Results for 'Silvia Cataldi'

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  1.  11
    Supporting ethical end-of-life care during pandemic: Palliative care team perspectives.Enrico De Luca, Barbara Sena & Silvia Cataldi - 2023 - Nursing Ethics 30 (4):570-584.
    Background Italy was the first European country to be involved with the COVID-19 pandemic. As a result, many healthcare professionals were deployed and suddenly faced end-of-life care management and its challenges. Aims To understand the experiences of palliative care professionals deployed in supporting emergency and critical care staff during the COVID-19 first and second pandemic waves. Research design A qualitative descriptive design was adopted, and in-depth interviews were used to investigate and analyse participants’ perceptions and points of view. Participants and (...)
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  2.  22
    Handlungstheorien des Bildes.Silvia Seja - 2009 - Köln: Herbert von Halem Verlag.
    Dieses Buch untersucht, was in den jeweiligen Theorieansätzen mit Bildhandeln‹ gemeint ist, indem eine Reihe von philosophischen und kunstwissenschaftlichen Ansätzen zum Verhältnis von Bild und Handlung vorgestellt und systematisiert werden. Vier paradigmatische Handlungstypen werden voneinander differenziert, die spezifische Verwendungsmöglichkeiten von Bildern umfassen. Die ersten zwei – Bildspiele‹ und Bildakte‹ – beruhen auf der sprachphilosophisch motivierten Prämisse, dass die Verwendung von Bildern der Struktur eines Sprachspieles oder eines Sprechaktes entspricht. Diese Prämisse bezieht sich auf Verwendungsweisen, durch die materiellen Gegenständen der Bildstatus (...)
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  3.  38
    Learning to modulate one's own brain activity: the effect of spontaneous mental strategies.Silvia E. Kober, Matthias Witte, Manuel Ninaus, Christa Neuper & Guilherme Wood - 2013 - Frontiers in Human Neuroscience 7.
  4.  52
    Animals and the Concept of Dignity: Critical Reflections on a Circus Performance.Suzanne Laba Cataldi - 2002 - Ethics and the Environment 7 (2):104-126.
    This essay concerns the dignity of nonhuman animals. It is composed of three sections. The first recounts my experience of a Moscow Circus performance and records some of my thoughts, feelings, and observations of this circus' famous bears. As is obvious from that account, the performance and presentation of the bears seemed to me to be undignified in a nontrivial, that is, morally objectionable sense of the word. The second section of the essay tries to specify that sense, to identify (...)
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  5.  61
    Membership and Knowledge. Scientific Research as a Group Activity.Silvia Tossut - 2014 - Episteme 11 (3):349-367.
    Much scientific research is characterized by a high degree of multidisciplinarity and interdependence between the experts. In these cases research may be described as a group activity, and as such analysed in terms of the intentions of the participants. In this paper I apply Bratman's notion of shared intentionality to explain the relations between social and epistemic elements in groups with a truth-oriented common goal. I argue that in truth-oriented activities the disposition to help – which is a constitutive part (...)
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  6.  93
    Animals and the concept of dignity: Critical reflections on a circus performance.Suzanne Laba Cataldi - 2002 - Ethics and the Environment 7 (2):104-126.
    : This essay concerns the dignity of nonhuman animals. It is composed of three sections. The first recounts my experience of a Moscow Circus performance and records some of my thoughts, feelings, and observations of this circus' famous bears. As is obvious from that account, the performance and presentation of the bears seemed to me to be undignified in a nontrivial, that is, morally objectionable sense of the word. The second section of the essay tries to specify that sense, to (...)
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  7. Mathematical Pluralism and Indispensability.Silvia Jonas - 2023 - Erkenntnis 1:1-25.
    Pluralist mathematical realism, the view that there exists more than one mathematical universe, has become an influential position in the philosophy of mathematics. I argue that, if mathematical pluralism is true (and we have good reason to believe that it is), then mathematical realism cannot (easily) be justified by arguments from the indispensability of mathematics to science. This is because any justificatory chain of inferences from mathematical applications in science to the total body of mathematical theorems can cover at most (...)
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  8. Mathematical and Moral Disagreement.Silvia Jonas - 2020 - Philosophical Quarterly 70 (279):302-327.
