About this topic
Summary A central aspect of Kant's philosophical project during the Critical period was to set metaphysics on the secure path of a science. This was meant to be achieved by developing and defending transcendental idealism, a view that is largely motivated by considerations pertaining to the ideality of space and time. On the positive side, this project consisted in defending the applicability of metaphysical concepts, such as substance, causation and necessity to the phenomenal realm. On the negative side, it led to a limitation of metaphysics by identifying the boundaries beyond which it cannot reach, which involved to a critique of traditional metaphysics, in particular a critique of rational psychology, cosmology and theology.
Key works The key primary texts are: 1. Critique of Pure Reason (1781/1787), 2. Metaphysical Foundations of Natural Science (1786), 3. Inaugural Dissertation (1770).
Introductions Important secondary book-length discussions: FRIEDMAN 1990, Friedman 2013Langton 1998Cleve 1999Ameriks 2003
Related categories

2943 found
Order:
1 — 50 / 2943
Material to categorize
  1. Kant, I Think, and the Question of Self-Identification.Luca Forgione - 2021 - Studi Filosofici 44.
    The of aim of this paper is to enquire about some theoretical aspects of Kant’s philosophy that are connected to the representation ‘I’ and the question of self-identification in self-consciousness. The subjective capacity to represent itself through the representation ‘I’ will be articulated on the basis of the structure the so-called de se or I-thoughts developed by Perry and Recanati. In this regard, a contrast between Longuenesse’s view and my approach on self-identification and the different uses of I as subject (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. The Unity of Space in Kant's Pre-Critical Philosophy.Dai Heide - forthcoming - Journal of Modern Philosophy.
  3. The Principle of Reason's Self-Preservation in Kant's Essay on the Pantheism Controversy.Farshid Baghai - forthcoming - Journal of the American Philosophical Association:1-22.
    In his 1786 essay on the pantheism controversy, ‘What Does It Mean to Orient Oneself in Thinking?’, Kant implies that ‘the maxim of reason's self-preservation [Selbsterhaltung]’ is reason's first principle for orienting itself in thinking supersensible objects. But Kant does not clearly explain what the maxim or principle of reason's self-preservation is and how it fits into his larger project of critical philosophy. Nor does the secondary literature. This article reconstructs Kant's discussion of the principle of reason's self-preservation in ‘What (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & A. W. Moore - forthcoming - The Philosophical Review.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Courtney D. Fugate (Ed.), Kant’s Lectures on Metaphysics: A Critical Guide Cambridge: Cambridge University Press, 2019 Pp. 251 ISBN 9781107176980 (Hbk), $120.95. [REVIEW]Nicholas Dunn - 2020 - Kantian Review 25 (1):153-158.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. Kant's Theocentric Metaphysics.Stephen R. Palmquist - 1992 - In Viorel Coltescu (ed.), Analele Universitatii Din Timisoara 4. Timisoara: West University of Timisoara. pp. 55-70.
    A revised version of this paper became chapter I of Kant's Critical Religion.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. James R. O’Shea (Ed.), Kant’s Critique of Pure Reason: A Critical Guide Cambridge: Cambridge University Press, 2017 Pp. 297 ISBN 9781107074811 (Hbk) $99.99. [REVIEW]Andrew Jones - 2020 - Kantian Review 25 (2):317-321.
  8. Rudolf Meer, Der transzendentale Grundsatz der Vernunft: Funktion und Struktur des Anhangs zur Transzendentalen Dialektik der Kritik der reinen Vernunft Berlin/Boston: Walter de Gruyter, 2019 (Kant-Studien-Ergänzungshefte, vol. 207) Pp. xii + 314ISBN 9783110623161 (hbk) €109.95. [REVIEW]Thierry Schütz - 2020 - Kantian Review 25 (2):333-337.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Replies to the Comments of Paul Guyer and Andrew Chignell.Marcus Willaschek - 2020 - Kantian Review 25 (2):295-311.
