About this topic
Summary A central aspect of Kant's philosophical project during the Critical period was to set metaphysics on the secure path of a science. This was meant to be achieved by developing and defending transcendental idealism, a view that is largely motivated by considerations pertaining to the ideality of space and time. On the positive side, this project consisted in defending the applicability of metaphysical concepts, such as substance, causation and necessity to the phenomenal realm. On the negative side, it led to a limitation of metaphysics by identifying the boundaries beyond which it cannot reach, which involved to a critique of traditional metaphysics, in particular a critique of rational psychology, cosmology and theology.
Key works The key primary texts are: 1. Critique of Pure Reason (1781/1787), 2. Metaphysical Foundations of Natural Science (1786), 3. Inaugural Dissertation (1770).
Introductions Important secondary book-length discussions: Friedman 1990, Friedman 2013Langton 1998Cleve 1999Ameriks 2003
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  1. The Bounds of Sense.A. W. Moore - 2023 - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    This is an updated version of an essay originally written for a special issue of Philosophical Topics on the links between Kant and analytic philosophy. It explores these links by focusing on: Wittgenstein’s Tractatus; the logical positivism endorsed by Ayer; and the (very different) variation on that theme endorsed by Quine. The claim defended is that in all three cases we see analytic philosophers trying to attain and express a general philosophical understanding of why the bounds of sense should be (...)
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  2. Lições de Metafísica - Immanuel Kant (Estudo Introdutório) [Extrato].Bruno Cunha - 2022 - In Lições de Metafísica (Immanuel Kant). Petrópolis: Editora Vozes. pp. 31-56.
    Esta edição contém a única transcrição estudantil sobrevivente das Lições de Metafísica de Kant da década de 1770. A Lição foi ministrada o mais tardar no inverno de 1779/80 e, portanto, antes mesmo da publicação da Crítica da Razão Pura (1781). Um exceção é, contudo, a parte sobre a ontologia que seguramente se remonta a uma Lição que Kant ministrou depois de 1781. Estas transcrições de Lições são de valor inestimável para a história do desenvolvimento da filosofia de Kant e, (...)
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  3. On Transcending the Limits of Language.Graham Priest - forthcoming - In Jens Pier (ed.), Limits of Intelligibility: Issues from Kant and Wittgenstein. Routledge.
    The first half of this article is critical: it develops an interpretation of Kant as trying, and failing, to limit our judgments to phenomena and abstain from making claims about noumena, and an interpretation of Wittgenstein as trying, and failing, to develop a theory of meaning that abstains from attempting to say the unsayable. On the reading offered, both Kant and Wittgenstein find themselves saying things that by their own lights cannot be said: in Kant’s case, claims about noumena, and (...)
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  4. Emilio Garroni and the aesthetic Conceptualism in Kant’s Third Critique.Luca Forgione - 2022 - Aesthetica Preprint 119 (1):181-197.
    In recent years, nonconceptual content theories have seen Kant as a reference point for his notion of intuition (§§ 1-3). This work aims to dismiss the possibility that intuition is provided with an autonomous function of de re knowledge. To this end, it will explore certain epistemological points that emerge from Garroni’s reading of the Third Critique in the conviction that they provide a suitable context to verify the presence of autonomous, epistemically nonconceptual content in the transcendental system (§§ 4-5). (...)
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  5. The Subjective Deduction and Kant’s Methodological Skepticism.Huaping Lu-Adler - 2022 - In Giuseppe Motta, Dennis Schulting & Udo Thiel (eds.), Kant’s Transcendental Deduction and the Theory of Apperception. Berlin, Germany: pp. 341-60.
    The deduction of categories in the 1781 edition of the Critique of the Pure Reason (A Deduction) has “two sides”—the “objective deduction” and the “subjective deduction”. Kant seems ambivalent about the latter deduction. I treat it as a significant episode of Kant’s thinking about categories that extended from the early 1770s to around 1790. It contains his most detailed answer to the question about the origin of categories that he formulated in the 1772 letter to Marcus Herz. The answer is (...)
