Results for 'Niamh Stephenson'

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  1.  17
    Immunity, Biopolitics and Pandemics: Public and Individual Responses to the Threat to Life.Niamh Stephenson, Emily Waller, Davina Lohm, Paul Flowers & Mark Davis - 2016 - Body and Society 22 (4):130-154.
    This article examines discourse on immunity in general public engagements with pandemic influenza in light of critical theory on immuno-politics and bodily integrity. Interview and focus group discussions on influenza with members of the general public reveal that, despite endorsement of government advice on how to avoid infection, influenza is seen as, ultimately, unavoidable. In place of prevention, members of the general public speak of immunity as the means of coping with influenza infection. Such talk on corporeal life under microbial (...)
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  2.  19
    Emerging Infectious Disease/emerging forms of Biological Sovereignty.Niamh Stephenson - 2011 - Science, Technology, and Human Values 36 (5):616-637.
    Public health responses to emerging infectious disease rarely try to interrupt the mobility of goods and information. Rather, designed under the rubric of ‘‘public health security,’’ they extend the rationale of free circulation through efforts to intensify movement and communication between international agencies, national health departments, and the pharmaceutical industry. In this way, public health security extends postliberal modes of transnational regulation. This article examines an unfolding scenario which is testing public health’s fidelity to the ethos of international trade agreements: (...)
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  3.  12
    Ambiguous Encounters, Uncertain Foetuses: Women's Experiences of Obstetric Ultrasound.Catherine Mills, Kim McLeod & Niamh Stephenson - 2016 - Feminist Review 113 (1):17-33.
    We examine pregnant women's experiences with routinised obstetric ultrasound as entailed in their antenatal care during planned pregnancies. This paper highlights the ambiguity of ultrasound technology in the constitution of maternal–foetal connections. Our analysis focusses on Australian women's experiences of the ontological, aesthetic and epistemological ambiguities afforded by ultrasound. We argue that these ambiguities offer possibilities for connecting to the foetus in ways that maintain a kind of unknowability; they afford an openness and ethical responsiveness irrespective of the future of (...)
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  4. Kant on the Object-Dependence of Intuition and Hallucination.Andrew Stephenson - 2015 - Philosophical Quarterly 65 (260):486-508.
    Against a view currently popular in the literature, it is argued that Kant was not a niıve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant’s account of hallucination and (...)
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  5.  13
    Entrepreneurial subjectivity and the political economy of daily life in the time of finance.Niamh Mulcahy - 2017 - European Journal of Social Theory 20 (2):216-235.
    This article examines the emergence of a ‘financial subject’ in the transformation of the UK economy since 1979, using a critical realist approach to subjectivity that investigates underlying causal mechanisms and structures as they affect daily life. Financial restructuring, including widespread borrowing and increasing personal investment, has forged links between finance markets and personal finance, as workers’ wages are financialized. This engenders entrepreneurial subjectivity, with individuals interpellated to be self-reliant in managing possible risks. It argues that the process of subjectivation, (...)
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  6.  5
    Brigitte Pitarakis (Ed.). From Istanbul to Byzantium, 1800–1955, bespr. von Niamh Bhalla.Niamh Bhalla - 2022 - Byzantinische Zeitschrift 115 (3):1143-1148.
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  7.  9
    Associations, Deliberation, and Democracy: The Case of Ireland’s Social Partnership.Niamh Gaynor - 2011 - Politics and Society 39 (4):497-519.
    Over the past two decades there has been a burgeoning interest and research into experiments and innovations in participatory governance. While advocates highlight the merits of such new governance arrangements in moving beyond traditional interest group representations and deepening democracy through deliberation with a broad range of civic associations, critics express concern about the political legitimacy and democratic accountability of participating associations, highlighting in particular the dangers of co-option and faction. Addressing these concerns, a number of theorists identify an important (...)
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  8.  1
    Applied Philosophy.Leslie Stephenson - 2007 - Metaphilosophy 1 (3):258-267.
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  9.  17
    Rethinking the Interplay of Feminism and Secularism in a Neo-Secular Age.Niamh Reilly - 2011 - Feminist Review 97 (1):5-31.
