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Anthony Kenny [189]Anthony John Patrick Kenny [9]Anthony Jp Kenny [1]Anthonyt Kenny [1]
  1. Action, Emotion And Will.Anthony Kenny - 1963 - Ny: Humanities Press.
    ACTION, EMOTION AND WILL "This a clear and persuasive book which contains as many sharp points as a thorn bush and an array of arguments that as neat and ...
  2.  60
    The metaphysics of mind.Anthony Kenny - 1989 - New York: Oxford University Press.
    What is mind? This book attempts to give a philosophical answer to that question in language accessible to the layperson, but with a rigor acceptable to the specialist. Published on the centenary of the birth of Wittgenstein and the 40th anniversary of the publication of Gilbert Ryle 's classic The Concept of Mind, this work testifies to the influence of those thinkers on Kenny's own work in the philosophy of mind, and assembles Kenny's ideas on philosophical psychology into a systematic (...)
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  3. Action, Emotion and Will.Anthony Kenny - 1963 - Philosophy 39 (149):277-278.
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  4. Will, Freedom, and Power.Anthony Kenny - 1975 - Blackwell.
  5. Descartes: A Study of His Philosophy.Anthony Kenny (ed.) - 1968 - South Bend, Ind.: St. Augustine's Press.
    Life and works -- Cartesian doubt -- Cogito ergo sum -- Sum res cogitans -- Ideas -- The idea of god -- The ontological argument -- Reason and intuition -- Matter and motion zoo -- Mind and body.
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  6. Philosophical Grammar.Ludwig Wittgenstein, Rush Rhees & Anthony Kenny - 1975 - Philosophy and Rhetoric 8 (4):260-262.
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  7. Wittgenstein.Anthony Kenny - 1993 - Oxford: Blackwell.
    Wittgenstein's philosophy of language and of the mind as revealed in the works of his middle years.
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  8. Aristotle’s Theory of the Will.Anthony Kenny - 1979 - Yale University Press.
  9.  14
    Wittgenstein.Anthony Kenny - 2006 - Oxford: Wiley-Blackwell.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  10. The God of Philosophers.Anthony Kenny - 1979 - Oxford: Oxford University Press.
    Based on the Wilde Lectures in Natural Religion given by Anthony Kenny at Oxford from 1970 to 1972, here revised in light of recent discussion and reflection, this provocative book examines some of the principal attributes traditionally ascribed to God in western theism, particularly omniscience and omnipotence. From his discussion of a number of related topics, including a comprehensive treatment of the problem of the relations between divine foreknowledge and human freedom, Kenny concludes that there can be no such being (...)
  11.  88
    The Aristotelian Ethics: A Study of the Relationship Between the Eudemian and Nicomachean Ethics of Aristotle.Anthony Kenny - 1978 - Oxford: Clarendon Press.
    A study of the relationship between the Eudemian and Nichomachean Ethics of Aristotle.
  12.  3
    Wittgenstein.Anthony Kenny - 2005 - Oxford: Wiley-Blackwell.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  13.  57
    The legacy of Wittgenstein.Anthony Kenny - 1984 - New York, NY: Blackwell.
    The first four essays in this guide are devoted to the study of Wittgenstein′s own ideas about philosophy. The remaining six apply his ideas to the work of other thinkers.
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  14.  61
    Aquinas on Mind.Sir Anthony Kenny & Anthony Kenny - 1993 - New York: Routledge.
    This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.
  15. Aristotle on the perfect life.Anthony Kenny - 1992 - New York: Oxford University Press.
    An authoritative exposition of Aristotle's teaching on the subject of happiness, which is of vital importance to the question of the relevance of his ethics today. Kenny helped to set the terms of the debate 25 years ago. In his latest book, he refines his view on the relationship between the Nichomachean Ethics and the Eudemian Ethics.
  16. Wittgenstein.Anthony Kenny - 1975 - Philosophy 50 (192):248-249.
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  17. Concepts, Brains, and Behaviour.Anthony Kenny - 2010 - Grazer Philosophische Studien 81 (1):105-113.
    Concepts are best understood as a particular kind of human ability: a person who has mastered the use of a word for F in some language possesses the concept of F. Abilities are individuated by their possessors and their exercises, though they are not to be identified with either. Typically abilities are associated with vehicles, that is to say underlying actualities which account for their exercises. The mind is the human ability to form concepts, and its principal vehicle is the (...)
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  18. Aristotle’s Theory of the Will.Anthony Kenny - 1979 - Philosophy 56 (215):120-124.
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  19. Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) - 1982 - Cambridge: Cambridge University Press.
  20. Descartes on the Will.Anthony Kenny - 1998 - In John Cottingham (ed.), Descartes. Oxford University Press.
     