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  6. The fiery test of critique: A reading of Kant's dialectic, by Ian Proops. Oxford: Oxford University Press, 2021, ISBN 13: 9780199656042. 486 pp. hb £80. [REVIEW]Camilla Serck-Hanssen - 2022 - European Journal of Philosophy 30 (1):448-451.
    European Journal of Philosophy, Volume 30, Issue 1, Page 448-451, March 2022.
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  7. The Unity of Space in Kant’s Pre-Critical Philosophy.Dai Heide - 2022 - Journal of Modern Philosophy 4 (1):7.
    Much recent attention has been paid to Kant’s account of the unity of space in the Critique of Pure Reason, not least because of the significant implications of that view for other key critical-period doctrines. But far less attention has been paid to the development of Kant’s account of the unity of space. This paper aims to offer a systematic account of Kant’s pre-critical account of the unity of space. On the view presented herein, Kant’s early account of the unity (...)
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  8. Tertium datur. Time as Meditation in Kant and Heidegger.Marcello Barison - 2021 - In Carmine Di Martino (ed.), Heidegger and Contemporary Philosophy: Technology, Living, Society & Science. Springer Verlag. pp. 271-287.
    This paper argues that in both Kant and Heidegger the relation between thought and the world is possible only by means of the transcendental mediation of time. Where is the difference, then, between Kant’s and Heidegger’s temporal ontology? Whereas for Kant the schema is a “product of the imagination”, and thus a product of a transcendental faculty of the subject, for Heidegger the three temporal ecstases of transcendence are simply a neutral, structural articulation of the relation between Dasein and world. (...)
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  9. Ambivalent Freedom: Kant and the Problem of Willkür.Jörg Noller - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 251-266.
    In this chapter, I will address the philosophical ambivalence of the concept of Willkür in and after Kant. The aim of my chapter is to defend it against the charge of irrationality and mere chance, and to rehabilitate it from a historical and analytic point of view. I will analyze Kant’s use of the word “Willkür”, and chronologically follow the semantic and systematic changes in his philosophical work. Finally, I address recent attempts to revitalize the concept of Willkür in the (...)
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  10. Kant’s Justification of Freedom as a Condition for Moral Imputation.Claudia Blöser - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 283-312.
    Kant holds that transcendental freedom of the will—“a faculty of absolutely beginning a state, and hence also a series of consequences”—is a necessary condition for moral imputation. The question of whether we are really free is a vexed issue. In this contribution, I pursue two aims: On the one hand, I provide an account of how, according to Kant, theoretical and practical reason work together in a way that allows us to affirm that we are free. On the other hand, (...)
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  11. Dimensionen der Zeit. Die Zeitphilosophie Kants und Husserls.Larissa Wallner - 2018 - Wien, Österreich: Passagen.
    Im Zuge des Unterfangens, die Bedingungen der Möglichkeit von Erfahrung aufzudecken, entwickeln Immanuel Kant und Edmund Husserl je eine facettenreiche, dynamische Philosophie der Zeit. Für beide Denker entspringt die Zeitvorstellung einem Spannungsfeld von passiven und aktiven Strukturen des Erkenntnissubjekts. -/- Die Zentralgestalt der Aufklärung, Immanuel Kant, und den Begründer der Phänomenologie, Edmund Husserl, eint das Motiv, die Bedingungen der Möglichkeit von Erkenntnis zu ergründen, um Wissen zu legitimieren. Sie entwickeln dabei eine Philosophie der Zeit, die den Ursprung der Zeitvorstellung und (...)
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  12. Transcendental Knowability and A Priori Luminosity.Andrew Stephenson - 2021 - History of Philosophy & Logical Analysis 25 (1):134-162.
