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Silvia Manzo [52]Silvia Alejandra Manzo [1]
  1. Introduction: Debates on Experience and Empiricism in Nineteenth Century France.Delphine Antoine-Mahut & Silvia Manzo - 2019 - Perspectives on Science 27 (5):643-654.
    The lasting effects of the debate over canon-formation during the 1980s affected the whole field of Humanities, which became increasingly engaged in interrogating the origin and function of the Western canon. In philosophy, a great deal of criticism was, as a result, directed at the traditional narrative of seventeenth-and eighteenth-century philosophies—a critique informed by postcolonialism as well as feminist historiography. D. F. Norton, L. Loeb and many others1 attempted to demonstrate the weaknesses of the tripartite division between rationalism, empiricism and (...)
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  2. Monsters, Laws of Nature, and Teleology in Late Scholastic Textbooks.Silvia Manzo - 2019 - In Rodolfo Garau & Pietro Omodeo (eds.), Contingency and Natural Order in Early Modern Science. Springer Verlag. pp. 61-92.
    In the period of emergence of early modern science, ‘monsters’ or individuals with physical congenital anomalies were considered as rare events which required special explanations entailing assumptions about the laws of nature. This concern with monsters was shared by representatives of the new science and Late Scholastic authors of university textbooks. This paper will reconstruct the main theses of the treatment of monsters in Late Scholastic textbooks, by focusing on the question as to how their accounts conceived nature’s regularity and (...)
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  3. Francis Bacon and Atomism: a Reappraisal.Silvia Manzo - 2001 - In John Murdoch, Lüthy Cristoph & Newman William (eds.), Late Medieval and Early Modern Corpuscular Matter Theories. Brill. pp. 209-243.
    Francis Bacon’s theory of matter is a controversial topic among historians. I agree with the viewpoint, which suggests that although Bacon changed his views on atomism repeatedly, he never rejected it completely (Partington, Urbach, Gemelli). I will substantiate this interpretation by paying more attention to the usually neglected allegorical works and by investigating why Bacon changed his mind on atomism in his Novum organum. I shall reconstruct Bacon’s various opinions in chronological order to establish his final evaluation of atomism and (...)
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  4. El canon de la filosofía moderna europea en las universidades argentinas (1780-1920). Genealogías, críticas y desafíos.Silvia Manzo - 2021 - Revista de Filosofía Práctica E Historia de Las Ideas 23:1-21.
    The historiographical narrative describing early modern European philosophy as the confrontation between rationalism and empiricism and its overcoming through the Kantian synthesis had a huge spread in Argentina. This article investigates the genesis of this traditional account in the universities of Córdoba, Buenos Aires and La Plata between 1780 and 1920. It offers an introduction concerning the formation of this narrative in Europe and a survey of the teaching of early modern philosophy in Argentina during that period. It concludes that, (...)
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  5. Early modern empiricism.Silvia Manzo & Sofía Calvente - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    Broadly speaking, “empiricism” is a label that usually denotes an epistemological view that emphasizes the role that experience plays in forming concepts and acquiring and justifying knowledge. In contemporary philosophy, there are some authors who call themselves as empiricists, although there are differences in the way they define what experience consists in, how it is related to theory, and the role experience plays in discovering and justifying knowledge, etc. (e.g., Ayer 1936; Van Fraassen 2002). In contrast, in the early modern (...)
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  6. Quali-quantitative measurement in Francis Bacon’s medicine: towards a new branch of mixed mathematics.Silvia Manzo - 2023 - In Simone Guidi & Joaquim Braga (eds.), The Quantification of Life and Health from the Sixteenth to the Nineteenth Century. Intersections of Medicine and Philosophy. Palgrave Macmillan. pp. 89-109.
    In this chapter we will argue, firstly, that Bacon’s engages in a pecu-liar form of mathematization of nature that develops a quali-quantitative methodology of measurement. Secondly, we will show that medicine is one of the disciplines where that dual way of measurement is practiced. In the first section of the chapter, we will expose the ontology involved in the Baconian proposal of measurement of nature. The second section will address the place that mixed mathematics occupies in Bacon’s scheme of scientific (...)
