Results for 'Mark Chou'

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  1.  7
    Democracy Against Itself: Sustaining an Unsustainable Idea.Mark Chou - 2014 - Edinburgh University Press.
    Why do some democracies self-destruct? Using the collapse of democracy in ancient Athens and the Weimar Republic, as well as the uncertain fate of democratic rule in the United States and China today as illustrative examples, Mark Chou examines the conditions and characteristics of democracy that make it prone to self-destruct. In drawing out the political lessons from these past collapses, he explains how a democracy can, simply by being democratic, sow the seeds of its own destruction.
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  2.  44
    Sowing the Seeds of Its Own Destruction: Democracy and Democide in the Weimar Republic and Beyond.Mark Chou - 2012 - Theoria: A Journal of Social and Political Theory 59 (133):21-49.
  3.  71
    Democracy in an Age of Tragedy: Democracy, Tragedy and Paradox.Mark Chou - 2010 - Critical Horizons 11 (2):289-313.
    Democracy and tragedy captured a delicate poise in ancient Athens. While many today perceive democracy as a finite, unquestionable and almost procedural form of governance that glorifies equality and liberty for their own sake, the Athenians saw it as so much more. Beyond the burgeoning equality and liberty, which were but fronts for a deeper goal, finitude, unimpeachability and procedural norms were constantly contradicted by boundlessness, subversion and disarray. In such a world, where certainty and immortality were luxuries beyond the (...)
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  4.  16
    Democracy & Tragedy.Mark Chou - 2013 - Philosophy Now 94:9-11.
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  5.  9
    Greek tragedy and contemporary democracy.Mark Chou - 2012 - New York: Bloomsbury Academic.
    This title tells the story of democracy through the perspective of tragic drama. It shows how the ancient tales of greatness and its loss point to the potential dangers of democracy then and now.
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  6.  39
    Morgenthau, the Tragic: On Tragedy and the Transition from Scientific Man to Politics Among Nations.Mark Chou - 2011 - Telos: Critical Theory of the Contemporary 2011 (157):109-128.
    ExcerptIntroduction When Hans J. Morgenthau—one of the key architects of twentieth-century international relations1—first penned Scientific Man vs. Power Politics, it was his scorn of modern science, or “dogmatic scientism,” that spoke the loudest. But with the publication of Politics Among Nations only several years later, this scorn had seemingly vanished. Focused on an altogether different enterprise, Morgenthau now set about to “present a theory of international politics.”2 What captivated him most in this endeavor was reality—something that he contended was dictated (...)
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  7.  11
    The English Puritans and Spiritual Desertion: A Protestant Perspective on the Place of Spiritual Dryness in the Christian Life.David Chou-Ming Wang - 2010 - Journal of Spiritual Formation and Soul Care 3 (1):42-65.
    Spiritual depression is a term originally employed by Dr. Martyn Lloyd-Jones to describe the phenomenon of Christians experiencing a state of the soul that is marked by an unusually potent and longstanding sense of pessimism, inadequacy, despondency, and lack of activity within one's relationship with God for what appears to be no discernable cause. Although St. John of the Cross’ The Dark Night of the Soul is arguably the most historically influential work on the subject, the English Puritans also developed (...)
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  8.  22
    Poo, Mu-Chou, H. A. Drake, and Lisa Raphals, eds., Old Society, New Belief: Religious Transformation of China and Rome, ca. 1st–6th Centuries. [REVIEW]Mark Kevin S. Cabural - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):473-477.
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  9.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  10.  10
    Being measured: truth and falsehood in Aristotle's Metaphysics.Mark Richard Wheeler - 2019 - Albany, New York: State University of New York Press.
    On the basis of careful textual exegesis and philosophical analysis, and contrary to the received view, Mark R. Wheeler demonstrates that Aristotle presents and systematically explicates his definition of the essence of the truth in the Metaphysics. Aristotle states the nominal definitions of the terms "truth" and "falsehood" as part of his arguments in defense of the logical axioms. These nominal definitions express conceptions of truth and falsehood his philosophical opponents would have recognized and accepted in the context of (...)
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  11.  5
    De la distanciation en histoire.Mark Phillips - 2019 - Montréal: Les Presses de l'Université de Montréal.
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  12.  1
    Internalities of international relations and the politics of externalities : affirming the impossibility of IR with Roberto Esposito.Mark F. N. Franke - 2018 - In Inna Viriasova (ed.), Roberto Esposito: biopolitics and philosophy. Albany, NY: SUNY. pp. 201-217.
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  13.  8
    How human is God?: seven questions about God and humanity in the Bible.Mark S. Smith - 2014 - Collegeville, Minnesota: Liturgical Press.
