Results for 'Niamh Stephenson'

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  1.  19
    Emerging Infectious Disease/emerging forms of Biological Sovereignty.Niamh Stephenson - 2011 - Science, Technology, and Human Values 36 (5):616-637.
    Public health responses to emerging infectious disease rarely try to interrupt the mobility of goods and information. Rather, designed under the rubric of ‘‘public health security,’’ they extend the rationale of free circulation through efforts to intensify movement and communication between international agencies, national health departments, and the pharmaceutical industry. In this way, public health security extends postliberal modes of transnational regulation. This article examines an unfolding scenario which is testing public health’s fidelity to the ethos of international trade agreements: (...)
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  2.  17
    Immunity, Biopolitics and Pandemics: Public and Individual Responses to the Threat to Life.Niamh Stephenson, Emily Waller, Davina Lohm, Paul Flowers & Mark Davis - 2016 - Body and Society 22 (4):130-154.
    This article examines discourse on immunity in general public engagements with pandemic influenza in light of critical theory on immuno-politics and bodily integrity. Interview and focus group discussions on influenza with members of the general public reveal that, despite endorsement of government advice on how to avoid infection, influenza is seen as, ultimately, unavoidable. In place of prevention, members of the general public speak of immunity as the means of coping with influenza infection. Such talk on corporeal life under microbial (...)
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  3.  12
    Ambiguous Encounters, Uncertain Foetuses: Women's Experiences of Obstetric Ultrasound.Catherine Mills, Kim McLeod & Niamh Stephenson - 2016 - Feminist Review 113 (1):17-33.
    We examine pregnant women's experiences with routinised obstetric ultrasound as entailed in their antenatal care during planned pregnancies. This paper highlights the ambiguity of ultrasound technology in the constitution of maternal–foetal connections. Our analysis focusses on Australian women's experiences of the ontological, aesthetic and epistemological ambiguities afforded by ultrasound. We argue that these ambiguities offer possibilities for connecting to the foetus in ways that maintain a kind of unknowability; they afford an openness and ethical responsiveness irrespective of the future of (...)
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  4.  10
    Die verkörperte Identität der Migration und die Biometrie der Grenze.Brigitta Kuster & Vassilis S. Tsianos - 2021 - Zeitschrift für Praktische Philosophie 8 (1).
    Zusammenfassung: Der folgende Beitrag handelt vom Rückgriff auf den Körper an der Grenze und will einige der besonderen Problematiken skizzieren, die sich durch eine kontrollpolitisch begründete Ontologie des Körpers und seine weitere Verarbeitung als datenbankgestützte Identität im Kontext der europäischen Migrationspolitik ergeben. Er will damit einen Beitrag zur Politisierung der konstitutiven Instabilität einer verkörperten Identität leisten, d. h. einer Identität und vor allem auch eines Körpers, wie sie – gewissermaßen gegen das somatische Identitätskriterium, demgemäß „wir“ unser Körper „sind“ – von (...)
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  5. Judge dependence, epistemic modals, and predicates of personal taste.Tamina Stephenson - 2007 - Linguistics and Philosophy 30 (4):487--525.
    Predicates of personal taste (fun, tasty) and epistemic modals (might, must) share a similar analytical difficulty in determining whose taste or knowledge is being expressed. Accordingly, they have parallel behavior in attitude reports and in a certain kind of disagreement. On the other hand, they differ in how freely they can be linked to a contextually salient individual, with epistemic modals being much more restricted in this respect. I propose an account of both classes using Lasersohn’s (Linguistics and Philosophy 28: (...)
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  6.  5
    Brigitte Pitarakis (Ed.). From Istanbul to Byzantium, 1800–1955, bespr. von Niamh Bhalla.Niamh Bhalla - 2022 - Byzantinische Zeitschrift 115 (3):1143-1148.
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  7.  17
    Rethinking the Interplay of Feminism and Secularism in a Neo-Secular Age.Niamh Reilly - 2011 - Feminist Review 97 (1):5-31.
    The need to re-examine established ways of thinking about secularism and its relationship to feminism has arisen in the context of the confluence of a number of developments including: the increasing dominance of the ‘clash of civilizations’ thesis; the expansion of postmodern critiques of Enlightenment rationality to encompass questions of religion; and sustained critiques of the ‘secularization thesis’. Conflicts between the claims of women's equality and the claims of religion are well-documented vis-à-vis all major religions and across all regions. The (...)
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  8. Cosmopolitan feminism and human rights.Niamh Reilly - 2007 - Hypatia 22 (4):180-198.
