Results for 'Thomas Hoellinger'

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  1.  33
    Brain Oscillations in Sport: Toward EEG Biomarkers of Performance.Guy Cheron, Géraldine Petit, Julian Cheron, Axelle Leroy, Anita Cebolla, Carlos Cevallos, Mathieu Petieau, Thomas Hoellinger, David Zarka, Anne-Marie Clarinval & Bernard Dan - 2016 - Frontiers in Psychology 7.
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  2.  22
    EMG patterns during assisted walking in the exoskeleton.Francesca Sylos-Labini, Valentina La Scaleia, Andrea D'Avella, Iolanda Pisotta, Federica Tamburella, Giorgio Scivoletto, Marco Molinari, Shiqian Wang, Letian Wang, Edwin van Asseldonk, Herman van der Kooij, Thomas Hoellinger, Guy Cheron, Freygardur Thorsteinsson, Michel Ilzkovitz, Jeremi Gancet, Ralf Hauffe, Frank Zanov, Francesco Lacquaniti & Yuri P. Ivanenko - 2014 - Frontiers in Human Neuroscience 8.
  3. What we owe to each other.Thomas Scanlon - 1998 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other.
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  4.  32
    Thomas Reid on the Animate Creation: Papers Relating to the Life Sciences.Thomas Reid & Paul Wood - 2022 - Edinburgh University Press.
    This volume brings together for the first time a significant number of Reid's manuscript papers on natural history, physiology and materialist metaphysics. An important contribution not only to Reid studies but also to our understanding of eighteenth-century science and its context.
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  5. What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
  6. Essays on the Intellectual Powers of Man.Thomas Reid - 1785 - University Park, Pa.: Cambridge University Press. Edited by Derek R. Brookes & Knud Haakonssen.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that (...)
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  7.  27
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  8. The absurd.Thomas Nagel - 1971 - Journal of Philosophy 68 (20):716-727.
  9. Peer Disagreement and Higher Order Evidence.Thomas Kelly - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press.
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  10. Evidence Can Be Permissive.Thomas Kelly - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 298.
  11. Metaphysical Foundationalism: Consensus and Controversy.Thomas Oberle - 2022 - American Philosophical Quarterly 59 (1):97-110.
    There has been an explosion of interest in the metaphysics of fundamentality in recent decades. The consensus view, called metaphysical foundationalism, maintains that there is something absolutely fundamental in reality upon which everything else depends. However, a number of thinkers have chal- lenged the arguments in favor of foundationalism and have proposed competing non-foundationalist ontologies. This paper provides a systematic and critical introduction to metaphysical foundationalism in the current literature and argues that its relation to ontological dependence and substance should (...)
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  12. Some hope for intuitions: A reply to Weinberg.Thomas Grundmann - 2010 - Philosophical Psychology 23 (4):481-509.
    In a recent paper Weinberg (2007) claims that there is an essential mark of trustworthiness which typical sources of evidence as perception or memory have, but philosophical intuitions lack, namely that we are able to detect and correct errors produced by these “hopeful” sources. In my paper I will argue that being a hopeful source isn't necessary for providing us with evidence. I then will show that, given some plausible background assumptions, intuitions at least come close to being hopeful, if (...)
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  13.  38
    Deflationary Theories of Properties and Their Ontology.Thomas Schindler - 2022 - Australasian Journal of Philosophy 100 (3):443-458.
    I critically examine some deflationary theories of properties, according to which properties are ‘shadows of predicates’ and quantification over them serves a mere quasi-logical function. I start by considering Hofweber’s internalist theory, and pose a problem for his account of inexpressible properties. I then introduce a theory of properties that closely resembles Horwich’s minimalist theory of truth. This theory overcomes the problem of inexpressible properties, but its formulation presupposes the existence of various kinds of abstract objects. I discuss some ways (...)
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  14. The epistemic significance of disagreement.Thomas Kelly - 2005 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley. pp. 167-196.
