Results for 'Mark Schiefsky'

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  1.  29
    Structures of Argument and Concepts of Force in the Aristotelian Mechanical Problems.Mark Schiefsky - 2009 - Early Science and Medicine 14 (1-3):43-67.
    I argue that the main goal of the Mechanical Problems, a short treatise transmitted in the Corpus Aristotelicum, is to explain the working of technology in terms of the concepts of Aristotelian natural philosophy. The author's explanatory strategy is to reduce the thirty-five "problems" or questions that he discusses to one or more of three simple models: the circle, balance, and lever. The conceptual foundation of this reduction program is a principle concerning circular motion, viz. that a point on the (...)
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  2.  71
    Galen's Teleology and Functional Explanation.Mark John Schiefsky - 2007 - Oxford Studies in Ancient Philosophy 33:369-400.
  3.  4
    Mark J. Schiefsky . Hippocrates on Ancient Medicine. Xiii + 415 Pp., Apps., Indexes. Leiden: Brill Academic Publishing, 2005. $165. [REVIEW]Robert Mayhew - 2006 - Isis 97 (2):346-347.
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  4.  17
    Commentary on Reeve.Mark Schiefsky - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):223-228.
  5. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  6. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  7. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  8. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  9. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  10.  31
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  11. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  12. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  13.  33
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  14. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  15.  17
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  16.  17
    Mark Schweda: Entzweiung und Kompensation. Joachim Ritters philosophische Theorie der modernen Welt (Symposion, Bd. 135) und Mark Schweda: Joachim Ritter und die Ritter-Schule zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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  17.  14
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  18.  33
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  19. Mark Twain: Social Critic.Philip S. Foner, Mark Twain & Charles Neider - 1960 - Science and Society 24 (2):180-183.
     
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  20. Book Review: Reading Mark, Engaging the GospelReading Mark, Engaging the GospelbyRhoadsDavidFortress Press, Minneapolis, 2004. 240 Pp. $20.00. ISBN 0-8006-3649-X. [REVIEW]Mark Vitalis Hoffman - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):216-218.
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  21.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  22.  82
    Comment On D. Wade Hands, “Karl Popper and Economic Methodology: A New Look”: Mark Blaug.Mark Blaug - 1985 - Economics and Philosophy 1 (2):286-288.
    The central argument of this interesting paper is that Popper appears to be inconsistent: on the one hand, he preaches methodological monism-scientific method in the social sciences is identical to scientific method in the natural sciences-and on the other hand he advocates “situational analysis” as the unique method of the social sciences. Situational analysis is nothing but our old neoclassical friend, the rationality principle-individual maximizing behavior subject to constraints-and thus, Popper seems to be saying, neoclassical economics is the only valid (...)
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  23. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  24.  12
    An Interview with Mark Kleiman.Mark Allen Kleiman - 1999 - Jona's Healthcare Law, Ethics, and Regulation 1 (2):17-22.
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  25.  53
    Towards a Broadening of the Concept of Religious Experience: Some Phenomenological Considerations: Mark Wynn.Mark Wynn - 2009 - Religious Studies 45 (2):147-166.
    The recent philosophical literature on religious experience has mostly been concerned with experiences which are taken by the subject of the experience to be directly of God or some other supernatural entity, or to involve some suspension of the subject–object structure of conventional experience. In this paper I consider a further kind of experience, where the sense of God is mediated by way of an appreciation of the existential meanings which are presented by a material context. In this way the (...)
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  26. Missing the Mark: Sin and Its Consequences in Biblical Theology.Mark E. Biddle - 2005
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  27.  70
    Review of J. Mark Lazenby, The Early Wittgenstein on Religion[REVIEW]Mark Addis - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  28.  21
    On the Mark: Augustine’s Baptismal Analogy of the Nota Militaris.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
  29.  20
    Poem by Mark Clayton.Mark Clayton - 1985 - Between the Species 1 (3):8.