  10. The Many Faces of Transcendental Realism: Willaschek on Kant’s Dialectic.Andrew Chignell - 2020 - Kantian Review 25 (2):279-293.
    After providing a brief overview of Marcus Willaschek's Kant on the Sources of Metaphysics, I critically reconstruct his account of ‘transcendental realism’ and the role that it plays in the dramatic narrative of the Critique of Pure Reason. I then lay out in detail how Willaschek generates and evaluates various versions of transcendental realism and raise some concerns about each. Next, I look at precisely how Willaschek's Kant thinks we can avoid applying the ‘supreme’ dialectical principle to the domain of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11. God and the Structure of the Transcendental Dialectic: On Willaschek’s Kant on the Sources of Metaphysics.Paul Guyer - 2020 - Kantian Review 25 (2):267-277.
    Marcus Willaschek’s new book Kant on the Sources of Metaphysics: The Dialectic of Pure Reason is a penetrating analysis of the Transcendental Dialectic of Kant’s Critique of Pure Reason. In his comments, the author first raises some questions concerning the structure of the Transcendental Dialectic and then proposes that looking at the second Critique and continuing on into the third Critique will reveal more roles for the idea of God in Kant’s reconstruction of traditional metaphysics than Willaschek’s treatment suggests.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Marcus Willaschek: Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. Cambridge University Press: Cambridge 2018. XII, 298 Seiten. ISBN: 978-1-108-47263-0.Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. [REVIEW]Giovanni Pietro Basile - 2020 - Kant-Studien 111 (1):133-139.
  13. Walid Faizzada: Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. Leiden/boston: Brill, 2017. XI, 332 Seiten. ISBN: 978-90-04-35415-9.Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. [REVIEW]Michael Pluder - 2020 - Kant-Studien 111 (1):145-148.
  14. Nature at the Limits of Science and Phenomenology.David Suarez - 2020 - Journal of Transcendental Philosophy 1 (1):109-133.
    Kant and Heidegger argue that our subjectivity escapes scientific explanation, while also providing the conditions that enable it. This understanding of the relationship between subjectivity and science places limits on the explanatory scope of the sciences. But what makes transcendental reflection on the structure of subjectivity possible in the first place? Fink argues that transcendental philosophy encounters its own limits in attempting to characterize its own conditions of possibility. I argue that the limits of science and transcendental philosophy entail that (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  15. Gualtiero Lorini: Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica . Pisa: Edizioni ETS, 2017. 270 p. ISBN 9788846747389. Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica. [REVIEW]Riccardo Pozzo - 2019 - Kant-Studien 110 (2):321-323.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Lucy Allais: Manifest Reality. Oxford: Oxford University Press, 2015. 329 Pp. ISBN 978-0-19-874713-0. Manifest Reality. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant-Studien 110 (2):290-294.
  17. Béatrice Longuenesse: I, Me, Mine. Back to Kant, and Back Again. Oxford: Oxford University Press, 2017. XVIII, 257 Seiten. ISBN 978-0-19-966576-1.I, Me, Mine. Back to Kant, and Back Again. [REVIEW]Annett Wienmeister - 2019 - Kant-Studien 110 (2):297-303.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 297-303.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18. Political Independence, Territorial Integrity and Private Law Analogies.Arthur Ripstein - 2019 - Kantian Review 24 (4):573-604.
    Kant deploys analogies from private law in describing relations between states. I explore the relation between these analogies and the broader Kantian idea of the distinctively public nature of a rightful condition, in order to explain why states, understood as public things, stand in horizontal, private legal relations without themselves being private. I use this analysis to explore the international law analogues of the three titles of private right, explaining how territory differs from property, treaty from contract and the specific (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. The Oxford Handbook of Kant.Andrew Stephenson & Anil Gomes (eds.) - forthcoming - Oxford, UK: Oxford University Press.
