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  1. Improved Model Exploration for the Relationship Between Moral Foundations and Moral Judgment Development Using Bayesian Model Averaging.Hyemin Han & Kelsie J. Dawson - forthcoming - Journal of Moral Education:1-15.
    Although some previous studies have investigated the relationship between moral foundations and moral judgment development, the methods used have not been able to fully explore the relationship. In the present study, we used Bayesian Model Averaging (BMA) in order to address the limitations in traditional regression methods that have been used previously. Results showed consistency with previous findings that binding foundations are negatively correlated with post-conventional moral reasoning and positively correlated with maintaining norms and personal interest schemas. In addition to (...)
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  2. Schelerian Fundamentals of Logotherapy.Nathalie de la Cadena & Gustavo Castañon - 2020 - Phenomenology, Humanities and Sciences 1 (1):111-120.
    Viktor Frankl’s Logotherapy is based on Max Scheler’s theory of values and anthropology. Frankl builds his psychological thinking based on critical concepts of Schelerian thinking such as (i) value and goods, (ii) will and feelings, (iii) the hierarchy of values, and (iv) the idea of person. It is with them that he develops his original theses of (i) the spiritual motivation of human action, (ii) the search for meaning and (iii) the spiritual unconscious. In doing so, he offered not only (...)
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  3. Scheler e o problema do livre arbítrio.Nathalie de la Cadena - 2019 - In Roberto Kahlmeyer-Mertens, Katyana M. Weyh, Eduardo Henrique Silveira Kisse & Marcelo Ribeiro da Silva (eds.), Max Scheler: Novas Recepções. Toledo, Brasil: Vivens. pp. 217-250.
    Max Scheler apresentou sua formulação sobre o problema do livre arbítrio no opúsculo Phänomenologie und Metaphysik der Freiheit, de 1912- 1914, publicado em Gesammelte Werke, Band X. No presente capítulo, esta compreensão é apresentada de maneira resumida e, em seguida, apreciada à luz do debate contemporâneo entre o compatibilismo e o incompatibilismo. Ao fim, se pretende justificar a hipótese de que a posição scheleriana neste debate seria em favor do incompatibilismo libertarianista.
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  4. Testing for Intrinsic Value, for Us as We Are.Daniel Coren - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-26.
    Philosophers such as Plato, Aristotle, Kant, Brentano, Moore, and Chisholm suggest marks of intrinsic value. Contemporary philosophers such as Christine Korsgaard have insightful discussions of intrinsic value. But how do we verify that some specific thing really is intrinsically valuable? I propose a natural way to test for intrinsic value: first, strip the candidate bare of all considerations of good consequences; and, second, see if what remains is still a good thing. I argue that we, as ordinary human beings, have (...)
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  5. Passing the Deontic Buck.Matt Bedke - 2011 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Volume 6. Oxford University Press. pp. 128.
    In this paper I explore buck passing analyses of deontic properties in terms of reasons. The preferred analysis is that the permissibility/impermissibility/optionality/requiredness/etc. of some agent's acting is to be couched in terms of reasons to respond in some way to that agent's action, or the prospect thereof. Along the way I try to accommodate supererogation, wrong kinds of reasons objections, and commonly accepted inferences in deontic logic.
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  6. Welfarism.Ben Bramble - forthcoming - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics, 2nd print edition.
    Welfarism is a theory of value (or the good) simpliciter. Theories of value are fundamentally concerned with explaining what makes some possible worlds better than others. Welfarism is the view according to which the relative value of possible worlds is fully determined by how individuals are faring—or, in other words, by the facts about well-being that obtain—in these worlds. This entry begins by distinguishing between various forms of welfarism (pure vs. impure welfarism, and then narrow vs. wide welfarism). It then (...)
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  7. What Matters and How It Matters: A Choice-Theoretic Representation of Moral Theories.Franz Dietrich & Christian List - 2017 - Philosophical Review 126 (4):421-479.
    We present a new “reason-based” approach to the formal representation of moral theories, drawing on recent decision-theoretic work. We show that any moral theory within a very large class can be represented in terms of two parameters: a specification of which properties of the objects of moral choice matter in any given context, and a specification of how these properties matter. Reason-based representations provide a very general taxonomy of moral theories, as differences among theories can be attributed to differences in (...)
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  8. A Question for Tomorrow: The Robust Demands of the Good.Philip Pettit - 2012 - Les Ateliers de L’Ethique 7 (3):7-12.
