About this topic
Summary A central aspect of Kant's philosophical project during the Critical period was to set metaphysics on the secure path of a science. This was meant to be achieved by developing and defending transcendental idealism, a view that is largely motivated by considerations pertaining to the ideality of space and time. On the positive side, this project consisted in defending the applicability of metaphysical concepts, such as substance, causation and necessity to the phenomenal realm. On the negative side, it led to a limitation of metaphysics by identifying the boundaries beyond which it cannot reach, which involved to a critique of traditional metaphysics, in particular a critique of rational psychology, cosmology and theology.
Key works The key primary texts are: 1. Critique of Pure Reason (1781/1787), 2. Metaphysical Foundations of Natural Science (1786), 3. Inaugural Dissertation (1770).
Introductions Important secondary book-length discussions: Friedman 1992, Friedman 2013Langton 1998Cleve 1999Ameriks 2003
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  1. Der Kosmologe von Königsberg.Vaas Rüdiger - 2024 - Bild der Wissenschaft 2024 (4):60-65.
    Der Kosmologe von Königsberg Vor 300 Jahren wurde Immanuel Kant geboren. Der Philosoph war auch ein kühner Vordenker in den Naturwissenschaften. Schon 1755 schrieb Kant über Gezeitenreibung, Saturns Ringpartikel, ferne Planeten und außerirdische Intelligenzen. Er spekulierte über die Entstehung von Planetensystemen, über andere Galaxien und Universen. Kosmologie und Hirnforschung lassen seine Philosophie von Raum und Zeit heute in neuem Licht erscheinen.
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  2. Fashion and Kant’s Theory of Self-Consciousness.Eun Jung Kang - 2023 - International Philosophical Quarterly 63 (2):223-231.
    Hinging on a metaphysical examination of the concept of newness and Paul Guyer’s notion of the temporally extended self, this article analyzes what it means that we are a temporally extended being that is fashioned in time, which is none other than a transcendental object = newness, and argues that (fashioned) bodies can be things in themselves and mere phenomena simultaneously. Kant’s doctrine of self-positing assists us in decoding how the subject obtains an embodied experience while a thing in itself, (...)
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  3. Hegel’s Return to Leibniz? The Fate of Rationalist Ontology after Kant.Andree Hahmann - 2023 - Idealistic Studies 53 (3):237-261.
    This paper examines the development of the modern concept of substance from Leibniz to Hegel. I will focus primarily on the problem of the inner and outer nature of substance. I will show that if one considers Hegel’s discussion of substance against the background of the controversy between Leibniz and Kant about the inner and outer nature of substance, it becomes clear that for Hegel both Leibniz and Kant grasped the whole concept of substance only partially and in its abstract (...)
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  4. Kant and the Problem of Nothingness: A Latin American Study and Critique.Ernesto Mayz Vallenilla - 2023 - London: Bloomsbury.
    The Latin American philosopher Ernesto Mayz Vallenilla published the first study of Kant's concept of nothingness in 1965. This translation of Mayz Vallenilla's ground-breaking work makes it available in English for the first time. -/- Mayz Vallenilla's interpretation is deeply informed by Heidegger's reading of Kant, against the background of the early 20th century neo-Kantian tradition. He offers a detailed interpretation and critique of “nothing” as it appears in the Amphiboly chapter of the Critique of Pure Reason and presents an (...)
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  5. Kant’s Betweenseness and Co-Existence - A Systemlogic Thinking on the Co-existence of Inconsistency1 -. 김은하 - 2023 - Journal of the Daedong Philosophical Association 105:29-52.
  6. “We Understand Him Even Better Than He Understood Himself”: Kant and Plato on Sensibility, God, and the Good.Marina Marren - 2024 - Open Philosophy 7 (1):295-310.
    Kant criticizes Plato for his interest in positing ideas that are entirely purified from any sensible elements, but which, nonetheless, exist in some supra-sensible reality. I argue that Kant’s criticism can be repositioned and even countered if, in our assessment of Plato, we assign a wider scope of significance and greater value to the senses. In order to lend focus to my article, I analyze Socrates’ presentation of what I translate as the “look of the Good” (τοῦ ἀγαθοῦ ἰδέαν, 508e) (...)
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  7. Why Did Kant Conceive of the Critique of Pure Reason_ as a Critique? Comments on Gabriele Gava’s _Kant’s Critique of Pure Reason and the Method of Metaphysics.Karin de Boer - forthcoming - Kantian Review.