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  7. Francis Bacon's Natural History and Civil History: A Comparative Survey.Silvia Manzo - 2012 - Early Science and Medicine 17 (1-2):1-2.
    The aim of this paper is to offer a comparative survey of Bacon's theory and practice of natural history and of civil history, particularly centered on their relationship to natural philosophy and human philosophy. I will try to show that the obvious differences concerning their subject matter encompass a number of less obvious methodological and philosophical assumptions which reveal a significant practical and con ceptual convergence of the two fields. Causes or axioms are prescribed as the theoretical end-products of natural (...)
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  8. Margaret Cavendish acerca del escepticismo, los sueños y la fantasía (fancy).Silvia Manzo - 2023 - Ideas y Valores. Revista Colombiana de Filosofía 71 (10):93-115.
    This article discusses Margaret Cavendish's position on reality and fiction in dreams and her role within the moderate skepticism of her philosophy. While Cavendish argues that there is no distinction between dream-like and waking depictions, she does not consider the difference between fact and fiction to be sharp or relevant. We will argue that, although Cavendish promotes a philosophical discourse that articulates reason –that seeks to know reality— and fancy —which constructs fictions—, considers that only "elevated" poetic fantasies are competent (...)
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  9. Reading Scepticism Historically. Scepticism, Acatalepsia and the Fall of Adam in Francis Bacon.Silvia Manzo - 2016 - In Sébastien Charles & Plínio Junqueira Smith (eds.), Academic Scepticism in the Development of Early Modern Philosophy. Cham: Springer Verlag.
    The first part of this paper will provide a reconstruction of Francis Bacon’s interpretation of Academic scepticism, Pyrrhonism, and Dogmatism, and its sources throughout his large corpus. It shall also analyze Bacon’s approach against the background of his intellectual milieu, looking particularly at Renaissance readings of scepticism as developed by Guillaume Salluste du Bartas, Pierre de la Primaudaye, Fulke Greville, and John Davies. It shall show that although Bacon made more references to Academic than to Pyrrhonian Scepticism, like most of (...)
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  10.  60
    The reception of Condillac in Argentina from the nineteenth-century professors of idéologie to José Ingenieros.Silvia Manzo - 2023 - In Delphine Antoine-Mahut & Anik Waldow (eds.), Condillac and His Reception. On the Origin and Nature of Human Abilities. New York, NY: Routledge. pp. 190-212.
    This chapter will explore the reception of Condillac in Argentina from the nineteenth century to the early twentieth century, focusing on two cases. First, the reception by nineteenth-century professors of idéologie (Juan Crisóstomo Lafinur, Juan Manuel Fernández de Agüero, Luis José de la Peña, and Diego Alcorta) that was mediated by the interpretations of Antoine Destutt de Tracy, Pierre Jean Cabanis, and Pierre Laromiguière. Second, the reception in the early twentieth century by José Ingenieros, whose narrative was conditioned by his (...)
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  11. Francis Bacon on self-care, divination, and the nature-fortune distinction.Silvia Manzo - 2023 - Early Science and Medicine 2023 (1):120-147.
    In presenting self-preservation as the most general law of nature, set at the summit of the structure of the natural world, Francis Bacon characterized the universal appe- tite for self-preservation as an innate instinct which, in the case of living beings, is primarily associated with the emotion of fear. Bacon’s philosophy offers several tech- niques of self-care to manage the fear of accidents of fortune from which the existence and well-being of the self is under constant threat. This article reconstructs (...)
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  12.  91
    Respuestas a la encuesta sobre canón filosófico e historia de la filosofía.Silvia Manzo - 2023 - In María Carla Galfion & Facundo José Moine (eds.), La inquietud por la filosofía. Ensayos sobre canon, historia y crítica. Universidad Nacional de Córdoba, Facultad de Filosofía y Humanidades. pp. 278-282.
    En estas páginas se publican mis respuestas a una encuesta incluida en el libro Galfione, María Carla y Moine, Facundo José, eds., La inquietud por la filosofía. Ensayos sobre canon, historia y crítica, Córdoba, Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades, 2023, pp. 178-182. Las preguntas de la encuesta son las siguientes: 1. ¿Cree que tiene sentido hacer hoy historia de la filosofía, como objeto de investigación y/o enseñanza? ¿Por qué y cómo?; 2. ¿Pueden ayudar las reflexiones de (...)