  9. Holism.Katie McShane - 2016 - International Encyclopedia of Ethics.
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  10. No Title Available.Andrew Altman - 2003 - Utilitas 15 (3):376-378.
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  11. The Buck Passing Theory of Art.James O. Young - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4): 421-433.
    In Beyond Art (2014), Dominic Lopes proposed a new theory of art, the buck passing theory. Rather than attempting to define art in terms of exhibited or genetic featured shared by all artworks, Lopes passes the buck to theories of individual arts. He proposes that we seek theories of music, painting, poetry, and other arts. Once we have these theories, we know everything there is to know about the theory of art. This essay presents two challenges to the theory. First, (...)
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  12. Dancy on Buck Passing.Philip Stratton-Lake - unknown
    I defend the buck-passing account of value from Dancy's critique.
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  13. S. Ambrosii de Helia Et IeiunioMary Joseph Aloysius Buck.Charles Upson Clark - 1930 - Speculum 5 (2):224-225.
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  14. The Passing of The?Simple Faithful?Antony Archer - 1975 - New Blackfriars 56 (660):196-204.
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  15. The Passing of Talleyrand.Robert Bracey - 1924 - New Blackfriars 4 (48):1450-1456.
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  16. Dislocation Pile-Ups and Passing Stresses.C. S. Pande - 1970 - Philosophical Magazine 21 (169):195-202.
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  17. Does a Prosocial-Selfish Distinction Help Explain the Biological Affects? Comment on Buck.Jeremy R. Gray - 2002 - Psychological Review 109 (4):729-738.
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  18. Can Scanlon Avoid Redundancy by Passing the Buck?D. McNaughton & P. Rawling - 2003 - Analysis 63 (4):328-331.
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  19. Value, Reasons and the Structure of Justification: How to Avoid Passing the Buck.R. Crisp - 2005 - Analysis 65 (1):80-85.
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  20. The Passing on of Life.Kathleen Boscawen - 1916
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  21. The Passing of War: A Study in Things That Make for Peace.William Leighton Grane - 1912 - London [England] : Macmillan.
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  22. The Passing and the Permanent in Religion.Minot Judson Savage - 1901 - Literary Licensing, Llc.
    This Is A New Release Of The Original 1901 Edition.
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  23. The Passing of Conviction.W. J. Brown - 1903 - Hibbert Journal 2:553.
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  24. The Good and the Right.Michael J. Zimmerman - 2007 - Utilitas 19 (3):326-353.
    T. M. Scanlon has revived a venerable tradition according to which something's being good consists in its being such that there is a reason to respond positively towards it. He has presented novel arguments for this thesis. In this article, I first develop some refinements of the thesis with a view to focusing on intrinsic value in particular, then discuss the relation between the thesis and consequentialism, then critically examine Scanlon's arguments for the thesis, and finally turn to the question (...)
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  25. Review of Joseph Raz's Value, Respect and Attachment.Andrew Altman - 2003 - Utilitas 15 (3):376-378.
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  26. The Passing of Educational Fiatism.Borden Parker Bowne - 1923 - Pacific Philosophical Quarterly 4 (2):77.
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  27. The Personal and the Fitting.Jonas Olson - 2014 - Journal of Moral Philosophy 11 (3):341-352.
    This paper is a critical notice of a recent significant contribution to the debate about fitting attitudes and value, namely Toni Rønnow-Rasmussen’s Personal Value . In this book, Rønnow-Rasmussen seeks to analyse the notion of personal value—an instance of the notion of good for a person—in terms of fitting attitudes. The paper has three main themes: Rønnow-Rasmussen’s discussion of general problems for fitting attitude analyses; his formulation of the fitting attitude analysis of personal value and the notion of ‘for someone’s (...)
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  28. ''`She 'Ll Wake Up One of These Days and Find She's Turned Into a Nigger': Passing Through Hybridity.Sara Ahmed - 1999 - Theory, Culture and Society 16 (2):87-106.
    In this article, I examine racial narratives of passing and their relationship to discourses of hybridity. Rather than defining passing as inherently transgressive, or as one side of identity politics or the other, I suggest that passing must be understood in relationship to forms of social antagonism. I ask the following questions: how are differences that threaten the system recuperated? How do ambiguous or hybrid bodies get read in a way which further supports the enunciative power of those who are (...)
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  29. " In the Original": Buck Mulligan and Stephen Dedalus.Fritz Senn - forthcoming - Arion.