    : Reilly offers an account of cosmopolitan feminism as emancipatory political practice in an age of globalization. This entails a critical engagement with international human rights law; a global feminist consciousness that contests patriarchal, capitalist, and racist power dynamics in a context of neoliberal globalization; cross-boundaries dialogue that recognizes the intersectionality of forms of oppression; collaborative transnational strategizing on concrete issues; and the utilization of global forums as sites of cosmopolitan solidarity and citizen action.
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  9.  16
    Shaping entrepreneurial subjects: How structural changes and institutional fixes shape financial strategies in daily life.Niamh Mulcahy - 2017 - Thesis Eleven 142 (1):5-17.
    The notion of a ‘financial subjectivity’ is fast becoming an important way of understanding how people rationalize the need to take risks in daily life as crucial to personal success. This paper therefore traces the structural changes and institutional fixes – that is, the institutional stabilization of crisis tendencies in capitalism – to understand how individual strategies for making ends meet have been shaped by finance. In particular, I look at regulation theory’s depictions of the ‘ideology of shareholder value’ as (...)
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  10. Kant on Non-Veridical Experience.Andrew Stephenson - 2011 - Kant Yearbook 3 (1):1-22.
    In this paper I offer an interpretation of Kant’s theory of perceptual error based on his remarks in the Anthropology. Both hallucination and illusion, I argue, are for Kant species of experience and therefore require the standard co-operation of sensibility and understanding. I develop my account in a conceptualist framework according to which the two canonical classes of non-veridical experience involve error in the basic sense that how they represent the world as being is not how the world is. In (...)
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  11. Existence and Modality in Kant: Lessons from Barcan.Andrew Stephenson - 2023 - Philosophical Review 132 (1):1-41.
    This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real predicate. Both are shown to be intimately connected to the Barcan formulas, (...)
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  12. Kant on the Object-Dependence of Intuition and Hallucination.Andrew Stephenson - 2015 - Philosophical Quarterly 65 (260):486-508.
    Against a view currently popular in the literature, it is argued that Kant was not a niıve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant’s account of hallucination and (...)
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  13. Transcendental Knowability and A Priori Luminosity.Andrew Stephenson - 2021 - History of Philosophy & Logical Analysis 25 (1):134-162.
    This paper draws out and connects two neglected issues in Kant’s conception of a priori knowledge. Both concern topics that have been important to contemporary epistemology and to formal epistemology in particular: knowability and luminosity. Does Kant commit to some form of knowability principle according to which certain necessary truths are in principle knowable to beings like us? Does Kant commit to some form of luminosity principle according to which, if a subject knows a priori, then they can know that (...)
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  14.  15
    Parents’ Beliefs about Their Influence on Children’s Scientific and Religious Views: Perspectives from Iran, China and the United States.Niamh McLoughlin, Telli Davoodi, Yixin Kelly Cui, Jennifer M. Clegg, Paul L. Harris & Kathleen H. Corriveau - 2021 - Journal of Cognition and Culture 21 (1-2):49-75.
    Parents in Iran, China and the United States were asked 1) about their potential influence on their children’s religious and scientific views and 2) to consider a situation in which their children expressed dissent. Iranian and US parents endorsed their influence on the children’s beliefs in the two domains. By contrast, Chinese parents claimed more influence in the domain of science than religion. Most parents spoke of influencing their children via Parent-only mechanisms in each domain, although US parents did spontaneously (...)
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  15.  12
    All Things Considered, Should Egalitarian Movements Accept Philanthropic Funding?Niamh McCrea - 2024 - Res Publica 30 (2):285-303.
    Philanthropy is a contentious and often polarising topic within egalitarian social movements. There are good reasons for this. Philanthropy is reliant on the inequalities inherent in the capitalist system, is fundamentally at odds with democratic relationships, and can moderate or control the activities of recipients. This article therefore starts from the premise that philanthropy violates egalitarian ideals in very significant ways. However, it goes on to suggest that, absent a ruptural change that would drastically weaken the bases of philanthropic wealth, (...)
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  16.  14
    Clarifying and Enhancing the Role of Equality in Youth Work Ethics: The Case for an Equality Studies Approach.Niamh McCrea & Marie Moran - forthcoming - Ethics and Social Welfare.
    Implicitly or explicitly, youth work practitioners, scholars and advocates typically invoke a set of egalitarian values to explain, justify and promote the ethical basis of their work. Despite such commitments, there exists conceptual ambiguity surrounding equality across much of the youth work literature which has significant consequences for how youth work is framed and defended. This article introduces the interdisciplinary field of Equality Studies and argues that an Equality Studies approach provides a means to (i) clarify equality-related normative goals within (...)
