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  1. Spinoza and Leibniz on the Principle of Sufficient Reason.Yitzhak Y. Melamed - forthcoming - In Michael Della Rocca & Fatema Amijee (eds.), The Principle of Sufficient Reason: A History. New York: Oxford University Press.
    The early modern period was the natural historical habitat of the Principle of Sufficient Reason, i.e., the demand that everything must have a cause, or reason. It is in this period that the principle was explicitly articulated and named, and throughout the period we find numerous formulations and variants of the PSR and its closely related ‘ex nihilo nihil fit’ principle, which the early moderns inherited from medieval philosophy. Contemporary discussions of these principles were not restricted to philosophy. “Nothing will (...)
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  2. Leibniz: Modal Metaphysics.Joshua Horn - 2023 - Internet Encyclopedia of Philosophy.
    Leibniz: Modal Metaphysics Gottfried Wilhelm Leibniz (1646-1716) served as the natural end of the rationalist tradition on the European continent, which included Descartes, Spinoza, and Malebranche. His philosophy was one of the major influences on Kant. Although Leibniz had many philosophical and intellectual interests, he was arguably most concerned with reconciling the freedom required for … Continue reading Leibniz: Modal Metaphysics →.
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  3. Review of Marine Picon, Normes et objets du savoir dans les premiers essais leibnitiens. [REVIEW]Andreas Blank - 2020 - Studia Leibnitiana 52 (1-2):268-269.
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  4. The Delirium of Rationalism: Why Deleuze Invokes Spinoza and Leibniz.Florian Vermeiren - 2023 - Deleuze and Guattari Studies 17 (1):55-83.
    Why does Deleuze rely so heavily on Spinoza and Leibniz? At first glance, his critique of representation and the traditional ‘image of thought’ seems to oppose him to rationalism. However, Deleuze says that when the ‘cry of rationalism’ is pursued until the end, rationalism becomes ‘delirious’. In such a state, it undermines the model of representation. This delirium is found in Spinoza and Leibniz's critique of generality and their conflation of essence and existence, through which they ruin the traditional mediation (...)
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  5. Leibniz's Tactile Binary Clock.Lloyd Strickland - 2023 - L.I.S.A. Wissenschaftsportal Gerdal Henkel Stiftung.
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  6. Leibniz on free and responsible wrongdoing.Juan Garcia Torres - 2022 - British Journal for the History of Philosophy 31 (1):23-43.
    According to intellectualists, the will is a rational inclination towards apprehended goodness. This conception of the will makes its acts intelligible: they are explained by (i) the nature of the will as a rational inclination, and (ii) the judgement of the intellect that moves the will. From this it follows that it is impossible for an agent to will evil as such or for its own sake. In explaining wrongdoing intellectualists cite cognitive error or the disruptive influences of the passions; (...)
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  7. Leibniz encounters Maimonides.Lloyd Strickland - 2022 - In Walter Hilliger (ed.), Leibniz' Anthology of Maimonides' Guide. New York, NY, USA: pp. 6-13.
  8. Problem słabości woli w filozofii Leibniza w kontekście wczesnonowożytnych indeterministycznych teorii wolności.Anna Szyrwińska-Hörig - 2021 - Studia Z Historii Filozofii 12.
    The article examines the coherence of Leibnizian conception of the weakness of will in context of early modern radical indeterminist theories of freedom. In the first step Leibniz’ position to the late scholastic molinistic paradigm of freedom (L. Molina) is explained. After that, the seventeenth-century argumentation strategies for indeterminism concerning the possibility of voluntarily performing morally bad actions against all the reasons (J. Bramhall and P.J. Spener) are presented. Finally, in reference to the presented theories the plausibility of Leibniz’ theory (...)
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  9. Johann Theodor Jablonski: Protocollum Concilii Societatis Scientiarum (I).Wenchao Li, Stefan Luckscheiter & Sabine Sellschopp - 2020 - Studia Leibnitiana 52 (1-2):245-267.
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  10. Dokumente zur Geschichte der Leibniz-Edition (I).Wenchao Li - 2020 - Studia Leibnitiana 52 (1-2):209-211.
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  11. « … vous étes la crême et la fleur de tous mes correspondens » – Lacorrespondance d’Ernst Christoph von Manteuffel avec Luise Adelgunde Victorie Gottsched. „… vous étes la crême et la fleur de tous mes correspondens“ – Ernst Christoph von Manteuffels Briefwechsel mit Luise Adelgunde Victorie Gottsched.Rüdiger Otto - 2020 - Studia Leibnitiana 52 (1-2):184-208.