    Prologue, invitation to thinking about God In the Hebrew Bible? -- Part I, questions about God? -- Why does God in the Bible have a body? -- What do God's body parts in the Bible mean? -- Why is God angry in the Bible? -- Does God in the Bible have gender or sexuality? -- Part II, questions about God in the world? -- What can creation tell us about God? -- Who-or what-is the Satan? -- Why do people suffer (...)
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  14.  5
    Hume's reception in early America.Mark G. Spencer (ed.) - 2017 - New York: Bloomsbury Academic.
    Hume's Reception in Early America: Expanded Edition brings together the original American responses to one of Britain's greatest men of letters, David Hume. Now available as a single volume paperback, this new edition includes updated further readings suggestions and dozens of additional primary sources gathered together in a completely new concluding section. From complete pamphlets and booklets, to poems, reviews, and letters, to extracts from newspapers, religious magazines and literary and political journals, this book's contents come from a wide variety (...)
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  15. Personal identity and Buddhist philosophy: empty persons.Mark Siderits - 2003 - Burlington, VT: Ashgate.
    This book initiates a conversation between the two traditions showing how concepts and tools drawn from one philosophical tradition can help solve problems ...
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  16. Self, no self?: perspectives from analytical, phenomenological, and Indian traditions.Mark Siderits, Evan Thompson & Dan Zahavi (eds.) - 2011 - Oxford: Oxford University Press.
    It is time to bring the rich resources of these traditions into the contemporary debate about the nature of self. This volume is the first of its kind.
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  17. „The One and the Many and Kinds of Distinctness: The Possibility of Monism or Pantheism in the young Leibniz “.Mark Kulstad - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 20--43.
     
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  18. The One and the Many and Kinds of Distinctness.".Mark Kulstad - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 20--43.
     
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  19.  31
    Distorting Ancient History to Serve Present Needs.Chou Wen - 1977 - Chinese Studies in History 11 (2):64-75.
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  20. Animal rights: moral theory and practice.Mark Rowlands - 2009 - New York: Palgrave-Macmillan.
    Animal rights and moral theories -- Arguing for one's species -- Utilitarianism and animals : Peter Singer's case for animal liberation -- Tom Regan : animal rights as natural rights -- Virtue ethics and animals -- Contractarianism and animal rights -- Animal minds.
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  21.  11
    The hidden spring: a journey to the source of consciousness.Mark Solms - 2021 - New York, NY: W.W. Norton & Company.
    A revelatory new theory of consciousness that returns emotions to the center of mental life. For Mark Solms, one of the boldest thinkers in contemporary neuroscience, discovering how consciousness comes about has been a lifetime's quest. Scientists consider it the "hard problem" because it seems an impossible task to understand why we feel a subjective sense of self and how it arises in the brain. Venturing into the elementary physics of life, Solms has now arrived at an astonishing answer. (...)
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  22.  55
    The political philosophy of Michel Foucault.Mark G. E. Kelly - 2009 - New York: Routledge.
    Epistemology -- Power I -- Power II -- Subjectivity -- Resistance -- Critique -- Ethics.
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  23.  1
    Neue Theorien der Referenz.Mark Textor (ed.) - 2004 - Paderborn: mentis.
    Welche Bedeutung haben Eigennamen wie "Kurt Gödel", Artnamen wie "Tiger" oder Indexikalia wie "ich"? Auf welche Weise beziehen sich solche Ausdrücke auf etwas? In den letzten Jahren hat sich eine intensive Diskussion über diese Fragen entwickelt, die nicht nur für Sprachphilosophen von Interesse ist: Die in der Debatte vorgebrachten Argumente haben z. B. zu heteodoxen erkenntnistheoretischen Positionen und zu einer Erneuerung des philosophischen Interesses an essentiellen Eigenschaften geführt. In diesem Band sind Arbeiten - größtenteils erstmals in deutscher Übersetzung - zusammengestellt, (...)
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  24.  43
    Political conduct.Mark Philp - 2007 - Cambridge, Mass.: Harvard University Press.
    This book explores how the processes and practices of politics shape political values, such as liberty, justice, equality, and democracy.
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  25. Better Than Mere Knowledge? The Function of Sensory Awareness.Mark Johnston - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press. pp. 260--290.
  26. Value and the right kind of reason.Mark Schroeder - 2010 - Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  27. Particularism and antitheory.Mark Lance & Margaret Little - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 567--594.
    This chapter sets out to distinguish the sorts of claims have been advanced under the rubric of “moral particularism,” and to sort through the insights and costs of each. In particular, it distinguishes those who are animated by suspicion of theory itself from those who aim to reconfigure — sometimes radically — the nature of theory. It defends as key the particularist insight that exceptions to substantive moral explanations are ubiquitous. It argues that the lesson of this insight is not (...)