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  17.  36
    Cosmopolitan Feminism and Human Rights.Niamh Reilly - 2007 - Hypatia 22 (4):180-198.
    Reilly offers an account of cosmopolitan feminism as emancipatory political practice in an age of globalization. This entails a critical engagement with international human rights law; a global feminist consciousness that contests patriarchal, capitalist, and racist power dynamics in a context of neoliberal globalization; cross-boundaries dialogue that recognizes the intersectionality of forms of oppression; collaborative transnational strategizing on concrete issues; and the utilization of global forums as sites of cosmopolitan solidarity and citizen action.
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  18.  5
    Special relativity for physicists.G. Stephenson - 1958 - New York,: Longmans, Green. Edited by C. W. Kilmister.
  19.  22
    Cosmopolitan Feminism and Human Rights.Niamh Reilly - 2007 - Hypatia 22 (4):180-198.
    Reilly offers an account of cosmopolitan feminism as emancipatory political practice in an age of globalization. This entails a critical engagement with international human rights law; a global feminist consciousness that contests patriarchal, capitalist, and racist power dynamics in a context of neoliberal globalization; cross-boundaries dialogue that recognizes the intersectionality of forms of oppression; collaborative transnational strategizing on concrete issues; and the utilization of global forums as sites of cosmopolitan solidarity and citizen action.
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  20. Kant, the Paradox of Knowability, and the Meaning of ‘Experience’.Andrew Stephenson - 2015 - Philosophers' Imprint 15 (27):1-19.
    It is often claimed that anti-realism is a form of transcendental idealism or that Kant is an anti-realist. It is also often claimed that anti-realists are committed to some form of knowability principle and that such principles have problematic consequences. It is therefore natural to ask whether Kant is so committed, and if he is, whether this leads him into difficulties. I argue that a standard reading of Kant does indeed have him committed to the claim that all empirical truths (...)
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  21. Imagination and Inner Intuition.Andrew Stephenson - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press. pp. 104-123.
    In this paper I return to the question of whether intuition is object-dependent. Kant’s account of the imagination appears to suggest that intuition is not object-dependent. On a recent proposal, however, the imagination is a faculty of merely inner intuition, the inner objects of which exist and are present in the way demanded by object-dependence views, such as Lucy Allais’s relational account. I argue against this proposal on both textual and philosophical grounds. It is inconsistent with what Kant says about (...)
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  22. Introduction.Niamh McDonnell & Sjoerd van Tuinen - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and The fold: a critical reader. New York: Palgrave-Macmillan.
  23. Leibniz's Combinatorial Art of Synthesis and the Temporal Interval of the Fold.Niamh McDonnell - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and The fold: a critical reader. New York: Palgrave-Macmillan.
  24.  18
    But how does it develop? Adopting a sociocultural lens to the development of intergroup bias among children.Niamh McLoughlin & Kathleen H. Corriveau - 2019 - Behavioral and Brain Sciences 42.
    We argue that adopting a sociocultural lens to the origins of intergroup bias is important for understanding the nature of attacking and defending behavior at a group level. We specifically propose that the potential divergence in the development of in-group affiliation and out-group derogation supports De Dreu and Gross's framework but does indicate that more emphasis on early sociocultural input is required.
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  25.  19
    Existentialism and Operative Grace.Niamh Middleton - 2011 - Philosophy and Theology 23 (1):73-90.
    Karl Rahner believed that orthodox Christology is too often perceived as mythology, irrelevant to the lives of contemporary Christians. As a result, he felt, the role of conversion as the gateway to an authentically Christian morality has been neglected. Influenced by existentialist philosophy and life-stage theories that were popular during his lifetime, Rahner established a basis for a new ethical system that would integrate psychological theory and techniques into his theological existentialism in order to provide a cohesive structure within which (...)
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  26.  22
    Feedback Enhances Preschoolers’ Performance in an Inhibitory Control Task.Niamh Oeri, David Buttelmann, Annik E. Voelke & Claudia M. Roebers - 2019 - Frontiers in Psychology 10.
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  27.  11
    Psychotropic drugs and women.P. Susan Stephenson & Gillian A. Walker - 1980 - Journal of Medical Humanities 2 (1):20-38.
    Presently, women receive two-thirds of the prescriptions for psychotropic drugs and Canadian studies have shown that, at any one time, 15–20% of women are taking the drugs. The authors suggest that this difference in prescription rates to men and women is rooted in the unrecognized stresses of women's traditional role and the pervasive sentiment that women who deviate from, or complain about, their traditional role as wife, mother, sex object and self-sacrificing nurturer must be sick. Thus a rationale for the (...)