  20. Idealism - New Dictionary of the History of Ideas Entry.Michael Baur - 2005 - In Maryanne Cline Horowitz (ed.), New Dictionary of the History of Ideas. Detroit, MI, USA: pp. 1078-1082.
    Dictionary entry of "Idealism" in the "New Dictionary of the History of Ideas".
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  21. Gualtiero Lorini: Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica . Pisa: Edizioni ETS, 2017. 270 p. ISBN 9788846747389. Fonti e lessico dell’ontologia kantiana. I Corsi di Metafisica. [REVIEW]Riccardo Pozzo - 2019 - Kant-Studien 110 (2):321-323.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 321-323.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Lucy Allais: Manifest Reality. Oxford: Oxford University Press, 2015. 329 Pp. ISBN 978-0-19-874713-0. Manifest Reality. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant-Studien 110 (2):290-294.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 290-294.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. An Antinomy Between Regulative Principles: An Aporetic Resolution to the Antinomy of Teleological Judgment.Aaron Halper - 2019 - Kant-Studien 110 (2):211-235.
    The antinomy of teleological judgment has increasingly been understood as a conflict between regulative principles. But it is not clear why regulative principles can be in conflict at all, since Kant otherwise takes the realization that two conflicting principles are regulative to be sufficient to resolve an antinomy. I argue that in Kant’s view regulative principles do not conflict with one another only if they are reducible to reason’s interest in systematicity. Given that the principles of this antinomy do conflict, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Reply to Sorin Baiasu and Edward Kanterian.A. W. Moore - 2016 - Kantian Review 21 (3):495-506.
  25. Is Kant’s Metaphysics Profoundly Unsatisfactory? Critical Discussion of A. W. Moore’s Critique of Kant.Sorin Baiasu - 2016 - Kantian Review 21 (3):465-481.
  26. Yirmiyahu Yovel, Kant’s Philosophical Revolution: A Short Guide to the Critique of Pure Reason Princeton: Princeton University Press, 2018 Pp. X + 128 ISBN 9780681180526. [REVIEW]J. Colin McQuillan - 2019 - Kantian Review 24 (1):166-168.
  27. Lucy Allais, Manifest Reality: Kant’s Idealism and His Realism Oxford: Oxford University Press, 2015 Pp. Xi + 320 ISBN 9780198747130. [REVIEW]Michael Oberst - 2019 - Kantian Review 24 (1):157-161.
  28. Oliver Thorndike, Kant’s Transition Project and Late Philosophy: Connecting the Opus Postumum and Metaphysics of Morals London: Bloomsbury Academic, 2018 Pp. Xviii + 258 ISBN 9781350050303. [REVIEW]Bryan Hall - 2019 - Kantian Review 24 (1):161-165.
  29. Michela Massimi and Angela Breitenbach , Kant and the Laws of Nature Cambridge: Cambridge University Press, 2017 Pp. Xii+ 288 ISBN 9781107120983 £64.99. [REVIEW]Michael Bennett McNulty - 2018 - Kantian Review 23 (2):338-343.
  30. Kant, the Transcendental Designation of I, and the Direct Reference Theory.Luca Forgione - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1): 31-49.
    The aim of this paper is to address the semantic issue of the nature of the representation I and of the transcendental designation, i.e., the self-referential apparatus involved in transcendental apperception. The I think, the bare or empty representation I, is the representational vehicle of the concept of transcendental subject; as such, it is a simple representation. The awareness of oneself as thinking is only expressed by the I: the intellectual representation which performs a referential function of the spontaneity of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Kant, Fichte, and the Legacy of Transcendental Idealism. Hrsg. Von Halla Kim Und Steven Hoeltzel. Lanham/Boulder/New York/London: Lexington Books, 2015. 244 Seiten. ISBN 978-0-739-18235-2.Kant, Fichte, and the Legacy of Transcendental Idealism. [REVIEW]Gualtiero Lorini - 2018 - Kant-Studien 109 (2):356-361.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 2 Seiten: 356-361.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  32. Ohne Metaphysik, bitte!? Transtemporale personale Identität als praktische Wirklichkeit (Without Metaphysics?! Transtemporal Personal Identity as Practical Reality).Anne Sophie Meincke - 2013 - In Georg Gasser & Martina Schmidhuber (eds.), Personale Identität, Narrativität und praktische Rationalität. Münster, Germany: pp. 241-265.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. In Defence of Transcendental Idealism: Reply to McWherter.Guus Duindam - 2018 - Journal of Critical Realism 17 (5):514-518.
