Results for 'Anna Ni'

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  1. Nītshah, nabī al-mutafawwiq.Yūḥannā Qumayr - 1986 - Bayrūt: Tawzīʻ al-Maktabah al-Sharqīyah.
     
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  2. al-Shakhṣānīyah fī al-fikr al-ʻArabī al-muʻāṣir: Rīnah Ḥabashī wa-Muḥammad ʻAzīz al-Ḥabbābī.Ḥalīm Ḥannā Asmar - 2007 - Dimashq: Dār al-Numayr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  3. Dis-)continuities of the cinematic imaginary: (non-)representation, discourse and theory. Imagi[ni]ng the universe: cosmos, otherness and cinema.Eddie George & Anna Piva - 2012 - In Saër Maty Bâ & Will Higbee (eds.), De-Westernizing Film Studies. Routledge.
     
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  4.  32
    Using a Faculty Survey to Kick-Start an Ethics Curriculum Upgrade.Montgomery Van Wart, David Baker & Anna Ni - 2014 - Journal of Business Ethics 122 (4):571-585.
    The article briefly reviews the external pressures for teaching business ethics. It then summarizes why teaching business ethics across the curriculum is essentially a necessity in the current environment. This leads to a discussion of six commonly adopted elements used when seeking to improve a business ethics curriculum. The case study uses these six elements to provide insights into contemporary challenges facing many business schools. The particular contribution of this article is in the area of methods to assess the status (...)
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  5. Falsafat ḥawḍ al-Baḥr al-Mutawassiṭ wa-al-iltizām al-Lubnānī: fī muʼallafāt al-Duktūr René Habachi.Yūḥannā Salīm Saʻādah - 1993 - al-Kaslīk, Lebanon: Jāmiʻat al-Rūḥ al-Qudus. Edited by René Habachi.
     
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  6.  19
    Annas: The Just Soul, the Community, and the Circularity Objection.Husain Sarkar - 2015 - Dialogue 54 (1):159-184.
    L’éthique de la vertu d’Annas est confrontée à l’objection de la circularité. Annas affirme qu’une âme juste est disposée à poser des actes justes. On contourne l’objection de la circularité si l’on ne définit l’âme juste ni en termes d’actes bons, ni en termes de règles. En m’appuyant sur les récents travaux de Korsgaard, je démontre que l’argument d’Annas se heurte de nouveau à l’objection de la circularité. Ensuite, j’examine de quelle façon Annas tente une fois de plus d’éviter l’objection (...)
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  7. Konteksty zjawiska libertynizmu: kilka uwag badawczych.Anna Łysiak-Łątkowska - 2008 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 21:115-129.
    Le libertinage est un phénomène hétérogène qui se caractérise par plusieurs attitudes de pensée et de mœurs. La contestation des valeurs chrétiennes est un élément commun liant toutes les formes du libertinage. Le libertinage érudit qui se caractérise par le naturalisme et le scepticisme au regard de toutes vérités universelles est une des variétés caractéristiques du libertinage au XVIe et au XVIIe siècles. Il associait les hommes de lettres, les hommes de sciences, les fonctionnaires publics cependant il ne constituait pas (...)
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  8.  79
    Emily Thomas (red.): Early Modern Women on Metaphysics.Oda K. S. Davanger - 2018 - Norsk Filosofisk Tidsskrift 53 (2-3):171-175.
    På mange måter er dette en bok som blir utgitt alt for sent. Det er den første antologien av sitt slag, og retter fokus på kvinnelige metafysikere som virket i den tidlige moderne perioden (16. og tidlig 17. århundre). Redaktør Emily Thomas skriver i introduksjonen at til tross for at flere antologier om moderne metafysikk allerede finnes, er kvinnelige filosofer fortsatt underrepresentert og den filosofiske kanon mannsdominert. De ni filosofene som blir omtalt i totalt 13 kapitler var alle originale og (...)
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  9. ANNAS, J.-Platonic Ethics, Old and New.J. Annas - 2000
    This book, based on lectures, examines ways that the tradition of 'Middle' Platonism can point us to aspects of Plato's thinking which contemporary discussions often overlook, and which give us a better-rounded account of Plato.
     
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  10.  51
    Anna Estany, Review of Pioneras Españolas en las Ciencias. Las Mujeres del Instituto Nacional de Física y Química by Carmen Magallón Portolés. [REVIEW]Anna Estany - 2000 - Philosophy of Science 67 (3):551-553.
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  11. Bāzkhvānī-i ḥāfiẓah-i jamiʻī-i mā.Muḥammad Kāẓim Yazdānī - 2011 - [Afghanistan]: Intishārāt-i Ārmānʹshahr. Edited by Asad Būdā, Shīvā Sharq, Rūḥ al-Amīn Amīnī, Javād Darvāziyān & Paul Ricœur.
    Dialogues on memory (Philosophy) along with the text of Professor Paul Ricoeur's lecture on memory.
     