    The existence of fundamental moral disagreements is a central problem for moral realism and has often been contrasted with an alleged absence of disagreement in mathematics. However, mathematicians do in fact disagree on fundamental questions, for example on which set-theoretic axioms are true, and some philosophers have argued that this increases the plausibility of moral vis-à-vis mathematical realism. I argue that the analogy between mathematical and moral disagreement is not as straightforward as those arguments present it. In particular, I argue (...)
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  9. Recommender systems and their ethical challenges.Silvia Milano, Mariarosaria Taddeo & Luciano Floridi - 2020 - AI and Society (4):957-967.
    This article presents the first, systematic analysis of the ethical challenges posed by recommender systems through a literature review. The article identifies six areas of concern, and maps them onto a proposed taxonomy of different kinds of ethical impact. The analysis uncovers a gap in the literature: currently user-centred approaches do not consider the interests of a variety of other stakeholders—as opposed to just the receivers of a recommendation—in assessing the ethical impacts of a recommender system.
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  10. Algorithmic Profiling as a Source of Hermeneutical Injustice.Silvia Milano & Carina Prunkl - forthcoming - Philosophical Studies:1-19.
    It is well-established that algorithms can be instruments of injustice. It is less frequently discussed, however, how current modes of AI deployment often make the very discovery of injustice difficult, if not impossible. In this article, we focus on the effects of algorithmic profiling on epistemic agency. We show how algorithmic profiling can give rise to epistemic injustice through the depletion of epistemic resources that are needed to interpret and evaluate certain experiences. By doing so, we not only demonstrate how (...)
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  11.  27
    Reflections on Feminist Merleau-Ponty Skepticism.Silvia Stoller - 2000 - Hypatia 15 (1):175-182.
    Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the “anonymous body,” his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's “anonymous body” is not in fact “neutral” as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of “hypothetical construction,” which is (...)
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  12. Reflections on feminist Merleau-ponty skepticism.Silvia Stoller - 2000 - Hypatia 15 (1):175-182.
    : Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the "anonymous body," his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's "anonymous body" (le corps phénoménal) is not in fact "neutral" as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of (...)
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  13. Ineffability and its Metaphysics: The Unspeakable in Art, Religion, and Philosophy.Silvia L. Y. N. Jonas - 2016 - New York, NY: Palgrave-Macmillan.
    Can art, religion, or philosophy afford ineffable insights? If so, what are they? The idea of ineffability has puzzled philosophers from Laozi to Wittgenstein. In Ineffability and its Metaphysics: The Unspeakable in Art, Religion and Philosophy, Silvia Jonas examines different ways of thinking about what ineffable insights might involve metaphysically, and shows which of these are in fact incoherent. Jonas discusses the concepts of ineffable properties and objects, ineffable propositions, ineffable content, and ineffable knowledge, examining the metaphysical pitfalls involved (...)
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  14. Access Problems and explanatory overkill.Silvia Jonas - 2017 - Philosophical Studies 174 (11):2731-2742.
    I argue that recent attempts to deflect Access Problems for realism about a priori domains such as mathematics, logic, morality, and modality using arguments from evolution result in two kinds of explanatory overkill: the Access Problem is eliminated for contentious domains, and realist belief becomes viciously immune to arguments from dispensability, and to non-rebutting counter-arguments more generally.
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  15.  36
    Public engagement and argumentation in science.Silvia Ivani & Catarina Dutilh Novaes - 2022 - European Journal for Philosophy of Science 12 (3):1-29.
    Public engagement is one of the fundamental pillars of the European programme for research and innovation _Horizon 2020_. The programme encourages engagement that not only fosters science education and dissemination, but also promotes two-way dialogues between scientists and the public at various stages of research. Establishing such dialogues between different groups of societal actors is seen as crucial in order to attain epistemic as well as social desiderata at the intersection between science and society. However, whether these dialogues can actually (...)
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  16.  12
    The historian in the pandemic: what has been done about the history of nonconventional medicine in epidemics?Silvia Waisse - 2021 - Circumscribere: International Journal for the History of Science 27:13-22.