    I recently argued that critical realists ought to adopt transcendental idealism in favour of Bhaskar’s transcendental realism. In response, Dustin McWherter presents two arguments against transcendental idealism: it is inferior to transcendental realism because it cannot account for the epistemic significance of experimentation, and it is internally inconsistent because it affirms the existence of things-in-themselves. This brief reply defends transcendental idealism against both objections.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34. Kant, Marx, and the Money of Metaphysics.Joseph J. Tinguely - 2018 - Con-Textos Kantianos 8:45-68.
    This paper discusses the relationship between Kantian idealism and Marxian materialism. Part I examines the reasons this relationship is misconstrued to be predominantly a matter of practical philosophy and turns to the neglected works of Alfred Sohn-Rethel and Richard Seaford to outline the importance of money for understanding Kant’s theoretical work. Part II considers an objection that Kant confuses the commodity form for the transcendental object of experience. I am ultimately concerned with defusing the accusation that the identity of the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Kant and the Problem of Self-Knowledge.Luca Forgione - 2018 - New York, Stati Uniti: Routledge.
    This book addresses the problem of self-knowledge in Kant’s philosophy. As Kant writes in his major works of the critical period, it is due to the simple and empty representation ‘I think’ that the subject’s capacity for self-consciousness enables the subject to represent its own mental dimension. This book articulates Kant’s theory of self-knowledge on the basis of the following three philosophical problems: 1) a semantic problem regarding the type of reference of the representation ‘I’; 2) an epistemic problem regarding (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36. Subjekt Und Erfahrung. Grundlagen Und Implikationen von Husserls Kritik an der Transzendentalen Methode Kants.Vittorio De Palma - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):304-325.
    The paper analyses Husserl’s critique of Kant’s regressive transcendental method while trying to show that at the basis of it is an opposite conception of the conditions of possibility of experience: whereas for Kant experience is structured by the subject through intellectual forms, for Husserl it has a structure before the intervention of the subject. Therefore–contrary to Iso Kern’s opinion–the contrast between Kant and Husserl cannot be traced back to mere methodical divergences.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  37. Subjectivity as the Foundation for Objectivity in Kant and Husserl: On Two Types of Transcendental Idealism.Christian Krijnen - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):280-303.
    The idea that subjectivity makes up the foundation or source of all objectivity applies to all transcendental idealists. Nevertheless, Husserl conceives of this relationship between subjectivity and objectivity in a radically different fashion than Kant. Husserl’s conception leads to a primacy of the noetic dimension of sense at the expense of the noematic dimension. In order to render this explicit, not only a closer look at Kant’s transcendental deduction is illuminating but also taking into account neo-Kantianism. In contrast to Husserl, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. Ist Eine Synthesis a Priori Noch Möglich? Zur Heutigen Bedeutung der Lehren Kants Und Husserls von der Transzendentalen Synthesis.Andrei Patkul - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):371-395.
    Basing on the Michel Foucault’s description of the philosophical modernity given by him in his famous book Words and Things, I found that there is the compliance between the beginning of the Modern philosophy and the Kant’s discovery of the a priori synthesis. It is also well known that Husserl uses the term “synthesis” in his phenomenology. Thus, the Husserl’s phenomenology could belong to the same branch of philosophy as the Kant’s philosophy. To verify this hypothesis, I analyze the views (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  39. Kant and Husserl on Bringing Perception to Judgment.Corijn Van Mazijk - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):419-441.