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  28.  29
    Winch on universalizability.Wendell Stephenson - 1988 - Philosophical Papers 17 (1):51-59.
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  29.  85
    The Play Theory of Mass Communication.William Stephenson - 1967 - Transaction Publishers.
    The literature on mass communication is now dominated by "objective sociological "approaches. What makes the work of Stephenson so unusual is his starting points: his frank willingness to adopt a "subjective "and "psychological "approach to the study of mass communication. In short, this is an internal analysis of how communication processes are absorbed by individuals. The theory of play is not a doctrine of frivolity, but rather a way in which Stephenson gets at such sensitive areas of communication (...)
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  30. Kant and Kripke: Rethinking Necessity and the A Priori.Andrew Stephenson - forthcoming - In James Conant & Jonas Held (eds.), The Palgrave Handbook of German Idealism and Analytic Philosophy. Palgrave MacMillan.
    This essay reassesses the relation between Kant and Kripke on the relation between necessity and the a priori. Kripke famously argues against what he takes to be the traditional view that a statement is necessary only if it is a priori, where, very roughly, what it means for a statement to be necessary is that it is true and could not have been false and what it means for a statement to be a priori is that it is knowable independently (...)
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  31. The Analytic of Concepts.Andrew Stephenson & Anil Gomes - 2024 - In Mark Timmons & Sorin Baiasu (eds.), The Kantian Mind. London and New York: Routledge.
    The aim of the Analytic of Concepts is to derive and deduce a set of pure concepts of the understanding, the categories, which play a central role in Kant’s explanation of the possibility of synthetic a priori cognition and judgment. This chapter is structured around two questions. First, what is a pure concept of the understanding? Second, what is involved in a deduction of a pure concept of the understanding? In answering the first, we focus on how the categories differ (...)
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  32.  13
    Expressions of uncertainty in invisible scientific and religious phenomena during naturalistic conversation.Niamh McLoughlin, Yixin Kelly Cui, Telli Davoodi, Ayse Payir, Jennifer M. Clegg, Paul L. Harris & Kathleen H. Corriveau - 2023 - Cognition 237 (C):105474.
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  33.  13
    Entrepreneurial subjectivity and the political economy of daily life in the time of finance.Niamh Mulcahy - 2017 - European Journal of Social Theory 20 (2):216-235.
    This article examines the emergence of a ‘financial subject’ in the transformation of the UK economy since 1979, using a critical realist approach to subjectivity that investigates underlying causal mechanisms and structures as they affect daily life. Financial restructuring, including widespread borrowing and increasing personal investment, has forged links between finance markets and personal finance, as workers’ wages are financialized. This engenders entrepreneurial subjectivity, with individuals interpellated to be self-reliant in managing possible risks. It argues that the process of subjectivation, (...)
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  34. Kant on the Relation of Intuition to Cognition.Andrew Stephenson & Anil Gomes - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. London, England: Palgrave.
    Recent debates in the interpretation of Kant’s theoretical philosophy have focused on the nature of Kantian intuition and, in particular, on the question of whether intuitions depend for their existence on the existence of their objects. In this paper we show how opposing answers to this question determine different accounts of the nature of Kantian cognition and we suggest that progress can be made on determining the nature of intuition by considering the implications different views have for the nature of (...)
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  35.  8
    Cosmopolitanism and Feminism1.Niamh Reilly - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 367.
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  36.  41
    An ethical decision-making model for operational psychology.James A. Stephenson & Mark A. Staal - 2007 - Ethics and Behavior 17 (1):61 – 82.
    Operational psychology is an emerging subdiscipline that has enhanced the U.S. military's combat capabilities during the Global War on Terrorism. What makes this subdiscipline unique is its use of psychological principles and skills to improve a commander's decision making as it pertains to conducting combat (or related operations). Due to psychology's expanding role in combat support, psychologists are being confronted with challenges that require the application of their professional ethics in areas in which little if any guidance has been provided. (...)
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  37.  32
    “Binary Synthesis”: Goethe's Aesthetic Intuition in Literature and Science.Roger H. Stephenson - 2005 - Science in Context 18 (4):553-581.
    ArgumentThis essay seeks to identify the cultural significance of Goethe's scientific writings. He reformulates, in the light of his own concrete experience, “crucial turning-points” in the history of science – key ideas, the historical understanding of which is vital to present understanding – thus situating his own scientific work at the bi-polar center of the Western scientific tradition, conceived as the dramatic interplay over centuries of two opposing modes of thought. For in his experimentation he recaptures the glimpse of living (...)