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  13. The Preservation of the Whole and the Teleology of Nature in Late Medieval, Renaissance and Early Modern Debates on the Void.Silvia Manzo - 2013 - Journal of Early Modern Studies 2 (2):9-34.
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  14.  38
    Holy Writ, Mythology, and the Foundations of Francis Bacon's Principle of the Constancy of Matter.Silvia Manzo - 1999 - Early Science and Medicine 4 (2):114-126.
    The exact nature of the relation between science and Scripture in the thought of Francis Bacon is a well-studied but controversial field. In this paper, it is shown that Bacon, though convinced that there exists no enmity between the book of God's wisdom and the book of God's power, usually tries to separate knowledge acquired by reason from knowledge acquired by faith. In his exposition of the principle of the conservation of matter, however, Bacon seems to find himself constrained to (...)
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  15. Experimentación, instrumentos científicos y cuantificación en el método de Francis Bacon.Silvia Manzo - 2001 - Manuscrito 24 (1):49-84.
    Hace un tiempo G. Rees señaló la importancia del razonamiento cuantitativo en el programa de la renovación del saber propuesto por F. Bacon, renovando la imagen tradicional de su método. Con la intención de proseguir el replanteo iniciado por Rees de los conceptos centrales del método baconiano, me propongo reexaminar el significado de la experimentación y de los instrumentos científicos, lo cual implica al mismo tiempo considerar la relación entre razón y sentidos. Para ello, examinaré el significado de los sentidos (...)
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  16. El empirismo y el racionalismo modernos: definiciones, evaluaciones y alternativas.Silvia Manzo & Sofía Calvente - 2022 - In Manzo Silvia (ed.), FILÓSOFAS Y FILÓSOFOS DE LA MODERNIDAD NUEVAS PERSPECTIVAS Y MATERIALES PARA EL ESTUDIO. La Plata: EDULP. pp. 22-43.
    Es muy habitual que se presenten los grandes lineamientos de la filosofía moderna en el marco del paradigma epistemológico y apelando a la distinción de dos corrientes filosóficas fundamentales, el empirismo y el racionalismo. Se trata de categorías analíticas construidas para interpretar y caracterizar retrospectivamente a ciertos filósofos de la modernidad. Pero no fueron términos ni conceptos utilizados por los actores mismos6. John Locke, George Berkeley y David Hume no se llamaban a sí mismos empiristas, ni René Descartes, Baruch Spinoza (...)
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  17. Francis Bacon: Freedom, authority and science.Silvia Manzo - 2006 - British Journal for the History of Philosophy 14 (2):245 – 273.
  18. Francis Bacon’s Quasi-Materialism and its Nineteenth-Century Reception (Joseph de Maistre and Karl Marx).Silvia Manzo - 2020 - Journal of Early Modern Studies 9 (2):109-138.
    This paper will address the nineteenth-century reception of Bacon as an exponent of materialism in Joseph de Maistre and Karl Marx. I will argue that Bacon’s philosophy is “quasi-materialist.” The materialist components of his philosophy were noticed by de Maistre and Marx, who, in addition, pointed out a Baconian materialist heritage. Their construction of Bacon’s figure as the leader of a materialist lineage ascribed to his philosophy a revolutionary import that was contrary to Bacon’s actual leanings. This contrast shows how (...)
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  19. El canon olvidado: Las filósofas modernas.Silvia Manzo - 2022 - In Manzo Silvia (ed.), FILÓSOFAS Y FILÓSOFOS DE LA MODERNIDAD NUEVAS PERSPECTIVAS Y MATERIALES PARA EL ESTUDIO. La Plata: EDULP. pp. 54-67.