    With Ernst Christoph von Manteuffel and Luise Adelgunde Victorie Gottsched, two people come into contact with each other who are unique in the early Enlightenment. After relinquishing his high political functions, Imperial Count Manteuffel devoted his energy to promoting enlightened ideas characteristic of the Leibniz-Wolff tradition. In the field of tension between the bourgeoisie, the nobility and the Enlightenment, his work has its own weight. The exceptional position of L. A. V. Gottsched among female authors in the second third of (...)
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  12. Vermischung der Labyrinthe: Leibniz in der Suche von J. A. Wheeler. Mélanger les labyrinthes: Leibniz dans la quête de J. A. Wheeler. [REVIEW]Stefano Furlan - 2020 - Studia Leibnitiana 52 (1-2):123-155.
    At some point in his long career, the eminent physicist J. A. Wheeler (1911-2008), who played a seminal role in framing a remarkable number of the issues that his students and colleagues have been struggling with during the previous decades, started to take Leibniz as an interlocutor sui generis. Up to now, such a confrontation has been hardly appreciated or noticed. In this introductory article, the presence of Leibniz in Wheeler’s thought will be assessed and contextualized within the framework of (...)
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  13. Die Lehre von den trinitarischen Perfektionen bei Leibniz. La doctrine des perfections trinitaires selon Leibniz.Michel Dalissier - 2020 - Studia Leibnitiana 52 (1-2):80-122.
    In the Theodicy, as well as in other texts, Leibniz approaches the notion of Trinity in the light of three divine perfections, that is, power, understanding and will, which express the three persons. Accordingly, philosophical reason is able to draw a portrait of God that is imperfect but pervasive, both metaphysical and moral. In this paper, I first analyze those perfections, as conceived of by Leibniz, in their own essence and in their internal Trinitarian structuring. I then sift through a (...)
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  14. Reale Abstrakta: Monadische Konstituenten im Licht von Leibniz’ unveröffentlichten Notizen über die Modifikation. Abstraits réels: Les constituants monadiques à la lumière des notes inédites de Leibniz sur la modification.Arnaud Pelletier - 2020 - Studia Leibnitiana 52 (1-2):8-41.
    This paper presents and discusses unpublished notes written around 1703 in which Leibniz defends a dual-aspect theory of modification against the common interpretation that force alone is sufficient to account for change. Leibniz’s analysis of the different abstract elements of modification implies a rethinking of what permanence is, what force or an act is, and what a subject is. I show that the conceptual resources developed in these notes provide the means for thinking about the abstract but real constituents of (...)
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  15. Repairing Humanity’s Broken Watch: Leibniz on Original Sin.Christopher Bobier - 2016 - Studia Leibnitiana 48 (2):245-260.
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  16. Die Perspektive als künstlerische Technik und metaphysisches Konzept in der Philosophie von G.W. Leibniz.Laura E. Herrera Castillo - 2016 - Studia Leibnitiana 48 (2):223-244.
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  17. Leibniz’ Definitionstheorie und ihre metaphysischen Grundlagen.Marc Zobrist - 2016 - Studia Leibnitiana 48 (2):201-222.
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  18. Leibniz on Freedom, Divine Foreknowledge, and Necessitation without Dependence.Raphael Van Riel - 2016 - Studia Leibnitiana 48 (2):178-200.
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  19. Nature and Grace: On the Concept of Divine Economy in Leibniz’s Philosophy.Lyssy Ansgar - 2016 - Studia Leibnitiana 48 (2):151-177.
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  20. Die Scotus-Rezeption des jungen Leibniz.Gianluca De Candia - 2016 - Studia Leibnitiana 48 (2):119-150.
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  21. L’arrière-plan aristotélicien du cogito.Georges J. D. Moyal - 2016 - Studia Leibnitiana 48 (1):89-105.
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  22. L’invention d’une géométrie pure au 17 e siècle: Pascal et son lecteur Leibniz.Debuiche Valérie - 2016 - Studia Leibnitiana 48 (1):42-67.
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  23. Substanz und Zeit: Annäherungen an Leibniz’ Metaphysik der Zeit.Stefano Di Bella - 2016 - Studia Leibnitiana 48 (1):6-14.