    The need to re-examine established ways of thinking about secularism and its relationship to feminism has arisen in the context of the confluence of a number of developments including: the increasing dominance of the ‘clash of civilizations’ thesis; the expansion of postmodern critiques of Enlightenment rationality to encompass questions of religion; and sustained critiques of the ‘secularization thesis’. Conflicts between the claims of women's equality and the claims of religion are well-documented vis-à-vis all major religions and across all regions. The (...)
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  10. Cosmopolitan feminism and human rights.Niamh Reilly - 2007 - Hypatia 22 (4):180-198.
    : Reilly offers an account of cosmopolitan feminism as emancipatory political practice in an age of globalization. This entails a critical engagement with international human rights law; a global feminist consciousness that contests patriarchal, capitalist, and racist power dynamics in a context of neoliberal globalization; cross-boundaries dialogue that recognizes the intersectionality of forms of oppression; collaborative transnational strategizing on concrete issues; and the utilization of global forums as sites of cosmopolitan solidarity and citizen action.
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  11.  36
    Cosmopolitan Feminism and Human Rights.Niamh Reilly - 2007 - Hypatia 22 (4):180-198.
    Reilly offers an account of cosmopolitan feminism as emancipatory political practice in an age of globalization. This entails a critical engagement with international human rights law; a global feminist consciousness that contests patriarchal, capitalist, and racist power dynamics in a context of neoliberal globalization; cross-boundaries dialogue that recognizes the intersectionality of forms of oppression; collaborative transnational strategizing on concrete issues; and the utilization of global forums as sites of cosmopolitan solidarity and citizen action.
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  12.  21
    Cosmopolitan Feminism and Human Rights.Niamh Reilly - 2007 - Hypatia 22 (4):180-198.
    Reilly offers an account of cosmopolitan feminism as emancipatory political practice in an age of globalization. This entails a critical engagement with international human rights law; a global feminist consciousness that contests patriarchal, capitalist, and racist power dynamics in a context of neoliberal globalization; cross-boundaries dialogue that recognizes the intersectionality of forms of oppression; collaborative transnational strategizing on concrete issues; and the utilization of global forums as sites of cosmopolitan solidarity and citizen action.
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  13.  8
    Cosmopolitanism and Feminism1.Niamh Reilly - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 367.
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  14.  29
    Winch on universalizability.Wendell Stephenson - 1988 - Philosophical Papers 17 (1):51-59.
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  15.  96
    A Deduction from Apperception?Andrew Stephenson - 2014 - Studi Kantiani 27:77-86.
    I discuss three elements of Dennis Schulting’s new book on the transcendental deduction of the pure concepts of the understanding, or categories. First, that Schulting gives a detailed account of the role of each individual category. Second, Schulting’s insistence that the categories nevertheless apply ‘en bloc’. Third, Schulting’s defence of Kant’s so-called reciprocity thesis that subjective unity of consciousness and objectivity in the sense of cognition’s objective purport are necessary conditions for the possibility of one another. I endorse these fascinating (...)
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  16.  16
    Shaping entrepreneurial subjects: How structural changes and institutional fixes shape financial strategies in daily life.Niamh Mulcahy - 2017 - Thesis Eleven 142 (1):5-17.
    The notion of a ‘financial subjectivity’ is fast becoming an important way of understanding how people rationalize the need to take risks in daily life as crucial to personal success. This paper therefore traces the structural changes and institutional fixes – that is, the institutional stabilization of crisis tendencies in capitalism – to understand how individual strategies for making ends meet have been shaped by finance. In particular, I look at regulation theory’s depictions of the ‘ideology of shareholder value’ as (...)
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  17.  14
    Clarifying and Enhancing the Role of Equality in Youth Work Ethics: The Case for an Equality Studies Approach.Niamh McCrea & Marie Moran - forthcoming - Ethics and Social Welfare.
    Implicitly or explicitly, youth work practitioners, scholars and advocates typically invoke a set of egalitarian values to explain, justify and promote the ethical basis of their work. Despite such commitments, there exists conceptual ambiguity surrounding equality across much of the youth work literature which has significant consequences for how youth work is framed and defended. This article introduces the interdisciplinary field of Equality Studies and argues that an Equality Studies approach provides a means to (i) clarify equality-related normative goals within (...)
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  18.  13
    Parents’ Beliefs about Their Influence on Children’s Scientific and Religious Views: Perspectives from Iran, China and the United States.Niamh McLoughlin, Telli Davoodi, Yixin Kelly Cui, Jennifer M. Clegg, Paul L. Harris & Kathleen H. Corriveau - 2021 - Journal of Cognition and Culture 21 (1-2):49-75.