    My response to Gabriele Gava’s Kant’s Critique of Pure Reason and the Method of Metaphysics (2023) focuses on Kant’s conception of the role of critique in the Critique of Pure Reason. On my account, Gava’s emphasis on the constructive elements of the Critique downplays the critique of former metaphysics elaborated in all three parts of the Transcendental Doctrine of Elements. After some comments on Kant’s conception of the Critique as a doctrine of method, I support this view by discussing the (...)
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  8. The Method of Metaphysics and the Architectonic: Remarks on Gava’s Kant’s Critique of Pure Reason and the Method of Metaphysics.Claudio La Rocca - forthcoming - Kantian Review:1-10.
    The article addresses some aspects of Gava’s book, highlighting two main points: (1) the notion of philosophy in a cosmic sense; (2) its connection with the meaning of the concept of method. Regarding (1) I show how Gava’s interpretation of the systematic concept of philosophy does not account adequately for the scholastic concept. This has consequences for the notion of philosophy in a cosmic sense itself; its nature as an objective archetype and its personification in the ideal of a master (...)
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  9. Negative Dialektik des Unendlichen: Kant, Hegel, Cantor.Guido Kreis - 2015 - Berlin: Suhrkamp.
  10. Die Einheit von Subjekt und Objekt: Kants Probleme mit den Sachen selbst.Gerold Prauss - 2015 - Freiburg: Verlag Karl Alber.
    Kann Spaltung oder Abgrund zwischen Subjekt und Objekt das letzte Wort sein? Nicht, wenn beides doch von dieser Welt ist als der einen. Und auch nicht, wenn jene Sachen selbst, mit denen Kant gerungen hatte, wie mit Zeit und Raum oder Bewusstsein, immer ratselhafter werden, auch fur Mathematiker und Physiker: Warum denn ausgerechnet solche zwei wie Zeit und Raum der einen Welt? Warum nicht mehr, doch auch nicht weniger? Warum der Raum als Ausdehnung denn ausgerechnet drei-, die Zeit jedoch anscheinend (...)
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  11. Transcendental propositions as indispensable conditions of our self-understanding as human beings: A Brief Commentary on Hanna's Kant.de Sá Pereira Roberto Horácio - 2016 - Kant-e-Print 11 (1).
    In this critical review of Robert Hanna's ingenious book (2006), I aim to support Hanna‟s main insightful reading of Kant, namely what he calls “a priori truth with a human face," without appealing to Kant's divide between a priori and a posteriori and analytic and synthetic truths. My suggestion is that transcendental propositions are necessary neither in the usual epistemological sense that analytic propositions are, let alone in the metaphysical sense that some empirical propositions are. Instead, they are necessary in (...)
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  12. The Subjective and Corporeal Perception of the Cinematographic Frame According to Kantian Viewpoint.Milad Roshani Payan - 2018 - Kimiahonar 7 (28):45-56.
    The cinematographic frame is a boundary which separates the image from the external world. From an ontological viewpoint which dates back to Greek philosophy, the boundary of a thing separates it from other things, thus leading to its ontological independence from other things. But, according to this point of view, the being of things as external objects is considered to be free from the impact of subjective interference and the experience of the viewer. This idea was radically changed with Kant’s (...)
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  13. Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien.Till Hoeppner - 2021 - Boston: De Gruyter.
    This book develops a textually grounded reconstruction of Kant’s argument in the Metaphysical Deduction. The argument proceeds in three steps, developing, first, a concept of judgment on which to base the table of logical functions, next a concept of synthesis of intuition that explains the content of the categories, and finally a concept of the understanding on which the categories belong a priori to the same faculty through which we judge. -/- The investigation presented here is an argumentative reconstruction of (...)
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  14. Kant on the Pure Forms of Sensibility.Andrew Stephenson & Anil Gomes - forthcoming - In Andrew Stephenson & Anil Gomes (eds.), Oxford Handbook of Kant. Oxford, UK: Oxford University Press.
    Our aim in this chapter is to shed light on Kant’s account of the pure forms of sensibility by focusing on a somewhat neglected issue: Kant’s restriction of his claims about space and time to the case of human sensibility. Kant argues that space and time are the pure forms of sensibility for human cognizers. But he also says that we cannot know whether space and time are likewise the pure forms of sensibility for all discursive cognizers. A great deal (...)
