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  1. Notes on the Differences Between Modern and Pre-Modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  2. Thought-Suppression in the Pātañjalayogaśāstra: Against Ian Whicher’s Interpretation of Patañjali’s Yoga.Joseph Suk-Hwan Dowd - forthcoming - Tandf: Asian Philosophy:1-14.
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  3. Thought-Suppression in the Pātañjalayogaśāstra: Against Ian Whicher’s Interpretation of Patañjali’s Yoga.Joseph Suk-Hwan Dowd - forthcoming - Asian Philosophy:1-14.
    The Pātañjalayogaśāstra is typically understood to define yoga as thought-suppression. In several publications, Ian Whicher has sought to avoid the conclusion that the PYŚ endorses thought-su...
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  4. Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement.Dr Mar Griera - forthcoming - Human Studies:1-24.
    Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The (...)
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  5. A Yoga for Liberation; Ramanujan's Approach.Francis Vdakethala - forthcoming - Journal of Dharma.
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  6. Yoga hilft mir, auf Knopfdruck abzuschalten.Petra Albrecht - 2021 - In Philip Eijk, Detlev Ganten & Roman Marek (eds.), Was Ist Gesundheit?: Interdisziplinäre Perspektiven Aus Medizin, Geschichte Und Kultur. De Gruyter. pp. 488-489.
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  7. Review of Immortality and the Philosophy of Death. [REVIEW]Subhasis Chattopadhyay - 2021 - Prabuddha Bharata or Awakened India 126 (August (08)):56.
    The review of this anthology of essays shows the lifelessness of the contributors. They systematically misread everyone from Plato to Kierkegaard. The false ratiocination about love is also foregrounded in this review. Earlier this reviewer had the misfortune to review The Oxford Handbook of the Philosophy of Death . Then an American cloistered Benedictine Abbot wrote to this author in an email this: ""Yes, indeed, the book is not very serious. When the authors die some day, they will understand better, (...)
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  8. Yoga, Ethics and Philosophy.Leigh Duffy - 2021 - Journal of Indian Philosophy and Religion 26:140-154.
    While yoga has come to be seen as more of an exercise than anything else in the West, the roots of yoga are similar to those of philosophy and religion. There is a philosophically rich view on the nature of the world, being, the nature of humanity, how we ought to live, and our place in the world. The theoretical part of yoga has been called a religion as well as a philosophy and this paper argues that it should be (...)
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  9. Tirumūlar and the Tamil Yoga Connection.Kanniks Kannikeswaran - 2021 - Journal of Dharma Studies 4 (2):241-260.
    The Tirumantiram, believed to have been written in midfirst millennium CE, is regarded as the tenth of the twelve volumes of the Śaiva Tamil canon Paṇṇiru Tirumuṟai used in worship in Śiva temples all over Tamilnadu. The Tirumantiram is a collection of approximately 3100 verses in lucid Tamil written by Tirumūlar, regarded variously as a ŚaivaSiddhānta yogi, a nātha yogi, and a tāntric. Tirumūlar’s verses form the basis of the Tamil ŚaivaSiddhānta philosophy; they also deal with tantra and yoga. Unlike (...)
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  10. Becoming Self, Becoming Cosmos: Introduction to Integral Yoga Psychology: Debashish Banerji (Ed): Integral Yoga Psychology: Metaphysics and Transformation as Taught by Sri Aurobindo. Lotus Press, 2020. Pages: 436. [REVIEW]Jonathan Kay - 2021 - Journal of Dharma Studies 4 (3):347-352.
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  11. Fashioning the Word-Tool: The Instrumental Character of the Word in Yogic Mantra Meditation and Phenomenology.Hayden Kee - 2021 - Philosophy East and West 71 (2):348-368.
    This essay combines insights into the nature of language from yogic mantra meditation and phenomenology. I argue that phenomenologists can gain insights into the formative experiences that shape linguistic meaning from mantra meditators. Meanwhile, phenomenology can offer an original perspective on debates in mantra research concerning the linguisticality of mantras.
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  12. The Bhagavad Gītā.Shyam Ranganathan - 2021 - Internet Encyclopedia of Philosophy.