    There is today much debate about the contents of perceptual experience relative to our capacity to make them figure in judgments. There is considerably less interest, however, in how we subsume perceptual contents in judgments, that is, what judging about a perception is like for us. For Kant and Husserl, this second question is as important as the first. Whereas Kant tries to answer it in the schematism section of the first Critique, Husserl addresses it at length in Experience and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  40. Husserl’s Criticism of Kant's Transcendental Idealism: A Clarification of Phenomenological Idealism.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
  41. The Preface to the Translation of K. Kaehler’s Article “Consciousness and its Phenomena: Leibniz, Kant, Husserl”.A. Patkul & O. Bashkina - 2014 - HORIZON. Studies in Phenomenology 3 (1):165-170.
  42. Ontology as Transcendental Philosophy.Huaping Lu-Adler - 2018 - In Courtney Fugate (ed.), Kant's Lectures on Metaphysics: A Critical Guide. Cambridge: Cambridge University Press. pp. 53-73.
    How does the critical Kant view ontology? There is no shared scholarly answer to this question. Norbert Hinske sees in the Critique of Pure Reason a “farewell to ontology,” albeit one that took Kant long to bid (Hinske 2009). Karl Ameriks has found evidence in Kant’s metaphysics lectures from the critical period that he “was unwilling to break away fully from traditional ontology” (Ameriks 1992: 272). Gualtiero Lorini argues that a decisive break with the tradition of ontology is essential to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  43. Replies to Critics.Nicholas F. Stang - 2018 - Kantian Review 23 (3):473-487.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  44. On the Significance of the Copernican Revolution: Transcendental Philosophy and the Object of Metaphysics.Michael J. Olson - 2018 - Con-Textos Kantianos 7:89-127.
    This paper argues that the famous passage that compares Kant’s efforts to reform metaphysics with his transcendental idealism to the earlier Copernican revolution in astronomy has a more systematic significance than many recognize. By examining the totality of Kant’s references to Copernicus, one can see that Kant’s analogy points to more than just a similar reversal of perspective. By situating Kant’s comments about Copernicus in relation to his understanding of the logic implicit in the great revolutions in mathematics and natural (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45. Immanuel Kant: The Very Idea of a Critique of Pure Reason.Colin McQuillan - 2016 - Nothwestern University Press.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. Kant's Critique of Metaphysics.Damian Ilodigwe - 2015 - WAJOPS West African Journal of Philosophical Studies 17:130-154.
    Kant’s criticism of Metaphysics is informed by his reception of Hume’s skepticism. While the claims of the synthetic a priori, for Kant, constitute a transcendental refutation of Hume’s skepticism, Kant remains in fundamental sympathy with Hume’s empiricism. On the one hand he invokes the synthetic a priori in limiting the unbridled empiricism that conflates the distinction between sources of knowledge and origin of knowledge. On the other hand he also underscores the inherent limitation of human knowledge as legislated by the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  47. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  48. Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours.Daniel O. Dahlstrom - 2018 - Kant-Studien 109 (2):329-351.
    : Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  49. Ich, Selbstbewusstsein und der psychologische Paralogismus. Zur möglichen Bestimmung reflexiver Subjektivität und zur unmöglichen Bestimmung einer Ich-Substanz bei Kant.Carsten Olk - 2018 - Kant-Studien 109 (2):228-248.
    : This article addresses the fact of possible and impossible determination of the I or the self-reflective I. In this context, two questions in particular are discussed: What epistemic functions of the I can be legitimately identified, and what kinds of determination of the I are invalid? A theoretical proof of the immortality of a single, persistent substance of the soul is not possible, because no material substance that corresponds to the I can be found or determined. As this article (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  50. The Kant-Eberhard Controversy by Henry Allison. [REVIEW]Wolfgang Schwarz - 1974 - Philosophy and Phenomenological Research 34 (4):606.
1 — 50 / 2943