    Looking back on it, it seems almost incredible that so many equally educated, equally sincere compatriots and contemporaries, all drawing from the same limited stock of evidence, should have reached so many totally different conclusions---and always with complete certainty.
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  15. Virtue, Vice and Value.Thomas Hurka - 2001 - Philosophical Quarterly 52 (208):413-415.
  16.  43
    Bioethics in a liberal society: the political framework of bioethics decision making.Thomas May - 2002 - Baltimore: Johns Hopkins University Press.
    Issues concerning patients' rights are at the center of bioethics, but the political basis for these rights has rarely been examined. In Bioethics in a Liberal Society: The Political Framework of Bioethics Decision Making , Thomas May offers a compelling analysis of how the political context of liberal constitutional democracy shapes the rights and obligations of both patients and health care professionals. May focuses on how a key feature of liberal society -- namely, an individual's right to make independent (...)
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  17. Equal treatment and compensatory discrimination.Thomas Nagel - 1973 - Philosophy and Public Affairs 2 (4):348-363.
  18. Essays on the Active Powers of Man.Thomas Reid - 1788 - john Bell, and G.G.J. & J. Robinson.
    The Scottish philosopher Thomas Reid first published Essays on Active Powers of Man in 1788 while he was Professor of Philosophy at King's College, Aberdeen. The work contains a set of essays on active power, the will, principles of action, the liberty of moral agents, and morals. Reid was a key figure in the Scottish Enlightenment and one of the founders of the 'common sense' school of philosophy. In Active Powers Reid gives his fullest exploration of sensus communis as (...)
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  19. (Counter)factual want ascriptions and conditional belief.Thomas Grano & Milo Phillips-Brown - 2022 - Journal of Philosophy 119 (12):641-672.
    What are the truth conditions of want ascriptions? According to an influential approach, they are intimately connected to the agent’s beliefs: ⌜S wants p⌝ is true iff, within S’s belief set, S prefers the p worlds to the not-p worlds. This approach faces a well-known problem, however: it makes the wrong predictions for what we call (counter)factual want ascriptions, wherein the agent either believes p or believes not-p—for example, ‘I want it to rain tomorrow and that is exactly what is (...)
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  20.  26
    Prolegomena to Ethics.Thomas Hill Green - 1890 - New York: Oxford University Press UK. Edited by David O. Brink.
    T. H. Green's Prolegomena to Ethics is a classic of modern philosophy. It begins with Green's idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together the best elements in the ancient and modern traditions, and that provides the moral foundations for Green's own distinctive brand of liberalism. David Brink's new edition will restore this great work to prominence, after two decades in which it has been hard to obtain. The present edition (...)
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  21.  86
    Classes, why and how.Thomas Schindler - 2019 - Philosophical Studies 176 (2):407-435.
    This paper presents a new approach to the class-theoretic paradoxes. In the first part of the paper, I will distinguish classes from sets, describe the function of class talk, and present several reasons for postulating type-free classes. This involves applications to the problem of unrestricted quantification, reduction of properties, natural language semantics, and the epistemology of mathematics. In the second part of the paper, I will present some axioms for type-free classes. My approach is loosely based on the Gödel–Russell idea (...)
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  22. Is reflective equilibrium enough?Thomas Kelly & Sarah McGrath - 2010 - Philosophical Perspectives 24 (1):325-359.
    Suppose that one is at least a minimal realist about a given domain, in that one thinks that that domain contains truths that are not in any interesting sense of our own making. Given such an understanding, what can be said for and against the method of reflective equilibrium as a procedure for investigating the domain? One fact that lends this question some interest is that many philosophers do combine commitments to minimal realism and a reflective equilibrium methodology. Here, for (...)
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  23.  16
    Foucault's analysis of modern governmentality: a critique of political reason.Thomas Lemke - 2019 - New York: Verso.