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  15. Kant e o melhor dos mundos possíveis: grandezas intensivas versus grandezas extensivas.Gerson Luiz Louzado - 2010 - Analytica. Revista de Filosofia 14 (1):173-191.
    The paper analyzes Kant's pre-critical (1759) argument against the opponents of Leibniz's mundus optimus. Its main purpose is to specify the grounds which allow Kant to say that the opponents of optimism both misconceive the conditions for comparison between realities as well as conflate intensive with extensive magnitudes.
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  16. Editorial Preface - Studies in Transcendental Philosophy.Luca Forgione - 2022 - Studies in Transcendental Philosophy 3 (3).
    In this issue of Studies in Transcendental Philosophy five scholars enquire about the theoretical aspects of Kant’s transcendental philosophy related to the notions of subject, self-consciousness, and self-knowledge. Andrew Brook examines Kant’s views on transcendental apperception at the end of the Critical Period, focusing on Opus Postumum which contains some of Kant’s most important reflections on the subjective dimension. As is known, the self-conscious act designated by the proposition ‘I think’ is an act of spontaneity, and this spontaneity is the (...)
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  17. Gualtiero Lorini: Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica . Pisa: Edizioni ETS, 2017. 270 p. ISBN 9788846747389. Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica. [REVIEW]Riccardo Pozzo - 2019 - Kant Studien 110 (2):321-323.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 321-323.
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  18. The End of Explanation: Kant on the Unconditioned.Joe Stratmann - 2021 - Philosophy and Phenomenological Research 105 (3):507-532.
    Human reason demands ultimate explanation; it demands a Because that admits of no further Because –something unconditioned. Pace dogmatic rationalist metaphysics, Kant concludes that theoretical reason must remain modest; it cannot know or cognize the existence of particular unconditioned entities (e.g. God or Leibnizian monads). The prevailing view goes even further; it maintains that theoretical reason cannot even know that something or other unconditioned exists. Yet I argue that Kant’s critique contains an ambitious conclusion: reason can know that something unconditioned (...)
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  19. The End of Explanation: Kant on the Unconditioned.Joe Stratmann - 2021 - Philosophy and Phenomenological Research 105 (3):507-532.
    Human reason demands ultimate explanation; it demands a Because that admits of no further Because –something unconditioned. Pace dogmatic rationalist metaphysics, Kant concludes that theoretical reason must remain modest; it cannot know or cognize the existence of particular unconditioned entities (e.g. God or Leibnizian monads). The prevailing view goes even further; it maintains that theoretical reason cannot even know that something or other unconditioned exists. Yet I argue that Kant’s critique contains an ambitious conclusion: reason can know that something unconditioned (...)
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  20. The End of Explanation: Kant on the Unconditioned.Joe Stratmann - 2021 - Philosophy and Phenomenological Research 105 (3):507-532.
    Human reason demands ultimate explanation; it demands a Because that admits of no further Because –something unconditioned. Pace dogmatic rationalist metaphysics, Kant concludes that theoretical reason must remain modest; it cannot know or cognize the existence of particular unconditioned entities (e.g. God or Leibnizian monads). The prevailing view goes even further; it maintains that theoretical reason cannot even know that something or other unconditioned exists. Yet I argue that Kant’s critique contains an ambitious conclusion: reason can know that something unconditioned (...)
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  21. The Bounds of Sense.A. W. Moore - 2023 - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    This is an updated version of an essay originally written for a special issue of Philosophical Topics on the links between Kant and analytic philosophy. It explores these links by focusing on: Wittgenstein’s Tractatus; the logical positivism endorsed by Ayer; and the (very different) variation on that theme endorsed by Quine. The claim defended is that in all three cases we see analytic philosophers trying to attain and express a general philosophical understanding of why the bounds of sense should be (...)
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  22. Lições de Metafísica - Immanuel Kant (Estudo Introdutório) [Extrato].Bruno Cunha - 2022 - In Lições de Metafísica (Immanuel Kant). Petrópolis: Editora Vozes. pp. 31-56.