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  30. Darwall on Rational Care.Engaging Reason - 2006 - Utilitas 18 (4).
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  31. The Right Kind of Solution to the Wrong Kind of Reason Problem.Metaethics After Moore - 2008 - Utilitas 20 (4).
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  32. Rewriting the Passing Novel: Danzy Senna's< Em> Caucasia.Kathryn Rummell - 2007 - The Griot 26 (2).
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  33. Morality for Humans: Ethical Understanding From the Perspective of Cognitive Science.Mark Johnson - 2014 - University of Chicago Press.
    What is the difference between right and wrong? This is no easy question to answer, yet we constantly try to make it so, frequently appealing to some hidden cache of cut-and-dried absolutes, whether drawn from God, universal reason, or societal authority. Combining cognitive science with a pragmatist philosophical framework in Morality for Humans: Ethical Understanding from the Perspective of Cognitive Science, Mark Johnson argues that appealing solely to absolute principles and values is not only scientifically unsound but even morally suspect. (...)
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  34. The Ideal of Orthonomous Action, or the How and Why of Buck-Passing.Michael Smith - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. pp. 50.
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  35. Why of Buck—Passing.Michael Smith - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. pp. 50.
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  36. “Necessary” and “Fitting” Reasons in Christian Theology.David Brown - 1987 - In William J. Abraham & Steven W. Holtzer (eds.), The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. pp. 211--30.
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  37. Buck‐Passing Accounts.Jonas Olson - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  38. Interlude 1: On (Almost) Passing.Brenda Brueggemann - 2006 - In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. pp. 321--330.
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  39. Should We Pass the Buck?Jonathan Dancy - 2000 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. pp. 33--44.
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  40. Versatile Buck-Boost Converter Offers High Efficiency in a Wide Variety of Applications.Dave Salerno - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 10--1.
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  41. Model Fitting.In J. Myung & Mark A. Pitt - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  42. Fitting Attitudes And Essentially Contestable Concepts.Cain Todd - 2012 - Filosofia Unisinos 13 (2 - suppl.).
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  43. Function, Convention, and Policy: William Galston and the Redefinition of Liberal Purposes.Albert W. Dzur - 1998 - Public Affairs Quarterly 12 (1):101-117.
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  44. No Passing.Flynn Tom - 2003 - Free Inquiry 23 (3):26.
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  45. Roger Crisp, Reasons and the Good (Oxford: Oxford University Press, 2006), Pp. 178.Julia Driver - 2011 - Utilitas 23 (2):235-237.
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  46. JS Mill's Conception of Utility.I. Terminology - 2010 - Utilitas 22 (1).
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  47. The Citizen of the World and the Buck Goat.Péter Nádas - 2005 - Common Knowledge 11 (1):8-17.
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  48. The Unity of the Virtues and the Degeneration of Kallipolis.Mark J. Boone - 2011 - Apeiron 44 (2):131-146.
    Each of the degenerating constitutions in Book VIII of Plato's Republic is the result of the disappearance of one of the four cardinal virtues. The failure of wisdom creates a timocracy; the failure of courage, an oligarchy; the failure of moderation, a democracy; the failure of justice, a tyranny. The degeneration shows that the disunited virtues are imperfect, though they have some power to stave off vice. Thus Book VIII implies a unity of the virtues thesis according to which perfect (...)
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  49. The Right Version of 'the Right Kind of Solution to the Wrong Kind of Reason Problem'.Lars Samuelsson - 2013 - Utilitas 25 (3):383-404.
    In a recent article in Utilitas, Gerald Lang suggests a solution to the so-called (WKR problem) for the buck-passing account of value. In two separate replies to Lang, Jonas Olson and John Brunero, respectively, point out serious problems with Lang's suggestion, and at least Olson concludes that the solution Lang opts for is of the wrong kind for solving the WKR problem. I argue that while both Olson and Brunero have indeed identified considerable flaws in Lang's suggestion for a solution (...)
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  50. A Fresh Start for the Objective-List Theory of Well-Being.Guy Fletcher - 2013 - Utilitas 25 (2):206-220.
    So-called theories of well-being (prudential value, welfare) are under-represented in discussions of well-being. I do four things in this article to redress this. First, I develop a new taxonomy of theories of well-being, one that divides theories in a more subtle and illuminating way. Second, I use this taxonomy to undermine some misconceptions that have made people reluctant to hold objective-list theories. Third, I provide a new objective-list theory and show that it captures a powerful motivation for the main competitor (...)
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