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  30.  7
    Janet and Mark Robinson , The Stargazer of Hardwicke: The Life and Work of Thomas William Webb. Leominster: Gracewing, 2006. Pp. Xix+259. ISBN 0-85244-666-7. £14.99. [REVIEW]Mark Hurn - 2007 - British Journal for the History of Science 40 (4):615-616.
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  31.  10
    On the Mark: Augustine’s Baptismal Analogy of the Nota Militaris.Bradley Mark Peper - 2007 - Augustinian Studies 38 (2):353-363.
  32.  35
    Book Reviews: Sainsbury, Richard Mark, Departing From Frege. Essays in the Philosophy of Language. Routledge, London/New York, 2002, X + 234 Pp, 50 £ (Cloth), ISBN: 0415272556. [REVIEW]Mark Textor - 2005 - Erkenntnis 62 (1):137-144.
  33. The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.Mark F. Sharlow - manuscript
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  34.  8
    Schiefsky Hippocrates: On Ancient Medicine. Translated with Introduction and Commentary. Pp. Xiv + 415. Leiden and Boston: Brill, 2005. Cased, €129, US$169. ISBN: 90-04-13758-0. [REVIEW]Peter E. Pormann - 2006 - The Classical Review 56 (2):289-290.
  35.  16
    Schiefsky (M.J.) Hippocrates: On Ancient Medicine. Translated with Introduction and Commentary. (Studies in Ancient Medicine 28.) Pp. Xiv + 415. Leiden and Boston: Brill, 2005. Cased, €129, US$169. ISBN: 90-04-13758-. [REVIEW]Peter E. Pormann - 2006 - The Classical Review 56 (02):289-.
  36. The New Science of the Mind: From Extended Mind to Embodied Phenomenology.Mark Rowlands - 2010 - Bradford.
    There is a new way of thinking about the mind that does not locate mental processes exclusively "in the head." Some think that this expanded conception of the mind will be the basis of a new science of the mind. In this book, leading philosopher Mark Rowlands investigates the conceptual foundations of this new science of the mind. The new way of thinking about the mind emphasizes the ways in which mental processes are embodied, embedded, enacted, and extended. The (...)
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  37.  3
    Additional Reading Marks in Kufic Manuscripts.Mark Muehlhaeusler - forthcoming - Journal of Islamic Studies:etv086.
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  38.  1
    A Normative Foucauldian: Selected Papers of Mark Olssen.Mark Olssen - 2021 - Brill | Sense.
    Mark Olssen is one of the leading social scientists writing in the world today. Inspired by the writings of Michel Foucault, Olssen’s writing traverses philosophy, politics, education, and epistemology. This book comprises a selection of his papers published in academic journals and books over thirty-five years.
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  39.  98
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  40. Book Review: Following God Through Mark: Theological Tension In the Second GospelFollowing God Through Mark: Theological Tension In the Second GospelbyDriggersIra BrentWestminster John Knox, Louisville, 2007. 148 Pp. $24.95. ISBN 978-0-664-23095-1. [REVIEW]Mark G. Vitalis Hoffman - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):95-95.
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  41. Toward a Narrative-Critical Understanding of Mark.Mark Allan Powell - 1993 - Interpretation: A Journal of Bible and Theology 47 (4):341-346.
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  42. Mission and Martyrdom: A Reappraisal of Mark in African Context.Mark Oxbrow - 2020 - Transformation: An International Journal of Holistic Mission Studies 37 (2):91-104.
    The Greek term mártyras carries the double meaning of witness and martyr. This paper invites an exploration of the relationship between these two concepts in the contexts of first century and contemporary Africa using the life of St Mark as a historical lens. The paper suggests that many Western authored histories of the Christian movement are distorted by a lack of attention to the Eastern and African expansion of the Church in the early centuries and that contemporary African Christians (...)