    Lo personal es político. Revisito la potente frase de Carol Hanish (1970) que sigue resonando en las luchas y discursos feministas desde que se hiciera pública a comienzos de 1970. Me permito reversionarla, con gran libertad, para marcar el pulso de este texto y contar, a partir de mi relación con la filosofía, cómo lo personal pasó a ser político en el interés por conocer las filósofas modernas e interpelar y rearmar el canon filosófico. Con ello, los y las invito (...)
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  20. Francis Bacon y el atomismo: una nueva evaluación.Silvia Manzo - 2006 - Studia Scientia 6 (4):461-495.
  21. Monsters in early modern philosophy.Silvia Manzo & Charles T. Wolfe - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    Monsters as a category seem omnipresent in early modern natural philosophy, in what one might call a “long” early modern period stretching from the Renaissance to the late eighteenth century, when the science of teratology emerges. We no longer use this term to refer to developmental anomalies (whether a two-headed calf, an individual suffering from microcephaly or Proteus syndrome) or to “freak occurrences” like Mary Toft’s supposedly giving birth to a litter of rabbits, in Surrey in the early eighteenth-century (Todd (...)
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  22. Certainty, laws and facts in Francis Bacon's jurisprudence.Silvia Manzo - 2014 - Intellectual History Review 24 (4):457-478.
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  23. Éter, espírito animal e causalidade no Siris de George Berkeley: uma visão imaterialista da analogia entre macrocosmo e microcosmo.Silvia Manzo - 2004 - Studia Scientia 2 (2):179-205.
  24. Francis Bacon y René Descartes Acerca Del Dominio de la Naturaleza, la Autoconservación y la Medicina.Silvia Manzo - 2022 - Kriterion: Journal of Philosophy 63 (151):99-119.
    ABSTRACT Francis Bacon and René Descartes have traditionally been presented as leaders of opposed philosophical currents. However, more and more studies show important continuities between their philosophies. This article explores one of them: their perspectives on medicine. The dominion over nature and the instinct for self-preservation are the central elements of the theoretical framework within which they inserted their assessments of medicine. Medicine is valued as the most outstanding discipline for its benefits for the care of the human being. Departing (...)
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  25. Un ideal no realizado. La separación entre la ciencia y la religión en Francis Bacon, Margaret Cavendish y Galileo Galilei.Silvia Manzo - 2021 - Sociedad y Religión. Sociología, Antropología E Historia de la Religión En El Conosur 31 (57):1-21.
    This paper will analyze three historical cases (Francis Bacon, Galileo Galilei and Margaret Cavendish) that exemplify the complexity of the interaction between science and religion in the Scientific Revolution and confirm the interpretation of J. H. Brooke, according to which, in this historical context –rather than a separation- a differentiation took hold between them. We will hold that although these authors agreed in proposing the separation of science and religion as an ideal, each in their own way made an articulation (...)
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  26. La excepción y la regla. Monstruosidades y anomalías en los comienzos de la Modernidad.Silvia Manzo - 2021 - In Carolina J. Fernández & Mariano Pérez Carrasco (eds.), Per philosophica documenta. Estudios en honor de Francisco Bertelloni. Buenos Aires, CABA, Argentina: pp. 261-294.
    La concepción según la cual la naturaleza es un todo ordenado donde prevalece la regularidad en las propiedades y procesos que caracterizan a las distintas especies recorre el pensamiento occidental desde la filosofía antigua griega hasta nuestros días. Diferentes teorías científicas sobre innumerables aspectos y objetos de la naturaleza elaboradas a lo largo de los siglos, e incluso teorías contrapuestas entre sí, asumieron el orden y la regularidad del mundo como un supuesto innombrado, como un a priori histórico sobre el (...)
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  27. Experiment and Quantification of Weight: Late-Renaissance and Early Modern Medical, Mineralogical and Chemical Discussions on the Weights of Metals.Silvia Manzo - 2020 - Early Science and Medicine 25 (4):388-412.
    This paper explores how a set of observations on the weight of lead were interpreted and assessed between the 1540s and the 1630s across three different interconnecting disciplines: medicine, mineralogy and chemistry. The epistemic import of these discussions will be demonstrated by showing: 1) the changing role and articulation of experience and quantification in the investigation of metals; and 2) the notions associated with weight in different disciplinary frameworks. In medicine and mineralogy, weight was not considered as a specific subject (...)