    Parents in Iran, China and the United States were asked 1) about their potential influence on their children’s religious and scientific views and 2) to consider a situation in which their children expressed dissent. Iranian and US parents endorsed their influence on the children’s beliefs in the two domains. By contrast, Chinese parents claimed more influence in the domain of science than religion. Most parents spoke of influencing their children via Parent-only mechanisms in each domain, although US parents did spontaneously (...)
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  19.  31
    Dialogism in Corporate Social Responsibility Communications: Conceptualising Verbal Interaction Between Organisations and Their Audiences. [REVIEW]Niamh M. Brennan, Doris M. Merkl-Davies & Annika Beelitz - 2013 - Journal of Business Ethics 115 (4):665-679.
    We conceptualise CSR communication as a process of reciprocal influence between organisations and their audiences. We use an illustrative case study in the form of a conflict between firms and a powerful stakeholder which is played out in a series of 20 press releases over a 2-month period to develop a framework of analysis based on insights from linguistics. It focuses on three aspects of dialogism, namely (i) turn-taking (co-operating in a conversation by responding to the other party), (ii) inter-party (...)
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  20.  17
    Eco/feminism and rewriting the ending of feminism: From the Chipko movement to Clayoquot Sound.Niamh Moore - 2011 - Feminist Theory 12 (1):3-21.
    This article draws on research at an eco/feminist peace camp set up to facilitate blockades against clear-cut logging in coastal temperate rainforest in Clayoquot Sound on Vancouver Island, British Columbia, in Canada in the early 1990s. The camp was said to be based on feminist principles and sometimes these were even articulated as eco/feminist principles. The slippage between these terms provides a focus for my discussion. Specifically the article explores the apparent paradox of the sheer vitality of this eco/feminist activism, (...)
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  21. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & Adrian Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  22.  21
    Deleuze and The fold: a critical reader.Sjoerd van Tuinen & Niamh McDonnell (eds.) - 2010 - New York: Palgrave-Macmillan.
    This collection of essays presents a thorough explication of one of Deleuze's most difficult works, 'The Fold.'.
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  23.  12
    Expressions of uncertainty in invisible scientific and religious phenomena during naturalistic conversation.Niamh McLoughlin, Yixin Kelly Cui, Telli Davoodi, Ayse Payir, Jennifer M. Clegg, Paul L. Harris & Kathleen H. Corriveau - 2023 - Cognition 237 (C):105474.
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  24. Introduction.Niamh McDonnell & Sjoerd van Tuinen - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and The fold: a critical reader. New York: Palgrave-Macmillan.
  25. Leibniz's Combinatorial Art of Synthesis and the Temporal Interval of the Fold.Niamh McDonnell - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and The fold: a critical reader. New York: Palgrave-Macmillan.
  26.  18
    But how does it develop? Adopting a sociocultural lens to the development of intergroup bias among children.Niamh McLoughlin & Kathleen H. Corriveau - 2019 - Behavioral and Brain Sciences 42.
    We argue that adopting a sociocultural lens to the origins of intergroup bias is important for understanding the nature of attacking and defending behavior at a group level. We specifically propose that the potential divergence in the development of in-group affiliation and out-group derogation supports De Dreu and Gross's framework but does indicate that more emphasis on early sociocultural input is required.
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  27.  22
    Feedback Enhances Preschoolers’ Performance in an Inhibitory Control Task.Niamh Oeri, David Buttelmann, Annik E. Voelke & Claudia M. Roebers - 2019 - Frontiers in Psychology 10.
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  28.  12
    All Things Considered, Should Egalitarian Movements Accept Philanthropic Funding?Niamh McCrea - 2024 - Res Publica 30 (2):285-303.
    Philanthropy is a contentious and often polarising topic within egalitarian social movements. There are good reasons for this. Philanthropy is reliant on the inequalities inherent in the capitalist system, is fundamentally at odds with democratic relationships, and can moderate or control the activities of recipients. This article therefore starts from the premise that philanthropy violates egalitarian ideals in very significant ways. However, it goes on to suggest that, absent a ruptural change that would drastically weaken the bases of philanthropic wealth, (...)