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  12. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  13. ʻAqlānīyat va maʻnavīyat.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2004 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  14. ʻAqlānīyat dar rivāyatī zanānah, guftimān-i Gharbī =.Maryam Ṣāniʻʹpūr - 2020 - Qum: Intishārāt-i Dānishgāh-i Adyān va Maz̲āhib.
    Rationalism -- Philosophy. ; Feminist theory ; Religions -- Philosophy.
     
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  15.  2
    Maʻrifat-i dīnī az manẓar-i maʻrifatʹshināsī.ʻAlī Rabbānī Gulpāyigānī - 1999 - [Tehran]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
  16.  3
    Leiblichkeit und Personalität: zum Gedenken an Anna Blume.Anna Blume & Christoph Jamme (eds.) - 2013 - Springe: Verlag Unibuch.
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  17. Kitābulmilal va alniḥal / tālīf, Abū al-Fatḥ Muḥammad bin ʻAbd al-karīm bin Abī Bakr Aḥmad al-Shahrastānī ; tarjumʻah-i Urdū va muqaddamah, az ʻAlī Muḥsin Ṣiddiqī.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2003 - Karācī: Qirt̤ās. Edited by ʻAlī Muḥsin Ṣiddīqī.
     
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  18.  1
    Majmūʻah-i rasāʼil-i ʻirfānī va falsafī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2008 - Qum: Maṭbūʻāt-i Dīnī.
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  19. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  20. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  21. Sharḥ al-fāḍil al-ʻallāmah Jalāl al-Dīn Muḥammad ibn Asʻad al-Ṣiddīqī al-Dawwānī al-mutawaffá sanat 908 aw sanat 907 ʻalá Hayākil al-nūr lil-Shaykh Shihāb al-Dīn Abī al-Fattūḥ Yaḥyá ibn Ḥabash Amrīk al-Suhrawardī..Muḥammad ibn Asʻad Dawwānī - 1925 - Edited by Muṣṭafá ibn ʻUthmān ibn Aḥmad ibn Zayn al-Ṣayyād Marṣafī & Maḥmūd al-Imām Manṣūrī.
    al-Dawwānī's commentary on al-Suhrawardī's Hayākil al-nūr.
     
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  22.  46
    Thinking precisely about vagueness: an interview with Anna Mahtani.Anna Mahtani - 2014 - Lse Philosophy Blog.
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  23. Mārksīsm va nīrū-yi muḥarrik-i tārīkh.Jaʻfar Subḥānī - 1979 - Qum: Payām-i Āzādī.
     
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  24. Manhaj al-Shahrastānī fī kitābihi al-Milal wa-al-niḥal: ʻarḍ wa-taqwīm.Muḥammad ibn Nāṣir ibn Ṣāliḥ Suḥaybānī - 1996 - al-Riyāḍ: Dār al-Waṭan.
     
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  25.  41
    Appendix 2: Creating Red Rain: Choreographer Anna Smith's annotations of video, March-September 1999.Anna Smith - 2005 - In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. pp. 203.
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  26.  38
    Anna Van schurman (1607-1679).Anna van Schurman & Marie de Goumay - 1999 - In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic.
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  27. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  28. al-Lisānīyāt: dirāsāt baḥthīyah.Ḥasan Ḥamānī - 2019 - al-Jazāʼir: Alfā lil-Wathāʼiq.
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  29. Miḥnat al-turāth al-ākhir: al-nazaʻāt al-ʻaqlānīyah fī al-mawrūth al-imāmī: muqārabah fī, al-kitābah al-tārīkhīyah, ʻilm al-kalām, al-ḥikmah, uṣūl al-tashrīʻ.Idrīs Hānī - 1998 - Bayrūt: al-Ghadīr.
     
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  30. Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
     
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  31. Dōni-ō no dōwa: Sekimon shingaku e no jokyoku: Dōni-ō no shingaku dōwa to sono rinri.Dōni Nakazawa - 1989 - [Tokyo?]: Hasegawa Kōhei. Edited by Kōhei Hasegawa.
     
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  32. al-Faylasūf al-Īrānī al-kabīr Ṣadr al-Dīn al-Shīrāzī: ḥayātuhu wa-uṣūl falsafatih.Abū ʻAbd Allāh Zanjānī - 1998 - Ṭihrān: Muʼtamar Iḥyāʼ Dhikrá al-Faylasūf Ṣadr al-Dīn al-Shīrāzī.
  33.  20
    Professor Annas responds to Jonsen and Yesley.George J. Annas - 1980 - Journal of Medical Humanities 2 (4):226-228.
  34.  24
    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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  35. Hādhā Taʻrīb al-Sayyid Muḥammad al-Sharīf al-mutawaffá bi-baladat Shīrāz yawm al-ithnayn al-rābiʻ wa-al-ʻishrīn min Dhī al-Ḥijjah sanat 838 lil-risālah al-Fārisīyah fī al-manṭiq li-wālidihi ʻAlī ibn Muḥammad ibn ʻAlī al-maʻrūf bi-al-Sayyid al-Sharīf al-Sayyid al-Jurjānī al-mawlūd fī Jurjān li-thamān baqīn min Shaʻbān sanat 740 wa-al-mutawaffá fī Shīrāz.ʻAlī ibn Muḥammad Jurjānī - unknown - Edited by Ibn al-Sharīf al-Jurjānī, Muḥammad ibn ʻAlī, Muṣṭafá ibn ʻUthmān ibn Aḥmad ibn Zayn al-Ṣayyād Marṣafī & Maḥmūd al-Imām Manṣūrī.
    Arabic translation Sayyid al-Sharīf al-Jurjānī'l letter on logic translated by the recipient, his son, Ibn al-Sharīf al-Jurjānī.
     