    From governments to the general public, one may ask about the possible contributions of historians, if any, to the understanding and management of global disasters, as e.g. the ongoing coronavirus disease 2019. Given the confuse situation at the onset of the pandemic in terms of diagnosis, treatment, and prevention, a look into past experience with nonconventional medicine seemed relevant. In the present study I surveyed secondary literature on the role of Chinese medicine, Āyurveda, and homeopathy over time. The quantitative results (...)
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  17.  14
    Gesundheitsaktivismus am Beispiel des Typ-1-Diabetes: #WeAreNotWaiting.Silvia Woll - 2023 - Springer Fachmedien Wiesbaden.
    Trotz großer Verbesserungen in der Versorgung von Menschen mit Typ-1-Diabetes (MmT1D) werden auch bei hoher Motivation und hohem Wissensstand der T1D-Grundlagen und -Therapie die angestrebten Blutglukose-Werte häufig nicht erreicht. Daher hat sich aus der Gruppe der MmT1D und ihrer Angehörigen eine Gemeinschaft zusammengefunden, die auf Basis kommerzieller Technologien sogenannte Open-Source-Closed-Loop-Systeme (OSCLS) entwickelt, welche eine automatisierte Insulinabgabe ermöglichen. OSCLS haben das Potenzial, das Management der Erkrankung zu erleichtern und normnähere Blutglukose-Werte zu erzielen. Die OSCLS sind jedoch weder offiziell geprüfte noch zugelassene (...)
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  18.  21
    Differential Effects of Up- and Down-Regulation of SMR Coherence on EEG Activity and Memory Performance: A Neurofeedback Training Study.Silvia Erika Kober, Christa Neuper & Guilherme Wood - 2020 - Frontiers in Human Neuroscience 14.
    Modulating connectivity measures in EEG-based neurofeedback studies is assumed to be a promising therapeutic and training tool. However, little is known so far about its effects and trainability. In the present study, we investigated the effects of up- and down-regulating SMR coherence by means of neurofeedback training on EEG activity and memory functions. Twenty adults performed 10 neurofeedback training sessions in which half of them tried to increase EEG coherence between Cz and CPz in the SMR frequency range, while the (...)
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  19.  19
    The Scottish Enlightenment: race, gender, and the limits of progress.Silvia Sebastiani - 2013 - New York: Palgrave-Macmillan.
    The Scottish Enlightenment shaped a new conception of history as a gradual and universal progress from savagery to civil society. Whereas women emancipated themselves from the yoke of male-masters, men in turn acquired polite manners and became civilized. Such a conception, however, presents problematic questions: why were the Americans still savage? Why was it that the Europeans only had completed all the stages of the historic process? Could modern societies escape the destiny of earlier empires and avoid decadence? Was there (...)
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  20.  81
    What we (should) talk about when we talk about fruitfulness.Silvia Ivani - 2018 - European Journal for Philosophy of Science 9 (1):1-18.
    What are the relevant values to the appraisal of research programs? This question remains hotly debated, as philosophers have recently proposed many lists of values potentially relevant to scientific appraisal. Surprisingly, despite being mentioned in many lists, little attention has been paid to fruitfulness. It is unclear how fruitfulness should be explicated, and whether it has any substantial role in scientific appraisal. In this paper, I argue we should explicate fruitfulness as the capacity to develop of research programs. Moreover, I (...)
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  21. Sexuality situated: Beauvoir on "frigidity".Suzanne Laba Cataldi - 1999 - Hypatia 14 (4):70-82.
    : This essay relates scenes from Beauvoir's novels to her views of female eroticism and frigidity in The Second Sex. Expressions of frigidity signal unjust power relations in Beauvoir's literature. She constructs frigidity as a symbolic means of rejecting dominance in heterosexual relations. Thus frigidity need not be interpreted, as it sometimes is, as a form of bad faith. The essay concludes with some thoughts on the relevance of Beauvoir's view of frigidity to contemporary feminism.
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  22.  9
    Perspectivas da retórica em Nietzsche.Sílvia Faustino de Assis Saes - 2024 - Cadernos Nietzsche 45 (1):e184480.
    Based on the Nietzschean conception of language as rhetoric, the aim is to show how the notion of constitutive artifice denies the naturalness of language and, at the same time, it is linked to the affirmation of an unconscious dimension operating in its functioning.