    This paper draws out and connects two neglected issues in Kant’s conception of a priori knowledge. Both concern topics that have been important to contemporary epistemology and to formal epistemology in particular: knowability and luminosity. Does Kant commit to some form of knowability principle according to which certain necessary truths are in principle knowable to beings like us? Does Kant commit to some form of luminosity principle according to which, if a subject knows a priori, then they can know that (...)
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  13. Kant, I think, and the question of self-identification.Luca Forgione - 2021 - Studi Filosofici 44.
    The of aim of this paper is to enquire about some theoretical aspects of Kant’s philosophy that are connected to the representation ‘I’ and the question of self-identification in self-consciousness. The subjective capacity to represent itself through the representation ‘I’ will be articulated on the basis of the structure the so-called de se or I-thoughts developed by Perry and Recanati. In this regard, a contrast between Longuenesse’s view and my approach on self-identification and the different uses of I as subject (...)
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  14. The Principle of Reason's Self-Preservation in Kant's Essay on the Pantheism Controversy.Farshid Baghai - 2022 - Journal of the American Philosophical Association 8 (4):623-644.
    In his 1786 essay on the pantheism controversy, ‘What Does It Mean to Orient Oneself in Thinking?’, Kant implies that ‘the maxim of reason's self-preservation [Selbsterhaltung]’ is reason's first principle for orienting itself in thinking supersensible objects. But Kant does not clearly explain what the maxim or principle of reason's self-preservation is and how it fits into his larger project of critical philosophy. Nor does the secondary literature. This article reconstructs Kant's discussion of the principle of reason's self-preservation in ‘What (...)
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  15. The End of Explanation: Kant on the Unconditioned.Joe Stratmann - forthcoming - Philosophy and Phenomenological Research.
    Human reason demands ultimate explanation; it demands a Because that admits of no further Because –something unconditioned. Pace dogmatic rationalist metaphysics, Kant concludes that theoretical reason must remain modest; it cannot know or cognize the existence of particular unconditioned entities (e.g. God or Leibnizian monads). The prevailing view goes even further; it maintains that theoretical reason cannot even know that something or other unconditioned exists. Yet I argue that Kant’s critique contains an ambitious conclusion: reason can know that something unconditioned (...)
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  16. The End of Explanation: Kant on the Unconditioned.Joe Stratmann - forthcoming - Philosophy and Phenomenological Research.
    Human reason demands ultimate explanation; it demands a Because that admits of no further Because –something unconditioned. Pace dogmatic rationalist metaphysics, Kant concludes that theoretical reason must remain modest; it cannot know or cognize the existence of particular unconditioned entities (e.g. God or Leibnizian monads). The prevailing view goes even further; it maintains that theoretical reason cannot even know that something or other unconditioned exists. Yet I argue that Kant’s critique contains an ambitious conclusion: reason can know that something unconditioned (...)
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  17. The End of Explanation: Kant on the Unconditioned.Joe Stratmann - forthcoming - Philosophy and Phenomenological Research.
    Human reason demands ultimate explanation; it demands a Because that admits of no further Because –something unconditioned. Pace dogmatic rationalist metaphysics, Kant concludes that theoretical reason must remain modest; it cannot know or cognize the existence of particular unconditioned entities (e.g. God or Leibnizian monads). The prevailing view goes even further; it maintains that theoretical reason cannot even know that something or other unconditioned exists. Yet I argue that Kant’s critique contains an ambitious conclusion: reason can know that something unconditioned (...)
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  18. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & A. W. Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  19. Courtney D. Fugate (ed.), Kant’s Lectures on Metaphysics: A Critical Guide Cambridge: Cambridge University Press, 2019 Pp. 251 ISBN 9781107176980 (hbk), $120.95. [REVIEW]Nicholas Dunn - 2020 - Kantian Review 25 (1):153-158.
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  20. Kant's Theocentric Metaphysics.Stephen R. Palmquist - 1992 - In Viorel Coltescu (ed.), Analele Universitatii Din Timisoara 4. Timisoara: West University of Timisoara. pp. 55-70.
    A revised version of this paper became chapter I of Kant's Critical Religion.
