of Hindu and Buddhist philosophies. It is therefore not surprising that comparative philosophers have shown great interest in comparing this particular Platonic work to various South Asian texts: The Phaedo has been compared to the philosophy underlying yoga and Patanjali, The Tibetan Book of the Dead, and Mahāparinibbāṇa Sutta, the canonical account of the Buddha’s final days. Of particular relevance is (...)
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  33.  24
    Form and Transformation: A Study in the Philosophy of Plotinus Frederic M. Schroeder McGill-Queen's Studies in the History of Ideas, Vol. 16. Kingston and Montreal: McGill-Queen's University Press, 1992, xiv + 125 pp., $34.95. [REVIEW]Leo Groarke - 1994 - Dialogue 33 (4):751-.
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  34.  15
    The Meaning of History in Siemek’s Philosophy of Marek Siemek.Marcin Julian Pańków - 2009 - Dialogue and Universalism 19 (3-5):245-250.
    In the paper I try to define some basic ideas and sketch a style of Marek Siemek’s epistemological reflection and its influence on the notion of do called “meaning of history”. I referee some elements of his interpretation of Kant and Hegel as a background to paradox of “meaning of the history”—the paradox of its necessary transcendence and immanence, the contradiction between a history as an eschatology, and history as a “project”, a dialectic of sense and (...)
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  35.  42
    The Oxford illustrated history of Western philosophy.Anthony Kenny (ed.) - 1997 - New York: Oxford University Press.
    Written by a team of distinguished scholars, this is an authoritative and comprehensive history of Western philosophy from its earliest beginnings to the present day. Illustrated with over 150 color and black-and-white pictures, chosen to illuminate and complement the text, this lively and readable work is an ideal introduction to philosophy for anyone interested in the history of ideas. From Plato's Republic and St. Augustine's Confessions through Marx's Capital and Sartre's Being and Nothingness, the extraordinary philosophical (...)
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  36.  25
    The early years of Philosophy in the City: A retrospective dialogue.Alexis Artaud de La Ferrière & Joshua Forstenzer - 2023 - Journal of Philosophy in Schools 10 (1).
    Philosophy in the City (or PinC, as it came to be known) is an outreach programme led by student volunteers from the University of Sheffield's Department of Philosophy. It aims to bring philosophy out of the university and into the wider urban community, stimulating young and older minds through events and activities organised with local partners, including schools, charities, and a homeless shelter. Since its inception in 2006, the project has seen hundreds of student volunteers from the (...)
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  37.  15
    Seeing clearly through COVID-19: current and future questions for the history and philosophy of the life sciences.Lisa Onaga & Giovanni Boniolo - 2021 - History and Philosophy of the Life Sciences 43 (2):1-3.
    The role of a journal like HPLS during the novel coronavirus pandemic should serve as a means for scholars in different fields and professions to consider historically and critically what is happening as it unfolds. Surely it cannot tackle all the possible issues related to the pandemic, in particular to the COVID-19 pandemic, but it does have a responsibility to foster the best possible dialogue about the various issues related to the history and philosophy of the life sciences, (...)
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  38.  4
    Essays on Galileo and the History and Philosophy of Science.Stillman Drake, N. M. Swerdlow & Trevor Harvey Levere - 1999 - University of Toronto Press.
    For forty years, beginning with the publication of the first modern English translation of the Dialogue Concerning the Two Chief World Systems, Stillman Drake was the most original and productive scholar of Galileo's scientific work of our age. During that time, he published sixteen books on Galileo, including translations of almost all the major writings, and Galileo at Work, the most comprehensive study of Galileo's life and works ever written. His collection Discoveries and Opinions on Galileohas remained in print since (...)
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  39.  12
    The Science of Philosophy.Olof Pettersson - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):221-237.
    At 252e1 to 253c9 in Plato’s Sophist, the Eleatic Visitor explains why philosophy is a science. Like the art of grammar, philosophical knowledge corresponds to a generic structure of discrete kinds and is acquired by systematic analysis of how these kinds intermingle. In the literature, the Visitor’s science is either understood as an expression of a mature and authentic platonic metaphysics, or as a sophisticated illusion staged to illustrate the seductive lure of sophistic deception. By showing how the Visitor’s (...)
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  40.  10
    Rethinking Bosnian Philosophical Heritage in the Context of Comparative Philosophy.Nevad Kahteran - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:137-146.
    The history of Bosnia is a history of struggle for its own identity and independent position on the dividing line between two worlds. In the Middle Ages that desire to belong neither to East nor West, or to belong to both, is well illustrated by the phenomenon known as Bogumilism or the ‘Bosnian Church’. But, despiteeverything, Bosnia - situated at a major fault-line - has continued to develop as a multinational and multicultural community, in a world made up (...)
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  41.  2
    10 The Enigma of God and Dialogue in the Midst of an Epochal Threshold: The Case of Nicholas of Cusa.Peter Casarella - 2020 - In Andrew LaZella & Richard A. Lee (eds.), The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh: Edinburgh Critical History of Philosophy. pp. 200-214.