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  23.  43
    Conflitti politico-eclesiastici in oriente nella tarda antichità: Il II Concilio di Efeso (449).Silvia Acerbi - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  24. Experiencia anacorética y medio natural: un recorrido por la hagiografía del Oriente Cristiano.Silvia Acerbi - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (67):161-176.
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  25. 'Go without but feel with': non-innocent use jobs of with and without.Silvia Adler - 2007 - Semiotica 166 (1-4):215-235.
     
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  26.  26
    Sexuality Situated: Beauvoir on “Frigidity”.Suzanne Laba Cataldi - 1999 - Hypatia 14 (4):70-82.
    This essay relates scenes from Beauvoir's novels to her views of female eroticism and frigidity in The Second Sex. Expressions of frigidity signal unjust power relations in Beauvoir's literature. She constructs frigidity as a symbolic means of rejecting dominance in heterosexual relations. Thus frigidity need not be interpreted, as it sometimes is, as a form of bad faith. The essay concludes with some thoughts on the relevance of Beauvoir's view of frigidity to contemporary feminism.
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  27.  59
    Sexuality Situated: Beauvoir on "Frigidity".Suzanne Laba Cataldi - 1999 - Hypatia 14 (4):70-82.
    This essay relates scenes from Beauvoir's novels to her views of female eroticism and frigidity in The Second Sex. Expressions of frigidity signal unjust power relations in Beauvoir's literature. She constructs frigidity as a symbolic means of rejecting dominance in heterosexual relations. Thus frigidity need not be interpreted, as it sometimes is, as a form of bad faith. The essay concludes with some thoughts on the relevance of Beauvoir's view of frigidity to contemporary feminism.
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  28.  20
    Sexuality Situated: Beauvoir on “Frigidity”.Suzanne Laba Cataldi - 1999 - Hypatia 14 (4):70-82.
    This essay relates scenes from Beauvoir's novels to her views of female eroticism and frigidity in The Second Sex. Expressions of frigidity signal unjust power relations in Beauvoir's literature. She constructs frigidity as a symbolic means of rejecting dominance in heterosexual relations. Thus frigidity need not be interpreted, as it sometimes is, as a form of bad faith. The essay concludes with some thoughts on the relevance of Beauvoir's view of frigidity to contemporary feminism.
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  29.  39
    Together Against COVID-19 Concerns: The Role of the Dyadic Coping Process for Partners’ Psychological Well-Being During the Pandemic.Silvia Donato, Miriam Parise, Ariela Francesca Pagani, Margherita Lanz, Camillo Regalia, Rosa Rosnati & Raffaella Iafrate - 2021 - Frontiers in Psychology 11.
    The situation caused by the 2019 coronavirus disease has been representing a great source of concern and a challenge to the psychological well-being of many individuals around the world. For couples in particular, this extraordinary rise in concern, combined with the stress posed by the virus containment measures, such as prolonged cohabitation and lack of support networks, may have increased the likelihood of couple problems. At the same time, however, COVID-19 concerns may have been a stimulus to activate couples’ stress (...)
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  30.  16
    El ‘giro constantiniano’ y su reflejo en las relaciones obispo-emperador de Constantino a Teodosio I.Silvia Acerbi - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e85380.
    En el presente artículo se analizan las transformaciones que, a partir del siglo IV, experimentan los obispos cristianos por su estrecha vinculación con el poder imperial: si en un principio Constantino quiso ponerlos a su servicio como estrechos colaboradores en la administración del Imperio, pronto algunos de ellos, con gran personalidad, se sirvieron de los honores y privilegios adquiridos para reclamar una independencia allí donde — a diferencia de lo que sucederá en Constantinopla a partir de Teodosio I— su elección (...)
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  31. Ethical aspects of multi-stakeholder recommendation systems.Silvia Milano, Mariarosaria Taddeo & Luciano Floridi - 2021 - The Information Society 37 (1):35–⁠45.
    This article analyses the ethical aspects of multistakeholder recommendation systems (RSs). Following the most common approach in the literature, we assume a consequentialist framework to introduce the main concepts of multistakeholder recommendation. We then consider three research questions: who are the stakeholders in a RS? How are their interests taken into account when formulating a recommendation? And, what is the scientific paradigm underlying RSs? Our main finding is that multistakeholder RSs (MRSs) are designed and theorised, methodologically, according to neoclassical welfare (...)