    Esta edição contém a única transcrição estudantil sobrevivente das Lições de Metafísica de Kant da década de 1770. A Lição foi ministrada o mais tardar no inverno de 1779/80 e, portanto, antes mesmo da publicação da Crítica da Razão Pura (1781). Um exceção é, contudo, a parte sobre a ontologia que seguramente se remonta a uma Lição que Kant ministrou depois de 1781. Estas transcrições de Lições são de valor inestimável para a história do desenvolvimento da filosofia de Kant e, (...)
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  23. On Transcending the Limits of Language.Graham Priest - 2023 - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. Routledge.
    The first half of this article is critical: it develops an interpretation of Kant as trying, and failing, to limit our judgments to phenomena and abstain from making claims about noumena, and an interpretation of Wittgenstein as trying, and failing, to develop a theory of meaning that abstains from attempting to say the unsayable. On the reading offered, both Kant and Wittgenstein find themselves saying things that by their own lights cannot be said: in Kant’s case, claims about noumena, and (...)
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  24. Emilio Garroni and the aesthetic Conceptualism in Kant’s Third Critique.Luca Forgione - 2022 - Aesthetica Preprint 119 (1):181-197.
    In recent years, nonconceptual content theories have seen Kant as a reference point for his notion of intuition (§§ 1-3). This work aims to dismiss the possibility that intuition is provided with an autonomous function of de re knowledge. To this end, it will explore certain epistemological points that emerge from Garroni’s reading of the Third Critique in the conviction that they provide a suitable context to verify the presence of autonomous, epistemically nonconceptual content in the transcendental system (§§ 4-5). (...)
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  25. Introduction: Where Intelligibility Gives Out.Jens Pier - 2023 - In Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    There is a confounding issue at the very heart of philosophical reflection. It is the question of where, and in what sense, the bounds of intelligible thought, knowledge, and speech are to be drawn. To inquire into these limits is to acknowledge that we are “finite thinking beings,” as Kant puts it. Indeed, one way of understanding our essentially problematic position in the world which leads us into philosophy is to view it as a position of being fated to the (...)
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  26. The Subjective Deduction and Kant’s Methodological Skepticism.Huaping Lu-Adler - 2022 - In Giuseppe Motta, Dennis Schulting & Udo Thiel (eds.), Kant’s Transcendental Deduction and the Theory of Apperception. Berlin, Germany: De Gruyter. pp. 341-60.
    The deduction of categories in the 1781 edition of the Critique of the Pure Reason (A Deduction) has “two sides”—the “objective deduction” and the “subjective deduction”. Kant seems ambivalent about the latter deduction. I treat it as a significant episode of Kant’s thinking about categories that extended from the early 1770s to around 1790. It contains his most detailed answer to the question about the origin of categories that he formulated in the 1772 letter to Marcus Herz. The answer is (...)
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  27. The fiery test of critique: A reading of Kant's dialectic, by Ian Proops. Oxford: Oxford University Press, 2021, ISBN 13: 9780199656042. 486 pp. hb £80. [REVIEW]Camilla Serck-Hanssen - 2022 - European Journal of Philosophy 30 (1):448-451.
    European Journal of Philosophy, Volume 30, Issue 1, Page 448-451, March 2022.
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  28. The Unity of Space in Kant’s Pre-Critical Philosophy.Dai Heide - 2022 - Journal of Modern Philosophy 4 (1):7.
    Much recent attention has been paid to Kant’s account of the unity of space in the Critique of Pure Reason, not least because of the significant implications of that view for other key critical-period doctrines. But far less attention has been paid to the development of Kant’s account of the unity of space. This paper aims to offer a systematic account of Kant’s pre-critical account of the unity of space. On the view presented herein, Kant’s early account of the unity (...)
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  29. Tertium datur. Time as Meditation in Kant and Heidegger.Marcello Barison - 2021 - In Carmine Di Martino (ed.), Heidegger and Contemporary Philosophy: Technology, Living, Society & Science. Springer Verlag. pp. 271-287.
    This paper argues that in both Kant and Heidegger the relation between thought and the world is possible only by means of the transcendental mediation of time. Where is the difference, then, between Kant’s and Heidegger’s temporal ontology? Whereas for Kant the schema is a “product of the imagination”, and thus a product of a transcendental faculty of the subject, for Heidegger the three temporal ecstases of transcendence are simply a neutral, structural articulation of the relation between Dasein and world. (...)
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  30. Ambivalent Freedom: Kant and the Problem of Willkür.Jörg Noller - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 251-266.