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  43.  13
    From Oblivion to Memory: A Blueprint for the Amnesty: Mark Freeman: Necessary Evils: Amnesties and the Search for Justice, Cambridge University Press, New York, 2009, 352 Pp, ISBN 978-0-521-89525-5. [REVIEW]Mark A. Drumbl - 2012 - Criminal Law and Philosophy 6 (3):467-477.
    This Review Essay examines Mark Freeman’s thoughtful book, Necessary Evils: Amnesties and the Search for Justice. One of the book’s core arguments is that amnesties from criminal prosecution, however unpalatable to liberal legalist sensibilities, should not be entirely purged from the toolbox of post-conflict transitions. Although advancing this argument, Freeman also struggles with it, and ultimately builds a very restrained and heavily technocratic defense of the amnesty. This Review Essay weighs this argument, among others, on its own terms and (...)
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  44. Legal Conventionalism in the U.S. Constitutional Law of Privacy*: Mark Tushnet.Mark Tushnet - 2000 - Social Philosophy and Policy 17 (2):141-164.
    Drawing on themes important in moral and political philosophy, much of the scholarship on the constitutional law of privacy in the United States distinguishes between privacy understood as a person's control over information and privacy understood as a person's ability to make autonomous decisions. For example, Katz v. United States established the framework for analyzing whether police activity constituted a “search” subject to the Fourth Amendment's requirement that the police either obtain a warrant before conducting a search or otherwise act (...)
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  45.  33
    Ockhamists and Molinists in Search of a Way Out: MARK D. LINVILLE.Mark D. Linville - 1995 - Religious Studies 31 (4):501-515.
    If libertarianism is true, then there is a sense in which agents have it within their power to bring it about that some world is actual. Against recent arguments for the incompatibility of divine foreknowledge and human freedom, I offer an account of power over the past which takes this implication of libertarianism into consideration. I argue that the resulting account is available to Ockhamists and that it is immune to recent criticisms of the notion of counterfactual power over the (...)
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  46.  93
    Who is the Invader? Alien Species, Property Rights, and the Police Power: Mark Sagoff.Mark Sagoff - 2009 - Social Philosophy and Policy 26 (2):26-52.
    This paper argues that the occurrence of a non-native species, such as purple loosestrife, on one's property does not constitute a nuisance in the context of background principles of common law. No one is injured by it. The control of non-native species, such as purple loosestrife, does not constitute a compelling public interest, moreover, but represents primarily the concern of an epistemic community of conservation biologists and ecologists. This paper describes a history of cases in agricultural law that establish that (...)
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  47.  86
    Devlin, Hart, and the Proper Limits of Legal Coercion*: Mark S. Nattrass.Mark S. Nattrass - 1993 - Utilitas 5 (1):91-107.
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  48.  70
    The Role of America in the ‘Debate on France’ 1791–5: Thomas Paine's Insertion: Mark Philp.Mark Philp - 1993 - Utilitas 5 (2):221-237.
    It is a commonplace of British History that following the onset of the French Revolution and the publication of Burke's Reflections on the Revolution in France a widespread debate on political principles took place. The ‘debate on France’—the trial of the French Revolution before the enlightened and independent tribunal of the English public, as James Mackintosh referred to it,—was, according to Alfred Cobban, ‘perhaps the last real discussion of the fundamentals of politics in this country’.
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  49.  26
    FINNIS ON NATURE, REASON, GOD: Mark C. Murphy.Mark C. Murphy - 2007 - Legal Theory 13 (3-4):187-209.
    It is often claimed that John Finnis's natural law theory is detachable from the ultimate theistic explanation that he offers in the final chapter of Natural Law and Natural Rights. My aim in this paper is to think through the question of the detachability of Finnis's theistic explanation of the natural law from the remainder of his natural law view, both in Natural Law and Natural Rights and beyond. I argue that Finnis's theistic explanation of the natural law as actually (...)
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  50. Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC).Mark C. Murphy - 2000 - Archiv für Geschichte der Philosophie 28:36.
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