74 found
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  1. Socrates, Man and Myth.Anton-Hermann Chroust - 1960 - Philosophy 35 (135):372-373.
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  2. The Organization of the Corpus Platonicum in Antiquity.Anton-Hermann Chroust - 1965 - Hermes 93 (1):34-46.
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  3. Aristotle: New Light on His Life and on Some of His Lost Works, Volume 2: Observations on Some of Aristotle's Lost Works.Anton-Hermann Chroust - 2015 - Routledge.
    Originally published in 1973. Aristotle’s early works probably belong to the formative era of his philosophic thought and as such contribute vitally to the understanding and evaluation of the development of his philosophy. This book shows that the philosophy propagated in these lost works indicates an undeniable Platonism, and thus seems to conflict with the basic doctrines in the traditional treatises collected in the Corpus Aristotelicum . Was the author of the lost early works and the later preserved treatises one (...)
     
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  4.  65
    The Philosophy of Law of Gustav Radbruch.Anton-Hermann Chroust - 1944 - Philosophical Review 53 (1):23-45.
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  5. The Philosophy of Law of St. Augustine.Anton-Hermann Chroust - 1944 - Philosophical Review 53 (2):195-202.
  6.  36
    The Origin of "Metaphysics".Anton-Hermann Chroust - 1961 - Review of Metaphysics 14 (4):601 - 616.
    What, then, are the true historical facts concerning the origin of the term or title "metaphysics"? As far as can be ascertained, the first authenticated reference to this title can be found in Nicholas of Damascus. This reference, which is contained in a scholion to the Metaphysics of Theophrastus, mentions a Θεωρία τῶν Ἀριστοτέλους Μετὰ τὰ φυσικά,} composed by Nicholas of Damascus. Plutarch likewise mentions a ἡ μετὰ τὰ φυσικὰ πραγματεία of Aristotle.
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  7.  30
    Socrates -- A Source Problem.Anton-Hermann Chroust - 1945 - New Scholasticism 19 (1):48-72.
  8. Socrates, Man and Myth.Anton-Hermann Chroust - 1957 - London: Routledge and Kegan Paul.
  9.  4
    Eudemus or On the Soul: A Lost Dialogue of Aristotle On the Immortality of the Soul.Anton-Hermann Chroust - 1966 - Mnemosyne 19 (1):17-30.
  10.  22
    Charges of Philosophical Plagiarism in Greek Antiquity.Anton-Hermann Chroust - 1961 - Modern Schoolman 38 (3):219-237.
  11.  55
    Who Is Al-Kindi's "Greek King" (Frag. 11, Ross) of Aristotle's "Eudemis"?Anton-Hermann Chroust - 1973 - Modern Schoolman 50 (4):379-381.
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  12.  44
    The Composition of Aristotle’s Metaphysics.Anton-Hermann Chroust - 1954 - New Scholasticism 28 (1):58-100.
  13.  82
    The Influence of Zoroastrian Teachings on Plato, Aristotle, and Greek Philosophy in General.Anton-Hermann Chroust - 1980 - New Scholasticism 54 (3):342-357.
  14.  40
    Comments on Aristotle’s “On Prayer”.Anton-Hermann Chroust - 1972 - New Scholasticism 46 (3):308-330.
  15.  97
    On Masters's "the Case of Aristotle's Missing Dialogues".Anton-Hermann Chroust - 1979 - Political Theory 7 (4):537-543.
  16.  39
    Aristotle's "On Justice": A Lost Dialogue.Anton-Hermann Chroust - 1966 - Modern Schoolman 43 (3):249-263.
  17.  28
    The Meaning of Some Quotations From St. Augustine in the Summa Theologica of St. Thomas.Anton-Hermann Chroust - 1950 - Modern Schoolman 28 (1):21-40.
  18.  28
    Aristotle’s Doctrine of the Uncreatedness and Indestructibility of the Universe.Anton-Hermann Chroust - 1978 - New Scholasticism 52 (2):268-279.
  19.  41
    The Term "Philosopher" and the Panegyric Analogy in Aristotle's Protrepticus.Anton-Hermann Chroust - 1966 - Apeiron 1 (1):14-18.
  20.  6
    La Filosofia Del Primo Aristotele.Anton-Hermann Chroust & Enrico Berti - 1965 - American Journal of Philology 86 (3):291.
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  21. Athens Bestows the Decree of Proxenia on Aristotle.Anton-Hermann Chroust - 1973 - Hermes 101 (2):187-194.
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  22. Aristotle "De Caelo" 279 a 18-35 , a "Fragment" of the Lost Aristotelian "On Philosophy".Anton-Hermann Chroust - 1975 - The Thomist 39 (2):332.
     
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  23.  1
    Aristotle: New Light on His Life and on Some of His Lost Works, Volume 1: Some Novel Interpretations of the Man and His Life.Anton-Hermann Chroust - 2015 - Routledge.
    Originally published in 1973. The predominantly historical approach in this book heralds a belief that a better understanding of Aristotle the man, and the salient events of his life, leads to a greater insight into his work as a philosopher. This, the first of two volumes, presents interpretations of Aristotle’s life, widely interesting to any Aristotle scholars.
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  24. A Prolegomena to the Study of Heraclitus of Ephesus.Anton-Hermann Chroust - 1957 - The Thomist 20:470-487.
     