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  24. Célébration du 90 ème anniversaire du Professeur Dr. Heinrich Schepers, Hanovre, 18 février 2016 – Laudatio.Michel Michel - 2016 - Studia Leibnitiana 48 (1):2-5.
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  25. Symbolic Languages and Ars Combinatoria.Godofredo Iommi Amunátegui - 2015 - Studia Leibnitiana 47 (2):233-239.
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  26. Averroes latinus.Franz Schupp - 2015 - Studia Leibnitiana 47 (2):220-232.
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  27. Leibniz as a Critic of Spinoza.Nicholas Rescher - 2015 - Studia Leibnitiana 47 (2):186-204.
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  28. Le libre arbitre et « le paradoxe des facultés ». Suárez, Hobbes et Leibniz selon le jugement de Cudworth.Oscar M. Esquisabel & María Griselda Gaiada - 2015 - Studia Leibnitiana 47 (2):162-185.
  29. Nachruf auf Patrick Riley.Hartmut Rudolph - 2015 - Studia Leibnitiana 47 (2):127-130.
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  30. À propos d’une nouvelle interprétation du caput variationis de Leibniz.Godofredo Iommi Amunátegui - 2015 - Studia Leibnitiana 47 (1):103-107.
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  31. G. W. Leibniz’s Candidature for the Chancellorship of Transylvania.Gábor Gángó - 2015 - Studia Leibnitiana 47 (1):44-66.
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  32. Was Leibniz a Generalist?Thomas Møller-Nielsen - 2015 - Studia Leibnitiana 47 (1):8-43.
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  33. Nécrologie de Martin Schneider.Michel Fichant - 2015 - Studia Leibnitiana 47 (1):2-7.
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  34. Le sensorium dans la controverse Leibniz-Clarke comme héritage des disputes scolastiques sur la présence, l’immensité et la science divines.Jean-Pascal Anfray - 2014 - Studia Leibnitiana 46 (2):234-257.
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  35. “Il ne faut point dire avec quelques Scotistes”: Leibniz on the Reality and the Possibility of the Possible.Fabrizio Mondadori - 2014 - Studia Leibnitiana 46 (2):206-233.
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  36. Leibniz et les qualités occultes.Christian Leduc - 2014 - Studia Leibnitiana 46 (2):187-205.
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  37. Les catégories: la réforme de la scolastique allemande dans le premier Leibniz.Arnaud Pelletier - 2014 - Studia Leibnitiana 46 (2):152-166.
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  38. Angels, Matter, and Haecceity: Scholastic Topoi for Leibnizian Individuation.Stefano Di Bella - 2014 - Studia Leibnitiana 46 (2):127-151.
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  39. Leibniz and the Scholastics.Arnaud Pelletier - 2014 - Studia Leibnitiana 46 (2):123-126.
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  40. Leibniz’ First Formalization of Syllogistics.Klaus Robering - 2014 - Studia Leibnitiana 46 (1):76-103.
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  41. Zur Monade bei Leibniz und Wolff.Dirk Effertz - 2014 - Studia Leibnitiana 46 (1):64-75.
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  42. Defect of Knowledge and Practice of Virtue in Geulincx’s Occasionalism.Andrea Sangiacomo - 2014 - Studia Leibnitiana 46 (1):46-63.
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  43. Leibniz und Hegel.Joachim Ringleben - 2014 - Studia Leibnitiana 46 (1):32-45.
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  44. Protestantische Willensfreiheit? Samuel Pufendorfs Molinismus.Alexander Aichele - 2014 - Studia Leibnitiana 46 (1):17-31.
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  45. Leibniz and potentia Dei absoluta.Irena Backus - 2014 - Studia Leibnitiana 46 (1):1-16.
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  46. «Un concept platonicien, en lui-même exact, du monde»: La monadologie selon Kant.Michel Fichant - 2013 - Studia Leibnitiana 45 (2):228-259.
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  47. Monades sans monadologie? La Métaphysique de Baumgarten face à l’exposé monadologique de Leibniz.Arnaud Pelletier - 2013 - Studia Leibnitiana 45 (2):209-227.
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  48. Simplicity of Substance in Leibniz, Wolff and Baumgarten.Brandon C. Look - 2013 - Studia Leibnitiana 45 (2):191-208.
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  49. Critique et usage du concept de monade par Maupertuis.François Duchesneau - 2013 - Studia Leibnitiana 45 (2):170-190.
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  50. Euler et le monadisme.Christian Leduc - 2013 - Studia Leibnitiana 45 (2):150-169.
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