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  29. Judge dependence, epistemic modals, and predicates of personal taste.Tamina Stephenson - 2007 - Linguistics and Philosophy 30 (4):487--525.
    Predicates of personal taste (fun, tasty) and epistemic modals (might, must) share a similar analytical difficulty in determining whose taste or knowledge is being expressed. Accordingly, they have parallel behavior in attitude reports and in a certain kind of disagreement. On the other hand, they differ in how freely they can be linked to a contextually salient individual, with epistemic modals being much more restricted in this respect. I propose an account of both classes using Lasersohn’s (Linguistics and Philosophy 28: (...)
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  30. Matthew's Community: The Evidence of His Special Sayings Material.Stephenson H. Brooks - 1987
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  31.  36
    Existentialism and Operative Grace.Niamh Middleton - 2011 - Philosophy and Theology 23 (1):73-90.
    Karl Rahner believed that orthodox Christology is too often perceived as mythology, irrelevant to the lives of contemporary Christians. As a result, he felt, the role of conversion as the gateway to an authentically Christian morality has been neglected. Influenced by existentialist philosophy and life-stage theories that were popular during his lifetime, Rahner established a basis for a new ethical system that would integrate psychological theory and techniques into his theological existentialism in order to provide a cohesive structure within which (...)
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  32.  14
    From Feminist Anarchy to Decolonisation: Understanding Abortion Health Activism Before and After the Repeal of the 8th Amendment.Deirdre Niamh Duffy - 2020 - Feminist Review 124 (1):69-85.
    This article analyses abortion health activism (AHA) in the Irish context. AHA is a form of activism focused on enabling abortion access where it is restricted. Historically, AHA has involved facilitating the movement of abortion seekers along ‘abortion trails’ (Rossiter, 2009). Organisations operate transnationally, enabling access to abortion care across borders. Such AHA is a form of feminist anarchism, resisting prohibitions on abortion through direct action. However, AHA work has changed over time. Existing scholarship relates this to advancements in medical (...)
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  33.  20
    Anthropologie zwischen Medizin, Philosophie und Religion.Gunther Stephenson - 1983 - Zeitschrift für Religions- Und Geistesgeschichte 35 (3):248-251.
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  34.  27
    Benevolence and resentment.Wendell Stephenson - 1989 - Theoria 55 (1):45-61.
  35. Brill Online Books and Journals.Gunther Stephenson, Rüdiger Görner, Dieter Werner, Hans G. Kippenberg, Frank Nägler & Reinhard Mehring - 1993 - Zeitschrift für Religions- Und Geistesgeschichte 45 (4).
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  36. Reasons for endorsing or rejecting ‘self-binding directives’ in bipolar disorder: a qualitative study of survey responses from UK service users.Tania Gergel, Preety Das, Lucy Stephenson, Gareth Owen, Larry Rifkin, John Dawson, Alex Ruck Keene & Guy Hindley - 2021 - The Lancet Psychiatry 8.
    Summary Background Self-binding directives instruct clinicians to overrule treatment refusal during future severe episodes of illness. These directives are promoted as having potential to increase autonomy for individuals with severe episodic mental illness. Although lived experience is central to their creation, service users’ views on self-binding directives have not been investigated substantially. This study aimed to explore whether reasons for endorsement, ambivalence, or rejection given by service users with bipolar disorder can address concerns regarding self-binding directives, decision-making capacity, and human (...)
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  37. Existence and Modality in Kant: Lessons from Barcan.Andrew Stephenson - 2023 - Philosophical Review 132 (1):1-41.
    This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real predicate. Both are shown to be intimately connected to the Barcan formulas, (...)
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  38. Transcendental Knowability and A Priori Luminosity.Andrew Stephenson - 2021 - History of Philosophy & Logical Analysis 25 (1):134-162.
    This paper draws out and connects two neglected issues in Kant’s conception of a priori knowledge. Both concern topics that have been important to contemporary epistemology and to formal epistemology in particular: knowability and luminosity. Does Kant commit to some form of knowability principle according to which certain necessary truths are in principle knowable to beings like us? Does Kant commit to some form of luminosity principle according to which, if a subject knows a priori, then they can know that (...)
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  39. Russian Matters for Wittgenstein.Niamh O'Mahony - 2012 - In Jesús Padilla Gálvez & Margit Gaffal (eds.), Doubtful Certainties: Language-Games, Forms of Life, Relativism. Berlin, Boston: De Gruyter. pp. 7--149.