    The Bhagavad Gītā occurs at the start of the sixth book of the Mahābhārata—one of South Asia’s two main epics, formulated at the start of the Common Era (C.E.). It is a dialog on moral philosophy. The lead characters are the warrior Arjuna and his royal cousin, Kṛṣṇa, who offered to be his charioteer and who is also an avatar of the god Viṣṇu. The dialog amounts to a lecture by Kṛṣṇa delivered on their chariot, in response to the fratricidal (...)
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  13. Ashtang Yoga: For Attaining the State of Mindfulness.Gitanjali Roy - 2021 - Journal of the Indian Council of Philosophical Research 38 (3):445-452.
    The moment of engagement in experiencing every minute detail around you is mindfulness. It is focusing and refocusing from moment to moment to expand awareness and discover inner peace. Developing this skill weaves a translucent thread of lucidity throughout the fabric of our existence. It allows the fullest and authentic expressions of self. In West, Kabat-Zinn is credited to popularize this age old Buddhist practice as a stress management intervention. An ancient Indian philosophy, older than the Buddhist concept of mindfulness, (...)
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  14. Imagery Underlying Metaphors: A Cognitive Study of a Multimodal Discourse of Yoga Classes.Joanna Łozińska - 2021 - Metaphor and Symbol 36 (3):150-165.
    The article presents an analysis of metaphorical names for yoga postures as well as other verbal and verbo-gestural means of communication used by yoga teachers to describe these co...
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  15. Sāṃkhya y Yoga: Una Lectura Contemporánea.Raquel Ferrández Formoso - 2020 - Barcelona, España: Editorial Kairós.
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  16. Redefining ‘Isolation’ in the Wake of Covid-19: A Discussion From Indian Context.Piyali Mitra - 2020 - Philosophy Today-Concept of Isolation in Indian Thought.
    Community forms a crux of human living. In the wake of pandemic like Covid-19 to avoid community transmission what is most required of a responsible community member is to follow physical distancing to curb the spread of the infectious disease and this may lead to a feeling of isolation and loneliness. But this essay speaks of isolation with a positive connotation. It talks of isolation as solitude as the Indian philosophy also speaks extensively about this sense of self-contemplation and reflection (...)
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  17. Обзор религии Разъяснения - Эволюционное происхождение религиозной мысли (Religion Explained-- The Evolutionary Origins of Religious Thought) by Pascal Boyer (2002) (обзор пересмотрен 2019).Michael Richard Starks - 2020 - In ДОБРО ПОЖАЛОВАТЬ В АД НА НАШЕМ МИРЕ : Дети, Изменение климата, Биткойн, Картели, Китай, Демократия, Разнообразие, Диссигеника, Равенство, Хакеры, Права человека, Ислам, Либерализм, Процветание, Сеть, Хаос, Голод, Болезнь, Насилие, Искусственный интелле. Las Vegas, NV USA: Reality Press. pp. 211-224.
    Вы можете получить краткое резюме этой книги на р 135 или 326. Если вы не до скорости, на эволюционной психологии, вы должны сначала прочитать один из многочисленных последних текстов с этим термином в названии. Один из лучших является "Справочник эволюционной психологии" 22-й ed Buss. Примерно 15 лет назад, «объяснение» поведения на самом деле не были объясненияпсихических процессов на всех, но довольно расплывчатые и в значительной степени бесполезные описания того, что люди сделали и что они сказали, без понимания, почему. Мы могли (...)
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  18. L'autobiographie spirituelle la plus profonde de tous les temps ? -une critique de « Le Genou de l'Ecoute » (The Knee of Listening) par Adi Da (Franklin Jones) (1995) (revue révisée 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 238-241.
    Une brève revue de la vie et de l’autobiographie spirituelle du mystique américain unique Adi Da (Franklin Jones). L’autocollant sur la couverture de certaines éditions dit «L’autobiographie spirituelle la plus profonde de tous les temps» et cela pourrait bien être vrai. Je suis dans mes 70 ans et j’ai lu de nombreux livres de professeurs spirituels et de spiritualité, et c’est l’un des plus grands. Certes, il est by loin le compte le plus complet et le plus clair du processus (...)
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  19. The Philosophy of the Bhagavad Gītā: A Contemporary Introduction by Keya Maitra.Malcolm Keating - 2019 - Philosophy East and West 69 (3).