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  42.  43
    Galileo, Bruno and the rhetoric of dialogue in seventeenth-century natural philosophy.Stephen Clucas - 2008 - History of Science 46 (4):405.
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  43.  10
    The Archaeology of the Soul: Platonic Readings in Ancient Poetry and Philosophy.Seth Benardete - 2012 - St. Augustine's Press.
    The Archaeology of the Soul is a testimony to the extraordinary scope of Seth Benardete's thought. Some essays concern particular authors or texts; others range more broadly and are thematic. Some deal explicitly with philosophy; others deal with epic, lyric, and tragic poetry. Some of these authors are Greek, some Roman, and still others are contemporaries writing about antiquity. All of these essays, however, are informed by an underlying vision, which is a reflection of Benardete's life-long engagement with one (...)
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  44.  5
    Philosophical walk: from antiquity to modern times.Anastasia Gulevataya, Ekaterina Milyaeva, Regina Penner & Sofia Suleimanova - 2020 - Sotsium I Vlast 6:67-78.
    Introduction. In the history of philosophy we find a lot of philosophical practices that can be implemented in the university environment for students and outside the university for a wide audience. The Philosophical Walk is one of such practices. During a walk philosophy can become truly humane, turn to a person, his world, and everyday life. The purpose of the study is to comprehend the potential of a philosophical walk as a way of philosophical practice, a format (...)
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  45.  5
    In the Image of God: Foundations and Objections Within the Discourse on Human Dignity : Proceedings of the Colloquium Bologna and Rossena (July 2009) in Honour of Pier Cesare Bori on His 70th Birthday.Alberto Melloni & Riccardo Saccenti (eds.) - 2010 - LIT Verlag.
    In the last years, starting from the study of the foundations of human rights, Pier Cesare Bori has focused his research on the exegesis of Genesis 1, 26-28, according to which man is created in the image of God. In the Christian framework the imago Dei has led to different interpretations: a charismatic and eschatological, an ontological and a functional one. To solve the contradictions between these different exegesis of imago Dei Bori has suggested to consider a larger context, looking (...)
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  46.  12
    The history of Ukrainian Association of Researchers of Religion to the 25th anniversary of establising.Viktoriia Borodina & Ihor Kozlovskyi - 2021 - Ukrainian Religious Studies 92:166-175.
    In this issue, the founder of the Donetsk regional branch of the Ukrainian Association of Religious Studies, theologian, candidate of historical sciences, senior researcher of the Department of Religious Studies of the GS Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine, President of the Center for Religious Studies member of the Expert Council on Freedom of Conscience and Religious Organizations under the Ministry of Culture of Ukraine, member of the Strategic Council under the Minister of (...)
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  47.  83
    Hidden Entities and Experimental Practice: Renewing the Dialogue Between History and Philosophy of Science.Theodore Arabatzis - 2011 - Boston Studies in the Philosophy of Science 263:125-139.
    In this chapter I investigate the prospects of integrated history and philosophy of science, by examining how philosophical issues raised by “hidden entities”, entities that are not accessible to unmediated observation, can enrich the historical investigation of their careers. Conversely, I suggest that the history of those entities has important lessons to teach to the philosophy of science. Hidden entities have played a crucial role in the development of the natural sciences. Despite their centrality to past (...)
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  48.  27
    The Art of Living and Positive Psychology in Dialogue.Christoph Teschers - 2015 - Educational Philosophy and Theory 47 (9):970-981.
    The idea of happiness boomed in the public as well as in the academic domain over the last decade and has not reached its peak yet. However, the understanding of happiness as being the utmost goal of human beings is hardly new. Philosophers have discussed this topic, under various terms, throughout history. One of the most recent philosophical concepts has been conducted by Wilhelm Schmid in his book Philosophie der Lebenskunst [Philosophy of the Art of Living], which is (...)
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  49.  30
    Anselm, Dialogue, and the Rise of Scholastic Disputation.Alex J. Novikoff - 2011 - Speculum 86 (2):387-418.
    The Italian-born Lanfranc of Pavia and his more illustrious pupil and compatriot Anselm of Bec have long been considered pivotal figures in the theological and especially philosophical developments of the late eleventh century. Long ago dubbed the “father of Scholasticism” on account of his attempts to harmonize reason and faith, Anselm has occasioned increasing scrutiny in recent years as scholars have begun to target the cultural and pedagogical role of Anselm and his milieu in the early stages of the twelfth-century (...)
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  50.  23
    Dialogue as the negation of hegemony: An African perspective.Pascah Mungwini - 2015 - South African Journal of Philosophy 34 (4):395-407.
    As an enterprise centred in human experiences, philosophy must acknowledge its history and find its way from that history to define the future of humanity. Inter-philosophical dialogue is an attempt to metaphorically dialogue with that history with a view to creating better understanding across cultures. In this essay, I seek to examine the nature and foundations of inter-philosophical dialogue from an African standpoint. Not only is dialogue the defining element of philosophy, but it is also (...)
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