    Tracking the development of Foucault's key concepts Lemke offers the most comprehensive and systematic account of Michel Foucault's work on power and government from 1970 until his death in 1984. He convincingly argues, using material that has only partly been translated into English, that Foucault's concern with ethics and forms of subjectivation is always already integrated into his political concerns and his analytics of power. The book also shows how the concept of government was taken up in different lines of (...)
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  24. The lived, living, and behavioral sense of perception.Thomas Netland - 2024 - Phenomenology and the Cognitive Sciences 23 (2):409-433.
    With Jan Degenaar and Kevin O’Regan’s (D&O) critique of (what they call) ‘autopoietic enactivism’ as point of departure, this article seeks to revisit, refine, and develop phenomenology’s significance for the enactive view. Arguing that D&O’s ‘sensorimotor theory’ fails to do justice to perceptual meaning, the article unfolds by (1) connecting this meaning to the notion of enaction as a meaningful co-definition of perceiver and perceived, (2) recounting phenomenological reasons for conceiving of the perceiving subject as a living body, and (3) (...)
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  25.  83
    Emotional Self‐Alienation.Thomas Szanto - 2017 - Midwest Studies in Philosophy 41 (1):260-286.
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  26.  59
    Prolegomena to ethics.Thomas Hill Green - 1890 - New York: Oxford University Press. Edited by David Owen Brink.
    This is a new edition of T. H. Green's Prolegomena to Ethics (1883), a classic of modern philosophy, in which Green sets out his perfectionist ethical theory. In addition to the text of the Prolegomena itself, this new edition provides an introductory essay, a bibliographical essay, and an index. Brink's extended editorial introduction examines the context, themes, and significance of Green's work and will be of special interest to readers working on the history of ethics, ethical theory, political philosophy, and (...)
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  27.  10
    John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - South Bend, Indiana: St. Augustine's Press. Edited by John P. Doyle & Victor M. Salas.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, and (...)
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  28. What is it like to be a bat?Thomas Nagel - 1974 - In Josh Weisberg (ed.), Consciousness (Key Concepts in Philosophy). Polity.
     
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  29.  26
    Criteria for Assessing AI-Based Sentencing Algorithms: A Reply to Ryberg.Thomas Douglas - 2024 - Philosophy and Technology 37 (1):1-4.
  30. Thomas Paine.Thomas Paine - 1944 - Cincinnati [etc.]: American book company. Edited by Harry Hayden Clark.
  31. Can Only Human Lives Be Meaningful?Joshua Lewis Thomas - 2018 - Philosophical Papers 47 (2):265-297.
    Duncan Purves and Nicolas Delon have argued that one’s life will be meaningful to the extent that one contributes to valuable states of affairs and this contribution is a result of one’s intentional actions. They then argue, contrary to some theorists’ intuitions, that non-human animals are capable of fulfilling these requirements, and that this finding might entail important things for the animal ethics movement. In this paper, I also argue that things besides human beings can have meaningful existences, but I (...)
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  32. Experts: What are they and how can laypeople identify them?Thomas Grundmann - 2024 - In Jennifer Lackey & Aidan McGlynn (eds.), Oxford Handbook of Social Epistemology. Oxford University Press.
    In this chapter, I survey and assess various answers to two basic questions concerning experts: (1) What is an expert?; (2) How can laypeople identify the relevant experts? These questions are not mutually independent, since the epistemology and the metaphysics of experts should go hand in hand. On the basis of our platitudes about experts, I will argue that the prevailing accounts of experts such as truth-linked, knowledge-linked, understanding-linked or service-oriented accounts are inadequate. In contrast, I will defend an evidence-linked (...)
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  33.  25
    Peter Schroeder-Heister on Proof-Theoretic Semantics.Thomas Piecha & Kai F. Wehmeier (eds.) - 2024 - Springer.