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  38.  5
    Points of intersection: meeting Paul Bowles, Allen Ginsberg, Brion Gysin, Robert Graves, Pauline Réage, and others.Gregory Stephenson - 2018 - Thy, Denmark: EyeCorner Press.
    Chasing the fading contours if the past. Pursuing points of intersection. Encounters with aging literary figures and surviving witnesses to history. Excavating printed artifacts in the back rooms of used book shops. Locating of equipment lost or discarded. Conversations with Paul Bowles & Mohammed Mrabet, Brion Gysin, "Pauline Réage, Robert Graves, Maurice Girodias, Berthe Cleyrergue, Edouard Roditi, Allen Ginsberg & Peter Orlovsky." --Back cover.
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  39.  16
    Layers of Inequality—a Human Rights and Equality Impact Assessment of the Public Spending Cuts on Black Asian and Minority Ethnic Women in Coventry.Mary-Ann Stephenson & Kalwinder Sandhu - 2015 - Feminist Review 109 (1):169-179.
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  40. Kant and the Philosophy of Mind: Perception, Reason, and the Self.Andrew Stephenson & Anil Gomes (eds.) - 2017 - Oxford, United Kingdom: Oxford University Press.
    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? What kinds of empirical models can be given of these operations? In what sense, and in what ways, are intuitions object-dependent? (...)
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  41.  11
    The Rich and the Pure: Philanthropy and the Making of Christian Society in Early Byzantium.Paul Stephenson - 2023 - Common Knowledge 29 (1):124-125.
    “Give to everyone who begs from you,” Jesus advised his followers. Most of us do not and rush on by, concerned for our safety, for what the beggar will buy with our gift of alms, for who will benefit from our gift. Fewer stop and give something: if not cash, then a snack or beverage, and their precious time. A century since Marcel Mauss published his famous essay, we all feel quite well informed about “the gift.” In this richly detailed (...)
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  42. Relationalism about Perception vs. Relationalism about Perceptuals.Andrew Stephenson - 2016 - Kantian Review 21 (2):293-302.
    There is a tension at the heart of Lucy Allaiss transcendental idealism. The problem arises from her use of two incompatible theories in contemporary philosophy - relationalism about perception, or naïve realism, and relationalism about colour, or more generally relationalism about any such perceptual property. The problem is that the former requires a more robust form of realism about the properties of the objects of perception than can be accommodated in the partially idealistic framework of the latter. On Allais’ interpretation, (...)
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  43.  12
    Effects of an Unexpected and Expected Event on Older Adults’ Autonomic Arousal and Eye Fixations During Autonomous Driving.Alice C. Stephenson, Iveta Eimontaite, Praminda Caleb-Solly, Phillip L. Morgan, Tabasum Khatun, Joseph Davis & Chris Alford - 2020 - Frontiers in Psychology 11.
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  44.  5
    The computational complexity of Angry Birds.Matthew Stephenson, Jochen Renz & Xiaoyu Ge - 2020 - Artificial Intelligence 280 (C):103232.
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  45. The Puritan Heritage.George M. Stephenson - 1952
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  46.  8
    French free-thought from Gassendi to Voltaire.John Stephenson Spink - 1960 - New York,: Greenwood Press.
  47.  21
    Deleuze and The fold: a critical reader.Sjoerd van Tuinen & Niamh McDonnell (eds.) - 2010 - New York: Palgrave-Macmillan.
    This collection of essays presents a thorough explication of one of Deleuze's most difficult works, 'The Fold.'.
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  48. Matthew's Community: The Evidence of His Special Sayings Material.Stephenson H. Brooks - 1987
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  49. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & Adrian Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  50.  32
    Dialogism in Corporate Social Responsibility Communications: Conceptualising Verbal Interaction Between Organisations and Their Audiences. [REVIEW]Niamh M. Brennan, Doris M. Merkl-Davies & Annika Beelitz - 2013 - Journal of Business Ethics 115 (4):665-679.
    We conceptualise CSR communication as a process of reciprocal influence between organisations and their audiences. We use an illustrative case study in the form of a conflict between firms and a powerful stakeholder which is played out in a series of 20 press releases over a 2-month period to develop a framework of analysis based on insights from linguistics. It focuses on three aspects of dialogism, namely (i) turn-taking (co-operating in a conversation by responding to the other party), (ii) inter-party (...)
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