    As Richard Davis notes in his recent The Bhagavad Gītā: A Biography, this important text has by now been translated over three hundred times in English alone.1 Given this embarrassment of riches, and the relative poverty for other crucial works of South Asian philosophy, why would anyone translate the Gītā yet again? In the introduction to her new translation, Philosophy of the Bhagavad Gītā: A Contemporary Introduction, Keya Maitra gives an important, primarily pedagogical rationale: she hopes that her book will (...)
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  20. Yoga and Mental Health: Applying Yoga Philosophy for Well-Being.Desh Raj Sirswal - 2019 - Intellectual Quest 12:47-54.
    Indian Philosophy is a term that refers to schools of philosophical thought that originated in the Indian subcontinent. Over the ages there has been continuity in enlarge this filed of philosophical enquiry, which as lead to a wide range of scriptures and systems of philosophy. The Yoga School, which was founded by Patanjali, was closely allied with Samkhya, and accepts its epistemology and metaphysics it was introduced by Patañjali in the 2nd century BC. The Practice of Yoga as a discipline (...)
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  21. Relacja pomiędzy absolutnym a względnym wymiarem rzeczywistości w klasycznych Upaniszadach.Marta Kudelska - 2018 - Diametros 56:1-16.
    The above problem is discussed with the use of the example of selected canonical Upanishads. The analysis starts with a fragment from the Mundaka Upanishad : “When he [ brahman ] that is both high [ para ] and low [ apara ] is seen”. In my opinion, this very conjoining of the absolute and relative reality, which is considerably rare in the canonical texts, requires in-depth analysis. In the discussed texts, the para / apara dimensions of reality are strictly (...)
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  22. Context and Pragmatics.Shyam Ranganathan - 2018 - In Piers Rawling & Philip Wilson (eds.), The Routledge Handbook of Translation and Philosophy. London: Routledge. pp. 195-208.
    Syntax has to do with rules that constrain how words can combine to make acceptable sentences. Semantics (Frege and Russell) concerns the meaning of words and sentences, and pragmatics (Austin and Grice) has to do with the context bound use of meaning. We can hence distinguish between three competing principles of translation: S—translation preserves the syntax of an original text (ST) in the translation (TT); M—translation preserves the meaning of an ST in a TT; and P—translation preserves the pragmatics of (...)
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  23. History of Indian Philosophy.Purushottama Bilimoria (ed.) - 2017 - New York, Abingdon UK: Routledge Taylor & Francis Palgrave.
    The History of Indian Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Indian philosophy over the last three thousand years. An outstanding team of international contributors provide fifty-eight accessible chapters, organis[=z]ed into three clear parts: knowledge, context, concepts philosophical traditions engaging and encounters: modern and postmodern. This outstanding collection is essential reading for students of Indian philosophy. It will also be of interest to those seeking to explore the lasting significance of this rich (...)
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  24. Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement.Mar Griera - 2017 - Human Studies 40 (1):77-100.
    Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The (...)
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  25. Patañjali’s Yoga: Universal Ethics as the Formal Cause of Autonomy.Shyam Ranganathan - 2017 - In The Bloomsbury Research Handbook of Indian Ethics. London: Bloomsbury Academic. pp. 177-202.
    Yoga is a nonspeciesist liberalism, founded in a moral non-naturalism, which identifies the essence of personhood as the Lord, defined by unconservative self-governance—an abstraction from each of us that is non-proprietary. According to Yoga, the right is defined as the approximation of the regulative ideal (the Lord) and the good is the perfection of this practice, which delivers us from a life of coercion into a personal world of freedom. It is an alternative to Deontology, Consequentialism, and Virtue Ethics, which (...)
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  26. First Person Accounts of Yoga Meditation Yield Clues to the Nature of Information in Experience. Shetkar, Alex Hankey & H. R. Nagendra - 2017 - Cosmos and History 13 (1):240-252.
    Since the millennium, first person accounts of experience have been accepted as philosophically valid, potentially useful sources of information about the nature of mind and self. Several Vedic sciences rely on such first person accounts to discuss experience and consciousness. This paper shows that their insights define the information structure of experience in agreement with a scientific theory of mind fulfilling all presently known philosophical and scientific conditions. Experience has two separate components, its information content, and a separate ‘witness aspect’, (...)