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  28. UTOPIAN SCIENCE AND EMPIRE. NOTES ON THE IBERIAN BACKGROUND OF FRANCIS BACON's PROJECT.Silvia Manzo - 2010 - Studii de stiinŃă Si Cultură 6 (4 (23)):111-123.
  29. David Hume and Copernicanism.Silvia Manzo - 2009 - In Letitia Meynell, Donald Baxter, Nathan Brett & Lívia Guimaraes (eds.), 36th International Hume Society Conference. Naturalism and Hume’s Philosophy. Conference Papers. Halifax, N.S.: The Printer. pp. 85-88.
    The aim of this paper is to examine how much Hume knew about astronomy, in order to understand the reasons for his acceptance of Copernicanism. My contention is that Hume’s positive reception of the Copernican system arises at least from the importance that he gives to three features that he attributes to the Copernican system: beauty, simplicity and uniformity. I also give some evidence that Hume had first-hand knowledge of some sections of Galileo’s Dialogo sopra i due massimi sistemi del (...)
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  30.  98
    Piezas de un modelo para armar, desarmar y rearmar: Autores, textos y temas en la construcción de los cánones filosóficos.Silvia Manzo - 2017 - In Susana Maidana & María Mercedes Risco (eds.), La modernidad ayer y hoy. San Miguel de Tucumán: Facultad de Filosofía y Letras, Universidad Nacional de Tucumán. pp. 117-146.
    ¿Qué entendemos hoy por canon en el ámbito de la filosofía? El sentido más habitual de esta palabra remite a una lista o catálogo de autores y de textos que se consideran fundamentales con respecto a un determinado recorte de la filosofía y a veces a la filosofía en su totalidad. Este sentido de canon, por extensión, suele tener una connotación de norma, precepto o regla, en la medida en que la lista de obras o autores es juzgada como necesaria (...)
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  31. La filosofía en la modernidad: construcciones historiográficas y nuevas perspectivas.Silvia Manzo - 2022 - In Filósofas y filósofos de la Modernidad. Nuevas perspectivas y materiales para el estudio. La Plata, Provincia de Buenos Aires, Argentina: EDULP. pp. 9-21.
    Las narraciones que presentan la filosofía moderna como un periodo particular de la historia de la filosofía, al igual que las narraciones sobre otros periodos de la historia de la filosofía, son deudoras tanto de determinadas concepciones de la filosofía como de ciertas concepciones de su historia y de la historia. La mirada hacia el pasado filosófico se sitúa en un presente que, implícitamente o no, delimita el campo de lo que es considerado como filosofía y de lo propiamente filosófico, (...)
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  32. Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann.Silvia Manzo - 2019 - Perspectives on Science 27 (5):655-679.
    This paper examines the views of Joseph-Márie Degérando and Wilhelm Gottlieb Tennemann about empiricism, and the scope and limits of experience as well as its relation to reason and its role in the attainment of true knowledge. While Degérando adopted the “philosophy of experience” and Tennemann advocated Kant’s critical philosophy, both authors blamed each other for the same mistake: if Degérando considered that, despite all appearances to the contrary, critical philosophy fell into empiricism, Tennemann judged that the philosophy of experience (...)
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  33.  8
    Margaret Cavendish acerca del escepticismo, los sueños y la fantasía (fancy).Silvia Manzo - 2023 - Ideas Y Valores 72.
    Este artículo analiza la posición de Margaret Cavendish sobre la realidad y la ficción en los sueños y su papel dentro del escepticismo moderado de su filosofía. Cavendish sostiene que no hay distinción entre las representaciones que se tienen en los sueños y en la vigilia, no considera que la diferencia entre la realidad y la ficción sea tajante o relevante; de modo que, si bien promueve un discurso filosófico que articula la razón que busca conocer la realidad y la (...)
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  34. The arguments on void in the seventeenth century: the case of Francis Bacon.Silvia Manzo - 2003 - British Journal for the History of Science 36 (1):43-61.