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  25. Aristotle's Religious Convictions,'.Anton-Hermann Chroust - 1966 - Divus Thomas 69:91-97.
  26. Eric Voegelin, Order and History. Volume II: The World of the Polis. [REVIEW]Anton-Hermann Chroust - 1958 - The Thomist 21:381.
     
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  27. F. M. Cornford, Principium Sapientiae. [REVIEW]Anton-Hermann Chroust - 1954 - The Thomist 17:589.
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  28.  6
    Observations on Some of Aristotle's Lost Works.Anton-Hermann Chroust - 1973 - University of Notre Dame Press.
  29. Some Comments on Aristotle's Sojourns in Athens.Anton-Hermann Chroust - 1966 - Laval Théologique et Philosophique 22 (2):186.
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  30. Socrates, Man and Myth the Two Socratic Apologies of Xenophon.Anton-Hermann Chroust - 1957 - Routledge & Kegan Paul.
    The purpose of this book, first published in 1957, is to make a critical analysis of the controversial Socratic problem. The Socratic issue owes its paramount difficulty not only to the status of available source materials, but also to the diversity of opinion as to the proper use of these materials. This volume offers a new approach to the problem, and a starting point to further investigations.
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  31. The Relation of Religion to History in Early Christian Thought.Anton-Hermann Chroust - 1955 - The Thomist 18:61.
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  32. Was Plato one of the Discussants in Aristotle's Dialogue "On Philosophy"?Anton-Hermann Chroust - 1974 - Rivista di Storia Della Filosofia 29 (3):284.
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  33.  57
    Law: Reason, Legalism, and the Judicial Process.Anton-Hermann Chroust - 1963 - Ethics 74 (1):1-18.
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  34.  48
    The Philosophy of Law From St. Augustine to Thomas Aquinas.Anton-Hermann Chroust - 1946 - New Scholasticism 20 (1):26-71.
  35.  22
    The Doctrine of the Soul in Aristotle’s Lost Dialogue “On Philosophy”.Anton-Hermann Chroust - 1968 - New Scholasticism 42 (3):364-373.
  36.  43
    Who is the Platonic Philosopher King?Anton-Hermann Chroust - 1960 - New Scholasticism 34 (4):499-505.
  37.  26
    The Problem of Plato’s Parmenides.Anton-Hermann Chroust - 1947 - New Scholasticism 21 (4):371-418.
  38.  27
    The Metaphysics of Time and History in Early Christian Thought.Anton-Hermann Chroust - 1945 - New Scholasticism 19 (4):322-352.
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  39.  42
    Aristotle's Alleged "Revolt" Against Plato.Anton-Hermann Chroust - 1973 - Journal of the History of Philosophy 11 (1):91.
  40.  31
    The Definitions of Philosophy in the De Divisione Philosophiae of Dominicus Gundissalinus.Anton-Hermann Chroust - 1951 - New Scholasticism 25 (3):253-281.
  41.  19
    „Mystical Revelation” and „Rational Theology” in Aristotle's „on Philosophy”.Anton-Hermann Chroust - 1972 - Tijdschrift Voor Filosofie 34 (3):500 - 512.
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  42.  22
    The Myth of Aristotle's Suicide.Anton-Hermann Chroust - 1967 - Modern Schoolman 44 (2):177-178.
  43.  33
    The Probable Date of Aristotle's Lost Dialogue.Anton-Hermann Chroust - 1966 - Journal of the History of Philosophy 4 (4).
  44.  27
    Aetius, “De Placitis,” I. 7. 7–.Anton-Hermann Chroust - 1975 - New Scholasticism 49 (2):211-218.
  45.  24
    The Meaning of Time in the Ancient World.Anton-Hermann Chroust - 1947 - New Scholasticism 21 (1):1-70.
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  46.  16
    Socrates and Pre-Socratic Philosophy.Anton-Hermann Chroust - 1951 - Modern Schoolman 29 (2):119-135.
  47.  22
    Aristotle and the "Philosophies of the East".Anton-Hermann Chroust - 1965 - Review of Metaphysics 18 (3):572 - 580.
    In his De Iside et Osiride, Plutarch writes: "The Chaldaeans call two of the planets, which they consider benign gods, the authors or sources of everything that is good, two, on the other hand, the authors or sources of everything that is evil, and the three remaining planets they regard as being 'in between,' participating in the two opposite qualities.... It is worthwhile also to observe that the [Greek] philosophers are in accord with the Chaldaeans. For this reason Heraclitus [of (...)
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  48.  20
    Some Reflections on the Origin of the Term “Philosopher”.Anton-Hermann Chroust - 1964 - New Scholasticism 38 (4):423-434.
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  49.  13
    Aetius, “De Placitis,” I. 7. 7–9: A Fragment of Aristotle’s “On Philosophy”.Anton-Hermann Chroust - 1975 - New Scholasticism 49 (2):211-218.
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  50.  13
    Treason and Patriotism in Ancient Greece.Anton-Hermann Chroust - 1954 - Journal of the History of Ideas 15 (1/4):280.
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