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  21. James R. O’Shea (ed.), Kant’s Critique of Pure Reason: A Critical Guide Cambridge: Cambridge University Press, 2017 Pp. 297 ISBN 9781107074811 (hbk) $99.99. [REVIEW]Andrew Jones - 2020 - Kantian Review 25 (2):317-321.
  22. Rudolf Meer, Der transzendentale Grundsatz der Vernunft: Funktion und Struktur des Anhangs zur Transzendentalen Dialektik der Kritik der reinen Vernunft Berlin/Boston: Walter de Gruyter, 2019 (Kant-Studien-Ergänzungshefte, vol. 207) Pp. xii + 314ISBN 9783110623161 (hbk) €109.95. [REVIEW]Thierry Schütz - 2020 - Kantian Review 25 (2):333-337.
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  23. Replies to the Comments of Paul Guyer and Andrew Chignell.Marcus Willaschek - 2020 - Kantian Review 25 (2):295-311.
  24. The Many Faces of Transcendental Realism: Willaschek on Kant’s Dialectic.Andrew Chignell - 2020 - Kantian Review 25 (2):279-293.
    After providing a brief overview of Marcus Willaschek's Kant on the Sources of Metaphysics, I critically reconstruct his account of ‘transcendental realism’ and the role that it plays in the dramatic narrative of the Critique of Pure Reason. I then lay out in detail how Willaschek generates and evaluates various versions of transcendental realism and raise some concerns about each. Next, I look at precisely how Willaschek's Kant thinks we can avoid applying the ‘supreme’ dialectical principle to the domain of (...)
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  25. God and the Structure of the Transcendental Dialectic: On Willaschek’s Kant on the Sources of Metaphysics.Paul Guyer - 2020 - Kantian Review 25 (2):267-277.
    Marcus Willaschek’s new book Kant on the Sources of Metaphysics: The Dialectic of Pure Reason is a penetrating analysis of the Transcendental Dialectic of Kant’s Critique of Pure Reason. In his comments, the author first raises some questions concerning the structure of the Transcendental Dialectic and then proposes that looking at the second Critique and continuing on into the third Critique will reveal more roles for the idea of God in Kant’s reconstruction of traditional metaphysics than Willaschek’s treatment suggests.
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  26. Marcus Willaschek: Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. Cambridge University Press: Cambridge 2018. XII, 298 Seiten. ISBN: 978-1-108-47263-0.Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. [REVIEW]Giovanni Pietro Basile - 2020 - Kant Studien 111 (1):133-139.
  27. Walid Faizzada: Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. Leiden/boston: Brill, 2017. XI, 332 Seiten. ISBN: 978-90-04-35415-9.Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. [REVIEW]Michael Pluder - 2020 - Kant Studien 111 (1):145-148.
  28. Nature at the Limits of Science and Phenomenology.David Suarez - 2020 - Journal of Transcendental Philosophy 1 (1):109-133.
    Kant and Heidegger argue that our subjectivity escapes scientific explanation, while also providing the conditions that enable it. This understanding of the relationship between subjectivity and science places limits on the explanatory scope of the sciences. But what makes transcendental reflection on the structure of subjectivity possible in the first place? Fink argues that transcendental philosophy encounters its own limits in attempting to characterize its own conditions of possibility. I argue that the limits of science and transcendental philosophy entail that (...)
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  29. Gualtiero Lorini: Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica . Pisa: Edizioni ETS, 2017. 270 p. ISBN 9788846747389. Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica. [REVIEW]Riccardo Pozzo - 2019 - Kant Studien 110 (2):321-323.
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  30. Lucy Allais: Manifest reality. Oxford: Oxford University Press, 2015. 329 pp. ISBN 978-0-19-874713-0. Manifest reality. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant Studien 110 (2):290-294.