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  32.  16
    Merleau-Ponty and Environmental Philosophy: Dwelling on the Landscapes of Thought.Suzanne L. Cataldi & William S. Hamrick (eds.) - 2007 - State University of New York Press.
    Connects the work of Merleau-Ponty to environmental studies.
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  33.  15
    Emotion, Depth, and Flesh: A Study of Sensitive Space: Reflections on Merleau-Ponty's Philosophy of Embodiment.Suzanne L. Cataldi - 1993 - State University of New York Press.
    _Philosophically explores the topic of emotional depth._.
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  34.  20
    Standing on the Shoulders of Giants: Leveraging Management Research on Grand Challenges.Silvia Dorado, Nino Antadze, Jill Purdy & Oana Branzei - 2022 - Business and Society 61 (5):1242-1281.
    We advance research on how businesses engage with the complex social problems currently known as Grand Challenges. We study the concepts that preceded the term Grand Challenges, the connected ontologies that ground them, and the diversity of perspectives they offered. We construct a knowledge map that includes well-researched obstacles, such as governance obstacles hindering engagement and sensemaking obstacles limiting the ideation of novel and creative efforts. But we also build on prior research to identify curation obstacles, which precede engagement and (...)
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  35.  33
    Gregorio de Nacianzo y Paladio de Helenópolis contra los malos obispos: ¿diatriba cínica o "rethorical display"?Silvia Acerbi - 2014 - 'Ilu. Revista de Ciencias de Las Religiones:179-199.
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  36.  26
    ‘Aller sans mais se sentir avec’ : emplois absolus non-innocents de avec et sans.Silvia Adler - 2007 - Semiotica 2007 (166):215-235.
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  37.  13
    Marramao’s Kairós: The Space of “Our” Time in the Time of Cosmic Disorientation.Silvia Benso - 2008 - Human Studies 31 (2):223-228.
  38.  16
    The War in Yugoslavia.Silvia Federici & George Caffentzis - 1999 - Radical Philosophy Review 2 (1):35-40.
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  39.  19
    The War in Yugoslavia.Silvia Federici & George Caffentzis - 1999 - Radical Philosophy Review 2 (1):35-40.
  40. Portret intelektuála: Pokus O demystifikaciu.Silvia Kocianová - 1996 - Filozofia 51 (4-12):281.
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  41.  17
    Solipsizmus a metafyzika traktátu.Silvia Kociánová - 1996 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 3 (1):9-21.
    The paper considers one of the most enigmatic problems of Wittgenstein`s Tractatus - the problem of solipsism. The authorś task is to reveal how the discussion of solipsism illuminates Wittgenstein`s metaphysical view in this treatise. Wittgenstein`s method is considered as one through which the status of what cannot be said is demonstrated. Wittgenstein has not embrased solipsism or idealism in the Tractatus, and neither has he rejected metaphysics as a whole. His attack has been directed against dogmatic philosophy and ethics, (...)
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  42.  18
    A arte de ter razão.Sílvia Faustino de Assis Saes - 2015 - Voluntas: Revista Internacional de Filosofia 6 (2):122-135.
    This paper intends to show how Schopenhauer‟s „eristic dialectics‟, defined by him as „the art of being right‟, arise from the combination of two lines of thought on dialectics: the Aristotelian tradition, in which dialects are understood as an argumentative discourse based on generally accepted notions; and the tradition set in motion by Kant, which understands dialectics as a logic of appearances or of illusion. The interpretation we favor, and which we intend to argue in this work, is the following: (...)
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  43.  7
    Ethik im Gesundheitssystem: Steuerungsmechanismus für die Medizin der Zukunft.Silvia Hedenigg & Günter Henze (eds.) - 2013 - Stuttgart: Verlag W. Kohlhammer.