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  40.  9
    Art Disarming Philosophy: Non-philosophy and Aesthetics.Steven Shakespeare, Niamh Malone & Gary Anderson (eds.) - 2021 - Lanham: Rowman & Littlefield Publishers.
    This collection brings together an internationally known and interdisciplinary group of scholars, including a major new essay by Laruelle himself. Together they use non-philosophy to cross the boundaries between philosophy and performance.
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  41. "What Is Art For?": Ellen Dissanayake. [REVIEW]Susan Stephenson - 1990 - British Journal of Aesthetics 30 (1):86.
     
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  42.  70
    Creativity, culture contact, and diversity.Alfonso Montuori & Hillary Stephenson - 2010 - World Futures 66 (3-4):266 – 285.
    Recent trends in the understanding of culture contact, with concepts such as hybridization, cosmopolitanism, and cultural innovation, open up the possibility of a new understanding of human interaction. While the social imaginary is rich with images of conflict resulting from culture contact, images of creativity are far rarer. We propose the creation of an extensive research project to document cultural creativity, starting with obvious examples in the arts, and expanding into all areas of life in order to counteract the present (...)
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  43. Formalizing Kant’s Rules.Richard Evans, Andrew Stephenson & Marek Sergot - 2019 - Journal of Philosophical Logic 48:1-68.
    This paper formalizes part of the cognitive architecture that Kant develops in the Critique of Pure Reason. The central Kantian notion that we formalize is the rule. As we interpret Kant, a rule is not a declarative conditional stating what would be true if such and such conditions hold. Rather, a Kantian rule is a general procedure, represented by a conditional imperative or permissive, indicating which acts must or may be performed, given certain acts that are already being performed. These (...)
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  44. Kant on Non-Veridical Experience.Andrew Stephenson - 2011 - Kant Yearbook 3 (1):1-22.
    In this paper I offer an interpretation of Kant’s theory of perceptual error based on his remarks in the Anthropology. Both hallucination and illusion, I argue, are for Kant species of experience and therefore require the standard co-operation of sensibility and understanding. I develop my account in a conceptualist framework according to which the two canonical classes of non-veridical experience involve error in the basic sense that how they represent the world as being is not how the world is. In (...)
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  45. Marx's Theory of Exchange, Alienation and Crisis.Paul Craig Roberts & Matthew A. Stephenson - 1975 - Studies in Soviet Thought 15 (1):63-66.
     
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  46.  30
    Eyes that bind us: Gaze leading induces an implicit sense of agency.Lisa J. Stephenson, S. Gareth Edwards, Emma E. Howard & Andrew P. Bayliss - 2018 - Cognition 172 (C):124-133.
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  47.  8
    Book Review: Space Travel, Dolphins, Horoscopes and Feminist Cultural Studies. [REVIEW]Niamh Moore - 2001 - European Journal of Women's Studies 8 (1):136-137.
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  48. How to solve the knowability paradox with transcendental epistemology.Andrew Stephenson - 2018 - Synthese 198 (Suppl 13):3253-3278.
    A novel solution to the knowability paradox is proposed based on Kant’s transcendental epistemology. The ‘paradox’ refers to a simple argument from the moderate claim that all truths are knowable to the extreme claim that all truths are known. It is significant because anti-realists have wanted to maintain knowability but reject omniscience. The core of the proposed solution is to concede realism about epistemic statements while maintaining anti-realism about non-epistemic statements. Transcendental epistemology supports such a view by providing for a (...)
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  49.  7
    The Political Thought of the Irish Revolution.Richard Bourke & Niamh Gallagher (eds.) - 2022 - Cambridge University Press.
    The Irish Revolution was a pivotal moment of transition for Ireland, the United Kingdom, and British Empire. A constitutional crisis that crystallised in 1912 electrified opinion in Ireland whilst dividing politics at Westminster. Instead of settling these differences, the advent of the First World War led to the emergence of new antagonisms. Republican insurrection was followed by a struggle for independence along with the partition of the island. This volume assembles some of the key contributions to the intellectual debates that (...)
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  50.  43
    Fabrication and programming of large physically evolving networks.Alfred HüBler, Cory Stephenson, Dave Lyon & Ryan Swindeman - 2011 - Complexity 16 (5):7-8.
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