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  28.  4
    Reasoning with who we are: democratic theory for a not so liberal era.Mark Redhead - 2014 - Lanham, Maryland: Rowman & Littlefield.
    MacIntyre and the plurality of traditions -- Charles Taylor : strong evaluation and the hermenutics of the modern social imaginary -- Hannah Arendt on reasoning without banisters -- Seyla Benhabib : thinking with Arendt and Habermas against Arendt and Habermas -- Foucault and the art of telling the truth of ourselves -- Connolly and the practice of deep pluralism -- Reasoning through baggage in a global polity.
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  29. Russell.Mark Sainsbury - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
     
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  30.  93
    Disputed moral issues: a reader.Mark Timmons (ed.) - 2007 - New York: Oxford University Press.
  31.  8
    Reset: over identiteit, gemeenschap en democratie.Mark Elchardus - 2021 - [Aalter]: Ertsberg.
    Europa kende na de Tweede Wereldoorlog een periode van grote vooruitgang met toenemende gelijkheid, stijgende productiviteit, expansie van het onderwijs en fundamentele wetenschappelijke en technologische doorbraken. Maar in de jaren zeventig begon het tij te keren. In de eerste periode was het beleid gericht op de gemeenschap; in de tweede was het (neo)liberaal. Het nieuwe neoliberale regime droeg bij tot instabiliteit in Afrika en het Midden-Oosten, tot massale illegale migratie ook. In tal van westerse landen groeide de interne verdeeldheid. Sinds (...)
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  32.  18
    The philosophy of friendship.Mark Vernon - 2005 - New York: Palgrave-Macmillan.
    Mark Vernon links the resources of the philosophical tradition with numerous illustrations from modern culture to ask what friendship is and how it relates to sex, work, politics and spirituality. Unusually, he argues that Plato and Nietzsche, as much as Aristotle and Aelred, should be put center stage. Their penetrating and occasionally tough insights are invaluable if friendship is to be a full, not merely sentimental, way of life for today.
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  33.  5
    Indianische Wanderungen über Grenzen des Diesseits hinaus: New Age und die Suche der Guarani nach dem Land ohne Schlechtes.Mark Munzel - 1997 - In Markus Bauer (ed.), Die Grenze: Begriff und Inszenierung. Oldenbourg Verlag. pp. 147-158.
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  34.  9
    新しい時代の社会像: 博愛主義の世紀.Hsiao-yen Chou - 1993 - Tōkyō: Keiō Tsūshin. Edited by Hsiao-yen Chou.
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  35.  22
    A Short Talk on Biological Theories and the History of Their Development.Tung Ti-Chou - 1979 - Contemporary Chinese Thought 10 (4):55-82.
    Man's interpretations of natural phenomena change and develop gradually in accordance with his knowledge of them and the accumulation of scientific data about them. In studying a subject, it is very important to understand the history of the development of the subject and the general state of theoretical thinking on the subject. By so doing, we can embrace the experience and knowledge secured by scholars in the past and broaden our vision in order to avoid tortuous paths. The author of (...)
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  36.  33
    The literary mind.Mark Turner - 1996 - New York: Oxford University Press.
    We usually consider literary thinking to be peripheral and dispensable, an activity for specialists: poets, prophets, lunatics, and babysitters. Certainly we do not think it is the basis of the mind. We think of stories and parables from Aesop's Fables or The Thousand and One Nights, for example, as exotic tales set in strange lands, with spectacular images, talking animals, and fantastic plots--wonderful entertainments, often insightful, but well removed from logic and science, and entirely foreign to the world of everyday (...)
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  37. Minimal Models and the Generalized Ontic Conception of Scientific Explanation.Mark Povich - 2018 - British Journal for the Philosophy of Science 69 (1):117-137.
    Batterman and Rice ([2014]) argue that minimal models possess explanatory power that cannot be captured by what they call ‘common features’ approaches to explanation. Minimal models are explanatory, according to Batterman and Rice, not in virtue of accurately representing relevant features, but in virtue of answering three questions that provide a ‘story about why large classes of features are irrelevant to the explanandum phenomenon’ ([2014], p. 356). In this article, I argue, first, that a method (the renormalization group) they propose (...)
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  38. Plato on the Enslavement of Reason.Mark A. Johnstone - 2020 - Canadian Journal of Philosophy 50 (3):382-394.