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  27. A Estrutura do Yoga na Bhagavad-Gita.Ricardo Silvestre - 2017 - Numen 1 (20):28-46.
    O objetivo deste artigo é analisar o conceito de yoga da Bhagavad-gītā. Cinco concepções de yoga encontradas no texto são descritas: yoga enquanto disciplina ou prática, yoga enquanto disciplina qualificada, yoga enquanto estado mental de equanimidade e renúncia, yoga enquanto estado de união e yoga enquanto poder místico. As relações existentes entre essas concepções são explicitadas e o que podemos chamar de a estrutura do yoga na Bhagavad-gītā é pormenorizada.
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  28. The Bhāgavata Purāṇa: Selected Readings.M. Gupta Ravi & Kenneth Valpey - 2016 - New York: Columbia University Press.
    Formalized by the tenth century, the expansive Bhāgavata Purāṇa resists easy categorization. While the narrative holds together as a coherent literary work, its language and expression compete with the best of Sanskrit poetry. The text's theological message focuses on devotion to Krishna or Vishnu, and its philosophical outlook is grounded in the classical traditions of Vedānta and Sāmkhya. This translation and detailed analysis of the Bhāgavata Purāṇa includes endnotes that explain unfamiliar concepts and essays that elucidate the rich debates found (...)
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  29. Kantian Ethics: Indian Responses (Ethics-1, M24).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    In this lesson, I review critical responses to Kant that can be understood as having non-Western, Indian roots. One criticism is articulated by the famous contemporary moral philosopher, Thomas Nagel. While Nagel is not a Buddhist, his criticism of Kant’s ethics is Buddhist in essence. The other response is based on an appreciation of the philosophy of Yoga. Yoga and Kantian thought are both versions of a kind of moral philosophy, which we could call Explanatory Dualism. Moreover, Yoga and Kantian (...)
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  30. Bhagavad Gītā II: Metaethical Controversies (Ethics1, M09).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    In the previous module we examined the dialectic that Krishna initiates in the Bhagavad Gītā. Arjuna’s despondency and worry about the war he must fight is captured in his own words by teleological concerns – consequentialism and virtue theoretic considerations. In the face of a challenge, a teleological approach results in the paradox of teleology---namely, the more we are motivated by exceptional and unusual ends, the less likely we are to pursue our ends given a low expected utility. Krishna's solution (...)
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  31. Yoga and Sāṅkhya: Freedom Versus Determinism (Ethics-1, M38).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    The Yoga Sūtra (YS) is perhaps the most popular book of Indian philosophy today the world over. It is widely regarded by practitioners of Yoga as a conceptual manual for yoga and there are several competing translations of the work on the market. Yet, the Yoga Sūtra is also widely regarded as a difficult text to read. It is written in a dense, aphoristic, sūtra format. In the introductory section, I tackle the question of methodology in reading the Yoga Sūtra. (...)
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  32. Yoga: Moral Freedom, Objectivity and Truth (Ethics-1, M39).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    In this module lesson on Patañjali ’s Yoga Sūtra (I am relying upon my translation, listed in the bibliography: Patañjali 2008), I shall explore Yoga’s critical response to Western moral theory. Yoga was not part of the Western tradition and the author or authors of the Yoga Sūtra were not responding to Western moralists Nevertheless, what Patañjali, the legendary author of the Yoga Sūtra, has to say about moral standing and reason serves as a response to standard accounts on those (...)
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  33. Impact of Gunas and Karma Yoga on Transformational Leadership.Smriti Agarwalla, Bhargavi Seshadri & Venkat R. Krishnan - 2015 - Journal of Human Values 21 (1):11-22.
    This study examined whether transformational leadership would be affected by the predominance of a particular guna in a leader and his or her belief in Karma Yoga. An experiment was conducted using a sample of 110 marketing executives working in a financial services firm in eastern India. A 2 × 2 + 1 factorial design was used to manipulate the three gunas and Karma Yoga. Sattva and rajas were crossed with Karma Yoga to produce four cells, with tamas being the (...)
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  34. The Problem of Psychophysical Agency in the Classical Sāṃkhya and Yoga Perspective.Marzenna Jakubczak - 2015 - Argument: Biannual Philosophical Journal 5 (1):25-34.
