Dialogue as the negation of hegemony: An African perspective

South African Journal of Philosophy 34 (4):395-407 (2015)
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Abstract

As an enterprise centred in human experiences, philosophy must acknowledge its history and find its way from that history to define the future of humanity. Inter-philosophical dialogue is an attempt to metaphorically dialogue with that history with a view to creating better understanding across cultures. In this essay, I seek to examine the nature and foundations of inter-philosophical dialogue from an African standpoint. Not only is dialogue the defining element of philosophy, but it is also integral to what it means to be human. I am convinced that inter-philosophical dialogue is critical to the future wellbeing of the world and that of humanity in particular. However, in celebrating its promise, we should not be oblivious to the fact that, being a talismanic concept, dialogue can be manipulated to mask and smooth over the hegemony that still defines the world. The world continues to face the dangers of an ethnocentric rationalism which seeks to measure the legitimacy all other traditions of life and thought in terms of standards set by one dominant tradition.

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Pascah Mungwini
University of South Africa

References found in this work

The Color of Reason: The Idea of ‘Race’ in Kant’s Anthropology.Emmanuel Eze - 1997 - In Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader. Cambridge, Mass.: Wiley-Blackwell. pp. 103--140.
Education as Dialogue.Tasos Kazepides - 2012 - Educational Philosophy and Theory 44 (9):913-925.
I doubt, therefore African philosophy exists.Mogobe Ramose - 2003 - South African Journal of Philosophy 22 (2):113-127.

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