    In this chapter, I will address the philosophical ambivalence of the concept of Willkür in and after Kant. The aim of my chapter is to defend it against the charge of irrationality and mere chance, and to rehabilitate it from a historical and analytic point of view. I will analyze Kant’s use of the word “Willkür”, and chronologically follow the semantic and systematic changes in his philosophical work. Finally, I address recent attempts to revitalize the concept of Willkür in the (...)
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  31. Kant’s Justification of Freedom as a Condition for Moral Imputation.Claudia Blöser - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 283-312.
    Kant holds that transcendental freedom of the will—“a faculty of absolutely beginning a state, and hence also a series of consequences”—is a necessary condition for moral imputation. The question of whether we are really free is a vexed issue. In this contribution, I pursue two aims: On the one hand, I provide an account of how, according to Kant, theoretical and practical reason work together in a way that allows us to affirm that we are free. On the other hand, (...)
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  32. Dimensionen der Zeit. Die Zeitphilosophie Kants und Husserls.Larissa Wallner - 2018 - Wien, Österreich: Passagen.
    Im Zuge des Unterfangens, die Bedingungen der Möglichkeit von Erfahrung aufzudecken, entwickeln Immanuel Kant und Edmund Husserl je eine facettenreiche, dynamische Philosophie der Zeit. Für beide Denker entspringt die Zeitvorstellung einem Spannungsfeld von passiven und aktiven Strukturen des Erkenntnissubjekts. -/- Die Zentralgestalt der Aufklärung, Immanuel Kant, und den Begründer der Phänomenologie, Edmund Husserl, eint das Motiv, die Bedingungen der Möglichkeit von Erkenntnis zu ergründen, um Wissen zu legitimieren. Sie entwickeln dabei eine Philosophie der Zeit, die den Ursprung der Zeitvorstellung und (...)
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  33. Transcendental Knowability and A Priori Luminosity.Andrew Stephenson - 2021 - History of Philosophy & Logical Analysis 25 (1):134-162.
    This paper draws out and connects two neglected issues in Kant’s conception of a priori knowledge. Both concern topics that have been important to contemporary epistemology and to formal epistemology in particular: knowability and luminosity. Does Kant commit to some form of knowability principle according to which certain necessary truths are in principle knowable to beings like us? Does Kant commit to some form of luminosity principle according to which, if a subject knows a priori, then they can know that (...)
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  34. Kant, I think, and the question of self-identification.Luca Forgione - 2021 - Studi Filosofici 44.
    The of aim of this paper is to enquire about some theoretical aspects of Kant’s philosophy that are connected to the representation ‘I’ and the question of self-identification in self-consciousness. The subjective capacity to represent itself through the representation ‘I’ will be articulated on the basis of the structure the so-called de se or I-thoughts developed by Perry and Recanati. In this regard, a contrast between Longuenesse’s view and my approach on self-identification and the different uses of I as subject (...)
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  35. The Principle of Reason's Self-Preservation in Kant's Essay on the Pantheism Controversy.Farshid Baghai - 2022 - Journal of the American Philosophical Association 8 (4):623-644.
    In his 1786 essay on the pantheism controversy, ‘What Does It Mean to Orient Oneself in Thinking?’, Kant implies that ‘the maxim of reason's self-preservation [Selbsterhaltung]’ is reason's first principle for orienting itself in thinking supersensible objects. But Kant does not clearly explain what the maxim or principle of reason's self-preservation is and how it fits into his larger project of critical philosophy. Nor does the secondary literature. This article reconstructs Kant's discussion of the principle of reason's self-preservation in ‘What (...)
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  36. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & Adrian Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  37. Courtney D. Fugate (ed.), Kant’s Lectures on Metaphysics: A Critical Guide Cambridge: Cambridge University Press, 2019 Pp. 251 ISBN 9781107176980 (hbk), $120.95. [REVIEW]Nicholas Dunn - 2020 - Kantian Review 25 (1):153-158.
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  38. Kant's Theocentric Metaphysics.Stephen R. Palmquist - 1992 - In Viorel Coltescu (ed.), Analele Universitatii Din Timisoara 4. Timisoara: West University of Timisoara. pp. 55-70.
    A revised version of this paper became chapter I of Kant's Critical Religion.