    This open access book is a superb collection of some fifteen chapters inspired by Schroeder-Heister's groundbreaking work, written by leading experts in the field, plus an extensive autobiography and comments on the various contributions by Schroeder-Heister himself. For several decades, Peter Schroeder-Heister has been a central figure in proof-theoretic semantics, a field of study situated at the interface of logic, theoretical computer science, natural-language semantics, and the philosophy of language. -/- The chapters of which this book is composed discuss the (...)
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  34. Hatred as an Attitude.Thomas Brudholm - 2010 - Philosophical Papers 39 (3):289-313.
    Although sometimes forgotten in current uses of the term, ?hatred? is a notoriously complex and ambiguous phenomenon. Analyzing and identifying what characterizes hatred and articulating a concept that helps us think more clearly about hatred is difficult. It is not even clear whether hatred is an emotion, an attitude, a sentiment or a passion. This essay departs from the idea that perhaps hatred is analyzable as a retributive reactive attitude. More precisely, it presents a philosophical exploration of what happens if (...)
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  35. The elephant and the blind: the experience of pure consciousness: philosophy, science, and 500+ experiential reports.Thomas Metzinger - 2024 - Cambridge, Massachusetts: The MIT Press.
    The Elephant and the Blind is a book about why we need a new culture of consciousness, and how to get it. A culture of consciousness (or Bewusstseinskultur) is a culture that values and cultivates the mental states of its members in an ethical and evidence-based way.
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  36.  10
    Do Rawls's Two Theories of Justice Fit Together?Thomas Pogge - 2006-01-01 - In Rex Martin & David A. Reidy (eds.), Rawls's Law of Peoples. Blackwell. pp. 206–225.
    This chapter contains section titled: Why Two Theories at All? Why Exclude the Interests of Persons? Why Cut Out the Middle Tier? Is Each Society Master of its Own Fate? Do the Asymmetries Get Rawls the Result He Wants? Conclusion Notes.
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  37.  8
    Moral Enhancement.Thomas Douglas - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 465–485.
    The opponents of enhancement do not all set out to defend a common and clearly specified thesis. However, several would either assent or be attracted to the following claim (henceforth, the bioconservative thesis): Even if it were technically possible and legally permissible for people to engage in biomedical enhancement, it would not be morally permissible for them to do so. The scope of this thesis needs to be clarified. This chapter argues that the bioconservative thesis, thus qualified, is false. There (...)
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  38.  22
    The last writings of Thomas S. Kuhn: incommensurability in science.Thomas S. Kuhn - 2022 - Chicago: University of Chicago Press. Edited by Bojana Mladenović.
    This book contains the text of Thomas Kuhn's unfinished book, The Plurality of Worlds: An Evolutionary Theory of Scientific Development, which Kuhn himself described as "a return to the central claims of The Structure of Scientific Revolutions, and the problems that it raised but did not resolve." The Plurality of Worlds is preceded by two related texts that Kuhn publicly delivered but never published in English: his paper "Scientific Knowledge as a Historical Product" and his Shearman Memorial Lectures, "The (...)
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  39. The Genealogy of Epistemic Virtue Concepts.Alan Thomas - 2008 - Philosophical Papers 37 (3):345-369.
    Abstract This paper examines the treatment of thick ethical concepts in Williams's work in order to evaluate the consistency of his treatment of ethical and epistemic concepts and to assess whether the idea of a thick concept can be extended from ethics to epistemology. A virtue epistemology is described modeled on a cognitivist virtue ethics. Williams's genealogy of the virtues surrounding propositional knowledge (the virtues of ?truthfulness?) is critically evaluated. It is concluded that this genealogy is an important contribution to (...)
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  40.  25
    Zen Action/Zen Person.Thomas P. Kasulis - 1981 - University of Hawaii Press.
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  41.  35
    From AI Ethics Principles to Practices: A Teleological Methodology to Apply AI Ethics Principles in The Defence Domain.Christopher Thomas, Alexander Blanchard & Mariarosaria Taddeo - 2024 - Philosophy and Technology 37 (1):1-21.