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  36. Maktūb sharaf al-Islām al-Shahrastānī ilá sharf al-zamān al-Īlāqī ḥawla masʼalat al-ʻilam al-Ilahī.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2016 - Tūnis: Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣṣ. Edited by Farīd Qaṭṭāṭ.
  37. Dawr al-ijtihād al-qaḍāʼī fī khalq al-qāʻidah al-qānūnīyah.ʻAbd al-Raḥmān Lamtūnī - 2018 - al-Rabāṭ: Dār al-Qalam lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  38.  1
    Rafʻat-i ḥikmat: andīshahʹnāmah-ʼi Āyat Allāh ʻAllāmah Sayyid Abū al-Ḥasan Rafīʻī Qazvīnī (rah).Rafīʻī Qazvīnī & Abū al-Ḥasan - 2009 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Muḥammad ʻAlī Ardistānī.
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  39.  1
    Taṣavvuf kī nīrangiyān̲.Shāh G̲h̲ulām Sult̤ānī - 2011 - Naʼī Dihlī: Em. Ār. Pablīkeshanz.
    Study on Sufism in view of philosophy and moderate Islamic scholars.
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  40.  12
    Poetic Fragments, by Karoline von Günderrode. Translated and with Introductory Essays by Anna C. Ezekiel.Anna Ezekiel - 2016 - Albany: State University of New York Press.
  41. Tarjamah-i Faraj baʻd al-shiddah: dar z̲ikr-i aḥvāl-i kasānīkih bi-shiddat va balāʼī mubtalā būdah and va sipas az ān rihāʼī va nijāt yāftah and.Ḥusayn ibn Saʻd ibn al-Ḥusayn al-Muʼayyadī Dihistānī - 1954 - Ṭihrān: Kitābfurūshī-i ʻIlmīyah-i Islāmīyah. Edited by al-Muḥassin ibn ʻAlī Tanūkhī.
     
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  42. Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  43. Ḥāshiyah al-Pinjwīnī ʻalá Ādāb lil-Kalanbawī.ʻAbd al-Raḥmān Pinjwīnī - unknown - Edited by Maḥmūd al-Imām Manṣūrī.
    Glosses on a work by Gelenbevî on logic.
     
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  44. Composition models of the incarnation: Unity and unifying relations: Anna marmodoro & Jonathan hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  45.  1
    Manṭiq-i Muḥammad Ḥusayn Fāz̤il Tūnī: hamrāh-i Tarjumān-i aḥvāl-i Fāz̤il Tūnī az Muḥammad Khvānsārī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Intishārāt-i Mawlá. Edited by Mahnāz Raʼīsʹzādah & Muḥammad Khvānsārī.
    On Islamic philosophy with special reference to logic in Islamic philosophy.
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  46. al-Falsafah wa-al-kalām fī madrasat al-ḥikmah al-mutaʻāliyah: dirāsah fī ārāʼ al-Fayḍ al-Kāshānī al-falsafīyah wa-al-kalāmīyah.ʻAlī Kinānī - 2016 - Bayrūt, Lubnān: Dār al-Maʻārif al-Ḥikmīyah. Edited by Raḥīm Muḥammad Sāʻidī.
     
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  47.  8
    Virtue and happiness: essays in honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford: Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  48.  1
    Paydāyī-i andīshah-ʼi siyāsī-i ʻirfānī dar Īrān: az ʻAzīz Nasafī tā Ṣadr al-Dīn Shīrāzī.Mahdī Fidāyī Mihrabānī - 2009 - Tihrān: Nashr-i Nay.
    An introduction to the philosophy of ʻAzīz al-Dīn ibn Muḥammad Nasafī, 13th cent. and Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, d. 1641 about mysticism and politics in Iran.
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  49. Abḥāth qānūnīyah.Sayf ibn Sulaymān Kalbānī - 2016 - al-Qāhirah: Markaz al-Ghandūr.
     
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  50. Naḥwa tajdīd al-khiṭāb al-dīnī: taʼsīs al-binyah al-ḥiwārīyah wa-ḥaqq al-ikhtilāf.Saʻīd Karawānī - 2007 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Awqāf a-al-Shuʼūn al-Islāmīyah.
     
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