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  39. James R. O’Shea (ed.), Kant’s Critique of Pure Reason: A Critical Guide Cambridge: Cambridge University Press, 2017 Pp. 297 ISBN 9781107074811 (hbk) $99.99. [REVIEW]Andrew Jones - 2020 - Kantian Review 25 (2):317-321.
  40. Rudolf Meer, Der transzendentale Grundsatz der Vernunft: Funktion und Struktur des Anhangs zur Transzendentalen Dialektik der Kritik der reinen Vernunft Berlin/Boston: Walter de Gruyter, 2019 (Kant-Studien-Ergänzungshefte, vol. 207) Pp. xii + 314ISBN 9783110623161 (hbk) €109.95. [REVIEW]Thierry Schütz - 2020 - Kantian Review 25 (2):333-337.
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  41. Replies to the Comments of Paul Guyer and Andrew Chignell.Marcus Willaschek - 2020 - Kantian Review 25 (2):295-311.
  42. The Many Faces of Transcendental Realism: Willaschek on Kant’s Dialectic.Andrew Chignell - 2020 - Kantian Review 25 (2):279-293.
    After providing a brief overview of Marcus Willaschek's Kant on the Sources of Metaphysics, I critically reconstruct his account of ‘transcendental realism’ and the role that it plays in the dramatic narrative of the Critique of Pure Reason. I then lay out in detail how Willaschek generates and evaluates various versions of transcendental realism and raise some concerns about each. Next, I look at precisely how Willaschek's Kant thinks we can avoid applying the ‘supreme’ dialectical principle to the domain of (...)
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  43. God and the Structure of the Transcendental Dialectic: On Willaschek’s Kant on the Sources of Metaphysics.Paul Guyer - 2020 - Kantian Review 25 (2):267-277.
    Marcus Willaschek’s new book Kant on the Sources of Metaphysics: The Dialectic of Pure Reason is a penetrating analysis of the Transcendental Dialectic of Kant’s Critique of Pure Reason. In his comments, the author first raises some questions concerning the structure of the Transcendental Dialectic and then proposes that looking at the second Critique and continuing on into the third Critique will reveal more roles for the idea of God in Kant’s reconstruction of traditional metaphysics than Willaschek’s treatment suggests.
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  44. Kant’s World Concept of Philosophy and Cosmopolitanism.Courtney Fugate - 2019 - Archiv für Geschichte der Philosophie 101 (4):535-583.
    The goal of this paper is to better understand Kant’s conception of philosophy as a “world concept”, which is at the heart of the Architectonic of Pure Reason. This is pursued in two major parts. The first evaluates the textual foundation for reading Kant’s world concept of philosophy as cosmopolitanism and concludes that he most probably never himself equated philosophy as a world concept with any form of cosmopolitanism. The second major part of the paper clarifies this concept of philosophy (...)
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  45. Marcus Willaschek: Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. Cambridge University Press: Cambridge 2018. XII, 298 Seiten. ISBN: 978-1-108-47263-0. [REVIEW]Giovanni Pietro Basile - 2020 - Kant Studien 111 (1):133-139.
  46. Walid Faizzada: Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. Leiden/boston: Brill, 2017. XI, 332 Seiten. ISBN: 978-90-04-35415-9. [REVIEW]Michael Pluder - 2017 - Kant Studien 111 (1):145-148.
  47. Lucy Allais: Manifest reality. Oxford: Oxford University Press, 2015. 329 pp. ISBN 978-0-19-874713-0. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant Studien 110 (2):290-294.
  48. Béatrice Longuenesse: I, Me, Mine. Back to Kant, and Back Again. Oxford: Oxford University Press, 2017. XVIII, 257 Seiten. ISBN 978-0-19-966576-1. [REVIEW]Annett Wienmeister - 2019 - Kant Studien 110 (2):297-303.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 297-303.
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  49. Political Independence, Territorial Integrity and Private Law Analogies.Arthur Ripstein - 2019 - Kantian Review 24 (4):573-604.
    Kant deploys analogies from private law in describing relations between states. I explore the relation between these analogies and the broader Kantian idea of the distinctively public nature of a rightful condition, in order to explain why states, understood as public things, stand in horizontal, private legal relations without themselves being private. I use this analysis to explore the international law analogues of the three titles of private right, explaining how territory differs from property, treaty from contract and the specific (...)
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  50. Oxford Handbook of Kant.Andrew Stephenson & Anil Gomes (eds.) - forthcoming - Oxford, UK: Oxford University Press.
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