  31. Béatrice Longuenesse: I, Me, Mine. Back to Kant, and Back Again. Oxford: Oxford University Press, 2017. XVIII, 257 Seiten. ISBN 978-0-19-966576-1.I, Me, Mine. Back to Kant, and Back Again. [REVIEW]Annett Wienmeister - 2019 - Kant Studien 110 (2):297-303.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 297-303.
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  32. Political Independence, Territorial Integrity and Private Law Analogies.Arthur Ripstein - 2019 - Kantian Review 24 (4):573-604.
    Kant deploys analogies from private law in describing relations between states. I explore the relation between these analogies and the broader Kantian idea of the distinctively public nature of a rightful condition, in order to explain why states, understood as public things, stand in horizontal, private legal relations without themselves being private. I use this analysis to explore the international law analogues of the three titles of private right, explaining how territory differs from property, treaty from contract and the specific (...)
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  33. Oxford Handbook of Kant.Andrew Stephenson & Anil Gomes (eds.) - forthcoming - Oxford, UK: Oxford University Press.
  34. Idealism - New Dictionary of the History of Ideas Entry.Michael Baur - 2005 - In Maryanne Cline Horowitz (ed.), New Dictionary of the History of Ideas. Detroit, MI, USA: pp. 1078-1082.
    Dictionary entry of "Idealism" in the "New Dictionary of the History of Ideas".
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  35. Gualtiero Lorini: Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica . Pisa: Edizioni ETS, 2017. 270 p. ISBN 9788846747389. Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica. [REVIEW]Riccardo Pozzo - 2019 - Kant Studien 110 (2):321-323.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 321-323.
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  36. Lucy Allais: Manifest reality. Oxford: Oxford University Press, 2015. 329 pp. ISBN 978-0-19-874713-0. Manifest reality. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant Studien 110 (2):290-294.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 290-294.
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  37. An Antinomy Between Regulative Principles: An Aporetic Resolution to the Antinomy of Teleological Judgment.Aaron Halper - 2019 - Kant Studien 110 (2):211-235.
    The antinomy of teleological judgment has increasingly been understood as a conflict between regulative principles. But it is not clear why regulative principles can be in conflict at all, since Kant otherwise takes the realization that two conflicting principles are regulative to be sufficient to resolve an antinomy. I argue that in Kant’s view regulative principles do not conflict with one another only if they are reducible to reason’s interest in systematicity. Given that the principles of this antinomy do conflict, (...)
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  38. Reply to Sorin Baiasu and Edward Kanterian.A. W. Moore - 2016 - Kantian Review 21 (3):495-506.
  39. Is Kant’s Metaphysics Profoundly Unsatisfactory? Critical Discussion of A. W. Moore’s Critique of Kant.Sorin Baiasu - 2016 - Kantian Review 21 (3):465-481.
    In his recent book,The Evolution of Modern Metaphysics, Adrian W. Moore takes Kant to play a crucial role in the evolution of modern philosophy; yet, for him, Kant’s metaphysics is ultimately and profoundly unsatisfactory. In this article, I examine several of Moore’s objections and provide replies. My claim is that Moore’s reading points to fundamental issues, yet these are not issues of Kant’s transcendental idealism, but of the traditional idealism his view has often been taken to represent.
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  40. Yirmiyahu Yovel, Kant’s Philosophical Revolution: A Short Guide to the Critique of Pure Reason Princeton: Princeton University Press, 2018 Pp. x + 128 ISBN 9780681180526. [REVIEW]J. Colin McQuillan - 2019 - Kantian Review 24 (1):166-168.
  41. Lucy Allais, Manifest Reality: Kant’s Idealism and his Realism Oxford: Oxford University Press, 2015 Pp. xi + 320 ISBN 9780198747130. [REVIEW]Michael Oberst - 2019 - Kantian Review 24 (1):157-161.
  42. Oliver Thorndike, Kant’s Transition Project and Late Philosophy: Connecting the Opus postumum and Metaphysics of Morals London: Bloomsbury Academic, 2018 pp. xviii + 258 ISBN 9781350050303. [REVIEW]Bryan Hall - 2019 - Kantian Review 24 (1):161-165.