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  21.  69
    Freewill and Responsibility.Anthony Kenny - 2011 - Routledge.
    This reissue was first published in 1978. Anthony Kenny, one of the most distinguished philosophers in England, explores the notion of responsibility and the precise place of the mental element in criminal actions. Bringing the insights of recent philosophy of mind to bear on contemporary developments in criminal law, he writes with the general reader in mind, no specialist training in philosophy being necessary to appreciate his argument. Kenny shows that abstract distinctions drawn by analytic philosophers are relevant to decisions (...)
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  22. The God of the Philosophers.Anthony Kenny - 1986 - Oxford University Press UK.
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  23. Wittgenstein.Anthony Kenny - 1975 - Erkenntnis 9 (1):145-152.
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  24.  16
    Aquinas.Anthony Kenny - 2004 - Philosophical Quarterly 54 (216):457-462.
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  25.  9
    Descartes a Study of His Philosophy.Anthony Kenny - 1968 - South Bend, Ind.: St. Augustine's Press.
    Life and works -- Cartesian doubt -- Cogito ergo sum -- Sum res cogitans -- Ideas -- The idea of God -- The ontological argument -- Reason and intuition -- Matter and motion -- Mind and body.
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  26. The cartesian circle and the eternal truths.Anthony Kenny - 1970 - Journal of Philosophy 67 (19):685-700.
  27.  5
    A New History of Western Philosophy.Anthony Kenny - 2010 - Oxford: Oxford University Press.
    Sir Anthony Kenny presents a fascinating and authoritative new history of Western philosophy. Specially written for a broad popular readership, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought.
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  28. The God of the Philosophers.Anthony Kenny - 1981 - Mind 90 (358):312-314.
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  29. The Five Ways. St Thomas Aquinas’ Proofs of God’s Existence.Anthony Kenny - 1969 - University of Notre Dame Press.
  30.  91
    The Five Ways. St Thomas Aquinas’ Proofs of God’s Existence.Anthony Kenny - 1969 - London: Routledge and Kegan Paul.
  31. Wittgenstein.Anthony Kenny - 1975 - Mind 84 (336):619-621.
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  32. Wittgenstein.Anthony Kenny - 1975 - Religious Studies 11 (4):489-490.
     
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  33.  5
    Philosophical Letters.René Descartes & Anthony John Patrick Kenny - 1970 - Blackwell.
  34.  41
    What is faith?: essays in the philosophy of religion.Anthony Kenny - 1992 - New York: Oxford University Press.
    In this book, renowned philosopher Anthony Kenny focuses on one of the central questions in the philosophy of religion: is the belief in God and faith in the divine word rational? Surveying what has been said on the topic by such major recent thinkers as Wittgenstein and Platinga, Kenny contructs his own account of what he calls "the intellectual virtue of reasonable belief which stands between skepticism and credulity," which he then applies to the Christian doctrine of faith. Kenny also (...)
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  35. The Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg - 1983 - Religious Studies 19 (1):105-106.
     
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  36. Aristotle on the Perfect Life.Anthony Kenny - 1992 - Philosophy 68 (264):250-252.
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  37.  19
    Wittgenstein.Barry Stroud & Anthony Kenny - 1975 - Philosophical Review 84 (4):576.
  38. Aristotle on the Perfect Life.Anthony Kenny - 1992 - Utopian Studies 5 (1):191-191.
  39.  1
    Freewill and Responsibility.Anthony Kenny - 2011 - Routledge.
    This reissue was first published in 1978. Anthony Kenny, one of the most distinguished philosophers in England, explores the notion of responsibility and the precise place of the mental element in criminal actions. Bringing the insights of recent philosophy of mind to bear on contemporary developments in criminal law, he writes with the general reader in mind, no specialist training in philosophy being necessary to appreciate his argument. Kenny shows that abstract distinctions drawn by analytic philosophers are relevant to decisions (...)
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  40. Aquinas on Mind.Anthony Kenny - 1993 - Religious Studies 30 (1):128-130.
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  41. Wittgenstein on the nature of philosophy.Anthony Kenny - 1982 - In Anthony Kenny & Brian McGuinness (eds.), Wittgenstein and His Times. University of Chicago Press.
     
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  42.  3
    Aquinas.Anthony Kenny - 1969 - Garden City, N.Y., Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  43.  40
    Intention, Agency and Criminal Liability: Philosophy of Action and the Criminal Law.Anthony Kenny & R. A. Duff - 1991 - Philosophical Quarterly 41 (164):378.
  44. Aquinas.Anthony Kenny - 1981 - Critica 13 (38):109-113.
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  45.  1
    Aquinas on Mind.Anthony Kenny - 1993 - Philosophy 69 (268):242-244.
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  46. The Practical Syllogism and Incontinence.Anthony Kenny - 1966 - Phronesis 11 (2):163 - 184.
  47.  73
    Aquinas on being.Anthony Kenny - 2002 - New York: Oxford University Press.
    Anthony Kenny offers a critical examination of Thomas Aquinas's influential account of being, arguing that it suffers from systematic confusion. Because of the centrality of the doctrine, this has implications for other parts of Aquinas's philosophical system. Kenny's clear and incisive study dispels the confusion and offers philosophers and theologians a guide through the labyrinth of Aquinas's ontology.
  48.  55
    Wittgenstein and His Times.Anthony Kenny & Brian McGuinness (eds.) - 1982 - University of Chicago Press.
  49. The God of the Philosophers.Anthony Kenny - 1980 - Philosophy 55 (213):418-420.
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  50. Knowledge, belief, and faith.Anthony Kenny - 2007 - Philosophy 82 (3):381-397.
    Is belief in God reasonable? Richard Dawkins is right to say that traditional arguments for the existence of God are flawed; but so is his own disproof of the existence of God, and there are gaps in neo-Darwinian explanations of the origin of language, of life, and of the universe. The rational response is neither theism nor atheism but agnosticism. Faith in a creed is no virtue, but mere belief in God may be reasonable even if false.
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