    Der Alltag der Medizin sowie gesundheitspolitische Losungsstrategien legen nahe, dass unser Gesundheitssystem massgeblich vom biomedizinisch-technischen Fortschritt und der Finanzierbarkeit gepragt ist. In diesem Band kommen Mediziner, Juristen und Gesundheitswissenschaftler zu Wort, die der Uberzeugung sind, dass die entscheidenden Fragen zur Zukunft unseres Gesundheitssystems ethischer Natur sind. Sei es auf der Systemebene der Gesundheitspolitik, der Ebene der Versorgung, sei es in Interaktionszusammenhangen oder seien es rechtliche Gratwanderungen beim Umgang mit Fehlern oder der Patientenverfugung - es geht um die Fragen: Was kann, (...)
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  44.  11
    Summa (Quaestiones ordinariae) art. XXV-XXVII.Silvia Negri - 1979 - Leuven: Leuven University Press. Edited by Silvia Negri.
    Das Buch bietet die erste kritische Edition der Artikel XXV-XXVII der Summa (Quaestiones ordinariae) des Heinrich von Gent. Dabei leistet es einen Beitrag zur Geschichte der Formen und Pfade der Ideenvermittlung im Mittelalter und zur mittelalterlichen Buchkultur. Die Kollationierung der Handschriften der Artikel XXV-XXVII und die Untersuchung ihrer materiellen Überlieferung haben der Editorin erlaubt, den Prozess der Ausarbeitung, Publikation und Verbreitung einer Portion von Heinrichs Summa über einen längeren Zeitraum in großer Detailgenauigkeit zu rekonstruieren. Die hier edierten Artikel enthalten ein (...)
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  45.  23
    El pensamiento de la comunidad: un aporte para pensar las relaciones entre sujeto, espacio y ciudad.Silvia Hernández - 2011 - Enfoques 23 (1):45-56.
    El artículo propone abordar aspectos de la relación contemporánea entre sujeto y ciudad desde una perspectiva que combina algunos puntos de lo que se ha llamado el "pensamiento de la comunidad" (que concibe lo comunitario desde un punto de vista diferente al que se maneja habitualmente) con el cuest..
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  46.  4
    Abordaje etnolingüístico y etnográfico de las prácticas y conocimientos en torno a la salud reproductiva en comunidades tapiete de la Argentina.Silvia Hirsch & Hebe A. González - 2022 - Anthropos 117 (2):361-376.
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  47. The Ethics of Attention: Engaging the Real with Iris Murdoch and Simone Weil.Silvia Caprioglio Panizza - 2022 - New York, NY, USA: Routledge Studies in Ethics and Moral Theory.
    This book draws on Iris Murdoch's philosophy to explore questions related to the importance of attention in ethics. In doing so, it also engages with Murdoch's ideas about the existence of a moral reality, the importance of love, and the necessity but also the difficulty, for most of us, of fighting against our natural self-centred tendencies. Why is attention important to morality? This book argues that many moral failures and moral achievements can be explained by attention. Not only our actions (...)
  48.  14
    From veritas to caritas, or how nihilism yields to democracy: Gianni Vattimo, Nihilism and Emancipation: Ethics, Politics, & Law. Ed. Santiago Zabala. Trans. William McCuaig. New York: Columbia University Press, 2004. 197 pp + xxiii.Silvia Benso - 2006 - Human Studies 29 (4):503-508.
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  49.  7
    The Feeling Brain — The Thinking Soul.Silvia Gáliková - 2010 - Human Affairs 20 (3):203-209.
    The Feeling Brain — The Thinking Soul Recent advances in neuroscience have dramatically improved our understanding of human emotional states. With the help of new technologies and models, scholars are beginning to unravel the "mystery" of emotional life. Confusions in contemporary emotion studies are due to the traditional model of a person as a rational conscious agent. The paper highlights two problematic aspects of this prevailing model: the relation between emotion and reason and the relation between emotion and consciousness. Firstly, (...)
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  50. Whereof One Cannot Speak.Silvia Jonas - 2021 - In Daniel Frank & Aaron Segal (eds.), Maimonides’ Guide of the Perplexed A Critical Guide. Cambridge, UK: pp. 125-139.
    Maimonides famously holds that, while it is perfectly possible to know (and say) that God exists, it is impossible to know (and say) what God is like because any positive attri- bution contradicts God’s essential oneness. Consequently, pure equivocity obtains between descriptions of the divine and descriptions of any other being. But this raises a puzzle: Knowledge of God seems vacuous if we lack all comprehension of God’s nature - so how can we have any comprehension of the divine without (...)
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