  43. Michela Massimi and Angela Breitenbach , Kant and the Laws of Nature Cambridge: Cambridge University Press, 2017 Pp. xii+ 288 ISBN 9781107120983 £64.99. [REVIEW]Michael Bennett McNulty - 2018 - Kantian Review 23 (2):338-343.
  44. Kant, the transcendental designation of I, and the direct reference theory.Luca Forgione - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1): 31-49.
    The aim of this paper is to address the semantic issue of the nature of the representation I and of the transcendental designation, i.e., the self-referential apparatus involved in transcendental apperception. The I think, the bare or empty representation I, is the representational vehicle of the concept of transcendental subject; as such, it is a simple representation. The awareness of oneself as thinking is only expressed by the I: the intellectual representation which performs a referential function of the spontaneity of (...)
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  45. Kant, Fichte, and the Legacy of Transcendental Idealism. Hrsg. von Halla Kim und Steven Hoeltzel. Lanham/boulder/new York/london: Lexington Books, 2015. 244 Seiten. ISBN 978-0-739-18235-2.Kant, Fichte, and the Legacy of Transcendental Idealism. [REVIEW]Gualtiero Lorini - 2018 - Kant Studien 109 (2):356-361.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 2 Seiten: 356-361.
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  46. Ohne Metaphysik, bitte!? Transtemporale personale Identität als praktische Wirklichkeit (Without Metaphysics?! Transtemporal Personal Identity as Practical Reality).Anne Sophie Meincke - 2013 - In Georg Gasser & Martina Schmidhuber (eds.), Personale Identität, Narrativität und praktische Rationalität. Münster, Germany: pp. 241-265.
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  47. In defence of transcendental idealism: reply to McWherter.Guus Duindam - 2018 - Journal of Critical Realism 17 (5):514-518.
    I recently argued that critical realists ought to adopt transcendental idealism in favour of Bhaskar’s transcendental realism. In response, Dustin McWherter presents two arguments against transcendental idealism: it is inferior to transcendental realism because it cannot account for the epistemic significance of experimentation, and it is internally inconsistent because it affirms the existence of things-in-themselves. This brief reply defends transcendental idealism against both objections.
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  48. Kant, Marx, and the Money of Metaphysics.Joseph J. Tinguely - 2018 - Con-Textos Kantianos 8:45-68.
    This paper discusses the relationship between Kantian idealism and Marxian materialism. Part I examines the reasons this relationship is misconstrued to be predominantly a matter of practical philosophy and turns to the neglected works of Alfred Sohn-Rethel and Richard Seaford to outline the importance of money for understanding Kant’s theoretical work. Part II considers an objection that Kant confuses the commodity form for the transcendental object of experience. I am ultimately concerned with defusing the accusation that the identity of the (...)
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  49. Kant and the problem of self-knowledge.Luca Forgione - 2018 - New York, Stati Uniti: Routledge.
    This book addresses the problem of self-knowledge in Kant’s philosophy. As Kant writes in his major works of the critical period, it is due to the simple and empty representation ‘I think’ that the subject’s capacity for self-consciousness enables the subject to represent its own mental dimension. This book articulates Kant’s theory of self-knowledge on the basis of the following three philosophical problems: 1) a semantic problem regarding the type of reference of the representation ‘I’; 2) an epistemic problem regarding (...)
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  50. Subjekt und Erfahrung. Grundlagen und Implikationen von Husserls Kritik an der transzendentalen Methode Kants.Vittorio De Palma - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):304-325.
    The paper analyses Husserl’s critique of Kant’s regressive transcendental method while trying to show that at the basis of it is an opposite conception of the conditions of possibility of experience: whereas for Kant experience is structured by the subject through intellectual forms, for Husserl it has a structure before the intervention of the subject. Therefore–contrary to Iso Kern’s opinion–the contrast between Kant and Husserl cannot be traced back to mere methodical divergences.
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