    In Republic 8–9, Socrates describes four main kinds of vicious people, all of whose souls are “ruled” by an element other than reason, and in some of whom reason is said to be “enslaved.” What role does reason play in such souls? In this paper, I argue, based on Republic 8–9 and related passages, and in contrast to some common alternative views, that for Plato the “enslavement” of reason consists in this: instead of determining for itself what is good, reason (...)
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  39. Moral imagination: implications of cognitive science for ethics.Mark Johnson - 1993 - Chicago: University of Chicago Press.
    Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors We (...)
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  40.  38
    The hard problems of management: gaining the ethics edge.Mark Pastin - 1986 - San Francisco, Calif.: Jossey-Bass.
    Offers managers new tools to deal with the tough problems businesses face today. Reveals how analyzing the ethical dimensions of problems actually offers competitive advantages. Offers illustrative case examples from internally recognized companies showing that high ethics and high profits go hand in hand--and identifies the factors responsible for these companies' success.
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  41. Reading kuki shzs : The structure of Iki in the shadow of laffaire Heidegger.J. Mark Mikkelsen - 2004 - In Hiroshi Nara (ed.), The structure of detachment: the aesthetic vision of Kuki Shuzo. Honolulu: University of Hawaii Press.
     
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  42. The Narrow Ontic Counterfactual Account of Distinctively Mathematical Explanation.Mark Povich - 2021 - British Journal for the Philosophy of Science 72 (2):511-543.
    An account of distinctively mathematical explanation (DME) should satisfy three desiderata: it should account for the modal import of some DMEs; it should distinguish uses of mathematics in explanation that are distinctively mathematical from those that are not (Baron [2016]); and it should also account for the directionality of DMEs (Craver and Povich [2017]). Baron’s (forthcoming) deductive-mathematical account, because it is modelled on the deductive-nomological account, is unlikely to satisfy these desiderata. I provide a counterfactual account of DME, the Narrow (...)
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  43.  7
    The Environmental Crisis: Understanding the Value of Nature.Mark Rowlands - 2000 - Palgrave-Macmillan.
    The first film adaptation of the story of the unmasking of the insatiable Transylvanian vampire, Count Dracula. The tale unfolds with an awesome eeriness unequalled in later versions.
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  44. Rethinking friendship.Mark Phelan - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (5):757-772.
    Philosophers have tended to construe friendship as an intimate relationship involving mutual love, and have focused their discussions on this ‘true’ form of friendship. However, everyone recognizes that we use the word ‘friend’ and its cognates to refer, non-ironically, to those with whom we share various relationships that are not terribly intimate or which do not involve mutual love. I argue that there exists no general reason to restrict our philosophical focus to ‘true’ friendships, and allege that we can gain (...)
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  45. What does it take to "have" a reason?Mark Schroeder - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press. pp. 201--22.
    forthcoming in reisner and steglich-peterson, eds., Reasons for Belief If I believe, for no good reason, that P and I infer (correctly) from this that Q, I don’t think we want to say that I ‘have’ P as evidence for Q. Only things that I believe (or could believe) rationally, or perhaps, with justification, count as part of the evidence that I have. It seems to me that this is a good reason to include an epistemic acceptability constraint on evidence (...)
     
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  46.  44
    Yoga in the modern world: contemporary perspectives.Mark Singleton & Jean Byrne (eds.) - 2008 - New York: Routledge.
    As the first of its kind this collection draws together cutting edge scholarship in the field, focusing on the theory and practice of yoga in contemporary times ...
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  47. In the Name of Liberty: An Argument for Universal Unionization.Mark R. Reiff - 2020 - Cambridge, UK: Cambridge University Press.
    For years now, unionization has been under vigorous attack. Membership has been steadily declining, and with it union bargaining power. As a result, unions may soon lose their ability to protect workers from economic and personal abuse, as well as their significance as a political force. In the Name of Liberty responds to this worrying state of affairs by presenting a new argument for unionization, one that derives an argument for universal unionization in both the private and public sector from (...)
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  48.  49
    Apoha: Buddhist Nominalism and Human Cognition.Mark Siderits, Tom Tillemans & Arindam Chakrabarti (eds.) - 2011 - Columbia University Press.
    When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as _a_ pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. (...)
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  49.  1
    The origin of ideas: blending, creativity, and the human spark.Mark Turner - 2014 - New York: Oxford University Press.
    The human spark -- Catch a fire -- The idea of you -- The idea of I -- Forbidden ideas -- Artful ideas -- Vast ideas -- Tight ideas -- Recurring ideas -- Future ideas.
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  50.  25
    The stacking-fault energy of graphite.C. Baker, Y. T. Chou & A. Kelly - 1961 - Philosophical Magazine 6 (70):1305-1308.
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