    Francis Bacon's position on the existence of void and its nature has been mostly studied with regard to his views on the atom. This approach is undoubtedly right, but it disregards further topics related to Bacon's account of void, namely the world system and the transmutation of bodies. Consequently, a more comprehensive study of Bacon's view on vacuum seems desirable where all the contexts are taken into account. To address this desideratum, the present paper examines Bacon's different views on vacuum (...)
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  35.  22
    Ether, animal spirit and causality in George Berkeley's Siris: an imaterialist vision of the analogy between macro and microcosmos.Silvia Alejandra Manzo - 2004 - Scientiae Studia 2 (2):179-205.
  36. Francis Bacon e atomismo: uma reavaliação.Silvia Manzo - 2008 - Scientiae Studia 6 (4).
     
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  37.  50
    Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII.Silvia Manzo - 2004 - Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la crítica (...)
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  38.  8
    Francis Bacon y el atomismo: una nueva evaluación.Silvia Manzo - 2008 - Scientiae Studia 6 (4):461-495.
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  39.  31
    Probability and certainty in Francis Bacon 's natural histories. A double attitude toward skepticism.Silvia Manzo - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the modern age: building on the work of Richard Popkin. Boston: Brill. pp. 123--138.
    Bacon’s project suggests in theory that the obtaining of absolute certain knowledge is possible but in fact such knowledge is revealed to be impossible. Th e description of the human mind on which Bacon’s account is based seems to imply that the impossibility of obtaining absolute certainty does not depend on the contingent historical situation of a preliminary stage of the scientifi c endeavor. Consequently, a gap emerges between the proposed goal of science and the ways to reach it: Bacon (...)
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  40. Histories.Silvia Manzo - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the modern age: building on the work of Richard Popkin. Boston: Brill.
     
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  41.  24
    Historia civil y poesía, certeza y verdad en Francis Bacon.Silvia Manzo - 2014 - Anales Del Seminario de Historia de la Filosofía 31 (2).
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  42.  61
    Los usos políticos del cuerpo: los dos cuerpos del rey en la filosofía política de Francis Bacon.Silvia Manzo - 2008 - Kriterion: Journal of Philosophy 49 (117):177-199.
  43. The political uses of the body-the two bodies of the King in the political philosophy of Francis Bacon.Silvia Manzo - 2008 - Kriterion: Journal of Philosophy 49 (117):177-199.
     
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  44.  19
    Études sur Francis Bacon.Silvia Manzo - 2013 - British Journal for the History of Philosophy 21 (2):406 - 408.
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  45. Ciencia, matemática y experiencia. Estudios en historia del pensamiento científico.P. Melogno & Silvia Manzo (eds.) - 2015 - Montevideo: Índice grupo editorial.
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  46.  20
    Francis Bacon, philosophical studies, C. 1611–c. 1619, edited by Graham Rees. The oxford Francis Bacon, VI. oxford: Clarendon press, 1996. Pp. cxvi+503. Isbn 0-19-812290-X. £80.00. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (2):231-254.
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  47.  22
    F RANCIS B ACON, The Instauratio Magna Part II: Novum Organum and Associated Texts. Edited with introduction, notes, commentaries and facing-page translations by Graham Rees with Maria Wakely. The Oxford Francis Bacon, XI. Oxford: Clarendon Press, 2004. Pp. cxxviii+634. ISBN 0-19-924792-7. £120.00. [REVIEW]Silvia Manzo - 2006 - British Journal for the History of Science 39 (2):290-291.
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  48.  22
    John M. Forrester . The “De Subtilitate” of Girolamo Cardano. With an introduction by John Henry and John M. Forrester. 2 volumes. xxxvii + 1,058 pp., figs., bibl., index. Tempe, Ariz.: ACMRS, 2013. [REVIEW]Silvia Manzo - 2017 - Isis 108 (4):891-892.
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    Miguel Angel Granada, el debate cosmológico en 1588. Bruno, brahe, rothmann, ursus, röslin. Istituto italiano per gli studi filosofici, lezioni Della scuola di studi superiori in Napoli, bibliopolis, Napoli, 1996. Pp. 166. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (3):369-379.
  50.  15
    Philosophical Studies, c. 1611–c. 1619. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (2):231-254.
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