    The paper discusses the issue of psychophysical agency in the context of Indian philosophy, focusing on the oldest preserved texts of the classical tradition of Sāṃkhya–Yoga. The author raises three major questions: What is action in terms of Sāṃkhyakārikā (ca. fifth century CE) and Yogasūtra (ca. third century CE)? Whose action is it, or what makes one an agent? What is a right and morally good action? The first part of the paper reconsiders a general idea of action – including (...)
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  35. Human Rights, Indian Philosophy, and Patañjali.Shyam Ranganathan - 2015 - In Jay Drydyk Ashwini Peetush (ed.), Human Rights: India and the West. Oxford: Oxford University Press. pp. 172-204.
    Human rights, as traditionally understood in the West, are grounded in an anthropocentric theory of personhood. However, as this chapter argues, such a stance is certainly not culturally universal; historically, it is derivable from a cultural orientation that is Greek in origin. Such an orientation conflates thought with language (logos), and identifies humans as uniquely deserving of moral consideration or standing to the exclusion of non-human knowers. The linguistic theory of thought impedes insight and understanding of both Indian and Western (...)
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  36. Towards a Conceptualization of Karma Yoga.Ashish Rastogi & Surya Prakash Pati - 2015 - Journal of Human Values 21 (1):51-63.
    Individuals across organizations and roles are increasingly seeking a meaningful and fulfilling experience in their activities. Towards that, the Bhagavad Gita advises the practice of Karma Yoga. However, the conceptualization of Karma Yoga in extant management literature is shrouded in confusion with little agreement on its dimensionalities. In this article, employing qualitative method, we offer an alternative conceptualization of the construct. Accordingly, we define Karma Yoga as a persistent positive state of mind that is characterized by absorption and service consciousness. (...)
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  37. Agency in Sāṃkhya and Yoga.Edwin F. Bryant - 2014 - In Matthew R. Dasti & Edwin F. Bryant (eds.), Free Will, Agency, and Selfhood in Indian Philosophy. Oxford University Press. pp. 16.
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  38. The Purpose of Non-Theistic Devotion in the Classical Indian Tradition of Sāṃkhya–Yoga.Marzenna Jakubczak - 2014 - Argument: Biannual Philosophical Journal 4 (1):55-68.
    The paper starts with some textual distinctions concerning the concept of God in the metaphysical framework of two classical schools of Hindu philosophy, Sāṃkhya and Yoga. Then the author focuses on the functional and pedagogical aspects of prayer as well as practical justification of “religious meditation” in both philosophical schools. A special attention is put on the practice called īśvarapraṇidhāna, recommended in Yoga school, which is interpreted by the author as a form of non-theistic devotion. The meaning of the central (...)
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  39. Aspectos Del Yoga En la India Antigua: Historia, Textos y Prácticas.Gabriel Martino - 2014 - Dissertation, Universidad de Buenos Aires
    En el último mes los practicantes de yoga que habitan la ciudad de Washington se han enfrentado con una situación que pone sobre el tapete la definición misma de su práctica. El primero de Octubre pasado, en efecto, ha entrado en vigencia una nueva legislación por la cual a los establecimientos cuya finalidad es el ejercicio físico, tales como gimnasios, centros de fitness y también, de acuerdo con las autoridades impositivas, institutos de Yoga, se les cobra casi un 6% de (...)
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  40. Contemplating Yoga: A Sound Mind Requires a Healthy Body.ReneeAnn Pistone - 2014 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 2 (2):33.
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  41. MISA and Natha.Sara Møldrup Thejls - 2014 - Alternative Spirituality and Religion Review 5 (2):225-238.
    The tantric yoga organization MISA has become one of the most successful European yoga schools. The teachings of MISA present a doctrine of synthesis wherein elements from Orthodox Christianity, esoteric Traditionalism, conspiracy theories, and New Age ideas are combined with Tantric philosophy and practice. The present paper presents an exposition of the political intrigues and agendas surrounding the movement, and the teachings of MISA as they appear in the outer and inner circles of the movement, taking the case of their (...)
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  42. Materialism, Dualism, and the Philosophy of Yoga.Gerald James Larson - 2013 - International Journal of Hindu Studies 17 (2):181-219.