    This article provides a methodology for the interpretation of AI ethics principles to specify ethical criteria for the development and deployment of AI systems in high-risk domains. The methodology consists of a three-step process deployed by an independent, multi-stakeholder ethics board to: (1) identify the appropriate level of abstraction for modelling the AI lifecycle; (2) interpret prescribed principles to extract specific requirements to be met at each step of the AI lifecycle; and (3) define the criteria to inform purpose- and (...)
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  42.  93
    Bayes and Blickets: Effects of Knowledge on Causal Induction in Children and Adults.Thomas L. Griffiths, David M. Sobel, Joshua B. Tenenbaum & Alison Gopnik - 2011 - Cognitive Science 35 (8):1407-1455.
    People are adept at inferring novel causal relations, even from only a few observations. Prior knowledge about the probability of encountering causal relations of various types and the nature of the mechanisms relating causes and effects plays a crucial role in these inferences. We test a formal account of how this knowledge can be used and acquired, based on analyzing causal induction as Bayesian inference. Five studies explored the predictions of this account with adults and 4-year-olds, using tasks in which (...)
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  43. Margaret Cavendish, Anne Conway, and Catharine Cockburn on Matter.Emily Thomas - 2023 - In Karen Detlefsen & Lisa Shapiro (eds.), The Routledge Handbook of Women and Early Modern European Philosophy. Routledge. pp. 112–126.
  44.  7
    Nicomachean Ethics of Aristotl.Thomas WilliamLancaster & Aristotle - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  45. Inexpressible properties and propositions.Thomas Hofweber - 2008 - In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics. Oxford University Press. pp. 155-206.
    Everyone working on metaphysical questions about properties or propositions knows the reaction that many non-philosophers, even nonmetaphysicians, have to such questions. Even though they agree that Fido is a dog and thus has the property (or feature or characteristic) of being a dog, it seems weird, suspicious, or confused to them to now ask what that thing, the property of being a dog, is. The same reservations do not carry over to asking what this thing, Fido, is. There is a (...)
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  46. Peer disagreement and higher order evidence.Thomas Kelly - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press. pp. 183--217.
    My aim in this paper is to develop and defend a novel answer to a question that has recently generated a considerable amount of controversy. The question concerns the normative significance of peer disagreement. Suppose that you and I have been exposed to the same evidence and arguments that bear on some proposition: there is no relevant consideration which is available to you but not to me, or vice versa. For the sake of concreteness, we might picture.
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  47. The Yale Edition of The Complete Works of St. Thomas More: Volume 12.Thomas More - 1976 - Yale University Press.
    This edition will include all of More's extant works. Each volume will be edited by a specialist in the field of Renaissance studies and will include a comprehensive introduction. Latin texts will be accompanied by a facing English translation.
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  48.  3
    La independencia de la Costa Firme justificada por Thomas Paine treinta años ha.Thomas Paine - 1811 - Caracas:
    Selections from Paine's Common sense, Dissertation of the first principles of government, and Dissertations on government, the affairs of the bank, and paper money, along with several American federal documents and state constitutions, all in Spanish.
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  49.  93
    Aristotle on Virtue: Wrong, Wrong, and Wrong.Thomas Hurka - 2012 - In Julia Peters (ed.), Aristotelian Ethics in Contemporary Perspective. New York: Routledge. pp. 9-26.
    In his chapter ‘Aristotle on Virtue: Wrong, Wrong, and Wrong’, Thomas Hurka advances penetrating criticisms of some of the core theses of the Aristotelian approach to virtue. Hurka challenges the Aristotelian tendency to blur the distinction between the good and the right by making the virtues, which are constitutive of a person’s goodness, objects of praise or blame. He puts into question the Aristotelian doctrine of the mean and the idea that vice can always be explained in terms of (...)
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  50.  20
    Platon und die Schriftlichkeit der Philosophie: Teil 1.Thomas Alexander Szlezák - 1985 - De Gruyter.
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