  43. Sens Ja. Koncepcja podmiotu w filozofii indyjskiej (sankhja-joga).Jakubczak Marzenna - 2013 - Kraków, Poland: Ksiegarnia Akademicka.
    The Sense of I: Conceptualizing Subjectivity: In Indian Philosophy (Sāṃkhya-Yoga) This book discusses the sense of I as it is captured in the Sāṃkhya-Yoga tradition – one of the oldest currents of Indian philosophy, dating back to as early as the 7th c. BCE. The author offers her reinterpretation of the Yogasūtra and Sāṃkhyakārikā complemented with several commentaries, including the writings of Hariharānanda Ᾱraṇya – a charismatic scholar-monk believed to have re-established the Sāṃkhya-Yoga lineage in the early 20th century. The (...)
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  44. Is Yoga Hindu? On the Fuzziness of Religious Boundaries.Andrew J. Nicholson - 2013 - Common Knowledge 19 (3):490-505.
    This contribution to the Common Knowledge symposium “Fuzzy Studies” explores the boundaries between religions by exploring the ambiguous place of yoga in various religious traditions, both modern and premodern. Recently, certain Hindus and Christians have tried to argue that yoga is an essentially Hindu practice, making their case by appealing to the Yoga Sutras, a text by the Sanskrit author Patanjali. However, on closer examination, the Yoga Sutras seem to exist in a fuzzy, indeterminate space that is not quite “Hindu” (...)
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  45. A COGNITIVE SCIENCE CORRELATION OF THE MEANING OF PADAARTHA IN RELATION TO HUMAN CONSCIOUSNESS, MIND AND THEIR FUNCTIONS.Varanasi Ramabrahmam - 2013 - In Proceedings of International Conference on Indic Studies, 2013, on the theme – Ancient Indian wisdom and modern world, March 29-31, 2013, Delhi, India. Sub-theme: Ancient Indian Vision and Cognitive Science.
    Abstract The word Padaartha, used as a technical term by different Indian schools of thought with different senses will be brought out. The meaning and intonation of the word Padaartha as used in the Upanishads, Brahmajnaana, Advaitha Philosophy, Sabdabrahma Siddhanta (Vyaakarana), the Shaddarshanas will be discussed. A comprehensive gist of this discussion will be presented relating to human consciousness, mind and their functions. The supplementary and complementary nature of these apparently “different” definitions will be conformed from cognitive science point of (...)
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  46. Yoga as the Therapy of Roga: In the Vision of Sri Ramakrishna, in the Words of Swami Ranganathananda.Pallav Sengupta - 2013 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):56.
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  47. Yoga Sūtras of Patañjali.Edwin Bryant - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  48. Why Didn't Siddhartha Gautama Become a Samkhya Philosopher, After All?Marzenna Jakubczak - 2012 - In Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.), Hindu and Buddhist Ideas in Dialogue: Self and No-Self. Ashgate.
    The chapter is divided into five sections. Firstly, I shall briefly describe the phenomenon of Kāpil Maṭh, a Sāṃkhya-Yoga āśrama founded in the early twentieth century by a charismatic Bengali scholar-monk Swāmi Hariharānanda Ᾱraṇya (1869–1947); while referring to Hariharānanda’s writings I will also consider the idea of the re-establishment of an extinct philosophical school. Secondly, I shall specify the method of analysis I apply while addressing the question raised in the title of my chapter and discuss some relevant Sanskrit and (...)
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  49. Dictionary of Bhakti: North-Indian Bhakti Texts Into Khari Boli Hindi and English.Heidi Pauwels - 2012 - Journal of the American Oriental Society 132 (1):109.
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  50. Yoga - Philosophy for Everyone: Bending Mind and Body.Fritz Allhoff & Liz Stillwaggon Swan (eds.) - 2011 - Wiley-Blackwell.
    _Stimulates thoughts and expands awareness of the philosophical dimensions of yoga in its many forms and practices_ _Yoga — Philosophy for Everyone_ presents a wide array of perspectives by people whose lives have been touched by yoga. Addressing myriad aspects of yoga's divergent paths, topics include body image for men and women; the religious and spiritual aspects of yoga; and issues relating to ethics, personal growth, and the teaching of yoga. Written by philosophers and non-philosophers alike, with contributions from professional (...)
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